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1.
Mary K. Chang Kavita Rao Maria L. Stewart Cynthia A. Farley Katherine Li 《Studying Teacher Education》2016,12(1):20-36
In order to explore ways to integrate new pedagogical practices, five faculty members created an informal faculty learning community focused on writing-to-learn practices, an inquiry and process-based writing pedagogy. The faculty members learned the writing-to-learn practices together, periodically met to discuss how they implemented the practices, and reflected on each other’s instructional methods in the contexts of their own experiences. The faculty members engaged in a self-study in order to understand how the collaborative nature of the learning community helped them to learn and use the new teaching practices. After participating in a series of workshops together, they shared written reflections about their experiences of employing the practices in their own classrooms. The findings of this study reveal that participation in a faculty learning community provided an engaging and effective way to learn and make use of new pedagogical practices. Participants gained practical adaptive strategies from each other, felt supported in their experimentation with the new practices, and analyzed more deeply the ways in which the new practices could be integrated into their teaching. The authors describe how an informal faculty learning community can be an effective tool for faculty to research, learn, and analyze the learning of specific pedagogical practices. 相似文献
2.
Michele Paule 《Gender and education》2015,27(7):744-758
The persistence of gendered learning myths in educational contexts and the wider imaginary continues to trouble feminist educational researchers and practitioners. The tracing of such myths and the categories they create through authoritative and elite discourses of the past suggests how they have functioned across different fields to preserve a hierarchised binary. Gendered myths seem to be lent authority by some of the more popular claims of contemporary neuroscience as they were by the nascent Victorian psychological sciences. Adopting Le Doeuff's [2003. The Sex of Knowing. Translated by K. Hamer and L. Code. London: Routledge] heuristic of identifying which attributes are absorbed into masculine intellectual legacies and which ‘cast off’ to women allows for a focus on patterns of privileging of learning discourses across the humanities and sciences, and the ways these are constituted in historical and contemporary contexts. 相似文献
3.
Mobilising funds of identity in and out of school 总被引：1，自引：0，他引：1
Learning happens through participation in formal community events and informal community activities. However, learning activities that take place in and out of school are often not mutually recognised. Funds of knowledge projects foster new ways of exchanging learning experiences in and out of school. Funds of identity can be uncovered by teachers through the collection of artefacts, interests and practices that are valuable to children. Specifically, videos, photographs, self-portraits, bilingual texts, diaries or ‘shoeboxes of significant items’ are some of the resources that can be used to make a learner’s funds of identity more visible and tangible in the classroom. The main aim of this paper is to illustrate a number of resources and strategies that help to identify and mobilise funds of identity. These funds of identity are integral for educators in order to develop meaningful and contextualised lessons. 相似文献
4.
Ayesha Khurshid Alexis Saba 《Discourse: Studies in the Cultural Politics of Education》2018,39(4):550-563
In a world marred by the fears of religious extremism, Muslim women have become subjects of various global projects that aim to modernize ‘traditional’ Muslim societies through women’s education and empowerment. Embedded in these discourses is an assumption that all educated Muslim women will empower themselves through challenging the ‘oppressive’ structures of their families and communities. This paper challenges these homogeneous narratives of education and empowerment through highlighting the complexities of educated women’s daily lives in rural Pakistan. We situate the lived experiences of rural educated Pakistani women in global mainstream as well as in local historical narratives regarding the role and purpose of education for women. Our analysis reveals how the educated women participants’ lives were shaped by a complex gendered hierarchy that facilitated educated women to take on new roles while simultaneously requiring them to maintain harmonious relationships with family and community members. 相似文献
5.
Fiona James 《International Journal of Lifelong Education》2017,36(4):406-421
The proposed benefits of participatory arts for older adults continue to attract empirical attention, but how informal group participation aids personal enrichment is not yet fully understood. This qualitative case study of a University of the Third Age ‘outdoor sketching group’ explores the meanings its members attach to art-making in retirement and how this informal context supports their preferred modes of learning. Hermeneutic interviews with six members elicited their personal framings of what it means to pursue sketching. Participant observations of group activities and learning interactions therein afforded insights into how this group meets the needs of its members. The emergent theme from interviews, ‘cultivating dispositions’, represents what they consider to be a central endeavour in retirement. It reflects the judicious selecting and shedding of activities depending on whether they are deemed conducive to personal enrichment. Members hone and nurture dispositions they perceive as befitting the way they wish to pursue art-making. The group’s egalitarian ethos, whereby expertise is distributed among the group rather than attached to an instructor, is valued. Within peer dialogue, ways of enmeshing oneself with certain artistic orientations are exchanged. These serve as one of various communal resources members utilise to cultivate their own desired dispositions. 相似文献
6.
