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1.
《Journal of moral education》2012,41(3):367-370
John Wilson's attempts to identify the key ''components'' of morality have been a familiar part of the moral education landscape for many years. His work, however, has probably not had as much influence on researchers and teachers as might have been expected, and an examination of possible reasons for this may help us to appraise some of the strengths and weaknesses of his approach. 相似文献
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Louisa Allen 《Sex education》2013,13(2):109-122
In rethinking what is theoretically conceived as a 'gap' between what young people learn in sexuality education and what they do in practice, this article argues for the need to comprehend young people's sexual knowledge from their own conceptualisation of this. Drawing on empirical findings from research with New Zealanders aged 17-19, young people's own understandings of their sexual knowledge are explored. These findings indicate how young people in the study conceptualised sexual knowledge in two ways: as information derived from secondary sources such as sexuality education, and knowledge gleaned from personal sexual experience. Hierarchies were evident within and between such types of sexual knowledge, in terms of the status young people afforded, and the interest they displayed in them. The type of sexual knowledge young people were most interested in, and which they identified as lacking in sexuality education, centred on a 'discourse of erotics'. It is argued that the inclusion of this discourse within sexuality education programmes might offer one way of closing the knowledge/practice gap, by raising the status of sexuality education's messages for young people and drawing this information closer to their lived sexual experiences. 相似文献
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Daniel M. Miller 《International journal of qualitative studies in education》2013,26(3):309-315
This paper comments on the Annette Hemmings's paper entitled, 'Youth culture of hostility: Discourses of money, respect and difference.' The paper briefly looks at Hemmings's findings, in particular those related to identity development. However, the major focus is on reframing methodological aspects of Hemmings's study. In particular, the paper examines challenges facing cultural outsiders doing research; the dynamic and multiple roles of the researcher in discourse analysis (i.e., participant, observer, and subject); and a theoretical rationale for including the researcher as subject in research, which is based on Foucault's notion of how discourse systems impact the construction of people's sense of social, political and cultural realities. 相似文献
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James Scott Johnston 《Educational theory》2016,66(6):719-734
In this essay, James Scott Johnston examines Jürgen Habermas's transcendental justification of his discourse theory of morality. According to Johnston, the application of Habermas's theory to educational issues often assumes that this justification is a cogent one. However, if the theory is to provide reasoned and appropriate guidance for educators, the justification of discourse ethics requires closer examination. Johnston argues that Habermas's so‐called “weak” transcendental approach is in fact unsustainable because it fails to reconcile two conflicting schools of philosophical thought: Kant's transcendental idealism and George Herbert Mead's social pragmatism. Johnston concludes that a more plausible justification of the discourse ethical project can be achieved by rejecting Habermas's Kantianism and appealing solely to Mead's social pragmatic conception of rationality. 相似文献
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《Journal of moral education》2012,41(3):339-353
In this paper I appraise John Wilson's ideal of (erotic) love between equals. Although I allow that the ideal is intriguing, one that leads to good conversation (in bed and out of it), in the end it is one I cannot endorse. My assessment of Wilson's ideal focuses on queries about who can count as equals and who takes responsibility for whose unruly sexual desires. I also note a particular moral peril associated with his ideal of intimacy. I find this peril in Wilson's suspicion of appeals to self-respect and integrity as grounds for refusing to meet sexual demands. 相似文献
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Elizabeth Frazer 《牛津教育评论》2013,39(1-2):5-22
This article considers the current context for renewed concern about 'political education' worldwide and in the UK. The concept 'political education' is analysed, as are normative and positive questions about the relationship between education and political outcomes. The article goes on to consider the history of and reasons for UK exceptionalism as regards this aspect of educational policy-explanations for British antipathy to political education are sought in aspects of British political institutions and political culture. 相似文献
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《Journal of moral education》2012,41(2):87-95
Abstract This paper uses Durkheim's critique of Kant to criticize Kohlberg's theory of morality. After examining the applicability of Durkheim's criticism of Kant's definition of morality to Kohlberg's equation of morality with justice structures, it explores Durkheim's psychological views on emotional and dispositional aspects of morality, which are typically neglected by Kantians. Some standard criticisms of Durkheim's moral theory are re‐examined and the argument is advanced that Durkheim's social ethic is substantively at Stage Six on Kohlberg's developmental schema. Several modifications of Kohlberg's theory are proposed, using Durkheimian insights. 相似文献
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《Journal of moral education》2012,41(3):170-180
Abstract Some of the character education programmes that were implemented in American public schools during the first three decades of this century are examined. The educational theory underlying these programmes is contrasted to John Dewey's ideas on moral education. Character education programmes reflected a trait‐inspired approach to morality: character was assumed to be a structure of virtues and vices. Dewey's conception of morality was broader; he held that character embraced all the purposes, desires, and habits that affect human conduct. Dewey's recommendations for moral education differed significantly from those put forward by the advocates of character education, as Dewey,’s proposals were basically proposals for school reform. Because character education programmes were aimed at developing specific virtues in students, the programmes were narrowly conceived and were unable to affect major changes in educational practice. 相似文献
