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1.
《Sport in History》2013,33(4):623-645
The article explores the appropriation of Andrew (Endré) Marton's 1935 feature film Der Dämon des Himalaya (Demon of the Himalayas), produced during Prof Dr Günter Oskar Dyhrenfurth's Internationale Himalaya Expedition 1934, for National Socialist propaganda purposes in the context of the tragic 1934 German Nanga Parbat expedition. Specifically, it demonstrates – via a detailed analysis of the film's genesis – the degree to which National Socialist sports and cultural officials would tolerate the work of an ‘un-German’ film production team in order to communicate the exemplary image of the new ‘heroic’ German mountaineer.  相似文献   

2.
Medical care in sport comprises a variety of treatments, from scientifically proven biomedicine to complementary and alternative medicine. Information and knowledge about these diverse treatment options is spread by different sources. Thus, athletes encounter information of varying content, quality and background. This exploratory pilot study addresses athletes' medical opinions, their health-related information seeking behaviour and the knowledge sources they utilise. Questionnaires were used to examine n = 110 German athletes (nmale = 69, nfemale = 41; meanage = 24.28 ± 4.97 years) at high performance levels (national team and/or European championship and/or World championship n = 22; first national league and/or German championship n = 51, second national league and/or State championship n = 37) from various Olympic sports. A cluster analysis regarding the athletes' attitudes towards sport medicine exhibited four different types of athletes: ‘the autonomous athlete’, ‘the open-minded athlete’, ‘the functionalistic athlete’ and ‘the conservative athlete’. In general, our findings show that the most used and trusted information sources are physicians and physiotherapists. However, medical information is trusted the most if it is experience- and field-tested, and comes from the athletes' sport-specific network. Our findings also suggest that professional medical knowledge management in competitive sport is needed.  相似文献   

3.
The 2012 UEFA European Football Championship (‘Euro 2012’) – Europe’s quadrennial football bonanza was held in Poland and the Ukraine between June 8th and July 1st. Occurring between Elizabeth II’s Diamond jubilee and the London 2012 Olympic Games, the eyes of the media were fixated on the pride and joy of English football, its men’s national team. With national consciousness at an all-time high, articles in England’s tabloid, ‘red-top,’ daily national newspapers The Sun and Daily Mirror were tracked for three weeks as they lavished their attentions on the national pastime. Their coverage of the English team reflected a heightened consciousness of English national identity. Drawing on Guibernau’s strategies for creating and uniting citizens around a collective national identity, this study examined how England’s popular media presented and represented England’s national identity to reflect the real and imagined versions of Englishness during this major sporting event.11. Montserrat Guibernau, The Identity of Nations (Cambridge: Polity, 2007). By focusing on The Sun and Daily Mirror’s narratives about, and images of, the English team during the Euro 2012 tournament, this paper focuses on how English national identity ebbed and flowed during a time of seismic change within the country. Shaped by an inductive textual analysis, this paper shows how the press fluctuated between optimistic notions of the present and future English national identity and traditional ‘olde England’ in an almost formulaic fashion.  相似文献   

4.
The media discourse is significant in terms of the spread of Nordic skiing in Europe. The term sport, however, was an imprecise translation of the Nordic ‘Idraet’. Idraet meant the combination of sportsman and scholarship. The book The First Crossing of Greenland can be seen as a trigger for the so-called ‘Nansen-Feaver’, which spread Idraet after 1890. German-speaking magazines amalgamated it with ‘Wilhelminian’ Nordic enthusiasm. It was the birth of ski clubs everywhere. A German student, Wilhelm Paulcke, intended to copy Nansen's style. Subsequently, a successful alpine winter trip stylised him to the Central European Nansen. His goal was to build a Central European ski association and to unite all German-speaking skiers. But, Swiss Ski Association (SSV) was founded one year before the Central European Ski Association (MESV) consisting of Germany, Austria and Switzerland. And the Swiss would only have joined the MESV when their magazine SKI became the association's official publication. A few German clubs were opposed and renounced. They did not want to accept neither French-speaking members nor articles. Paulcke finally accepted the SKI, but later, the SSV decided to choose their independent way and leave the MESV. A national sport was growing up.  相似文献   

