共查询到20条相似文献，搜索用时 31 毫秒
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This study examines how and why decentralisation remained central to education reform in Egypt over the period 1990–2016 despite the mixed outcome at both the national and international levels. Three decentralisation models were examined: community schools, public-private partnerships and school-based management. Network analysis was combined with a process-tracing approach to identify the key actors and mechanisms causing policy persistence. Analysis revealed international agencies used coercion through funding and persuasion by framing the models to match political sponsors’ interests. There was also bounded-rational learning by national actors from foreign experts and experiences and several complementary mechanisms with minor influence. 相似文献
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The ＂reproduction theory＂ was conceived and born in the research into educational inequalities in Western countries. Famous as the theory is, when it is to be applied in the research into education in China, a few factors must be taken into consideration： the subjects investigated must be educational inequalities that have come into being in the context of China; a shift in theoretical approach and expression is needed, with the Functional approach as the dominant research method; in terms of the standpoint of the researcher, whose academic mission and realization of social ideals should be closely and fully integrated; in terms of research method, the principle of combining both the macroscopic and microscopic approaches and analysis on the basis of actual facts should be adopted so as to effectively analyze and solve the problems plaguing the education of China and to promote the localization of the western reproduction theory in China. 相似文献
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Shadow education, also widely known as private tutoring or supplementary education, has attracted increasing research attention in the past two decades. The global expansion of shadow education, as well as its penetration to different educational stages and social classes, are believed to have far-reaching implications for the overall educational landscape. However, despite a steadily growing body of literature, no study to date has systematically reviewed the influences of shadow education from an ecological perspective. Therefore, borrowing Bronfenbrenner's ecological systems theory, this paper aims to provide a comprehensive overview of how shadow education influences different levels of educational ecosystems (i.e. individuals, micro-, meso-, exo-, and macro-system). Based on 74 empirical studies published between 2000 and 2020, the review reveals complex influences exerted by shadow education on multiple systems (e.g., students, mainstream schooling, families, and larger socioeconomic structures), contributing to a more sophisticated understanding of this phenomenon. The paper then discusses how the rise of shadow education creates significant changes to the ecology of education in which it operates, and concludes with implications for future practice and research. 相似文献
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Nicoli Humphry 《International Journal of Inclusive Education》2013,17(5):484-499
Deficit ways of speaking about educationally displaced young people are a dominant feature in the language educators draw on to make sense of particular young people. This language can have debilitating effects on the lives of those young people it is applied to. Despite well over 20 years of critique, deficit truths have remained dominant. However, in one Australian organisation, this dominance is being resisted. The resistance makes its appearance through an active silence I have termed ‘the pause’. The notion of ‘the pause’ came from teacher interviews in an ethnographic study of four alternative schools in one Australian organisation working with young people experiencing the extremes of disadvantage. I use the Foucaultian notion of silence to explore the suggestion that ‘the pause’ is one tactic deployed by this organisation, working to both resist and disrupt the dominance of deficit knowledges. I argue that these educators’ deployment of ‘the pause’ demonstrates their formation of a space where new language about these young people is engaged. 相似文献
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This paper is based on the Franklin Lecture given at the Guild of Educators on 17 November 2005 at the Bakers’ Hall, London. 相似文献
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Mathias Finger 《Studies in Continuing Education》2013,35(1):24-30
The philosophical and theoretical background of this article is the recent debate in conventional education, highlighting problems with the subject‐person of education (e.g., Oelkers, 1987). This debate has its origins in the questioning by philosophers of the project of modernity, of its future (e.g., Habermas, 1985; Wellmer,1985), and of its subject‐person (e.g., Frank et ah, 1990). The philosophy of education is affected by this debate primarily for two reasons: first, the subject‐person is at the core of the project of modernity and therefore of the inseparably linked idea of conventional education. Second, modernity is in itself an educational project (e.g., Oelkers, 1983), for, if education fails to bring forth the enlightened and emancipated subject‐person, modernity also fails. Therefore, if there is today, as is generally admitted, a crisis of modernity, conventional education and its conception of the subject‐person, as well as the corresponding learning model are inevitably affected. This also applies to adult education, in so far as adult education refers to models of the subject‐person that are still deeply rooted in conventional education. 相似文献
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The starting point of this article is the relation between teaching quality and expectations by different governance actors in higher education. Managing a department in a public university is, to a large extent, about the coordination of governance actors, involving government authorities as well as the university and the faculty. Internally, the departmental management has to act strategically to achieve this coordination, especially in relation to teachers who expect resource allocation to ensure teaching quality, expressed in terms of academic requirements. To explore this, the concept of proximity is introduced. The study points out the importance of organizing teaching activities to create proximity, as well as that the context and conditions for creating proximity are important for teaching quality, thus achieving coordination with governance actors. 相似文献
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This paper examines whether the results of the earnings equation developed in the over-education/required education/under-education (ORU) literature are sensitive to whether the usual or reference levels of education are measured using the Realized Matches or Worker Self-Assessment methods. The analyses are conducted for all male native-born and immigrant workers in the US, by level of skill, and by occupation. While point estimates differ, particularly when earnings equations are estimated for the smaller samples of sub-groups of the workforce, the general findings are robust to this measurement issue. Thus, the answers provided to the typical research questions in the ORU literature on the productivity of schooling are independent of the measure of the usual or reference level of education used in the analyses. 相似文献
