共查询到20条相似文献，搜索用时 343 毫秒
1.
This research analyzed faculty evaluations of college presidents' role performance with the intent of identifying underlying dimensions and to ask further which dimensions predicted faculty satisfaction with presidents. Data were gathered from 896 faculty members from two technical colleges, three community colleges, two private universities and three public universities in a Western state. The factor analysis revealed three relatively independent dimensions of the presidential role: personal-public image, faculty and student interaction with presidents, and absence of autocratic leadership style. The personal-public image was the most important dimension and predicted faculty satisfaction across the four types of institutions of higher learning. Faculty-student interaction with the president, while not as important a dimension of the presidential role, predicted faculty satisfaction in three institutional types, but not in public universities. The absence of autocratic leadership style predicted satisfaction in community and technical colleges. 相似文献
2.
Robert S. Brumbaugh 《Interchange》1992,23(3):245-254
If Whitehead is right, science teachers who try to increase student interest by making the science they teach more pure and by covering more material are going about their work in just the wrong way. Science, for purposes of precision in measurement, translates the dynamic world of feeling and force, of causal efficacy (for example, the San Francisco earthquake), into a static representation spatialized and given presentational immediacy (for example, the Richter scale). But notice that the Richter scale isn't very interesting (even as abstract art) apart from its connection, via symbolic reference, to the earthquake. Such reference is essential to give both a sense of reality and a feeling of interes to the subject, but it makes the science less pure, and it takes more time to cover the material. An example of teaching pure and impure formal logic is given as a case study. 相似文献
3.
The Changing Debate on Internationalisation of Higher Education 总被引：3，自引：0，他引：3
Ulrich Teichler 《Higher Education》2004,48(1):5-26
Internationalisation, the growing border-crossing activities between national systems of higher education is losing ground to globalisation, increasing border-crossing activities of blurred national systems which is often employed to depict world-wide trends and growing global competition. This article addresses recent issues of knowledge transfer. It points out tensions between increasing diversity in higher education and efforts to facilitate recognition of prior studies on student mobility. It shows the diversity of steering and management policies with respect to internationalisation and globalisation. Finally, it asks whether globalisation of higher education has to be viewed as a manifestation of turbo-capitalism or could be viewed instead as a move towards global understanding. 相似文献
4.
Asavia Wandira 《Higher Education》1981,10(3):253-273
For the past two decades universities in Africa have been engaged in a re-examination of their relationship with society. In the light of this, the popular characterization of the African university as reflecting colonial, international, stages of development, or levels of integration models, appears inadequate to describe the challenge involved in creating an African identity for the university. Similarly, conceptions of the university as an instrument for creating an educated, planned or changed society or to think of it in terms of preserving and reflecting the dominant features of society, seem inadequate to describe fully the demands of contemporary and future society upon the university. A new framework of thought is urgently required; such a framework would encompass the desired aims of both the university and society and the relationships - dynamic and organic - between them. This article attempts to formulate such a framework and indicates its implications for the structure, content and operation of the university in Africa. 相似文献
5.
Fifty-five college women enrolled in competency-based, humanistic or self-directed education programs completed their California Personality Inventory and listed five reasons for selecting their program. CPI results indicated that self-directed students scored lower than other students on the Femininity Scale (p.001). Using Chickering's seven vectors of change as a framework, the study found competency-based students identifying purpose and competence, humanistic students identifying inter-personal relationships and integrity, and self-directed student identifying autonomy and purpose as reasons for enrolling in their nontraditional programs. The study used these results to question the mythology that adherents to different programs are of different personality types and to argue that differences in perceptions of purpose in education distinguish students in the three programs. 相似文献
6.
This study examined a university's faculty voting in a collective bargaining election. Not only were the votes for and against bargaining collected, but also relevant demographic data were includedon each ballot. These data permit analysis of which specific faculty members at a comprehensive university tend to favor or oppose faculty bargaining. The variable of professionalization is identified as being important to the faculty members' decision. The findings have ramifications for faculties, governing boards, and governmental labor-relations agencies in considering how bargaining units should be composed and imposed. 相似文献
7.
