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1.
Abstract

We examine the emergence of the ‘postfeminist’ sensibility from feminist theory and praxis, and its relation and relevance to education. Analytical frameworks such as postfeminism and intersectionality have given equal weight to recognition-based struggles, such as those based on sexual, racial, class-based, gender-related identities. We follow Nancy Fraser’s argument that these identity-based movements have been co-opted by neoliberal politicians and bureaucratic policy-makers, and become a divide and rule strategy, neglecting the subjugating power of capital. Beginning with third-wave feminism’s emphasis on individual identity, women’s struggles have been become a part of the greater parisitic neoliberal project. We consider the implications of this docile and domesticated feminism for the education of women.  相似文献   

2.
Joy can be defined as a feeling of happiness, well-being, success, or delight (Merriam-Webster on-line dictionary, http://www.merriam-webster.com/dictionary/joy, 2014). It can also be seen as the source or cause of such delight. However, according to Alice Walker, there is another articulation of joy from an endarkened feminist perspective that speaks to feminist struggles within and against our varied oppressions: ‘Resistance is the secret of joy’ (p. 279). It is from and through Walker’s definition of joy that this paper arises. Written in prose form (what I refer to as ‘musings’), this essay focuses on the possibilities of affirmation, contestation, and expansion in our scholarship when informed by friendship as endarkened feminist praxis. Resisting invisibilities, this piece argues for the power and usefulness of friendship as both principled practice and experience of mutuality, visibility, and shared partnership that bears witness to and embodies joy as a fruitful space of endarkened feminist cultural production and healing.  相似文献   

3.
While the issue of boys’ dominance of the curriculum has a long history, the article examines this phenomenon in a contemporary context, through an empirical study with female teachers designing English curriculum around girls’ media in a coeducational secondary school in Victoria, Australia. In this space, teachers, and the researcher, produce and perform both individual gendered identities and plans for the identities of future student subjects, while negotiating subject positions made available to girls and women in broader social contexts. In this instance, negotiations that take place during the development of a unit of work on Mattel's Barbie website form the basis of feminist discourse analysis, enabling us to ‘take stock’ in thinking about what curriculum design is, about where the past is situated in relation to the present, and to question why, within a discursive feminist/postfeminist entanglement, the heritage of feminist intellectual thought in this area seems absent.  相似文献   

4.
ABSTRACT

This essay examines 19: The Musical—a memorial project that marks the suffrage centennial. The author employs an intersectional lens to examine the arguments this memorialization makes about a suffrage past as well as a feminist present and future. This intersectional emphasis is especially important given the prevalent present-day assumption of the suffrage movement as an entirely white women's endeavor—one that especially forgets the racism and exclusivity that riddled the suffrage movement.  相似文献   

5.
Mass-marketed teen chick lit has become a publishing phenomenon and has begun to attract critical interest among children’s literature scholars. Much of this critical work, however, has shied away from robust critical assessment of the postfeminist conditions informing the production and reception of young adult series like Private, Gossip Girl and Choose Your Own Destiny. Existing analyses may nod to the origins of the genre in women’s chick lit, but do not investigate how the postfeminist construction of ‘empowered’ female (hetero)sexuality translates into chick lit for young adults. Paying particular attention to these issues, this paper draws on feminist critiques of postfeminism to interrogate the implications of the way these novels position readers to understand their sexuality. In doing so, it poses postfeminist criticism as an unconsidered yet significant framework to evaluate novels for teenage girls.  相似文献   

6.
This essay pursues a pressing question in the study of posthuman rhetoric: Now that distributed agency has, to a degree, been theorized, to what use can it be put by feminists? In attempting one provisional response, the essay argues on behalf of the importance of a posthuman conception of ontic media, recuperating feminist agency not within a particular historical individual but, instead, in the relationships between her mediational networks and their nodes. Taking as its primary artifact Anita Loos’s groundbreaking 1916 film His Picture in the Papers, the essay historicizes and articulates Loos’s particular brand of indirect-qua-distributed feminist agency. In doing so, the essay gestures more broadly toward the role of such networks in the recovery of feminist critiques previously resistant to historicization due to their distributed nature.  相似文献   

7.
This paper is based on a study titled ‘Enacting Feminisms in Academia’, which engaged five feminist lecturers teaching English at five different multilingual universities in Southern Africa. The study explored: (1) the complexity of sociolinguistic and feminist identity construction in multilingual seascapes, and by extension (2) how feminist educators' interpretation and enactment of their personal world-view informs their language teaching in terms of what they teach, how they teach, and why they teach what they do. The participants who hail from a diverse range of ideological landscapes were identified either by themselves or others as feminist teachers. Through a suite of data sources which comprised autobiographical essays, interviews and lecture observations, this paper explores how the female teacher's educative and pedagogic expertise and interactions are framed in relation to her race, gender, and age. Accepting the fluidity and complexity of identity positionalities, the paper explores the identity constructions of the feminist teachers in their communities of practice.  相似文献   

