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ABSTRACTClass-related parenting cultures and ideologies have been of considerable interest to academics over the last two decades. Much of the research thus far has focused on exploring Annette Lareau's conceptualisations of ‘natural growth’ and ‘concerted cultivation’ and the implications for outcomes in relation to education. The focus of the present article is organised activities, which are a central but as yet relatively under-researched feature of middle-class parenting. The findings are based upon 73 semi-structured interviews with parents and children from 48 middle-class families living in and around a small city in northern England. The article reveals that initiating and facilitating children's organised activities is considered a central aspect of ‘good’ parenting in middle-class social networks. It is shown how this is a consequence of several developments within society over the past three decades or so, including the rising levels of maternal employment, the growing competitiveness of the labour market and the increasing concerns related to children's health and safety. It is argued that these developments have heightened middle-class parents’ predisposition to not only be involved with and invest in their children's leisure biographies, but to do so in a more deliberate, rigorous and rational manner. 相似文献
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Saeb Farhan Al Ganideh 《Sport in Society》2018,21(9):1258-1278
Drawing from recent debates about Muslim immigrants’ lack of integration into European societies, the current article advances a main argument regarding the nexus between soccer and Muslim immigrants’ integration within their host European societies by reviewing dominant theoretical models and focusing on elite European male Muslim soccer players. Considering the growing recent debate about the role of Muslim immigrants in their European societies, soccer has the potential to assist European countries to increase Muslims’ integration level. Elite Muslim soccer players are among the most influential immigrants in European societies. Muslim soccer players could contribute to increase understanding and community unity between different social groups within European societies as many of them prove that identity hyphenation and combining ethnicity and European nationality is possible for Muslim immigrants. Soccer could give more confidence to the generation of young Muslims about being accepted by European majorities. 相似文献
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The National Collegiate Athletic Association (NCAA) has recently been the target of many lawsuits challenging its definition and regulation of amateurism, which it holds as providing unique moral and social benefits for both its scholar-athletes and society at large. This conception of amateurism is inherited from nineteenth-century models of ancient Greek athletics via figures such as John Mahaffy and E.N. Gardiner. This influence is evident in legal cases involving the NCAA or athletics in general, and hence amateurism is cited by judges and others as a long-standing Western cultural tradition which encourages moral and social development. This is problematic, however, as not only is it historically questionable, but also the citation of cultural heritage in legal dicta has seen legal criticism or reversal. 相似文献
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Konstantinos D. Tambalis Demosthenes B. Panagiotakos Glykeria Psarra Stelios Daskalakis Stavros A. Kavouras Nickos Geladas 《European Journal of Sport Science》2016,16(6):736-746
The aim of the this study was to establish age- and gender-specific physical fitness normative values and to compare percentiles and Z scores values in a large, nationwide sample of Greek children aged 6–18 years. From March 2014 to May 2014, a total of 424,328 boys and girls aged 6–18 years who attended school in Greece were enrolled. The studied sample was representative, in terms of age–sex distribution and geographical region. Physical fitness tests (i.e. 20?m shuttle run test (SRT), standing long jump, sit and reach, sit-ups, and 10?×?5?m SRT) were performed and used to calculate normative values, using the percentiles of the empirical distributions and the lambda, mu, and sigma statistical method. Normative values were presented as tabulated percentiles for five health-related fitness tests based on a large data set comprising 424,328 test performances. Boys typically scored higher than girls on cardiovascular endurance, muscular strength, muscular endurance, and speed/agility, but lower on flexibility (all p values <0.001). Older boys and girls had better performances than younger ones (p?相似文献
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Raanan Rein 《国际体育史杂志》2016,33(1-2):29-43