5.
Abstract

The Super Bowl has played a central role in the diffusion of American football in Germany, as interviews with the ‘founding fathers’ of ‘gridiron’ football clubs and analysis of German media accounts reveal. American football and the Super Bowl have also played an important role in the construction of traditional German Amerikabilder – images, ideas, and symbols associated with America. German media rarely covered American football until the late 1970s. At that time, brief highlight shows of the Super Bowl on German television and broadcasts on the American Forces Network significantly contributed to the diffusion of American football and the emergence of an American football league in Germany in the late 1970s. In the process of covering the Super Bowl, German journalists reproduced Germany’s double-headed Amerikabild: America as a model of modernity on the one hand, and as a violent, cultureless society on the other. The press further invoked historical clashes between German Kultur and the dreaded Zivilisation of the West. This exploration of the social processes surrounding the reception of the Super Bowl in Germany employs the theories of cultural globalization, migration, and electronic mediation developed by the anthropologist Arjun Appadurai to explain the complexities of contemporary global cultural flows.  相似文献   

6.
This paper analyses media coverage of the England football team in the run up to Euro 2012. The study also describes the dominant discourse of ‘low expectations’ underpinning media representations of England and considers various reasons for this. Short-term factors are considered, including the resignation of the England manager, the intra-team tensions arising from racism, along with longer-term factors, including the perceived constraints placed on the England national team’s development by the English Premier League. While these factors are important, they cannot alone, or even in combination, sufficiently explain why the discourse of ‘low expectations took such a hold over media representations of the England national team. One missing factor is the broader problems facing the economy and society, particularly the preoccupation with ‘austerity’, which has created an aura of low expectations; particularly, the tendency to represent ‘austerity’ as ‘growth’ in a ‘low expectations’ culture. Previous research has demonstrated the links between the fortunes of the wider economy and sentiments surrounding the fate of the English national team. This article takes the opportunity to reconsider these wider links in terms of an elective affinity, arguing that the discourse of ‘low expectations’ haunting the England team in the present period is the manifestation and transference of a more pervasive general lowering of expectations among the media and the political elite, concerning the present and future political economic prospects of economic growth and social prosperity.  相似文献   

7.
Background: High-performance sport has been described as a formative environment through which athletes learn sporting skills but also develop athletic selves. Within this process, career movements related to selection for and de-selection from representative teams constitute critical moments. Further, retirement from sport can be problematic as the athletic self becomes ‘obsolete’. This dilemma is acute in sports that demand an early entry, extreme time investments and a high risk of retirement before adulthood. Women's artistic gymnastics (WAG) is such a sport.

Purpose and scope: This article considers an artistic gymnast's (Marie) experiences of movement into and out of this sport. Marie's construction and reconstruction of her athletic self when she entered gymnastics at the age of six, relocated to a different city in order to train with the national team at the age of 15, and retired from the sport one year later receives particular attention.

Method and theoretical perspective: An in-depth biographical interview was conducted with Marie. Further, the first author's personal knowledge of this gymnast's career experiences was used for contextualisation. The analysis of data involved the identification of learning outcomes during her time in high-performance WAG and post-retirement. Storied accounts surrounding the key learning experiences were compiled. In order to understand Marie's learning, cultural perspective of learning developed by education scholars and the respective metaphors of ‘learning as becoming’ and ‘horizons for action’ and ‘horizons of learning’ are employed.