8.
This article presents the stories of two Australian feminist educators, ‘Kath’ and ‘Kim’. Drawn from a small‐scale interview‐based study, the stories highlight these women’s struggles to mobilise progressive spaces within the current boy‐focused equity and schooling agenda. Such struggles are located within the new possibilities for feminist intervention enabled by current educational trends in Australia. The stories focus on Kath and Kim’s experiences leading the professional development of teachers from several schools in Queensland (Australia) as part of the $19.4 million national initiative, Success for Boys. The article draws on feminist understandings of ‘progressive’ spaces and highlights the requisite conditions necessary for mobilising such spaces. In particular, Kath and Kim’s stories bring to light the powerful role emotions continue to play in both enabling and constraining gender reform and the continued significance of attending to, and working with, such emotions to enhance the pursuit of gender justice in schools.  相似文献   

9.
This paper examines how an ongoing educational panic over failing boys has contributed to a new celebratory discourse about successful girls. Rather than conceive of this shift as an anti‐feminist feminist backlash, the paper examines how the successful girl discourse is postfeminist, and how liberal feminist theory has contributed to narrowly conceived, divisive educational debates and policies where boys' disadvantage/success are pitted against girls' disadvantage/success. The paper illustrates that gender‐only and gender binary conceptions of educational achievement are easily recuperated into individualizing neo‐liberal discourses of educational equality, and consistently conceal how issues of achievement in school are related to issues of class, race, ethnicity, religion, citizenship and location. Some recent media examples that illustrate the intensification of the successful girl discourse are examined. It is argued that the gender and achievement debate fuels a seductive postfeminist discourse of girl power, possibility and choice with massive reach, where girls' educational performance is used as evidence that individual success is attainable and educational policies are working in contexts of globalization, marketization and economic insecurity. The new contradictory work of ‘doing’ successful femininity, which requires balancing traditional feminine and masculine qualities, is also considered.  相似文献   

10.
Abstract In this review essay, Harvey Kantor and Robert Lowe explore the history of the culture wars in public education in the United States. Drawing on three books — David Tyack’s Seeking Common Ground, Jonathan Zimmerman’s Whose America? and Amy Binder’s Contentious Curricula— Kantor and Lowe review the history of struggles over the content of history texts and over the place of religion and religious values in the classroom. They suggest that while these struggles have been partially successful in freeing public education from the racial and ethno‐religious particularisms that informed its origins, the more inclusive curriculum that resulted from these efforts has been rendered largely symbolic by the persistence of segregation and the inequality of resources that accompanies it.  相似文献   

11.
A poem that highlights the life of Grace Lee Boggs, a Chinese American philosopher, activist, author, and feminist that passed away in Detroit, Michigan at the age of 100 years old on October 5, 2015. Now. Then. Tomorrow was written 2 days before Ms. Boggs’ memorial service. The poem contains the poet's memories of Ms. Boggs and community struggles related to race and class in Detroit, Michigan.  相似文献   

12.
This essay is a feminist rhetorical analysis of recurring gender‐related problems in presidential campaigns, focusing particularly on the 1992 campaign. I examine 39 speeches from the Democratic and Republican National Conventions (1972–1992) for discussion of women's issues, women's roles, and men's roles, and conclude that the anti‐feminist “backlash”; of the 1980s has taken a serious toll on public attention to women's issues. When politicians spoke of women's concerns, they largely ignored actual issues, and instead focused their attention on women's roles in society. Men's roles were also a central focus, as each presidential candidate sought to convince the voting public to cast him as the Leading Man.  相似文献   

13.
ABSTRACT

This paper seeks to contribute to the thinking on feminism’s past and present entanglement with the university and strives to imagine its future. Through a close reading of the opening passage of Derrida’s essay ‘Mochlos, or The Conflict of the Faculties’, I trace ‘a university responsibility’ which does not lead to a subject conceived as self-identical. Drawing on the works of Hemmings, Scott and Wiegman, I argue that we must assume responsibility which will make us, feminism and the university tremble. This paper argues that envisioning feminist responsibilities as tremendous will allow us to conceive feminism as non-identical to itself and beyond the prerequisite of the sovereign (feminist) subject. Taking tremendous responsibilities will, as Hemmings proposes, help us create feminist narratives which will be potentially more politically transformative.  相似文献   

14.
This paper explores the public political media spectacle of Bristol Palin's teenage pregnancy and her status as a single mother through the lens of a critical feminist discourse analysis. The author explores how cultural anxieties over teenage sexuality and unintended pregnancy in America are constructed when the pregnant teen is the daughter of an ambitious politician who is White, upper-middle class, and holds evangelical Christian beliefs. From pregnant teen thrust into the media spotlight by her politically ambitious mother to ambassador of sexual abstinence, the pedagogical media spectacle of Bristol Palin promoting abstinence is unique and can be understood as part of a broader postfeminist media culture in which the articulation of feminist empowerment principles, such as female agency and reproductive choice, is subverted within the neoliberal discourse of personal responsibility and financial independence.  相似文献   