AbstractDuring the Peronist regime (1946–1955), the Argentine government encouraged and financed a wide variety of sports activities. This investment bore fruit internationally and Juan Perón tried to make political capital out of the achievements of Argentine individual athletes or national teams in international competitions. Such achievements were presented as a collective victory of Argentine society, transcending the divisions of social class, ethnic origins, place of residence, or political affiliation. Argentine participation in the London Olympics in 1948, the hosting of the world basketball championship in Buenos Aires in 1950, and above all the organization of the first Pan-American games in the Argentine in March 1951, all, served to promote patriotism and national unity at home and improve the country’s image in the international scene. This paper focuses on an analysis of a 250-page book published by the sports magazine Mundo Deportivo, sponsored by the Peronist government, on the eve of the games. Both the text and the images attest to its populist character, its quest for modernity, emphasis on social mobility, and an authoritarian way of imposing national unity. The initiative to hold such games in Argentina dated back to 1940 but it had to be postponed twice: first to 1948 because of the Second World War, and then to 1951 because of the London Olympic Games. Perón’s government wanted these games to serve as a proof of the regime’s success. To that end, the president urged the organizers to ‘spur no effort’, promising them any financial assistance they might need. A year and a half before the inaugural ceremony, held at the Racing stadium (officially named the President Perón Stadium), the organizational effort moved into high gear, and Perón supervized it personally. Argentina was indeed the big winner in this event, its athletes capturing a total of 153 medals. 相似文献
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John Sharples 《Sport in History》2018,38(1):75-95
This article aims to contextualise the nineteenth-century chess-player and writer George Walker’s involvement within urban and literary culture. Continuing research published in two recent Sport in History articles concerning Walker’s essays on the chess-player in Victorian Paris, this article considers another side to the chess-player’s cultural image in a different urban setting within Walker’s historical-fiction ‘A Night in York – A Chess Adventure of 1842’, in which the author imagines a night-time meeting with a ghostly medieval chess-player. George Walker’s life was marked by an involvement within the sites of nineteenth-century literary and urban chess-play. One notable feature of Walker’s writing was his constant return to the history of the game and its influence on the present day. Indeed, the interplay between chess past and chess present has been seen as a problematic aspect of his literary output. This article considers this theme and contends that Walker’s regard for the past should be seen within the context of modernity and an attempt to recover and pay sufficient attention to the historic game before its traces and fragments disappeared forever, while acknowledging the futility of the effort. 相似文献
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AbstractThis paper examines how missionary educational institutions and Young Men’s Christian Association physical education and sport programmes, in conjunction with the nation-building project of the Nationalist government, transformed and modernized physical education and sport in China from 1840 to 1937. The concepts of cultural imperialism and nationalism are central to this study, to understand how the two interacted in the process of the development of modern physical education and sports in China. This paper argues that the cultural imperialism model is ineffective for an understanding of the impact of missionaries on Chinese society and the subsequent transformation and indigenization of physical education and sport in modern China. More precisely, the way in which Chinese nationalism played an active role in resisting, selecting, and reshaping the cultural products (modern physical education and sport) evidences a process that was an active negotiation, rather than a passive consumption, of Western culture. This said, Christian physical education and sport programmes had long-lasting effects on how physical education and sports became the way to define ‘modern’ bodies as they were incorporated into the wider education programme of modernizing China under the Nationalist government. 相似文献
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John D. Kelly 《国际体育史杂志》2013,30(10):1087-1098
Understanding the situation of China's self-promotion via Olympism requires us to connect two patterns. China is successful at Guangzhou and in Beijing Games at sponsoring and competing in Olympic-style sports festivals, but also surrounded by highly popular professional team sport leagues in baseball, rugby and cricket from Japan to India. China is successful in the promotion of its new capitalist economy but is critically short of energy sources and its aggressive diplomacy in pursuit of energy by land and sea has led to confrontations from Japan to Burma and even to the US ‘pivot’ to Asia. Review of theories of situation demonstrates that while a Debord-style spectacle theory might seem to explain the sporting spectacles and a realism in the tradition of Clausewitz might seem suited to the military situation, in fact approaches to situation combining realist and constructivist elements are stronger; a Deleuzian emphasis on will to power needs to be supplemented by Weberian attention to ends and ideas. Neither pattern explains the other; they connect. China makes history and its internal debates over state and middle class values can be tracked observing promotion of professional team sport in urban China and the scale of state sponsorship of Olympic-style games. 相似文献