Findings: Marie's choice of relocating to train with the national team involved her assuming a temporary orientation towards the requirements of the high-performance WAG context she entered. To achieve this, Marie suppressed the dispositions she had brought to this setting and adjusted her training philosophy, relationship with her coach, diet and socialising. Further, despite Marie intending to only momentarily adjust to the practices of the high-performance context, her learning was deep. Upon retiring from gymnastics, she could not leave the high-performance gymnastics self behind. The subsequent process to adjust to life without gymnastics was difficult and testing, and could only be realised with professional treatment.

Conclusion: Learning in sport is not limited to athletic skills. Athletes’ selves are formed in interaction with sporting contexts and actors. This embodiment can become durable and cause significant conflict when moving out of sport. To handle life without sport, adjustment may be challenging and lengthy.

Recommendations: Sporting cultures should allow for more interactive learning and athlete diversity. Coaching practices that allow athletes to voice difficulties should be provided. Athletes should be encouraged to reflect upon their sporting experiences and upon leaving high-performance sport, should be (professionally) supported.  相似文献   

8.
The aim of this paper is to present an overview of the USSR boycott of the 1984 Olympic Games and Nicolae Ceausescu’s decision to send the Romanian Olympic team to Los Angeles, from an internal politics perspective. All the existing analyses study the situation from the perspective of international relations but the aim of this paper is to analyze the ways that Ceausescu incorporates this decision into his own ideology and how the Romanian people were informed. The sports news was published in the newspaper Sportul and some in Scanteia (‘The Official Newspaper of the Central Committee of the Romanian Communist Parti’). We will analyze all the relevant material from January until the end of August 1984 and will focus on the characteristics of propaganda and censorship used to convince the population about Ceausescu’s reasons to participate at the Olympic Games despite the situation. Dominated by the idea of a ‘multilateral developed society’, Ceausescu incorporated sport as part of this ideology and in the case of the 1984 Los Angeles Olympic Games, he manipulated the population through the media in a particular manner, centred on his ‘cult of personality’.  相似文献   

9.
Abstract

Germany is both the country of origin of Protestantism and of Turnerism, which has led to a specific concept of national gymnastics. In 2017, the 500th anniversary of Martin Luther´s act of nailing his theses to the door of the Church of Wittenberg (on 31 October 1517) was celebrated. About 300 hundred years later, Ludwig Jahn, son of a Protestant minister, started to run a gymnastics ground at a park in Berlin, where young boys and students were educated in ‘body and mind’ according to Jahn’s slogan (which later became the brand of the German Turner movement) frisch, fromm, fröhlich, frei (‘fresh, pious, cheerful, free’). The notion of piety has been widely discussed by contemporary gymnasts, because even then, some regarded piety as old-fashioned and in fact incompatible with a free and enlightened world. The purpose of this paper is to consider the Christian impact on German gymnastics and sport since the beginning of a civil movement of body culture in clubs and societies in the nineteenth century. The paper is based on a wide range of academic research and other selected sources.  相似文献   

10.
Professional sport is a highly marketable product, whereby favourite teams often become ‘overseas sweethearts’ for millions of satellite supporters and their imagined community of like-minded fans. Scandinavia has historically proven to be a fertile market for English football and is home to some of the largest supporter groups for English clubs, in particular the Liverpool FC. This article examines the origins of Scandinavian identification with the Merseyside club and how satellite supporters in the region maintain a connection with the famous brand. Scandinavian supporters highlighted the importance of the media, especially the popularity of state-run television programmes such as Tippekampen, the team’s playing style and the presence of star players in their initial support for Liverpool FC and explained how they had turned to a virtual ‘third place’ to regularly connect and engage with fellow fans and the brand in cyberspace. In a global marketplace, satellite supporters are critical for the future of many brands and this article offers a valuable case study for those who seek to exploit these markets, monetize these consumers and build equity for their team brands.  相似文献   

11.
Background: Though musli m females exclusion from physical activities and sports has concerned scholars for years, they are still being theorized out of context and out of history and not as agents in their own lives. Within the prevailing context of the ‘War on Terror,’ muslim females are becoming more racialized in sports and are unnecessarily constructed as needing protection and void of any agency. In 2010, a crisis emerged out of the International Federation of Association Football's (FIFA) erratic interpretation of Law 4 which excluded muslim females players with a head/cover gear deemed unsafe on the field. This crisis highlighted the importance of understanding not only the targeted exclusion of muslim female players but also the importance of working with muslim female national football players and the possibilities of them resisting the racializing and gendering logics of a mega-sport institution such as FIFA.

