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1.
This essay presents genetic rhetorical criticism as an alternative methodology for the study of multi-versioned rhetorical works. In contrast to methodologies of textual authentication, which focus on the synchronic delivery of public address, genetic rhetorical criticism focuses on the diachronic movement of writing that both precedes and exceeds the work’s introduction to public history. It does so by affirming the value of unauthorized versions of rhetorical works, which deepen the field’s understanding of both particular rhetorical works and the textual dynamics of rhetoric. To support these claims, this essay reassesses the textual histories of both Abraham Lincoln’s “Gettysburg Address” and Kenneth Burke’s A Rhetoric of Motives. Engaging both works simultaneously shows that there are fundamental features of textuality that unite speech-centered and writing-centered rhetorical works. It also demonstrates that the textual histories of rhetorical works can support multiple scholarly interpretations.  相似文献   

2.
With the rise of poststructuralist critiques of the autonomous subject, attention has shifted from the nature of “intentional persuasion” to the constitutive nature of discourse. Although this turn has led to valuable new insights into the nature of rhetoric, it also threatens to discount one of the most vital contributions of the rhetorical tradition—the nature of rhetorical invention. This essay seeks to recover the notion of invention by drawing from John Dewey's naturalistic interpretation of experience. In Dewey's framework, “consciousness” is neither the private contents of thought nor a point of articulation for social discourse, but a practice of manipulating public meanings as a means of responding to problematic situations. I then use Dewey's notion to advance the concept of a “rhetorical consciousness,” which I define in terms of the sophistical principles of imitatio and dissoi logoi. To demonstrate the pragmatic significance of this concept, I then show, through an analysis of Charles Darwin's notebooks, how Darwin employed his own rhetorical consciousness within his struggle to invent the revolutionary arguments that led up to his publication of On the Origin of Species. My hope is that this naturalistic interpretation of rhetorical invention will contribute to the ongoing project of cultivating a more intelligent, critical, and creative citizenry through the application of classical rhetorical principles to contemporary democratic forms of education in both the arts and sciences.  相似文献   

3.
This article explores how arts-based learning can facilitate understandings of Jewish religious texts. Through practical examples drawn from our own research, from the worlds of dance, drama, and the visual arts in education, we demonstrate the ways in which arts can allow for the transmission of information and knowledge, as well as offer a “transformative” learning experience; a student can bring the text to life while bringing the text into his or her life. We stress the primary importance and centrality of sacred text within Jewish tradition and assert that the written text should serve in Jewish education as the starting point. The ultimate goal, however, is to enable learners' personal connection with texts. We argue that learning through the arts opens up opportunities for multiple shared interpretations of text, as well as accentuation of the “affective” dimensions of Jewish textual learning. By becoming more aware of the varied possible paths for generating learning activities, educators might choose learning strategies that enable an integration of both the cognitive and affective domains. The examples of Arts Reflective learning demonstrate possibilities for the structuring of “teaching towards transformation.”  相似文献   

4.
This essay considers the rhetoric of space in a rapidly transforming culture. Using Michel Foucault's concept of “heterotopias” to understand the rhetorical power of a building's disposition, it is argued that the Jewish Museum Berlin contains two heterotopias, one within the other. The first is Daniel Libeskind's original building design in relation to the surrounding city, but the second is the placement of an art installation, Menashe Kadishman's Shalechet, in a central location within the museum. The doubling of heterotopian space uses dialectical–rhetorical transcendence to build identification with the museum's message for an increasingly international audience.  相似文献   

5.
Campbell's reputation has suffered from modem conceptions that assume Aristotle's Rhetoric as the paradigm for rhetorical theory and from modern commitments to epistemic and dialogic rhetorics. A focus on the place of the passions and emotional appeal in Campbell's Philosophy of Rhetoric (POR) brings his achievement more clearly into view. The “sentiments, passions, dispositions,” three key terms in Campbell's definition of the “grand art of communication,” are an index to his consideration of non‐rational response, a consideration informed by a discussion of “the passions” in the moral psychology of the period and that culminates in Book II of Hume's Treatise on Human Nature. What emerges when POR is seen from this perspective has significance for our understanding of the relationship between reason and passion in persuasion and for our appreciation of POR, which is arguably the most coherent conception of rhetoric that we have.  相似文献   