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Three distinct discourses frame this paper: ‘new public managerialism’, new modes of governmentality, and new masculinities and femininities. This paper considers the changing forms of governance in projects of educational professionalism emerging in the nested contexts of teaching, teacher training, and academic research within departments of education. It takes the production of the subject position of the manager/wo‐manager as central to managerialist regimes theorized as provoking and potentiating modes of recruitment, refusal, and mis/recognition. It illustrates this through a heuristic relational schemata constituted by the dominance of the managerialist—audit gaze. Taking a theoretically similar but methodologically different (i.e. non‐empirical) approach (or liberty?), one understands subject positions like Prichard and Deem, as produced ‘through a series of discursive or communicative practices’ realized in different ‘conditions of possibility’. The notion of ‘communicative practice’ was also put under scrutiny, given the monovocal as opposed to the dialogic nature of audit: ‘Audit is essentially a relationship of power between scrutinizer and observed: the latter are rendered objects of information, never subjects in communication’.1 One is, thus, interested in the ubiquity of the ‘managerialist subject position’ as a limit condition for the professional self and how gender gets reworked within this. One is aware that the paper slides across the domains of teaching, teacher training, and academic and professional work identities. It is not presented as an orthodox ‘labour process’ account, neither is it a conventional sociological reading of ‘professionalism’. The authors wish to deliberately keep open the possibilities provided by this lack of specificity through exercising the sociological imagination. The following is best considered an experiment in social critique deriving from a post‐structuralist methodological stance. The aim is to capture through metaphorical means the temperature and tempo of some experiential dimensions of the gendered regulation of educational subjectivities, thought as a central psychosocial feature of the ‘domaining effect’ of audit. 相似文献
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This article reports a study that investigated secondary school students’ higher education aspirations (towards university studies, ISCED 6 and above) and how these differ between student groups as well as how these are impacted by values of education. Panel data of more than 300 secondary school students in two countries, Luxembourg and Switzerland (the Swiss Canton of Bern) was analysed. Schools are structured differently in the education systems of Luxembourg and the Swiss Canton of Bern. The results of our analysis show that students in the Luxembourgish sample more often aspire to higher education than in the Swiss sample. Disparities in higher education aspirations were also more pronounced in the Luxembourgish sample, boys and students from families of low socio‐economic status (SES) were less likely to aspire to higher education. While the effects of values of education are generally scarce, stimulation in terms of anticipated enjoyment and interest derived from participation in higher education seems to have a positive effect on higher education aspirations. 相似文献
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Jesse Bazzul 《Cultural Studies of Science Education》2017,12(4):873-887
Viewing science education as a site of biopolitical engagement—intervention into forces that seek to define, control, and exploit life (biopower)—requires that science educators ask after how individuals and populations are governed by technologies of power. In this paper, I argue that microanalyses, the analysis of everyday practices and discourses, are integral to biopolitical engagement, are needed to examine practices that constitute subjectivities and maintain oppressive social conditions. As an example of a microanalysis I will discuss how repetitive close-ended lab/assessment tasks, as well as discourses surrounding careers in science, can work to constitute students as depoliticized, self-investing subjects of human capital. I also explore the relationship between science education, (bio)labor and its relation to biopolitics, which remains an underdeveloped area of science education. This paper, part of my doctoral work, began to take shape in 2011, shortly after the 2008 economic crisis achieved a tiny breached in the thick neoliberal stupor of everyday (educational) life. 相似文献
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Aneta Hayes 《Globalisation, Societies & Education》2017,15(2):175-187
This article makes contributions to questions of why international transfers of programmes do not lead to the outcomes that nations engaging in them expect to gain. Using Bahrain as an example, it is argued that tensions arising from policy borrowing are rooted in the complexities of the political incoherence between the new teaching policies, the Kingdom’s economic vision and educational aspirations of many locals that have been shaped by old political and employment settlements within the nation state. The research shows that educating for global development is not a ‘magnet’ that equally attracts everyone. 相似文献
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Christel Adick 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1992,38(3):241-255
The mainstream of Comparative Education may be criticized from two directions: Firstly, for what we may call its overwhelming case and country-study tradition, which tends to neglect theoretical and integrative approaches of what should be the focus of attention: defining, conceptualizing and questioning human education and its respective institutions and processes — the school, family education, adult education, etc. — as the raison d'être of educational science, of which Comparative Education is an integral part. Secondly, for largely ignoring education in non-Western countries, either by sheer ommission of non-Western perspectives, experiences and studies or by the widespread tendency to separate non-Western realities into special branches such as thnicity and education, educational problems of the Third World or multi-cultural education. The world systems approach to Comparative Education proposed here tries to remedy these shortcomings in that it offers, firstly, a radically generalized theoretical perspective, because it aims at a theory of the modern school as it emerges from a global and comprehensive concept of comparison. Secondly, it presumes that non-European countries are not the outside world to our or their European or Western experiences, but instead that they form an integral part of what in short is to be termed the modem world. Hence non-Western societies have to be integrated into a truly comprehensive framework of comparative education, the object of which is to describe, analyse and understand the world-wide existence of structurally similar yet socially differentiated and ideologically distinct nation-state controlled education systems.