Abstract The historical fiction novel straddles the factual and the fictive recreation of past motivations that animate historical events. Through reading a work of historical fiction, Ursula Hegi’s novel Stones from the River, Kent den Heyer and Alexandra Fidyk offer a theoretical consideration of the following questions and their classroom implications: What is the role of historical fiction in enabling the imaginative grappling with historical fact? Or, in what ways does historical fiction enable us to come to terms with the ethical imperatives of learning from the past? What role does agency play in historical imagination? These are questions of ethics. They are, therefore, also questions of education. 相似文献
7.
Naomi Berman 《高等教育研究与发展》2020,39(1):127-140
ABSTRACTGlobally, the future of the higher education sector is under increasing scrutiny, and questions are being asked about the relevance of universities as traditional sites of teaching and learning. In an effort to adapt to the complexities that beset the higher education environment, universities are exploring the utility and benefits offered through informal learning spaces. However, the emergence of informal learning spaces raises important questions regarding student behaviours and ‘learning’, including the dichotomous positioning of the categories ‘formal’ and ‘informal’. This article highlights a tendency in the literature to treat informal learning spaces in a romanticised and overdetermined way. It challenges some of the popular imaginaries of these spaces as free, open and democratising in terms of students’ use, technological affordances, and a largely unchallenged emphasis on forms of community and collaboration as if they are unproblematic. Indeed, a persistently undefined ‘social’ quality attributed to informal learning settings, coupled with a focus on design and technology elements, elides the possibility of negative social practices such as exclusion and marginalisation. Moreover, empirical treatments of these spaces are dominated by quantitative methods that rely on deterministic cause and effect models, including normative understandings of academic success, as a measure of effectiveness. If universities are to proceed in better understanding these learning sites and the meanings and practices students bring to them, new perspectives incorporating more critical, interpretive qualitative approaches that give primacy to understanding the ways in which these spaces might reproduce marginalising or exclusionary social practices are required. 相似文献
8.
Peter Cunningham 《History of education》2019,48(1):118-141
Visual images played an increasing role in professional discourse and in popular and political debate about progressive education over a century or more. In the early 1900s photography was adopted by some progressive texts to convey new ideas illustrated by practice. This paper highlights an iconic example: John and Evelyn Dewey’s celebrated Schools of To-Morrow (1915), with reference to a small selection of its photographic illustrations. Consideration is given to how images were constructed, their status as historical evidence and issues of interpretation. Comparison is made with other illustrated works, preceding and following Schools of To-Morrow, by advocates of child- or student-centred pedagogies. The article urges critical reflection on visual representation in arguments for and against progressivism in more recent times. Insights drawn from earlier examples should be borne in mind by historians seeking to evaluate the role of pictorial sources in discourses of pedagogical reform. 相似文献
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11.
Niko Gärtner 《History of education》2013,42(5):579-591
Late nineteenth-century German–English rivalry changed attitudes in Hamburg. Previously, the once fiercely independent city and its burgeoning mercantile middle class had developed an Anglophilia that justified Hamburg being labelled a ‘London suburb’ and ‘the most British town on the Continent’. The affinity for all things English – from liberal politics to refined fashion sense – had developed on the back of close business links by seafaring merchant adventurers, Hanseatic traders and shipping magnates. Only hesitantly did the people of Hamburg join Bismarck’s Germany, but the prospect of war demanded a drastic shift towards German patriotism. Pragmatically, the Hamburg bourgeoisie complied – and severed their intellectual and emotional bond with England. This paper investigates the extent of Hamburg’s compliance by looking at essays that were produced at extreme ends of academe. The key sources are 1913 Abitur examination essays by secondary school students on the topic ‘England and Germany – two rivals’. They are assessed here alongside a 1914 public lecture from the English faculty at Hamburg’s university. The dual ambition of this study is to examine how Hamburg’s intelligentsia coped with new loyalties brought on by changing political contexts and to assess the validity of school essays and examination papers as historical sources (in so far they must be considered a niche interest). In many ways the results are sobering. While at university level Anglophilia prevailed in a strange form of nostalgia for a great Britain of peaceful gentlemen and honest workers, who should have resisted the imperial ambitions of a corrupt banking elite that provoked the war, the students’ essays almost betray Hamburg’s heritage by simply repeating the popular and one-dimensional propaganda about warmongering British imperialists attempting to suffocate Germany’s earnest ambitions for its rightful place on the world stage. On paper at least, German nationalism had thoroughly replaced Anglophilia. There are, however, indications that while teachers and students were compliant with current popular opinion, they did not expect it to last: the England-bashing essays are written in perfect English. A lot of time and effort went into the study of English, which surely would have been superfluous if Anglo-German relations were not expected to improve again soon. Seen as a whole then, students’ essays can be valuable sources – if one looks beyond their content. 相似文献
12.
