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It's not unusual in China that relatively poor regions have brilliant history. Shanxi province boasts the capital city of the Qin Dynasty (221-206BC) as well as palaces inherited from the Han Dynasty (206BC-200AD). Central China's Henan Province has 相似文献
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In recent times there has been a surge in interest on policy instruments to stimulate scientific and engineering research
that is of greater consequence, advancing our knowledge in leaps rather than steps and is therefore more “creative” or, in
the language of recent reports, “transformative.” Associated with the language of “transformative research” there appears
to be much enthusiasm and conviction that the future of research is tied to it. However, there is very little clarity as to
what exactly it is and what criteria might be used to design policy instruments to make more of it happen. In this paper,
we contribute to the construction of a framework within which some conceptual clarity might be gained. We develop four analogies,
or metaphors, that are found in the discourse about “transformative research” and show what they imply for the meaning of
the notion and, as a result, both the phenomena that might be associated with it and the levers that would be available to
design policy instruments. The analogies serving as theoretical metaphors that we propose, and also document to be present
either explicitly or implicitly in the discourse about “transformative research,” are the stock market highlighting risk;
the process of evolution and its selection mechanisms; the process of popular culture and the power of “hot” events; and exploration
of the frontier of the unknown. No single analogy covers all the relevant issues. Together they help identify a field of phenomena
and the potential and challenges “transformative research” presents to policy. 相似文献
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Matthew N. Eisler 《Minerva》2013,51(2):225-251
The ambiguous material identity of nanotechnology is a minor mystery of the history of contemporary science. This paper argues that nanotechnology functioned primarily in discourses of social, not physical or biological science, the problematic knowledge at stake concerning the economic value of state-supported basic science. The politics of taxonomy in the United States Department of Energy’s Office of Basic Energy Sciences in the 1990s reveals how scientists invoked the term as one of several competing and equally valid candidates for reframing materials sciences in ways believed consonant with the political tenor of the time. The resulting loss of conceptual clarity in the sociology of science traces ultimately to the struggle to bridge the disjunction between the promissory economy of federal basic science and the industrial economy, manifested in attempts to reconcile the precepts of linearity and interdisciplinarity in changing socio-economic conditions over a half century. 相似文献
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There is a crisis of valuation practices in the current academic life sciences, triggered by unsustainable growth and “hyper-competition.” Quantitative metrics in evaluating researchers are seen as replacing deeper considerations of the quality and novelty of work, as well as substantive care for the societal implications of research. Junior researchers are frequently mentioned as those most strongly affected by these dynamics. However, their own perceptions of these issues are much less frequently considered. This paper aims at contributing to a better understanding of the interplay between how research is valued and how young researchers learn to live, work and produce knowledge within academia. We thus analyze how PhD students and postdocs in the Austrian life sciences ascribe worth to people, objects and practices as they talk about their own present and future lives in research. We draw on literature from the field of valuation studies and its interest in how actors refer to different forms of valuation to account for their actions. We explore how young researchers are socialized into different valuation practices in different stages of their growing into science. Introducing the concept of “regimes of valuation” we show that PhD students relate to a wider evaluative repertoire while postdocs base their decisions on one dominant regime of valuing research. In conclusion, we discuss the implications of these findings for the epistemic and social development of the life sciences, and for other scientific fields. 相似文献
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Clark Buckner 《Culture, Theory & Critique》2016,57(3):274-289
While originally Lacan seconds Heidegger's contention that ‘anxiety has no object’, in the early 1960s, he dismisses his own earlier position as a childish reassurance and argues, to the contrary, that ‘anxiety is not without an object’. With particular attention to his use of the double negative, ‘not without’, this essay examines this turning point in Lacan's thinking in order to explain the opposition between his psychoanalytic critical theory and Derrida's deconstruction. The arguments that Lacan brings to bear on his work of the 1950s closely approximate those that Derrida levels against Heidegger in the formulation of his own concept of ‘the aporia of the impossible’. Indeed, as commentators often emphasise, the formal logic of Lacan's later thinking is strictly isomorphic with Derrida's philosophy; and their respective concepts of anxiety and aporia are frequently misconstrued, accordingly, as simply identical. However, insofar as Lacan discerns a content in this formal negativity, contesting the idealism of his earlier theory and reasserting the materialist objectivity of the Freudian ‘lost object,’ as intractably Real, the two do not coincide. On the contrary, Lacan's repudiation of Heidegger's concept of anxiety extends equally to Derrida's aporia, as if, for Derrida, Heidegger's existential phenomenology were not reassuring enough. 相似文献
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In this article we study the determinants of cultural participation in Israel with an emphasis on the Weberian distinction
between class and status. The class measure is based on occupational groupings, and status is operationalized as a rank of
occupations based on social distance. We expect that class will be less important than status in shaping cultural participation
patterns. In addition, due to the importance of ethnicity and religiosity in Israeli society, we expect that these factors
will be significant in shaping cultural participation. Data are based on two telephone surveys conducted in 2006 and 2007
of a random sample of the Jewish population in Israel. We find that, contrary to our expectation, class is more influential
than status. We also find that ethnicity and religiosity are important factors that shape cultural participation patterns.