Zusammenfassung Die Hauptrichtung der Vergleichenden Erziehungswissenschaft kann zwei Ansatzpunkte zur Kritik geben. Erstens vernachlässigt ihre überwiegende Tradition der Fallstudien und Länderstudien theoretische und integrative Ansätze dessen, was eigentlich ihr Schwerpunkt sein sollte: die Definition, Konzeptualisierung und Hinterfragung menschlicher Erziehung und ihrer entsprechenden Institutionen und Prozesse wie Familienerziehung, Erwachsenenbildung usw. als die grundlegende Aufgabe aller Erziehungswissenschaft, deren integraler Bestandteil die Vergleichende Erziehungswissenschaft ist. Der zweite Ansatzpunkt der Kritik ist die weitgehende Nichtbeachtung von Erziehung und Bildung in nicht-westlichen Ländern, entweder aufgrund eines völligen Fehlens nicht-westlicher Perspektiven, Erfahrungen oder Studien oder aufgrund der weitverbreiteten Tendenz, nicht-westliche Erscheinungen in spezielle Untergebiete abzuspalten wie Ethnopädagogik, Bildungsprobleme der Dritten Welt oder multikulturelle Bildung. Der hier vorgeschlagene WeltsystemAnsatz der Vergleichenden Erziehungswissenschaft versucht, diese Unzulänglichkeiten zu überwinden. Hierzu wird, erstens, eine radikal verallgemeinerte theoretische Perspektive angeboten, die auf eine Theorie der modernen Schule abzielt, so wie sie sich aus einem weltweiten und umfassenden Vergleich heraus ergibt. Zweitens wird davon ausgegangen, daß außereuropäische Länder nicht eine Außenwelt für unsere oder deren europäische oder westliche Erfahrungen darstellen, sondern daß sie stattdessen integraler Bestandteil dessen sind, was man abgekürzt die moderne Welt nennen kann. Deshalb müssen nicht-westliche Geselleschaften in einen wirklich umfassenden Rahmen der Vergleichenden Erziehungswissenschaft mit einbezogen werden mit dem Ziel, die weltweit verbreitete Existenz strukturell ähnlicher, sozial und ideologisch jedoch unterschiedlicher, staatlich kontrollierter Bildungssysteme zu beschreiben, zu analysieren und zu verstehen.
Résumé Le courant majeur de l'éducation comparée peut être critiqué de deux points de vue. Premièrement, pour ce qu'on peut appeler sa tradition excessive d'études nationales ou d'études de cas, qui tend à négliger les approches théoriques et intégrantes de ce qui devrait être son centre d'intérêt, c'est-à-dire définir, conceptualiser et remettre en question l'éducation humaine, ses institutions et processus respectifs (l'école, l'éducation familiale, l'éducation des adultes, etc.) comme la raison d'être des sciences de l'éducation, dont l'éducation comparée fait partie intégrante. Deuxièmement, on peut le critiquer parce qu'il ignore en grande partie l'éducation dans les pays non occidentaux, soit en omettant purement les perspectives, les expériences et les études non occidentales, soit par la tendance répandue qui consiste à diviser les réalités non occidentales en sections spéciales comme l'ethnicité et l'éducation, les problèmes d'éducation du Tiers Monde, ou l'éducation multiculturelle. L'approche mondiale de systèmes de l'éducation comparée proposée ici tente de remédier à ces carences en offrant, premièrement, une perspective théorique fondamentalement généralisée, parce qu'elle vise à une théorie de l'école moderne tout en émergeant d'un concept de comparaison global, complet et général. Deuxièmement, elle présume que les pays non européens ne constituent pas le monde extérieur à nos expériences européennes ou occidentales ou aux leurs, mais plutôt qu'ils font partie intégrante de ce qu'on peut appeler en résumé le monde moderne. Donc, les sociétés non occidentales doivent être intégrées dans un cadre vraiment général d'éducation comparée, dont l'objet est de décrire, analyser et comprendre l'existence de par le monde de systèmes éducatifs d'Etat structuralement similaires, mais socialement diversifiés et idéologiquement distincts.相似文献