Sara L. Schwebel 《Children‘s Literature in Education》2003,34(3):195-218
First published in 1958, Elizabeth George Speare's Newbery award-winning novel The Witch of Blackbird Pond remains an immensely popular teaching tool in U.S. social studies classrooms today. Speare's story—which describes the challenges an orphaned daughter of wealthy Barbadian planters faces when she begins life anew in the Puritan colony of Connecticut in 1687—continues to capture educators' attention because it emphasizes themes such as tolerance of difference, abhorrence of slavery, support of heterodoxy, and a commitment to liberty, justice, and freedom that bolster contemporary American values. But while literary critics have praised the book's historical accuracy, The Witch of Blackbird Pond, like all works of historical fiction, reinterprets the past. In reinterpreting the events of 1680s Connecticut, Speare reveals much about the McCarthy-era 1950s in which she wrote, and indeed, much about the issues and concerns capturing 21st-century educators' attention. As this article argues, both teachers and students would benefit from examining the ways in which history and myth interact in the novel, creating a rich commentary on the 17th-century past, the 1950s in which Speare wrote, and today's 21st-century present. 相似文献
13.
Bunthida Chunngam Sumalee Chanchalor Elizabeth Murphy 《British journal of educational technology : journal of the Council for Educational Technology》2014,45(5):863-879
This paper reports on a study involving the design of a virtual community for informal learning about Thai herbs. The community relied on social networking tools and a database of expert knowledge as well as community coordinators. One group of coordinators (Community A) concentrated efforts in recruitment of members on those individuals most likely to be interested in Thai herbs. The second group of coordinators (Community B) recruited from among friends, family and acquaintances. Analysis and t‐tests of measurement of membership, participation and knowledge building revealed higher rates for Community A. Results pertaining to the design of the virtual community, which showed that members mostly used the database, provide evidence to support the hypothesis that members' access to expert knowledge positively influences participation and knowledge building in a virtual community for informal learning. Results of the comparison of Community A versus Community B provide evidence to support the hypothesis that interest in the subject of the community positively influences membership, participation and knowledge building in a virtual community for informal learning. 相似文献
14.
In this paper, we will explore how Albert Camus has much to offer philosophers of education. Although a number of educationalists have attempted to explicate the educational implications of Camus’ literary works, these analyses have not attempted to extrapolate pedagogical guidelines towards developing an educational framework for children’s philosophical practice in the way Matthew Lipman did from John Dewey’s philosophy of education, which informed his philosophy for children curriculum and pedagogy. We focus on the phenomenology of inquiry; that is, inquiry that begins with genuinely felt doubt, pointing to a problematic to which the inquirer seeks a solution or resolution. We argue that the central purpose of education is to develop lucid individuals. To this end, we concentrate on Dewey and the pragmatist tradition, starting from Peirce, leading to Lipman’s development of Dewey’s educational guidelines into classroom practice. We show where Camus and the pragmatists are congruent in their thinking, insofar as they can inform the educative process of the community of inquiry. What we conclude is that the role of the teacher is to develop lucid individuals facilitated in a classroom that is transformed into a community of inquiry embedded in contemporary historical moments. 相似文献
15.