Employing a nationally representative sample of science faculty in U.S. colleges, we investigate 3 explanations for persisting differences in women's faculty representation across science fields even after adjusting for women's variable representation among doctoral recipients. First, we examine labor market factors: (a) differential growth rates and critical mass in the supply of women doctoral recipients, (b) growth or contraction in academic and nonacademic job opportunities, and (c) presence of foreign-born scholars. Second, we control for institutional explanations such as differential rates of faculty unionization and less receptivity to women at prestigious or research-oriented universities and fields that are applied, soft, or nonlife sciences. Third, gender role explanations are addressed by controlling for gender differences in work experience, work interruptions, and the prestige of doctoral credentials. After finding that none of these explanations account fully for distinctive patterns among science fields in the faculty gender composition, we discuss how they may reflect differences in academic cultures. 相似文献
8.
This paper is a comparison of levels of occupational stress among African American and white college and university faculty members in U.S. institutions. Using survey data collected from a national sample of faculty, an analysis of reported occupational stress levels was undertaken to determine if issues raised in previous research regarding extra-academic assignments given to African American faculty limits their access to the more traditional faculty roles, creating pressure to perform in ways not expected of white faculty. To test these assertions, scales measuring stress from teaching, research, and service activities were constructed for African American and white faculty from a larger faculty stress index. Results of the analysis indicate that African American faculty report generally higher levels of occupational stress than their white counterparts, especially in the areas of research and service activities. 相似文献
9.
Gabi Strobel-eisele 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1996,42(5):445-461
Zusammenfassung Die Schulpädagogik ist seit langem daran gewöhnt, mit Theorieangeboten aus anderen Wissenschaftsdisziplinen konfrontiert zu werden. Mit dem Paradigma der Selbstorganisation liegt gegenwärtig eine sehr komplexe Konzeption bereit, die die Schulpädagogik zur Reflexion über ihren Gegenstand Schule anregen kann. Eine von diesem Paradigma motivierte differenztheoretische Betrachtungsweise von Systemen schärft den Block für die Möglichkeiten, aber vor allem für die Grenzen eines modernene Sozialsystems, wie es die Schule heute ist. Die Fragen, ob Schule kompensatorische Erziehungsleistungen für das Familiensystem erbringen kann, ob unterrichtliches Handeln auch therapeutisches Handeln sein kann, können aus der Perspektive dieses Paradigmas beantwortet werden.
School education has long been accustomed to accommodating theories from other scientific disciplines. The paradigm of self-organization provides a complex concept which will stimulate reflection on the phenomenon of schools within educational science. Analysis of systems in the light of different theory, motivated by this paradigm, can give a clearer view of the potential and limitations of a modern social system, which is what a school now is. By employing this paradigm, answers can be found to the questions whether schools can deliver education that compensates for family systems, and whether teaching can also provide therapy.
Resumen La educación escolar desde hace mucho tiempo se ha acostumbrado a adaptar teorías de otras disciplinas científicas. El paradigma de la auto-orgnización provee un concepto complejo que estimulará la reflexión acerca de fenómeno de las escuelas dentro de la ciencia de la educación. El análisis de sistemas a la luz de una teoría diferencial, motivada por este paradigma, podrá proporcionar una visión más clara del potencial y de las limitaciones de un sistema social moderno, de lo que es una escuela ahora. Aplicando este paradigma, podrán encontrarse soluciones a los interrogantes de si las escuelas pueden proporcionar una educacíon que compense sistemas familiares, y si la enseñanza puede también redundar en terapia.
Résumé L'éducation scolaire est depuis longtemps habituée à assimiler les théories d'autres disciplines scientifiques. Le modèle de l'autogestion fournit un concept complexe qui donnera aux sciences de l'éducation matière à réflexion sur le phénomène de l'école. Une analyse des systèmes à la lumière de la théorie différentielle soutenue par ce modèle peut donner une vision plus claire des possibilités et des limites d'un système social moderne, comme l'est l'école aujourd'hui. Dans l'optique de ce modèle, des réponses peuvent être apportées aux questions si l'école peut remplir un rôle compensatoire par rapport au système familial, et si l'enseignement constitue aussi une action thérapeutique.