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Christine Winter 《International Studies in Sociology of Education》2013,23(2):153-175
This article questions whether the teacher training standards, (Department for Education and Employment Circular 4/98) have made it more difficult for teacher educators to help student teachers to become critically reflective teachers. It is suggested that, following the introduction of the discourse of the three 'e's', efficiency, economy and effectiveness and the teacher training standards, teacher 'education' has been transformed into teacher 'training' within an ideology of technical rationality. Four classroom-based episodes are introduced to form the contexts through which the teacher education standards are interrogated. It is argued that these standards ignore important issues to do with equality in the classroom and the relationship between education and the state. Ideas are suggested for teaching sessions using the episodes to encourage the development of a critically reflective perspective amongst student teachers. 相似文献
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Clare Johnson 《Teaching in Higher Education》2013,18(2):215-224
This paper investigates the Quality Assurance Agency and the potential problems in applying its criteria to a Fine Art undergraduate degree programme. Starting with a suspicion that such a generic criteria cannot account for some of the attributes valued in Fine Art, the paper suggests that the QAA strategy needs to be addressed at the level of discourse. In the light of a general discourse of public accountability in Higher Education, I argue that the QAA experience naturalises certain forms of knowledge and marginalises others, some of which pertain in particular to Fine Arts education. In raising questions about what counts as knowledge and which 'skills' count as 'key', I argue that, contrary to appearances, the QAA structure is far from neutral as a measuring strategy. 相似文献
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Jürgen Oelkers 《课程研究杂志》2013,45(6):679-698
The concept of 'modern education' is directly connected with Rousseau's theory of education. It is often said that Rousseau 'founded' modern education, or at least was its most influential predecessor. The paper argues that 'modern learning' or 'experimental education' was discussed within the late-17 th century 'quarrel of the ancients and moderns'. After this historically important debate, education and learning could be connected with the open experience of modern science. When compared to this tradition, Rousseau was not a modern writer. His concept of education has been far too paradoxical to serve as a groundwork for what was considered to be 'modern' or 'progressive education' at the end of the 19 th century. The image of progressive education was strengthened by child psychology, especially by theories of learning and development. Rousseau's stoic concept of 'negative education' is in many respects the opposite to such a viewpoint. 相似文献
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《Critical Studies in Education》2013,54(2):143-156
The paper aims to explore the relationship between globalization and education through an investigation of educational policy development in the specific context of the Asia Pacific. The paper's primary focus is on data collected from the World Bank, OECD, IMF and UNESCO to look primarily at three interrelated trends in education: increasing enrollments at all educational levels, issues of gender equality, and changes in public expenditure. In the paper, we argue that developments in education are increasingly impacted by a particular conception of globalization, which is illustrated in the overarching pressure of efficiency on educational aims. Although both efficiency and equality aims of education are present in recent policy developments in the Asia Pacific, the importance attached to education's capabilities of advancing human capital development have brought about a fundamental tension between two purposes of education: one relating to efficiency and one underlying education's potential to advance goals of access and equality. 相似文献
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Neil Selwyn Stephen Gorard Sara Williams 《International Journal of Lifelong Education》2013,32(4):255-271
The integral place of information and communications technology (ICT) in UK lifelong education has been established by a series of technology-based initiatives introduced by the New Labour government since 1997. Initiatives such as the University for Industry, learndirect, People's Network and National Grid for Learning are being implemented as part of a coherent lifelong education policy-agenda fundamentally based upon the use of ICT. Yet, beneath the political enthusiasm for technology-based education, the role of ICT in lifelong learning remains largely unexamined and unproblematized, with many policy-makers and educationalists content to view technology as providing a ‘technical fix’ for many of education's problems. From this background, the present paper provides a critical perspective on the technological foundations of the UK government's lifelong education agenda. In particular, it examines the nature and form of the policies that have been introduced and then contrasts them with the rhetorical claims that are being made by government and other official actors. In this way the paper discusses how such policies continue to be shaped within a restrictive technocratic and determinist discourse of the ‘technical fix’, thus conforming to traditional narratives of society and technology. The paper then goes on to explore how such construction juxtaposes social and economic elements of the policy-drive and threatens, ultimately, to restrict the eventual educational effectiveness of these ‘new’ lifelong learning initiatives. 相似文献
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John Dewey 《课程研究杂志》2013,45(4):387-403