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Geoffery Z. Kohe 《国际体育史杂志》2013,30(11-12):1378-1394
During the late twentieth century, the United Kingdom’s football infrastructure and spectatorship underwent transformation as successive stadia disasters heightened political and public scrutiny of the game and prompted industry change. Central to this process was the government’s formation of an independent charitable organization to oversee subsequent policy implementation and grant-aid provision to clubs for safety, crowd, and spectator requirements. This entity, which began in 1975 focusing on ground improvement, developed into the Football Trust. The Trust was funded directly by the football pools companies who ran popular low-stakes football betting enterprises. Working in association with the Pools Promoters Association (PPA), and demonstrating their social responsibility towards the game’s constituents, the pools resourced a wide array of Trust activities. Yet irrespective of government mandate, the PPA and Trust were continually confronted by political and economic obstacles that threatened the effectiveness of their arrangements. In this paper the history of the Football Trust is investigated, along with its partnership with the PPA, and its relationship with the government within the context of broader political shifts, stadia catastrophes, official inquiries, and commercial threats. It is contended that while the Trust/PPA partnership had a respectable legacy, their history afforded little protection against adverse contemporary conditions. 相似文献
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Andrew Novak 《Sport in Society》2015,18(7):853-867
White-settler-ruled Rhodesia faced isolation from international sporting competition after its unilateral declaration of independence in 1965, including from the Olympic Games. Sport reflected the qualities of white Rhodesian society, including its gendered and racialized norms. Rhodesia inherited its sporting ethic from Great Britain, and the British influence on Rhodesian sport remained indelible even as anti-British sentiment flared in the white community as Britain worked to exclude Rhodesia from international sport. This work highlights the irony that Rhodesia adhered to Imperial British social norms on the playing field while trying to assert an independent and anti-British national identity. 相似文献
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Ana Paula da Silva 《Soccer & Society》2014,15(1):36-47
The aim of this essay is to map out the racial discourses of the 1950s, particularly those pertinent to the 1958 Soccer World Cup, in order to better understand the main ideas about race, which were in vogue at the time when Edson Arantes do Nascimento (Pelé) became (inter)nationally famous as a great sports star. The essay argues that Pelé’s statements regarding race and race relations in Brazil were inherently based on the discourses prevalent among academics and Brazil’s black activists during the 1950s. Pelé’s professional asceticism and his belief in individualism, cultivated during his youth in the city of Bauru, were further reinforced by the racial discourses of the 1950s. These views led him to believe that any discrimination he might encounter due to his colour and class could be overcome with a disciplined and professional attitude. Today, this sort of ascetic view of the world has been accused by certain segments of Brazil’s black movements as being insufficient to overcome the supposedly irresolvable inequalities that exist between Brazil’s black and white populations. Pelé, however, has not changed his position regarding anti-black discrimination, choosing to continue to emphasize professionalism and discipline as the two most formidable tools in the fight against racial discrimination and inequality. 相似文献
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Mark Falcous 《Soccer & Society》2015,16(4):555-572
This paper interrogates the media articulation of football/soccer to New Zealand national consciousness during the 2010 FIFA World Cup. 541 articles from national and regional newspapers and Internet news sites were gathered and analysed using a critically discursive approach. I argue that the press re-framed football within the national sporting imagination in the context of a narcissistic nationalism. Coverage was underpinned by several interlocking themes. First, falsely positing football as ethnically inclusive by emphasizing Māori players’ presence in the national team. Second, the entrenchment of archetypes and caricatures of both others and the national self. This included the evocation of a mythic New Zealand masculinity, with specific individuals lionized as key embodiments of the fictive national character. Third, the caricaturing of other nationalities is also used to bolster the national self – in particular the Italians and Australians. Such framings resonate with long-standing themes in the selective construction of a settler-informed New Zealand nationalism. Coverage, however, ignores the complexity of how individuals are flexibly and ambiguously articulated to the nation, particularly in the context of the global football labour market. 相似文献
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Paul Darby 《国际体育史杂志》2013,30(5):883-905