. , . , , , #x0441; . , : , , .相似文献
10.
Joan T. Feeley 《Early Childhood Education Journal》1984,11(3):26-28
John Downing, an eminent reading researcher at Canada's University of Victoria, says that many children come to school in a state of cognitive confusion about the functions of reading and the terms we use when we start to teach them to read formally. Adults take for granted that young children know what they mean when they talk about a word, a letter, a sound, and other print-related terms. In his studies done in England and in Canada, Downing (1970; 1973–74) has found that many children, especially those who have not been read to regularly, simply don't understand the conventions of print and really don't understand what reading is all about.Joan T. Feeley is Professor of Reading and Language Arts at William Paterson College in Wayne, New Jersey. 相似文献
11.
Jonathan Baron 《Higher Education》1975,4(2):149-172
On the assumption that colleges need a theory which specifies what they should be trying to do and how they should do it, two popular theories of this sort are described. Bundle of knowledge theory rests on the idea that education should impart pieces of knowledge which can be assessed by behavioral criteria with methods based on established principles of learning. Developmental stage theory holds that education should help students move through a sequence of general stages towards maturity. A third theory called component theory, is then sketched, in which the idea of general stages is disputed and the idea of component abilities of intellectual processes substituted. This theory has implications which are similar to those of stage theory if it is combined with certain moral assumptions about the goals of college education, namely that its purpose is to help students form and pursue life plans which are both rational and just. 相似文献
12.
An ipsative forced-choice college faculty self-evaluation questionnaire was developed. The instrument was validated by comparing self-evaluation scores to student rating scores and by comparing superior and nonsuperior instructors on the basis of student ratings. Both analyses yielded positive, but modest, indications of validity. Implications are discussed relative to the questionnaire's utility in faculty development activities. 相似文献
13.
Kerry S. Walters 《Innovative Higher Education》1990,15(1):17-28
Conventional instruction in critical thinking technique tends to conflate logical thinking with rational or good thinking. But in doing so, it ignores the creative and intuitive functions of rationality, thereby encouraging a mechanically rote approach to textual analysis, problem solving and problem construction. This overemphasis upon straightforwardly logical calculus of justification functions, and its concomitant deemphasis of intuitive pattern of discovery ones, constitute the Spock Fallacy. Its epistemological weakness and pedagogical hazards are explored.The author of two books and numerous articles, one of his specialties is philosophy of education and critical thinking. 相似文献
14.
Dr. Edward Shapiro 《Research in higher education》1978,9(1):43-67
To the degree that faculty members take into account the relative financial rewards for teaching and research in deciding on the allocation of available time between these two areas, a modification of the reward structure may be expected to produce changes in the amount of time devoted to each. The purpose of this article is to examine with the help of some basic graphic tools of economics the possible results on the quantity of teaching and the quantity of research that may follow from a modification of the reward structure. The possible results are analyzed in terms of displacement, salary, and work effects of the modification. 相似文献
15.
D. R. Watson 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1976,22(1):41-62
In this paper, three sociological models or theoretical templates for the analysis of social order are outlined: (a) the order-consensus model, (b) the conflict model and (c) interactionist models. The paper then discusses how each model can be applied to what is here called educational redress. Special reference is made to those redress strategies addressed to pre-school-age children-strategies customarily termed Compensatory Education Programmes. The paper goes on to show how proponents of each model would approach the analysis of such programmes, and how proponents of each model would criticize the other models' analyses. It is shown that the three sociological models are located in, and formalizations of, commonsense conceptions of social structure tacitly held by lay members of society, and that even professional educators typically do not make their model of society very explicit. Finally the paper upholds the belief that the above elements constitute what sociologists can add to the understanding of educational redress strategies.