Heidi B. Carlone Sue Kimmel Christina Tschida 《Cultural Studies of Science Education》2010,5(2):447-476
This is an ethnographic study of a newly created math, science, and technology elementary magnet school in a rural community
fiercely committed to cultural preservation while facing unprecedented economic instability brought on by massive loss of
manufacturing jobs. Our goal was to understand global- and community-level contexts that influenced the school’s science curriculum,
the ways the school promoted itself to the community, and the implicit meanings of science held by school staff, parents and
community members. Main sources of data were the county’s newspaper articles from 2003 to 2006, the school’s, town’s, and
business leaders’ promotional materials, and interviews with school staff, parents, and community members. A key finding was
the school’s dual promotion of science education and character education. We make sense of this “science with character” curriculum
by unpacking the school and community’s entanglements with historical (cultural preservation), political (conservative politics,
concerns for youth depravity), and economic (globalization) networks. We describe the ways those entanglements enabled certain
reproductive meanings of school science (as add-on, suspect, and elitist) and other novel meanings of science (empathetic,
nurturing, place-based). This study highlights the school as a site of struggle, entangled in multiple networks of practice
that influence in positive, negative, and unpredictable ways, the enacted science curriculum. 相似文献
16.
Gaps, barriers, boundaries and walls are words often used to describe the separation between educational research and practice. They account for the differences that are said to exist between the ‘two cultures’; the members of which appear to occupy different worlds, have different mindsets and express themselves in different discourses. The purpose of this paper is to suggest ways of overcoming this divide by presenting a new genre of publication, videopaper, that integrates and synchronizes different forms of representation, such as text, video and images, in one cohesive document. We argue that this has the potential to end the elision in the educational community which sees researchers as knowledge generators and teachers as knowledge translators. We contend that videopaper has a range of affordances that may help the professional and academic communities to find new ways of seeing, creating and using educational research. 相似文献
17.
Albert Tuijnman Ann-Kristin Bostr?m 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》2002,8(2):93-110
Drawing on material from IRE as well as other sources, this article describes how the notion of lifelong education came into prominence in the educational world in the late 1960s, how it related to the concepts of formal, non-formal and informal education, and how it contrasted with the idea of recurrent eduction, as promoted by the OECD. The author goes on to discuss the emergence of the broader and more holistic concept of lifelong learning and the various ways in which it is understood. The article shows how IRE and its host institute have played an important part in the debate on these issues. 相似文献
18.
Debra A. Friedman 《Journal of Language, Identity & Education》2016,15(3):165-179
Drawing upon video recordings from two fifth-grade Ukrainian classrooms and interviews with children four years later, this paper examines these classrooms as sites for socializing learners into an imagined community of Ukrainian speakers, the extent to which children took up identities as members of this community, and the potential effect of this identification on willingness to learn and use Ukrainian. Microanalysis of classroom interaction illustrates how teachers drew upon prevailing discourses of language and nation in ways that both presupposed and sought to create children’s membership in an imagined national community whose core practices included affiliation with Ukrainian as “our language.” However, interview data reveal that while children readily aligned with this imagined community and voiced its language ideologies, they positioned themselves as peripheral members or alternatively reimagined an alternative, multilingual Ukrainian community. 相似文献
19.
Changing Notions of Lifelong Education and Lifelong Learning 总被引：2，自引：0，他引：2
Tuijnman Albert Boström Ann-Kristin 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》2002,48(1-2):93-110
Drawing on material from IRE as well as other sources, this article describes how the notion of lifelong education came into prominence in the educational world in the late 1960s, how it related to the concepts of formal, non-formal and informal education, and how it contrasted with the idea of recurrent eduction, as promoted by the OECD. The author goes on to discuss the emergence of the broader and more holistic concept of lifelong learning and the various ways in which it is understood. The article shows how IRE and its host institute have played an important part in the debate on these issues. 相似文献
20.
Eve Gregory 《Literacy》2004,38(2):97-105
The promise to raise literacy standards significantly at age 11 in economically disadvantaged areas has been an important part of the present British Government's educational policy. Integral to this promise has been the introduction of official home/school ‘contracts’ or ‘agreements’, which oblige parents to engage in specific literacy activities with their children. However, evidence from a longitudinal study of family literacy practices in East London suggests that family and community members other than parents might play a crucial role in initiating young children into literacy. Siblings particularly have been found to be efficient ‘teachers’ of school literacy practices. In this paper, I investigate particularly ways in which an unspoken collusion takes place between teacher and older sibling revealed during ‘play school’ sessions in Bangladeshi British households in East London. 相似文献