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1.
隐逸与济世--陈眉公与晚明的士风   总被引:3,自引:0,他引:3  
陈眉公是晚明最为复杂也最有代表性的文人之一,他在晚明时代地位很高,对晚明文人的创作和生活风尚有明显的影响,清代以后却颇受批评.眉公喜欢自由自主的生活,追求自然之趣.他寄迹山林而活跃朝市,不为官却交际广泛,关心世事,是"享高名、食清福"的"通隐"式山人.陈眉公选择的人生道路有相当的独特性,他不再视科举为唯一正途,凭借自己的知识与才艺以谋生,获得经济的独立与宽裕,保持一种相对自由和独立的文人生活方式,但又与主流社会关系密切,保持着对于社会的关心与介入.尽管他的思想相当传统,但他的人生道路却反映出明文人生活风尚的某些新的特质和新的追求.  相似文献   

2.
山西雁北区域的北岳信仰具有鲜明的时代性和地域性。明中后期雁北州县出现了新建或重修北岳庙(行宫或行祠)的浪潮,北岳祭祀在清初也转移至浑源,这除了宗教因素外,还与当时军事、民族、边疆等问题密不可分。对北岳信仰及其庙宇的考察,有助于充实民间信仰的研究史料。  相似文献   

3.
关于"士风"     
"晚明士风",是被谈论较多的话题.本文试图清理以往有关晚明士风、明末清初士风的论述,并讨论士风论被赋予的功能士类以此自我审视,并借以展开当代政治、文化批评.本文既分析了明代士人的当代士风论,也将清代士人的明代士风论作为分析材料,认为后者更是清代士人从事当代批评的形式.本文尝试探究通常士风论述的方法论前提,其盲点与误区,但对已有的论述,不取简单的否定态度.  相似文献   

4.
在清初倡导"清真雅正"审美风尚的过程中,桐城派的先驱人物戴名世以其悲剧性的结局成为文学归雅运动中的牺牲者,为桐城派"雅洁"文风的确立树立了反面的鉴戒;深受戴名世影响的方苞则成功利用了清廷官方平台竖起"桐城义法"大旗,总结古文创作及其美学理论,奠定了桐城派文章"雅洁"的美学基调。正是桐城派对清初审美风尚的理解、阐释与利用,桐城派才得以在清初成为古文正统并影响此后文坛二百余年。  相似文献   

5.
狭义上的"晋商"泛指明、清两个封建时代的山西商人群体。晋商兴盛于明、鼎盛于清,而又在清末民初迅速衰落,其对近代商业、金融业乃至整个中国封建社会经济都有举足轻重的影响。关于"晋商"有着丰富的研究资源,尤其近年来晋商题材影视剧的不断涌现,人们在认识这个堪比犹太商帮、威尼斯商帮的中国商人群体时,也从侧面了解到晋商中的女性,她们的意识决定了自身的命运、地位,并在一定程度上折射出明清时期晋商家族的生活、经营风貌。本文结合前人研究成果,对晋商中的女性意识特征进行分析,以供相关研究者参考。  相似文献   

6.
西晋文学对话在文人交游的氛围中展开。文人交游的产生是文人与权贵对话的产物,文学在很大程度上充当了他们对话的工具。在这种语境下产生的文学大都是为谋求政治利益而作的唱答诗,多以"轻绮"为艺术特征。"浅而绮"文学审美的形成,也与当时玄学的发展关系密切,"游仙"诗与"隐逸"诗文都不同程度地受到了玄学的影响,玄理使文学在与玄学的对话中上升到审美之境。刘勰所谓的"轻绮"、"浅而绮"不仅批评了西晋文学华美雕琢的文风,也批评了西晋文学玄虚平淡的思想。  相似文献   

7.
唐代中后期,藩镇权重一时,文人入藩镇任幕职屡见不鲜,俨然成风。唐代文人入幕现象的形成,既与唐代科举制度、选官制度等客观因素有关,又与传统文化、社会风气、个人意愿等因素密不可分。本文主要通过对唐代文人入幕现象的描述,论述文人入幕的动机以及出路。  相似文献   

8.
以晚明山人为主的文人是小品创作的主体。小品将传统的笔记杂俎发挥到了极致,表现了一种流行于晚明之际的人生观——行己在出入之际,一切都归于清空一气。小品从边缘走向流行,引导了文化产品的制作与消费,从而发生了文学权力的下降。晚明文学权力的下降呈现为一种复杂的态势,一方面是读者群体的扩大,一方面是内容与形式上向传统的复归。  相似文献   

9.
《隋唐演义》是隋唐历史题材小说的集大成之作,由于题材来源的复杂性,作品中体现的历史观也比较复杂。作者继承了传统史学的道德理性精神,在总结隋、唐两代兴亡教训时肯定人事的作用,在对隋炀帝、唐玄宗失国原因的具体分析时也带有较浓的理性成份。但作者的历史观也有非理性的一面,对一些历史现象无法解释时将其简单地归之于天命和天数。用天命、天数来阐释历史是清初白话小说中普遍存在的现象,这既与明清易代的现实有关,同时也是这个特殊时期文人文化心态的一种折射。  相似文献   