Zusammenfassung In diesem Artikel werden drei soziologische Modelle oder theoretische Schablonen für die Analyse der Sozialstruktur umrissen: (a) das Struktur-Konsens-Modell, (b) das Konfliktmodell und (c) das Wechselwirkungsmodell in seinen verschiedenen Varianten. Dann wird untersucht, wie jedes dieser Modelle auf den Bildungsausgleich angewandt werden kann, insbesondere auf die Ausgleichsstrategien für Kinder im Vorschulalter, die gewöhnlich mit Kompensierende Erziehungsprogramme bezeichnet werden. Anschliessend wird beschrieben, wie Protagonisten jedes dieser Modelle diese Programme analysieren und wie sie mit Hilfe der anderen Modelle vorgenommene Analysen kritisieren würden. Weiterhin wird ausgeführt, dass die drei Modelle Formalisierungen der unter Laiengruppen verbreiteten Vorstellungen von der Gesellschaftsordnung darstellen, und dass selbst Pädagogen ihr Gesellschaftsmodell gewöhnlich nicht klar definieren. Zum Schluss spricht der Verfasser seine Ansicht aus, dass die Soziologie durch die obigen Elemente zum Verständnis der Bildungsausgleich-Strategien beitragen kann.
Résumé Dans ce rapport sont décrits trois modèles sociologiques ou échantillons theoriques pour l'analyse de l'ordre social: (a) le modèle ordre-consensus, (b) le modèle conflit et (c) les modèles interactionnistes. Le rapport examine ensuite comment pouvoir appliquer chaque modèle à ce qu'on appelle ici redressement éducatif. Sont mentionnés particulièrement les stratégies de redressement que l'on adresse aux stratégies pour enfants d'âge préscolaire, appelées habituellement Programmes d'éducation compensatoire. Le rapport montre ensuite comment les défenseurs de chaque modèle aborderaient l'analyse de ces programmes, et comment ils critiqueraient les analyses des autres modèles. On montre que les trois modèles sociologiques sont situés dans — et sont en fait des formalisations — des conceptions courantes de structure sociale qu'ont tacitement les membres laïques de la société, et que même les éducateurs professionnels ne rendent typiquement pas leur modèle de la société très explicite. Enfin, l'auteur est convaincu que les éléments susmentionnés constituent ce que les sociologues peuvent ajouter à la compréhension des stratégies de redressement éducatif.相似文献
16.
Howard Woodhouse 《Interchange》1995,26(4):347-364
Alfred North Whitehead's theory of learning is best understood in the overall context of his process philosophy. The rhythmic cycles of growth forming the basis of human learning (romance, precision, and generalisation) are organically connected to the characteristics of life typifying all entities in the universe (self-enjoyment, creative activity, and aim).The kind of balanced education which best enhances growth and connectedness is one in which art and aesthetic appreciation in the broadest sense are dominant. By experiencing the beauty of the sunset, for example, children and adults have access to feelings that flow through them from the world and connect them to distant events taking place in space and time. These bodily feelings at the base of all experience provide concrete ways in which human beings can appreciate the intrinsic value of the world around them.By way of contrast, the methods of 17th century science replace our concrete experience of the sunset with abstract categories that are used to measure the phenomena in question and deny the importance of that experience in understanding the world. Schools' and universities' emphasis upon this methodology produces an imbalanced education with minds in a groove.A renewal of balance in education helps us to understand the false dichotomy between child-centered and and curriculum-centered education. Education for Whitehead must pay attention to both. Moreover, he understands that the academic freedom enjoyed by bands of imaginative scholars in universities is not an article of commerce to be sold to the highest corporate bidder but something to be valued for its intrinsic worth. 相似文献
17.
This statistical study of Canadian university presidents was prompted by the discovery that there is no systematic demographic information available on university administrators in Canada. The vitae of 98 current Canadian university presidents and their immediate predecessors were collected and statistics such as age and length of tenure were compared with those of American counterparts. The Canadian university presidents assumed office at about 49 years of age and held office for about eight years. They tend to be born in geographical proximity to the institution they will head and to circle it geographically during their careers. A former association with the University of Toronto, either as a student or teacher, was common. There appears to be a career ladder which includes a decanal and/or vice-presidential position, particularly in central Canada; few presidents move to a second presidency, although several move into what might be termed an academic superstructure. Few Canadian presidents majored in the field of Education as a student or teacher and there is generally poor representation from the Arts as compared to the U.S.; on the other hand, the hard sciences are well represented. The implications of these tendencies are discussed. 相似文献
18.