6.
This study examines the speeches and events of Theodore Roosevelt's New England tour of 1902. Specifically, it looks at how Roosevelt developed a representative anecdote of the “good citizen” as a basis for his political philosophy and his advocacy of policy initiatives. This representative anecdote allowed Roosevelt's audiences to participate in the rhetorical situation as an enactment of the “good citizen” and thus provided a strong presence for Roosevelt's argument. Implications for understanding both Roosevelt's rhetoric as well as the concept of the rhetorical presidency are discussed.  相似文献   

7.
In the mid 1950s, the House Committee on Un-American Activities was a rhetorical colossus. Within the closed doors of a hearing, committee members displayed a rhetorical mastery of procedural, topical, and logical moves that left even the best-prepared witnesses sputtering. HUAC used institutional narrative authority as a major rhetorical resource. This strategy rhetorically produced a narrative “reality” conducive to achieving institutional goals. Having established the “official” version of events, the committee situated further argumentation within a value hierarchy that placed national security above “secondary” values that witnesses attempted to invoke in their defenses. A notable exception to the committee's rhetorical dominance came in the 1956 testimony of Paul Robeson, an African American singer and activist who had been called before the committee to answer for pro-Soviet statements he made while traveling abroad. Using a number of rhetorical tactics to disrupt the institutional narrative, Robeson was able to recontextualize his comments within an interpretive framework of racial justice in America – a debate the committee was less prepared to handle. This article contributes to ongoing studies of institutional rhetoric, especially rhetorical argumentation that takes place within institutional settings.  相似文献   

8.
The Preface to Confessions of an English Opium‐Eater constitutes a fine example of what Thomas De Quincey called style in its “ministerial” capacity. He achieved the ends of this style in two ways: first, he adopted a strategy of accommodation and challenge, whereby he accepted the reader's viewpoint only to undermine and replace it with another; second, his “licentious” style rehearsed the reader in the activity requisite to understand the difficult, involved text which followed.  相似文献   

9.
As a conceptual term, “counterpublic” serves scholarship best when contributing to a critical-theory project, which means that particular constellations of materiality and ideology may bolster some calls for counterpublicity while gainsaying others. This may be investigated by examining how a text upholds or betrays an advocate's values, seeking out textual markers of access and influence that belie claims of marginalization, and assessing whether an advocate's discourse implicitly or explicitly widens or narrows discursive space for others. From this perspective, although William Simon claimed that pro-business advocates had been excluded from public debates in his 1978 book A Time for Truth, he nevertheless asserted a commitment to negative liberty that discounted potentially conflicting values in a pluralistic society, evidenced strong financial and political connections as well as a patrician background and bearing, and restricted discursive space for others.  相似文献   

10.
Rhetoric has claimed Chapman's Coatesville address as its own, but the hermeneutic tradition adds to our understanding of it. As a speech act it was intentionally a non‐event, a memorial for its own failure. This was its strange rhetorical purpose and its claim on a posthumous textual life. In a strange way, it is more a hermeneutic than a rhetorical act, an anticipation of its own future life after death. The open‐ended strategy of the speech is a self‐reflexive enactment. Chapman's Coatesville address is a textual model, illustrating the passage from autobiography to rhetorical engagement, from self to community. Because its community is the nation that as yet has not dealt with its darkest problem, the narrative identity of the speech's audience is an identity in process. Caught up in the reception of the speech, we are still being invited to respond to that lynching at Coatesville.  相似文献   

11.
Audiences have praised and criticized Martin Scorsese’s film The Wolf of Wall Street since its release. Despite projecting a portrait of Wall Street greed, the film’s cultural reception demonstrates a public ambiguously mesmerized by a wealthy individual and his “get rich quick” philosophy. This article argues that Scorsese’s film and rhetoric from the real Jordan Belfort act as a homology for America’s ambivalent attitude on the hegemonic power of money and celebrity. Connecting rhetorical homologies to Raymond Williams’s structure of feeling, this article illustrates how personal and public attitudes are constituted through a text’s form and content.  相似文献   

12.
In this essay, Scott Pratt develops the tension at work in Democracy and Education between conceptions of multiculturalism that emerge from Dewey's commitment to progress as a process of civilization and from his contrasting commitment to a vision of progress as a localized process that requires respect for boundaries and limits. The first is related to what Patrick Wolfe has called “settler colonialism.” The second conception of multiculturalism, framed by the aims of education and the conception of growth, avoids the problems of the first and provides a foundation for a practical, decolonial multiculturalism in the context of twenty‐first‐century education.  相似文献   