10.
从晚明到嘉道,文人社会中流行着关于"才女"和"名妓"的种种书写.事实上,现实生活中的薄命才女和名妓,不见得有如此之高的比例,"才女"和"名妓",更多只是文人社会中的流行书写,而这种流行书写的缔造及文人对这种流行书写的投射,更多折射出来的是文人内心深处的寄寓.  相似文献   

11.
The major distinctive feature of cultural goods is that consumers must learn how to consume them, implying that preferences should be modelled as intertemporally dependent. The canonical model in the literature uses a habit formation analogy. In this paper, we discuss in detail, though in the simplest setup, a consistent preference structure for that model. Then, we derive the implications for the dynamics of two aggregate equilibrium models, a fixed price model and a flexible price model. The learning-by-consuming behaviour is characterised by a preference structure displaying bounded adjacent complementarity in the demand for the cultural good. This implies that there will be short run complementarity between the stocks of culture and financial wealth and that the adjustment of the demand for cultural goods, or of their relative price, will have some inertia. In the exogenous price model, we find that increases in income will raise the long run demand for cultural goods while increases in the relative price will decrease it. In the endogenous price model, an increase in the supply of cultural goods will imply an initial undershooting of the price of cultural goods followed by an upward transition process. Our results seem to be consistent with the empirical results on the demand for cultural goods and seem to offer an explanation for the Baumol and Bowen paradox.JEL Classification: Z1, E21Earlier versions of this paper have been presented at the 1st Conference of the Sociedade Portuguesa de Investigação em Economia (SPiE, 1997) and at the Xth Conference of the Association for Cultural Economics International, 1998, Barcelona.  相似文献   

12.
王姝 《文化交流》2017,(6):48-49
正近年来,美国迪士尼出现了一批用真人电影翻拍原来的动画经典电影的趋势,借助高超精湛的CG技术,让以往只能在动画中呈现的神奇魔幻想像,在真人世界中活灵活现、栩栩如生。真实与虚幻的界限几被模糊。《奇幻森林》票房大卖,《美女与野兽》正在热映。自杭州动漫节连续举办形成相当影响力以来,走在中国动画前列的浙江动画是否可以从以上现象中得到有益的启示?  相似文献   

13.
本文通过对宋朝出海商人和高丽日本两国入宋求法僧侣在宋版图书外流过程中所起作用的考察 ,意在揭示高丽和日本两国接受宋朝文化的民族性差异。本文认为 ,宋学传播到日本却未播及于高丽 ,是与两国入宋求法僧侣的书籍选择倾向相关的。而两国社会在接受汉文化方面也存在着不小差异 :高丽追求对中国古典文化的全面吸收和模仿 ,而日本却有鲜明的“筛选”意识和现实意识  相似文献   

14.
Journal of Cultural Economics -  相似文献   

15.
16.
汪道昆与明代隆庆、万历间的诗坛   总被引:2,自引:0,他引:2  
汪道昆是明代隆庆、万历间诗坛上一位非常活跃的人物,曾主持丰干社、白榆社、南屏社等重要的诗坛群体活动,名声显赫,影响甚大,与王世贞一起成为当时的诗坛领袖。但在去世后不久,汪道昆便遭到贬低。汪道昆诗坛声名的变化,显示出诗坛的风尚发生了根本转变。  相似文献   

17.
Peer lending and the subsumption of the informal   总被引:2,自引:0,他引:2  
The informal financial practices of financially ‘excluded’ groups in the United States are being enrolled in a regulatory project to make new markets and produce financially self-sufficient subjects on the edges of the financial system. Drawing on mixed-methods qualitative research working with nonprofits in the San Francisco Bay Area, this paper explores how informal rotating savings and credit associations (ROSCAs) are being repurposed and formalized to make the risks of financially excluded groups legible, tractable and priceable for ‘mainstream’ financial service providers. In so doing, the paper explores how the credit score orders practices and relations that are ‘outside’ of the ‘financial mainstream’. While others have documented how the efforts of NGOs to marketize and commodify the social networks and cultural practices of the poor result in forms of dispossession, this is not what my research finds. Instead, I show how formalized ROSCAs are redistributing calculative agency, and enabling financially underserved groups to exert strategic control over the calculation of their credit scores.  相似文献   

18.
19.
This paper explores the correlation between metropolitan social and economic conditions and corporate arts support in the United States. It is hypothesized that the transition from a manufacturing sector economy to an advanced service sector economy is an important local factor for the increase in corporate arts support.By panel analysis, in eleven metropolitan areas between 1977 and 1991 changes in corporate arts support have been correlated with changes in social and economic conditions, i.e., service sector and manufacturing sector employment, service sector and manufacturing sector income, population's educational attainment, and the degree of dominance by the leading local arts supporting industry.Corporate arts support is higher in metropolitan areas where the population is better educated (=+0.60), the local service sector generates more income (=+0.37) and the local manufacturing sector generates less income (=–0.22).Corporations from the manufacturing sector are mostly indifferent towards arts support. In contrast, corporations from the service sector are supportive of the local arts but they also respond swiftly to a loss in their earnings by discontinuing their arts support.  相似文献   

20.
“熹平石经”是中国历史上第一次碑刻经书、规范文字的浩大工程。后人多从传播书法艺术、规范书面用字的角度认识它和评价它。本文用文化分析的方法,试图通过对“熹平石经”产生背景及其正经定字作用的剖析,揭示出隐藏在文字、学术规范后的文化、政治规范意义。  相似文献   

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