Purpose: The purpose of this paper is to understand how five women football players on the Jordanian national team negotiated FIFA's ‘hijab ban’ of 2011. Particularly, it seeks the perspectives of the players themselves – whether they are wearing the head and/or neck cover or not and whether their muslimness is visible or not – and their stories of how they negotiated FIFA's ‘hijab ban’ (2011–2012).

Methodology: This paper is part of a larger critical qualitative study based on (1) dialogical interviews with five football players on the Jordanian national team, (2) material the players crafted and used to campaign against FIFA's ‘hijab ban,’ (3) players’ journals, (4) email correspondence and (5) web-based campaigning material. I deploy arab-muslim feminist scholars’ more complicated understanding of the hijab and theorize of how muslim women's bodies are regulated by two interconnected hijabophobias, the Islamist and Western-Islamophobic.

Findings: The findings are organized in the following themes: (1) experiencing humiliation and injustice, (2) exposing FIFA's Islamophobic standpoint and (3) resisting through solidarity and activism. The results suggest that the muslim female football players on the Jordanian national team exposed the FIFA's Islamophobic hijabophobia in its interpretation of Law 4. They acted with resilience and political savviness to regain the right to play while being muslim female under FIFA's laws. This suggests that muslim females are active agents in their own lives and on a global level. They are able to counter the racializing injustices produced by very powerful sport institutions. Non-muslim/Western policy-makers, researchers, teachers and trainers working among muslim women and youth need to consider this example as a frame to their participatory research, critical pedagogies, and physical education (PE) and sport curricula. They need to recognize that we are living a moment in history in which muslim women's bodies are sites of both the Islamist and the colonialist anxieties in their struggles for power. Thus, they need to urgently be engaged in the theories and pedagogical approaches that challenge both the Islamist and the Islamophobic hijabophobias in sport and PE.  相似文献   

12.
This essay presents the evolution of European governance in a parallel symbiosis with football. It describes the EU, this sui generis ‘team’, giving examples, images, dates and events from the world of football. It seeks to contribute to the debate on the changing profile of EU institutions through the looking glass of football ones, as a ‘team’ in the framework of governance and international relations. In particular, it uses the specific institutional example of the Champions League as a source of analogies and regularities for the on-going European experiment. It examines how far EU and football continue to encompass the same joy of accomplishment after the dramatic change in their institutional and political rules of play in an age ruled by the relentless and insatiable pursuit of profit. The paper argues that European governance needs to redefine its integration’s priorities, restoring dedication to and passion for the European project.  相似文献   

13.
Background: In their 2008 paper, Hodkinson, Biesta and James draw on the sociological theories of Pierre Bourdieu to construct what they claim is a ‘holistic’ theoretical framework for understanding learning. While not an attempt to dissolve the long-standing opposition between ‘cognitive’ and ‘situated’ theories, the authors claim that thinking about learning and learners in ‘cultural’ terms via Bourdieu's theories allows us theoretically to integrate individuals and learning contexts. The result, they claim, is a ‘scalable’ theory of learning that overcomes the dualisms – such as structure/agency and individual/society – that dog learning theory. We welcome both Hodkinson et al.’s ideas and overall goal. However, we were struck by the absence of any mention of communications media or digital technology in their theoretical framework. Does this mean that media and digital technology can straightforwardly be mapped onto Hodkinson et al.’s theory? Or is this a serious oversight?