15.
Though the drive to limit US citizenship often takes shape through the symbolic and material exclusion of “aliens,” immigrants also engage in rhetorical struggles over the limits of the US civic imaginary. This essay examines one such challenge to the bordering logics of US citizenship—La Gran Marcha, one of the largest immigration protests of 2006. Rather than see the protest as wholly “alien,” as it was conceived of by anti-immigrant forces, or as purely “American,” as an attempt for mere recognition, La Gran Marcha can best be understood as performing a hybrid US citizenship. This hybrid rhetoric problematizes contemporary understandings of citizenship and elucidates immigrants' agency within US democracy.  相似文献   

16.
Abstract

Applying the critical lenses of feminism, autographical theory and literary analysis, this essay performs a triple reading of Vera Brittain’s multi-genre writings about gender, war,and university education. Focusing specifically on The Dark Tide (1923), Testament of Youth (1933) and The Women of Oxford (1960), the essay argues that Brittain (de)constructs competing views of academic work and war work in order to reveal and critique competing definitions of women’s duty in wartime. Over the course of her life and writings, Brittain’s attitudes toward academe changed from euphoric feminist possibility to anti-spinsterish paranoia. Ultimately, Brittain was unable to reconcile these conflicting perspectives and instead chose a new, modern path in pacifism. Looking at a diverse body of her work reveals how much gender, education and the war impacted on Brittain’s perceptions of her self, her work and her writing.  相似文献   

17.
In this article, I use the idea of dyschrony to describe the multiple disjunctures experienced in a Hispanic woman's life as she struggled to gain full membership in the STEM (science, technology, engineering, and mathematics) community. Despite having earned a doctoral degree in chemistry and a teaching position in a STEM school, she was cognizant of how gender and race had marginalized her and her minority female students, making them feel like border members of the STEM community. She had formed a solidarity group within the STEM school. As I apply the construct of dyschrony to analyze the in-depth interviews with the teacher, I illuminate tensions in the STEM pipeline and suggest that one should be critical about the promise of social mobility. The forming of solidarity groups may contribute to positive experiences of minority girls in STEM schools. Dyschrony may be used as a helpful analytic construct to unpack the forces contributing to minority women's struggles in STEM fields and understand why they might leave.  相似文献   

18.
This paper explores the educational and migrational pathways which a number of middle-class women from Bangladesh took as they grew up in the 1980s and 1990s. It draws on qualitative research, conducted between July and November 2011, with highly educated Bangladeshi women who migrated to Britain in the early 2000s. French Sociologist Pierre Bourdieu's critique of education, as a means of middle-class social reproduction [Bourdieu, P., and Jean-C. Passeron. ([1977] 1990). Reproduction in Education, Society and Culture. 2nd ed. Translated from the French by Richard Nice. London: Sage], and his notion of ‘academic capital’ [Bourdieu, P. 1984. Distinction: A social Critique of the Judgement of Taste. Translated from the French by Richard Nice. London: Routledge; Bourdieu, P. 1986. “The Forms of Capital.” In Handbook of Theory and Research For the Sociology of Education, edited by J. G. Richardson, 241–258. New York: Greenwood] are applied to this empirical data. While the participants’ experiences of early education confirms Bourdieu's arguments, in terms of the centrality of the family's educational and cultural capital in making a qualitative difference to their children's academic achievements, the analysis of the participants’ higher education complicates this picture. Here, the paper calls Bourdieu's umbrella term ‘academic capital’ into question. The author suggests that three categories of academic capital were needed to explain the different and unequal ‘value’ of the participants’ academic qualifications before and after migration. These are – elite, standard and general. Through this exploration of these women's educational and migrational pathways, and the classed and gendered nature which many of them took, this paper seeks to further the feminist project of making Bourdieu's theories ‘useful’ in understanding contemporary issues which affect women's lives (Adkins, L. 2004. “Introduction.” In Feminism After Bourdieu, edited by L. Adkins and B. Skeggs, 110–128. Oxford: Blackwell, 3).  相似文献   

19.
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20.
ABSTRACT

As feminist and anti-racist scholars and activists have long known, which stories predominate and which are marginalised is always a question of power and authority – about who is entitled to speak, and who has the authority to decide the meanings of words and actions. Storytelling can be used as a tool for social justice, as exemplified by the international feminist movement Hollaback! and its regional and worldwide struggle to end street harassment and make public spaces accessible for everyone. This article examines the practice of sharing stories within one specific Hollaback! group, highlighting the timeliness of the online storytelling technologies promoted by the movement and considering this work as an example of extra-academic feminist education. The article concludes by questioning to what extent feminists manage to formulate their own localised struggles through storytelling within the feminist movement as a whole.  相似文献   

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