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点击网络道德 总被引：3，自引：0，他引：3
江赛清 《科学对社会的影响》2001,(1):48-51
近几年来，世界各国纷纷推出自己的信息高速公路发展计划，全球互联网发展迅猛，1999年全球网民已达1．76亿，今年将增长到3亿，正如每一次科技革命的发生必然给人类生活带来深远的影响，计算机网络的飞速发展造就了“虚拟社会”，也带来了既有的现实道德难以应付的一系例伦理问题，作为一个全新的世界性课题，网络道德建设的意义不仅在于维护正常的网络秩序，更在于使科技发展与道德进步相一致，也许，我们应该从德进步相一致，也许，我们应该从网络道德与现实道德的对比中把握这一全新的历史例题。 相似文献
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从构建科技行为伦理规范、加强对科技工作者的伦理道德教育,促进行为主体道德自律、完善科技行为法律体系,规范科技行为、倡导人文精神向科学融入等几方面探讨道德约束在现代科技行为中的困境之对策。 相似文献
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科学道德失范的原因分析 总被引：3，自引：0，他引：3
科学道德失范现象是现今科技界普遍关注的问题,为什么会发生这么多的失范行为?本文从道德约束力的削弱、科学精神的匮乏、功利主义的泛滥以及科研管理体制不完善等几个方面来探讨引起科学道德失范的内外原因。 相似文献
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面对科技发展应用与人类伦理道德的激烈冲突,从科学发展观、观念的更新、机制的优化、责任的重塑、道德的控御等方面,给出了寻找科技与道德协调发展的对策,旨在实现科技与道德高层次的协调发展。 相似文献
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价值追求日益多元的道德现实,对科技人员的价值判断产生了多重影响,价值多元主义成为当前科技道德建设不得不面对的现实环境。由于科技道德评价能对科技人员的行为起到激励、制约和导向作用,在价值多元环境下,对科技人员的道德行为做出科学的评价具有重要意义。为推动人类社会的文明进步,科技道德评价的目标应致力于社会整体利益的实现,遵循可持续发展的原则,在评价方法上要注意定量分析与定性分析相结合。 相似文献
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Common morality and computing 总被引：6，自引：4，他引：2
Bernard Gert 《Ethics and Information Technology》1999,1(1):53-60
This article shows how common morality can be helpful in clarifying the discussion of ethical issues that arise in computing. Since common morality does not always provide unique answers to moral questions, not all such issues can be resolved, however common morality does provide a clear answer to the question whether one can illegally copy software for a friend. 相似文献
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Marcus Schulzke 《Ethics and Information Technology》2010,12(2):127-138
The effect of violent video games is among the most widely discussed topics in media studies, and for good reason. These games
are immensely popular, but many seem morally objectionable. Critics attack them for a number of reasons ranging from their
capacity to teach players weapons skills to their ability to directly cause violent actions. This essay shows that many of
these criticisms are misguided. Theoretical and empirical arguments against violent video games often suffer from a number
of significant shortcomings that make them ineffective. This essay argues that video games are defensible from the perspective
of Kantian, Aristotelian, and utilitarian moral theories. 相似文献
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关于科学道德问题的若干思考 总被引：5，自引：0，他引：5
本文以国家自然科学基金中反映的科学不端行为为案例 ,分析了我国科学道德现状、问题及其诱因 ,参考发达国家在科学道德建设的经验 ,结合我国实际 ,提出了我国科学道德状况的若干政策建议。 相似文献
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Ethics and Information Technology - We address the considerations of the European Commission Expert Group on the ethics of connected and automated vehicles regarding data provision in the event of... 相似文献
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Garry Young 《Ethics and Information Technology》2015,17(4):311-321
This paper considers what it is about violent video games that leads one reasonably minded person to declare “That is immoral” while another denies it. Three interpretations of video game content are discussed: reductionist, narrow, and broad. It is argued that a broad interpretation is required for a moral objection to be justified. It is further argued that understanding the meaning of moral utterances—like “x is immoral”—is important to an understanding of why there is a lack of moral consensus when it comes to the content of violent video games. Constructive ecumenical expressivism is presented as a means of explaining what it is that we are doing when we make moral pronouncements and why, when it comes to video game content, differing moral attitudes abound. Constructive ecumenical expressivism is also presented as a means of illuminating what would be required for moral consensus to be achieved. 相似文献
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Mark Coeckelbergh 《Ethics and Information Technology》2010,12(3):235-241
Can we build ‘moral robots’? If morality depends on emotions, the answer seems negative. Current robots do not meet standard necessary conditions for having emotions: they lack consciousness, mental states, and feelings. Moreover, it is not even clear how we might ever establish whether robots satisfy these conditions. Thus, at most, robots could be programmed to follow rules, but it would seem that such ‘psychopathic’ robots would be dangerous since they would lack full moral agency. However, I will argue that in the future we might nevertheless be able to build quasi-moral robots that can learn to create the appearance of emotions and the appearance of being fully moral. I will also argue that this way of drawing robots into our social-moral world is less problematic than it might first seem, since human morality also relies on such appearances. 相似文献