13.
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14.
William Boyd's contributions to the education field's understanding of the political nature of school leadership are formidable. In this article, I describe the growth and development, over a roughly 30-year time span, of his key insight that successful school leaders should have the capabilities of a political strategist and that the actualization of this capacity is related to school leaders’ political and policy context. The perennial question of “who governs education” was central to Boyd's work and his various answers are important touchstones for today's educational leaders.  相似文献   

15.
生态语言学关注生态文化背景下的语言现象。唐代女诗人陷于男性中心的语言架构之中,言语修辞表现出"双性特质"。她们运用"同一"策略谋求交际主体之间共同的认知、经验与文化。唐代女诗人言语修辞的"双性特质"通过正统地位的诗歌篇章选择、内敛阅读体验空间的"紧缩句"句式选择、高远气象的词语选择得以呈现。唐代女诗人言语修辞的"双性特质"是女性本真言说与语境生态制约之间矛盾冲突的结果。  相似文献   

16.
In memory of Professor Ted Windt, this essay considers his significant contributions to rhetorical scholarship and pedagogy. It examines his unique contributions to our understandings of American presidential and protest rhetoric of the late 20th century, highlighting his application of Greek cynicism as explanatory schema for American protest rhetoric and then recounting Windt's framework for analyzing “crisis” rhetoric as appropriated by recent American presidents to advance their agendas. The essay then considers Windt's pedagogical perspectives and argues that Windt's teaching itself was acclaimed because it was rooted in the rhetorical and oratorical excellence. In conclusion, it is argued that Ted Windt was a unique and important rhetorical scholar and critic whose life and work provide lasting scholarly contributions and a robust model for achieving excellence in the college classroom.  相似文献   

17.
Through the comparative study of non‐Anglophone translations of Geoffrey Chaucer's The Canterbury Tales, we can achieve the progressive goals of Emily Apter's “translational transnationalism” and Edward Said's “cosmopolitan humanism.” Both translation and humanism were intrinsic to Chaucer's initial composition of the Tales, and in turn, both shaped Chaucer's later reception, often in ways that did a disservice to his reputation and his verse. In this essay, Candace Barrington argues that comparative translation provides a means whereby new modes of translation, like Apter's, can promote a different version of humanism, like Said's; she demonstrates this process in a brief philological study of Nazmi A??l's Turkish translation of The Squire's Tale. While we can see the infusion of Turkish values and perspectives in the new text, we can also see that the Turkish reveals new insights into Chaucer's subtle and nuanced use of language.  相似文献   

18.
Robert Hooke's Micrographia (1665) holds an important place in the history of scientific visual rhetoric. Hooke's accomplishment lies not only in a stunning array of engravings, but also in a “pedagogy of sight”—a rhetorical framework that instructs readers how to view images in accordance with an ideological or epistemic program. Hooke not only taught his readers how to view a new kind of image, but recruited potential contributors to the program of natural philosophy. In particular, Hooke taught his readers to see microscopic specimens as mechanical bodies, as evidence of divine creation, and as pleasant entertainment.  相似文献   

19.
重温经典,发现2000多年前的庄子,已经在修辞语境观及其实践方面取得了非凡的成就。一方面,庄子明确提出了话语建构应切合时代与社会环境、修辞活动要因人而异、修辞活动要切合接受者的心理等主张,在言与境合方面有较为成熟的理论认知与理论提炼,并能切实地身体力行;另一方面,庄子还自觉地、创造性地营造虚境、梦境等言说环境以有效地言道与传道,在设境显旨方面也有熟练的实践。庄子的修辞语境理论及其实践,将为我国当代语境学建设提供丰富的传统营养与资源。  相似文献   

20.
Because of Professor Cooley's prosecutorial review, I want to make clear at the outset that my rejoinder is not a codefendant's answer to a plaintiff's replication. Instead, I first attempt to provide an “immanent” analysis of Cooley's indictment, in the sense of dealing with what dwells within his reasoning. A specific philosophical definition of “immanent” reads: taking place within the mind of the subject, but having no effect outside (this does not apply to me as an outsider). I intend to battle with Cooley up close—no “dancing”—my defense against his offense. In the second part, the focus will be on what I think is missing from Cooley's attempt to discredit McLaren and Farahmandpur's book. His decision or failure to deal with what Marx and the most effective Marxists have written, and how some of this provided analyses that could be and/or was acted upon, may be more serious than his beating up on the book's authors.  相似文献   

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