Purpose: Given the large amount of recent theorising about the transformative educational potential of media and digital technology – admittedly much of it speculative and hyperbolic – there appear to be some grounds for troubling some of Hodkinson et al.’s ideas by prioritising the effects of media and digital technology on learning.

Methods: We used two examples of learning in sports, one historical and the other contemporary, to consider the theoretical implications of media and digital technology's role in sports learning. The first explores the ways professional footballers learned to produce displays of emotion during the 1950s and 1960s. Our second example presents data from semi-structured interviews with downhill longboard skateboarders and focuses on how these young people use and think about digital technology as they learn their sport.

Findings: While not rejecting Hodkinson et al.’s preference for Bourdieu's sociological theories, we draw on other theories that do not see the relationship between the ‘individual’ and ‘society’ as their conceptual starting point. To this end, we touch on Actor Network Theory (ANT), ‘connectivism’ and the theoretical work of Deleuze and Guattari in order to at least question whether Bourdieu's ideas are sufficiently flexible or dynamic to account for learning in media- and technology-saturated environments. Most obviously, rather than the individual/society dualism which Hodkinson et al. simultaneously question but also rely on, are there advantages in using ‘flatter’ metaphors such as the ‘network’ to understand learning?

Conclusions: We agree with Hodkinson et al.’s point that theories are tools for thinking with and that their metaphorical power can and should be harnessed to improve the way we teach. It is for this reason that we question Hodkinson et al.’s claim to offer a ‘holistic’ theory of learning. All theories, like metaphors, have real-world limitations and this is why we should always be suspicious of theories that claim to be able to ‘see’ the world from all angles and, perhaps more fundamentally, to dissolve the dualisms that they are built on. Theories are always a partial view from somewhere and just as they help us to see some things, they do so by demanding that we not see others.  相似文献   

14.
Abstract

Women’s rugby union in New Zealand has increased in popularity over the past decade, preceded by two decades of dominance at the international level and much activism to have the women’s game recognized and supported, nationally and provincially. However, as this paper reveals, women’s engagement with the game, as players, began more than 100 years before the Black Ferns won their first international tournament. Through an examination of several fleeting ‘episodes’ of women’s attempts to play in earnest, as represented in digitized newspapers from Papers Past, it becomes apparent that women’s foray into the hyper-masculinized team sport of rugby challenged dominant sensibilities but was not wholly resisted. The ‘events’ investigated here suggest that gender roles may have been more porous than traditionally invoked by the categories of ‘Victorian’ and ‘New Woman’, contested, albeit intermittently, by the actions of Pākehā and Māori women around the colony.  相似文献   

15.
In spring 1903, barely a dozen years after the invention of ‘basket ball’, a girls' team from an Indian boarding school in Montana overcame racial and gender barriers to win that state's first basketball championship. Subsequently, these ten young women spent the summer of 1904 attending the government's Model Indian School at the St Louis World's Fair, where their twice-weekly intra-squad exhibition games provided fairgoers with their only glimpse of women's team sports. Having also taken on – and defeated – all challengers, they returned to Montana with a gleaming silver trophy declaring them ‘Basket Ball Champions’ of the 1904 World's Fair.  相似文献   

16.
The proliferation of sports science and technological innovation within performance settings has precipitated the generation of increasing volumes of data to aid athletes. Copious data production has also perpetuated the privileging of scientific information, and a ‘thirst’ for ‘more data’ as an unproblematic ‘truth’. Of significance is not merely the use of technology for the production of data-for-data's sake, or the utility of data for a greater cause (e.g. the good of the team), but the quest for personalised data for individual athletes to be analysed, and reflected upon ad nauseam. Furthering scholarship on disciplining bodies, we argue that increased technological consumption, and the related excessive quantification of athletes’ bodies via data production, adds further insecurity into performance sports work. Finally, attention is given to the cultural step-change new techno-dispositions may now present.  相似文献   