The development of African football in the international playing arena during the last 25 years has been such that several noted commentators have predicted that the name of an African nation will soon be appearing on the World Cup trophy. [1] With the exception of Senegal's valiant efforts in reaching the quarter-finals of the 2002 tournament, the relatively weak performances of the continent's other representatives at the two most recent editions of the game's premier international tournament would not appear to bear out this assertion. [2] The promise offered by Cameroon's quarter-final appearance at Italia 90, Nigeria and Cameroon's Gold medals at the 1996 and 2000 Olympic football tournament and African successes in FIFA's under-age competitions thus remains unfulfilled. [3] However, the disappointment that greeted the early exits of most of the African representatives in 1998 and 2002 should not conceal the fact that, in a political sense, both tournaments were a major victory for the African game. When one considers that African representation at the World Cup has historically been restricted by a Eurocentric bias at the heart of FIFA, the participation of five nations at both France 98 and Japan/South Korea 2002 allows these tournaments to be viewed as significant milestones for African football. Drawing on analyses of primary archival materials and other sources, this essay examines the ways in which the World Cup Finals, and more specifically, the political debate surrounding the distribution of places for the tournament has come to represent one of the key arena's in which Africa's quest for global football equity has manifested itself. [4] The essay concludes by assessing the extent to which the discourse on Africa's place at the World Cup can be read as a reflection of broader First World-Third World power relations. 相似文献
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Peng Han Lim 《国际体育史杂志》2013,30(3):210-231
The British colonised Penang in 1786, Malacca in 1895 and Singapore in 1819. In 1874, the British, through its Residents, came to control the Governments of Perak, Selangor and Sungei Ujong, and wherever they went, they indulged in their leisure pursuits such as horse riding and cricket. This research attempts to show how the immigrant Malay Eurasian, Chinese and Tamil communities come into contact with the different British and European communities and were introduced to cricket. The process of diffusion and acceptance becomes evident when the local populations in turn set up their own sports clubs and cricket clubs. The study tries to identify the various means of the cultural transmission of sports by the different ethnic groups during British colonial rule from 1876 to 1899. 相似文献
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In contrast with the Netherlands’ status as a sports nation, academic articles on Dutch sports history are scarce. In this paper, we would like to establish a ‘textual’ basis for further research. By means of a large-scale digital analysis, we have been able to depict important phases in the Dutch ‘sportification process’. Sport gradually infiltrated Dutch society: first it was mentioned as an English word in bilingual dictionaries, translated literature and ego documents. Then, English sports were described in recreational education books. Indeed, from 1845 onwards, English teachers at Dutch elite schools played an important role in the actual practising of English sports such as cricket, hockey and football. Together with the founding of sports clubs, specific sports manuals were published. Finally, via the introduction of sports sections in general newspapers, sport (as term) was widely diffused in society. Hence, in 1910, Luitje Van Der Wal was the first to translate the English word sport as ‘sport’ in K. Ten Bruggencate’s Engelsch Woordenboek. To be sure, this sportification process did not please everyone. There were warnings about the negative aspects that the adoption of English sports would create. Nonetheless, even traditional Dutch activities became sportified in a modern way. 相似文献
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This review summarizes research conducted in our laboratories over the past 5 years aimed at determining the temporal and spatial relationships between eye and hand movements and the amount of central processing that must occur before performing a manual aiming movement, relative to the amount of processing that is done online. All of our research to date points to a two-component model of speed-accuracy control in manual aiming. Several studies have shown that eye and hand movements in manual aiming are inextricably linked both temporally and spatially. Typically, the eye arrives in the vicinity of the target first; this coincides with peak acceleration of the finger during the initial impulse phase of a movement. There is also significant temporal and spatial coupling of the finger, elbow and shoulder in aiming, and movements appear to evolve in a proximal-to-distal fashion. Movements are endpoint driven and variability is reduced with distal approximation to the target. This movement control strategy means that visual information is not only available for use in modifying responses, but there is sufficient time available for its use. In sequential complex aiming movements, the use of visual feedback and on-line processing become even more important. Practice does not diminish the need for on-line processing; rather, its use appears to ensure greater movement efficiency. 相似文献