John J. Cogan Ray Derricott 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1996,42(6):623-646
Over the past decade educational reform has been taking place in the USA and in England and Wales. This paper traces the political pressures to change the social subjects curriculum on both sides of the Atlantic. In England and Wales the new National Curriculum aims to raise educational standards and to increase accountability through a national assessment system. In the USA the Federal Government has set to work on establishing national goals. There is evidence in both countries that the new curricula are emerging from a political process which imposes content and structures upon teachers with little consultation. The paper concentrates on how the social studies curriculum has been affected in this process. It explores the politics of curricular reform by comparing events in the USA and England and Wales and outlines the ways, particularly in the British context, in which the teaching profession has explored the limits of its power and has fought back against central control to make its voice heard.
Zusammenfassung In den letzten zehn Jahren gab es eine Bildungsreform in den USA, sowie in England und Wales. Dieser Bericht studiert den politischen Druck, der zu einer Änderung des Curriculums in den Sozialfächern auf beiden Seiten des Atlantiks geführt hat. In England und Wales soll das neue nationale Curriculum den Bildungsstandard anheben und die Verantwortlichkeit durch ein nationales Bewertungssystem steigern. In den USA begann die Bundesregierung mit der Festsetzung nationaler Ziele, die den Lehrern Inhalte und Strukturen mit wenig Mitbestimmungsrecht auferlegt. Der Artikel konzentriert sich auf die Auswirkungen dieses Prozesses auf das Curriculum der Sozialstudien. Er untersucht die Politik der Curriculums-Reform, in dem Ereignisse in den USA, England und Wales verglichen werden. Insbesondere im britischen Kontext werden Wege aufgezeigt, auf denen der Lehrberuf die Grenzen seiner Macht erforscht und sich gegen eine zentrale Kontrolle gewehrt hat, um Aufmerksamkeit auf sich zu ziehen.
Resumen Durante la última década se ha realizado una reforma de la educación en los EEUU, Inglaterra y Gales. Este trabajo esboza las presiones políticas de cambiar los planes de estudio de los sujetos sociales a ambos lados de Atlántico. En Inglaterra y Gales, elNew National Curriculum aspira a crear estándares de la educación y a incrementar la responsabilidad a través de un sistema nacional de valoración. En los EEUU, el Gobierno Federal ha comenzado a trabajar en la fijación de objetivos nacionales. Es evidente que en ambos países los nuevos planes de estudios están emergiendo de un proceso político que impone contenidos y estructuras a los maestros, consultándolos poco o nada. El trabajo se concentra en el impacto que ha sufrido el curriculo de estudios sociales en este proceso. Explora la política de la reforma curricular comparando acontecimientos de los EE UU y de Inglaterra y Gales y proporciona una idea general de los modos, particularmente en el contexto británico, en los que la profesión de enseñanza ha explorado los límites du su poder y se ha defendido contra el control central para hacerse escuchar.
Résumé Au cours de la dernière décennie, une réforme éducative a été engagée aux Etats-Unis, en Angleterre et au pays de Galles. Cet article retrace les pressions politigues qui ont été exercées pour remanier les thèmes sociaux dans les programmes des deux côtés de l'Atlantique. En Angleterre et au pays de Galles, le nouveau curriculum national a pour but d'élever les niveaux de l'enseignement et d'augmenter la responsabilité par un système national d'évaluation. Aux Etats-Unis, le gouvernement fédéral a entrepris d'établir des objectifs nationaux. Il est évident que dans les deux pays, les nouveaux programmes sont nés d'un processus politique qui a imposé aux enseignants des contenus et des structures en les consultant à peine. L'article se concentre sur les retombées de ce processus sur les programmes d'études sociales. Il étudie la politique de la réforme curriculaire en comparant les événements intervenus aux Etats-Unis et en Angleterre-pays de Galles et souligne, en particulier dans le contexte britannique, la façon dont le corps enseignant a épuisé les limites de son pouvoir et a résisté au contrôle central pour se faire entendre.
, . . , , . , . , , , . , . , , , , .相似文献
19.