In 1894, when John Dewey came to Chicago, US educational leaders were reshaping the elementary school, high school, and college, institutions initially aimed at different social groups, into three 'levels' of a more integrated K-16 system. At the same time, Dewey's fellow reformers were furthering the 'new education' by advocating activity-based, cooperative subjects, including nature study and manual arts for the elementary school curriculum. In The School and Society (1899), Dewey addressed the two problems of how to integrate practical co-operative activities with academic subject matters and how to connect the subject matters and learning methods of the three educational 'levels' to provide continuity throughout the curriculum and between it and out-of-school experience. The School and Society, one of the best known of Dewey's early educational writings, argued that the success of 'new education' was 'inevitable', because it was 'part and parcel of the whole social evolution'. Dewey noted that the opportunities children previously possessed for practical learning in home and neighbourhood production had been eliminated once production moved to urban factories. The earlier common schools had merely added a layer of literacy and numeracy to the base of practical thinking abilities formed outside of school. Schools in the industrial city, however, simply had to provide these opportunities themselves. Dewey's conception of experience-based practical learning to form habits of inquiry and co-operation securing democratic life was a masterful synthesis of the 'new education', and The School and Society became an educational classic inspiring educators for a century. The Educational Situation (1902), by contrast, has received little attention. The tone is decidedly less upbeat. Far from proving 'inevitable', Dewey says, the 'new education' has come up against unanticipated obstacles because it is not an 'organic part' of the 'educational whole'. The institution, he says, remains structured by mechanical features of school organization and administration that determine educational experience 'even on its distinctively educational side'. The new education will fail unless educators can put in place a new organizational and administrative structure that both conforms with the external realities of industrial society and supports new experienced-based learning activities. The three chapters of The Educational Situation analyse the difficulties inherent in fundamental structural change, and propose structural reforms for the elementary school, high school, and college. In chapter 1, which originally appeared in 1901 as a separate essay and is reprinted here, Dewey carefully delineates the interplay between organizational and administrative structures and curriculum. His analysis of the problem of curriculum change anticipates the contemporary work of such scholars as John W. Meyer, Robert Dreeben, and 388 j. dewey Larry Cuban-and defines an issue which, arguably, has not been explored as systematically in the 100 years that have followed the publication of The Educational Situatio. Leonard J. Waks 相似文献
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Jon A. Levisohn 《Educational Philosophy and Theory》2017,49(6):618-630
AbstractNo articulation of `historical thinking' has been as influential as Sam Wineburg's position, according to which historical thinking is, fundamentally, the recognition of the ways in which the past is different than the present. Wineburg argues, further, that achieving that state is `unnatural.' This paper critiques both of these claims, arguing instead that we should replace a generic conception of historical thinking with one that is much more rooted in the specific practice of the discipline. It is surely necessary for students to learn this practice, but it is not unnatural. Instead, learning to think historically is learning to speak the language of the discipline that we call ‘history.’ 相似文献
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《Journal of Teaching in Social Work》2013,33(3-4):39-53
Abstract The news media is an essential player in the policy making process. Social work students learning how to scrutinize, and influence, the complex world of social policy can benefit from an educational model that incorporates the media. This article first examines the theoretical framework for understanding the media's role in public policy formation. This framework is then used to construct a classroom exercise for analyzing the public discourse using basic content analysis of media texts. A case example drawn from a study of welfare reform and the media is described. By exploring how social problems are translated into public conversations, students can enrich their knowledge of social problem formation, and learn more effective rhetorical techniques and strategies for influencing the public debate. 相似文献
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Kenneth S. Rudich 《The American journal of distance education》2013,27(1):36-42
Abstract Theory driven, data‐based, and empirical studies are needed to verify and solidify distance education's conceptual foundation. The project reported here had two main goals: 1) to empirically verify the concepts of transactional distance, structure, and dialogue, and 2) to develop a methodology for achieving the first goal. Drawing on three different fields—distance education, system dynamics, and discourse analysis—the project measured nine key variables in distance education. Results suggest that transactional distance varies by the rate of dialogue and structure, and demonstrate the value of system dynamics modeling for verifying theoretical concepts in distance education. 相似文献
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《Journal of moral education》2012,41(3):249-251
Abstract: Various claims have been made for a connection between moral education and science. The most prominent of these‐‐'evolutionary ethics’ ‐‐ is examined and found to be philosophically unjustifiable. However, after an analysis of the form and content of scientific reasoning, it is concluded that some other claims are justifiable, in that there are connections of identity between science and morality in terms of logic, relevant knowledge, perspectives, and certain virtues, especially virtues of the will. These connections can be of value for moral education. 相似文献