共查询到19条相似文献，搜索用时 234 毫秒
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大学生宽恕行为与人格的相关研究 总被引：1，自引：0，他引：1
徐晓娟 《沙洋师范高等专科学校学报》2009,10(5):19-22
目的：了解大学生宽恕行为与人格相关关系,为大学生心理健康教育提供依据。方法：采用《宽恕倾向量表》和《艾森克人格问卷》分析大学生的宽恕行为与人格之间的关系。结果：总体上来说,大学生的宽恕水平处于中间状态的人比较多;大学生的宽恕水平与艾森克量表三方面因子分的相关显著,与情绪的相关系数高。结论：大学生宽恕行为与情绪相关系数高。 相似文献
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徐晓娟 《张家口职业技术学院学报》2009,22(4):31-34
为了解男、女大学生宽恕行为及相关影响因素的差异,为大学生心理健康教育提供依据,通过采用《宽恕倾向量表》、《自尊量表》、《多维——多向归因量表》、《艾克森人格问卷》和《症状自评量表》分析男、女大学生宽恕行为及相关影响因素的差异。总体上来说,男生的宽恕水平受到自尊、情绪性以及人际失败三个因素的影响;女生的宽恕水平受到自尊、情绪性、外内向以及偏执四个方面的因素影响。 相似文献
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自发特质雅理是指个体在没有特定目的甚至在完全没有意识到的情况下，根据他人的行为信息推论其人格特质、形成印象的过程。国外对自发特质推理现象的理论解释有直觉模型和过程模型，用语义启动和图形启动两种范型加以研究，结果显示，知觉者的练习、年龄、意识目的、人格特点及被知觉者的特点都会影响自发特质推理。自发特质推理的研究在人格评价、职业面试等方面有广阔的应用前景。 相似文献
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赵玉刚 《中国教育研究与创新》2007,4(6):18-19
本文尝试从总结宽恕教育的涵义出发，探讨教师的宽恕行为在教育活动中对于学生身心发展，教师自身素质提高的重要意义。提出教师在教育工作中应该学会利用共情、责任归因、提高人格等方法宽恕学生的过失，最终建立和谐良好、互信互爱的师生关系。 相似文献
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基于中国大学生样本的宽恕及其相关人格因素分析 总被引：3，自引：0，他引：3
本文旨在通过比较宽恕及其相关影响因素来揭示中国人的宽恕倾向是否会因为受到集体主义文化影响而与西方人有所不同。全文内容由三部分组成,它们分别对中国人宽恕评价方法、本质以及相关人格因素进行了考察。 相似文献
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叶斯佳 《零陵师范高等专科学校学报》2014,(9):49-51
在小说《呼啸山庄》中,艾米莉·勃朗特塑造的希斯克利夫有着强烈的反压迫的斗争精神。同时,艾米莉又刻画了希斯克利夫存在种种的不良心理因素,并在此心理因素影响下实施了报复行为。文章试图解读希斯克利夫报复行为的原因和危害,揭示了某些弱势者受到了不公正待遇而导致的报复行为,弱势者的心态与报复行为有着因果关系,报复社会的人往往具有反社会人格,极端的报复者最终自己也会受到伤害;提出宽恕别人不仅是为了别人好,而且也使自己的身心得到解放,社会得到和谐。 相似文献
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宽恕是现代社会进步的标志之一,大学生的宽恕水平对社会的影响极大。本研究采用Hearland宽恕量表、自尊量表、一般自我效能感量表和艾森克人格问卷等研究工具对江西省480名学生进行测查。统计结果显示,大学生宽恕心理在性别、年级、是否独生、是否道歉、道歉的接受程度及是否得到安慰等因素上存在显著差异,宽恕与自我效能感、自尊、内外向呈显著正相关,宽恕与精神质、神经质呈显著负相关,神经质和精神质对宽恕有负向预测力,自尊对宽恕有正向预测力。大学生的性别、年级、是否独生、是否道歉、道歉的接受程度及是否得到安慰、自我效能感、自尊、人格等均会影响其宽恕水平。 相似文献
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Mate value discrepancy (MVD), the perceived difference in resource value between self and partner in romantic relationships, may impact both forgiveness and jealousy. One hundred seventy-nine participants rated their own and their partner's mate value, and self-reported forgiveness and jealousy. MVD was associated with forgiveness in romantic relationships in that the higher the value of one's mate in relation to self, the more likely an individual would forgive that partner's transgression. Similarly, MVD played a role with jealousy in that the higher the value of the partner, the more likely an individual experienced jealousy. Additionally, individuals were more likely to forgive transgressions when their partners had higher mate values than theirs, even when jealousy is experienced. 相似文献
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Although forgiveness plays an integral role in friendship maintenance, interpersonal communication scholarship has largely overlooked how transgressions and forgiveness are negotiated between friends. This study focuses on gender differences to develop a typology of relational transgressions in friendships. Two hundred and thirty survey respondents (116 women and 114 men) described relational transgressions in their friendships, the perceived severity of these transgressions, and strategies used to communicate forgiveness. A combination of MANCOVA and inductive analyses reveals gender differences. While male transgressions typically involve encroaching on other intimate relationships and theft, female transgressions emphasize disclosing personal communication beyond the friendship’s boundaries. Conflicts between male friends could escalate from verbal to physical aggression, whereas female friends were likely to sabotage other close relationships that threatened the friendship. Finally, males preferred to communicate forgiveness using the minimizing strategy, while female friends generally favored the discussion and conditional forgiveness strategies. Overall, the perceived severity of a transgression was positively related to use of the discussion and conditional forgiveness strategies, and negatively related to the minimizing strategy. The implications of these findings are discussed. 相似文献
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Humans depend greatly on our cooperative relationships. Thus, when our relationships are damaged by transgressions, they need to be repaired. Such repair requires that the transgressor show remorse and the victim forgive. Previous research demonstrates that as transgressors, young children show remorse and attempt to repair the harm they caused. However, it remains unclear when children, as victims, forgive remorseful transgressors. In Study 1, 5-, but not 4-year-olds, (n = 20 each) were more forgiving of a remorseful transgressor (who did not explicitly apologize) than an unremorseful transgressor. In Study 2, 4-year-olds (n = 20) were more forgiving of an apologetic than unapologetic transgressor. Thus, from early in ontogeny, humans are motivated to repair damaged relationships and thus uphold cooperation. 相似文献