Fernand De Varennes 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1996,42(4):309-325
The growing world-wide sensitivity to the aspirations of indigenous peoples is to be welcomed. However, there is still a tendency which should be avoided: to lump the claims of indigenous peoples with those of minorities. Indigenous peoples are the heirs of long-established political, social and cultural communities which have been oppressed for centuries or victimized by policies of genocide or forced assimilation into the approved language and religion of the dominating community. These forms of destruction can only be truly ended by returning to indigenous peoples a degree of autonomy which will ensure that they have real control over their future. Indigenous peoples should be able to create institutions, including schools, where their languages, religions and cultures are permitted to flourish without interference.
Zusammenfassung Wachsende weltweite Sensibilisierung gegenüber den Bedürfnissen einheimischer Völker sind sicherlich begrüßenswert. Vermieden werden sollte jedoch die Tendenz, die Ansprüche einheimischer Völker mit denen der Minderheiten gleichzusetzen. Einheimische Völker sind Erben langansässiger politischer, sozialer und kultureller Gemeinden, die jahrhundertelang unterdrückt oder Opfer politisch motivierten Massenmordes wurden, oder aber die dazu gezwungen wurden, sich der Sprache und Religion der dominierenden Gruppe zu unterwerfen. Diese Art von Zerstörung kann nur dann endgültig beendet werden, wenn einheimischen Völkern die für eine wahre Kontrolle über ihre Zukunft nötige Autonomie zugestanden wird. Einheimische Völker sollten die Möglichkeit bekommen, Institutionen und Schulen einzurichten zur Pflege und Weiterentwicklung ihrer eigenen Sprache, Religion und Kultur ohne Intervention von dritter Seite.
Resumen La creciente sensibilidad que se registra en todo el mundo ante las aspiraciones de los indígenas es un hecho muy positivo. Sin embargo, aun subsiste una tendencia que debe evitarse: no deben agruparse las reivindicaciones de los indígenas con las exigencias de minorías. Los indígenas son los herederos de communidades políticas, sociales y culturales establecidas desde hace mucho tiempo, que fucron oprimidas durante siglos o víctimas de políticas de genocidios o de asimilación forzada a la lengua y a la religión oficial de la comunidad dominante. Estas formas de destrución solamente podrán suprimirse devolviendo a los indígenas un grado de autonomia que les asegure un real control de su propio futuro. Los indígenas deberían recibir la posibilidad de crear instituciones, e incluso escuelas, donde sus lenguas, religiones y culturas puedan florecer sin sufrir interferencias.
Résumé La sensibilisation croissante au niveau mondial pour les aspirations des populations autochtones doit être encouragée. Une tendance reste cependant à éviter: confondre les revendications des peuples autochtones avec celles des minorités. Les premiers sont les héritiers de communautés politiques, sociales et culturelles implantées de longue date, qui ont été opprimées pendant des siècles, ou sont devenues victimes de politiques génocides, ou encore forcées à l'assimilation de la langue et de la religion autorisées par la communauté dominatrice. On ne pourra mettre un terme définitif à ces formes de destruction que si les populations autochtones recouvrent un minimum d'autonomie qui leur assurera une maîtrise véritable de leur avenir. Les peuples autochtones devraient pouvoir créer des institutions, dont les écoles, où leurs langues, leurs religions et leurs cultures seraient libres de s'épanouir sans ingérence.
. , : . , , . , , . , , , .相似文献
20.
Scott L. Moeschberger Alicia Ordóñez 《International journal for the advancement of counseling》2003,25(4):317-323
As the counseling profession moves into the 21st century, counselors and psychologists are increasingly expanding their roles in the reduction of violence across settings. For students and new professionals, this new horizon of needs and opportunities can create some role confusion as traditional direct service functions of individual and group therapy are evolving into indirect services that focus on broader interventions to help create peace. This article seeks to contribute a foundational guide for readers interested in peace psychology. The article provides a brief overview of the peace psychology movement, current trends, and informational sources. It reflects on factors that influence the decision to get involved and provides possible ways to participate in social action, as well as citing a personal example of how one student got involved in building cultures of peace within an international setting. 相似文献