We discuss possible explanations to the finding regarding class and status, with special attention to the role cultural policy
plays in mediating the economic effect on consumer behavior. We also call for more attention to ethnicity and religiosity
in studies of cultural stratification.
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| Tally Katz-GerroEmail: |
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Brandi Lawless 《Journal of International and Intercultural Communication》2016,9(4):334-350
This essay (re)examines the notion of intercultural alliances in one U.S. nonprofit organization trying to end poverty. The nonprofit, referred to as Transforming Poverty Partnerships, has built their program around building relationships between people in poverty and middle-class “Allies.” This analysis reveals a number of problematic themes that emerge from previous conceptions of cross-class alliances and implications for improving such alliances within various contexts. 相似文献
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Ben Dorfman 《Culture, Theory & Critique》2013,54(2):103-122
Abstract This paper takes a meta‐perspective on the theoretical grounding of cultural studies since the late 1970s. It suggests a realisation of the possibilities of both classic phenomenological thought for the field and cultural studies’ continued connections to traditional cultural concepts such as Bildung and Kultur. Of particular importance are relations among cultural studies’ semiotic‐political and economic engagement with culture, phenomenological concepts of Umwelt and historical conceptions of Bildung and Kultur. While arguing that thinking through these relations provides an intellectual route forward for cultural studies, the paper recognises that such intellectual configurations also resonate with earlier models of cultural studies from the 1950s and ’60s. 相似文献
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Minerva - Studies of education and careers in science, technology, engineering, and math (STEM) commonly use a pipeline metaphor to conceptualize forward movement and persistence. However, the... 相似文献
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Kukhee Choo 《Culture, Theory & Critique》2018,59(2):94-118
ABSTRACTThe rapid reform of the Akihabara district of Tokyo during the first decade of the twenty-first century, in conjunction with the Japanese government’s policy on the global promotion of Cool Japan, has been envisioned under the Japanese government’s new direction of becoming a ‘ubiquitous society’. From the postwar period when Akihabara became the techno-gadgetry hub of Tokyo, into the twenty-first century where it transforms itself into the Mecca of anime and video games, Akihabara has become the embodiment of national hope and technological future. Noticeably, what also implemented alongside this advance of techno-future is a new form of governance and surveillance. After Katō Tomohiro’s murderous rampage in Akihabara in 2008, numerous CCTVs have been installed to secure the neighbourhood from crime and news of this solution became a spectacle in international media. This form of ubiquitous techno-governance integrated as part of everyday life had already been imagined in anime such as Dennō Koiru (Coil A Circle of Children), which broadcast on Japan’s national broadcast station NHK in 2007. In light of the concerted effort of the Japanese government’s promotion of anime to the global consumers seamlessly integrating the urban developmental project of Akihabara, the production of Dennō Koiru at that historical juncture presents a pertinent foreshadowing of Japan’s ‘society of control’. This article will examine the notion of ubiquitous society and surveillance in Dennō Koiru and situate its production against the backdrop of Japan’s growing techno-governance vis-à-vis its creative industries in the twenty-first century. 相似文献
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The paper explores town-gown relations in Europe across thecenturies from the point of view of the university. It arguesthat the history of their relationship can be largely dividedinto two distinctive periods: one, in the period 1200–1800, whenthe University was in the town, but not of it; the other,post-1800, when the two were much more closely connected. Italso briefly examines the influence of the American campus modelon the European university system. 相似文献
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This essay contributes to the discussions in intercultural communication scholarship on key intercultural urgencies, issues, and challenges in today's world through the ethical framework of Emmanuel Levinas and his discussion of “absolute otherness” that informs and expands the dialogue on interculturality, cultural humility, and ethics. Levinas's discussion of “absolute otherness” aims to preserve difference—the otherness of the other—by asserting the ethical relation prior to the ontological relation and carries significant communicative implications in terms of the relation of the self and the other as well as making sense of difference and identity, and offers a new way of talking about these issues in the field of communication studies, specifically in intercultural communication. An illustration of attending to the other beyond reduction to the same is offered through a pedagogical application of the Levinasian framework in the intercultural communication class. 相似文献
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David H. Guston 《Minerva》2012,50(3):363-379
Imagine putting together a jigsaw puzzle that works like the board game in the movie “Jumanji”: When you finish, whatever the puzzle portrays becomes real. The children playing “Jumanji” learn to prepare for the reality that emerges from the next throw of the dice. But how would this work for the puzzle of scientific research? How do you prepare for unlocking the secrets of the atom, or assembling from the bottom-up nanotechnologies with unforeseen properties – especially when completion of such puzzles lies decades after the first scattered pieces are tentatively assembled? In the inaugural issue of this journal, Michael Polanyi argued that because the progress of science is unpredictable, society must only move forward with solving the puzzle until the picture completes itself. Decades earlier, Frederick Soddy argued that once the potential for danger reveals itself, one must reorient the whole of one’s work to avoid it. While both scientists stake out extreme positions, Soddy’s approach – together with the action taken by the like-minded Leo Szilard – provides a foundation for the anticipatory governance of emerging technologies. This paper narrates the intertwining stories of Polanyi, Soddy and Szilard, revealing how anticipation influenced governance in the case of atomic weapons and how Polanyi’s claim in “The Republic of Science” of an unpredictable and hence ungovernable science is faulty on multiple levels. 相似文献