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Yaroslav Senyshyn 《Interchange》1998,29(4):425-437
Students have to be punished if they have made a serious transgression. Avoidance of punishment will lead to serious complications. But punishment is inseparably linked with guilt and forgiveness. The inability of individuals to forgive themselves was regarded by Kierkegaard to be an emanation of individual false pride, a kind of vanity. This type of despair, a psychological and spiritual disorder, is a serious and debilitating problem. The inability to escape this despair of forgiveness can lead to a loss of genuine humanness. Unchecked, this despair can lead to unrelatedness of self to itself and fear of the possibility of freedom. Thus the self-knowledge attainable in despair over the forgiveness of an offense would lead to what we would call a successful rehabilitation of the individual and his or her conjunct reintegration into society. Kierkegaard's ideas on punishment are interesting — historically and philosophically speaking — because they represent a softening of a harsh view of punishment by stressing the humanizing aspects of guilt and forgiveness. 相似文献
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颜燕师 《佳木斯教育学院学报》2012,(1):3-4
孔子处在礼崩乐坏的时代,为了恢复混乱的社会秩序,孔子创建了以仁为核心,包括忠恕之道、孝、宽、惠等的伦理思想。孔子的伦理思想对于为官者的人格塑造起了极其重要的作用。本文从对行政人格塑造的角度凝练出"仁"、"忠恕"两个范畴,"仁"的思想有利于官员抵御社会上种种"不仁"的现象,从"忠恕之道"中官员可以学习到责任以及公平原则。 相似文献
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This study examines the influence of forgiveness and gratitude on life satisfaction and subjective well-being among Filipino adolescents. Two hundred and ten (210) Filipino college students were recruited as respondents for the empirical inquiry. Results indicated that gratitude served as the most robust determinant of well-being after controlling demographic characteristics and forgiveness dimensions. Most importantly, gratitude and forgiveness of self, which is a dimension of forgiveness, predicted subjective well-being beyond the influence of the Big Five personality factors. These findings strengthened the empirical evidence that moral traits would have unique contributions on subjective well-being, even after controlling the impact of Big Five personality factors. Implications of the results are discussed in the context of counseling. 相似文献
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Accidents can be intent-based (unintended action-unintended outcome) or belief-based (intended action-unintended outcome). As compared to intent-based accidents, giving reasons is more crucial for belief-based accidents because the transgressor appears to have intentionally transgressed. In Study 1, UK-based preschoolers who were native English speakers (N = 96, 53 girls, collected 2020–2021) witnessed two intent-based or belief-based accidents; one transgressor apologized, the other apologized with a reason. Five-year-olds, but not 4-year-olds, favored the reason-giving transgressor following a belief-based accident but not an intent-based accident (where an apology sufficed). In Study 2, 5-year-olds (N = 48, 25 girls, collected 2021) distinguished between “good” and “bad” reasons for the harm caused. Thus, 5-year-old children recognize when reasons should accompany apologies and account for the quality of these reasons. 相似文献
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Vincent R. Waldron 《Communication quarterly》2013,61(3):339-358
Therapists and theologians claim that the process of forgiveness is essential to the restoration of damaged relationships, but this possibility has received limited empirical attention. Furthermore, the role of an offender's communicative behavior in the forgiveness process remains understudied. This project first analyzed an inductively derived list of communication behaviors to develop a taxonomy of forgiveness-seeking approaches used by 186 romantic partners. These were interpreted with reference to face-management, uncertainty reduction, and rule-negotiation approaches to relationship recovery. Associations between the types of forgiveness-seeking communication and several different measures of post-transgression relationship change were examined. Results indicated that relationships recovered significantly when offending partners used behaviors labeled as explicit acknowledgment, nonverbal assurance, and compensation. Significant communicative effects remained after the effects of transgression severity were controlled. Results are interpreted as partially supportive of the assumption that forgiveness-seeking communication facilitates recovery from relational damage. 相似文献