17.
Abstract

Hoosiers has a special, undeniable appeal. This film tells the fictional story of a basketball team from a small high school in Indiana that defeats a team from a much bigger school to win the state championship. When it was shown to test audiences, Hoosiers scored the highest preview rating in the history of Orion Pictures. A poll conducted by USA Today in 1998 named Hoosiers the best sports movie of all time, and it topped ESPN.com’s list of the ‘25 Best Sports Films: 1979-2004’. In 2001, it was selected for inclusion in the National Film Registry of the Library of Congress as a motion picture that is notably ‘culturally, historically, or aesthetically significant’. The source of Hoosiers’ special appeal has, however, remained somewhat mysterious. This article seeks to show that Hoosiers has inspired unusually intense devotion because it artfully dramatizes concerns about authoritarianism that are deeply embedded not just in American sports, but in American society as a whole, and because it elegantly presents an emotionally satisfying resolution for those concerns (albeit one that works solely within the bounds of a fictional film).  相似文献   

18.
Abstract

The paper examines two ‘turns’ in English national sporting culture, ‘Beckhamisation’ and ‘Southgatism’, and their contribution to an ‘imagined community’ through processes of ‘banal nationalism’. It examines the critiques of various academic and media commentators to demonstrate the link between the trappings of sport (in this case football), and people’s understanding of ‘us’ and ‘them’. Music/songs, flags, language, multi-cultural representation, team ethos and espoused values, are not just signifiers, but have a pivotal part to play in representing, repressing and resisting particular forms of Englishness. The focus here is on those national sporting occasions that all too often have been associated with virulent forms of nationalism. We conclude that Southgatism holds out more hope for a progressive sporting patriotism than did its Beckhamite predecessor, but that this has yet to be tested in the febrile cauldron (the ‘hostile environment’ for immigrants and Brexit) currently forging English national identity.  相似文献   

19.
Abstract

This paper analyses the introduction of statistics in the field of gymnastics and its effect on the institutionalisation of physical education as a fully fledged academic discipline. Soon after Belgian independence, Adolphe Quetelet's research already resulted in large-scale anthropometric statistics – indeed, he developed an index that is still being used and is better known under the name of the body mass index. His insights were applied by promoters of gymnastics who wanted to make physical education more scientific. Thus, Clément Lefébure, director of the Ecole Normale de Gymnastique et d'Escrime in Brussels, set up a comparative experiment (with pre- and post-test measurements) by which he intended to show that the ‘rational’ method of Swedish gymnastics produced much better results than the ‘empirical’ method of Belgian/German Turnen. Lefébure's experiment, which was cited internationally but which was also strongly contested by opponents, was one of the factors that led to Swedish gymnastics being officially institutionalised in 1908 at the newly founded Higher Institute of Physical Education of the State University of Ghent, the first institute in the world where students could obtain a doctoral degree in physical education. Although it rested actually on very weak scientific foundations, the bastion of Swedish gymnastics built in Belgium in that pre-war period collapsed only in the 1960s. From then on, sport science could develop fully within the institutes for physical education.  相似文献   

20.
《Sport in History》2013,33(4):569-594
In ‘inventing’ and exporting modern sports to the world, the British influenced innumerable people. However, by the inter-war period, there was a general anxiety regarding British decline. The reasons were threefold. First, British health and fitness experts underlined the low physical standards of their people. Second, it became evident that Britain's leading position in international sport was under threat. Third, the fascist states seemed to be doing particularly well in this area. How could the British Empire last without strong men to defend it? Perhaps part of the solution might be found overseas in just the place where the present ‘danger’ came from. This paper studies this reversed influence and shows how German influence affected British fitness policies in the 1930s. In a period marked by appeasement, sports meetings, official visits and a large amount of cultural propaganda resulted in the sharing of British and German experiences. However, the attitude of the British was complex and their determination to go their own way limited the effectiveness of German influence. By the time the war broke out, the British had distanced themselves from German organization and values once again. The brief flirtation with fascist forms of physical culture was over.  相似文献   

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