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1.
Matthias Finger 《Studies in Continuing Education》2013,35(2):99-106
The paper proposes that the function and meaning of adult learning has significantly changed since the times the ‘founding fathers’ outlined a philosophical framework for adult education. And already for them the philosophy of conventional education never really seemed adequate. Likewise, a philosophy of adult education today–which is badly needed ‐‐ can no longer be derived from the philosophy of conventional education, and must be elaborated from bottom‐up, i.e. by understanding themeaning of learning for adult learners today as well as the function of adult learning in present society. 相似文献
2.
Alan C. Love 《Science & Education》2013,22(2):255-278
Evolutionary developmental biology (Evo-devo) is a vibrant area of contemporary life science that should be (and is) increasingly incorporated into teaching curricula. Although the inclusion of this content is important for biological pedagogy at multiple levels of instruction, there are also philosophical lessons that can be drawn from the scientific practices found in Evo-devo. One feature of particular significance is the interdisciplinary nature of Evo-devo investigations and their resulting explanations. Instead of a single disciplinary approach being the most explanatory or fundamental, different methodologies from biological disciplines must be synthesized to generate empirically adequate explanations. Thus, Evo-devo points toward a non-reductionist epistemology in biology. I review three areas where these synthetic efforts become manifest as a result of Evo-devo’s practices (form versus function reasoning styles; problem-structured investigations; idealizations related to studying model organisms), and then sketch some possible applications to teaching biology. These philosophical considerations provide resources for life science educators to address (and challenge) key aspects of the National Science Education Standards and Benchmarks for Scientific Literacy. 相似文献
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价值概念在19世纪后期才成为哲学概念这一当代的流行观点有误。哲学价值概念存在的指称,可以是价值概念作为跨越多学科的普遍性概念,可以是作为形而上学的概念。在古希腊,价值已经是被一般性使用的哲学概念,而且苏格拉底开创了其形而上学用法,其形上性表现在神学性、理念性、宇宙论目的主义性。这个考辩结论把哲学价值概念的历史推前了二千多年,可以更新一些相关认识。此外,古希腊价值概念具有几个特点:与代价相关,使用宽度局限于外在物,受关心;这说明其哲学化程度不及后世的高。 相似文献
5.
Amitabh Joshi 《Resonance》1996,1(11):51-63
In the past decade or so, genetic theories of the evolution of ageing and studies on populations of fruit flies (Drosophila spp.) in the laboratory have provided a new perspective on the phenomenon of ageing. These recent advances, very different in approach and methodology from traditional gerontological studies, have provided a wealth of knowledge about the mechanisms of ageing, as well as some answers to deeper, more philosophical questions, such as “why do organisms age at all?”. 相似文献
6.
Morwenna Griffiths 《Journal of Philosophy of Education》2012,46(3):397-413
I consider if and how far it is possible to live an educational philosophical life, in the fast‐changing, globalised world of Higher Education. I begin with Socrates’ account of a philosophical life in the Apology. I examine some tensions within different conceptions of what it is to do philosophy. I then go on to focus more closely on what it might be to live a philosophical, educational life in which educational processes and outcomes are influenced by philosophy, using examples taken from published sources and from conversational interviews with philosophers carried out by myself with Kenneth Wain, Bas Levering and Richard Pring. I then outline the directions of current European policy for Higher Education. Finally I discuss how far current policies and trends leave room for doing philosophy of education, concluding that it is possible, but only for individuals who are very much in sympathy with current policy trends or who are creative in constructing smoke screens. 相似文献
7.
《Teaching and Teacher Education》2006,22(1):42-57
Although there is consensus that qualitative approaches to social research are distinguished from quantitative approaches by their fundamental philosophical systems, there is resistance to incorporating philosophical distinctions into graduate level research courses. Resistance may be due to the recognition that students have limited experience with, and are intimidated by, the philosophy of science. This study was conducted to examine how students interpret and process the philosophical distinctions associated with research paradigms in the hope of identifying instructional strategies that may facilitate student appreciation of the philosophical distinctions.A multiple case study was conducted with three sections of a doctoral level introduction to qualitative research course during the 1999–2000 academic year. Data for this investigation included demographic characteristics gathered from the university's student information system, and a written exercise in which students are asked to reflect upon the philosophical concepts associated with three research paradigms presented in course readings and class discussion, and to formulate their own personal philosophies of research.Findings suggest that students readily acquire a basic understanding of major philosophical concepts associated with paradigmatic distinctions, and are generally comfortable with the coexistence of multiple research paradigms. However, they have difficulty seeing the logical relationships between philosophical concepts. According to the Reflective Judgment Model [Kitchener, K. S., & King, P. M. (1990). The Reflective Judgment Model: Transforming assumptions about knowledge. In: Mezirow, J., & Associates (Eds.), Fostering critical reflection in adulthood: A guide to transformative and emancipatory learning (pp. 159–176). San Francisco: Jossey-Bass.], the reasoning strategies demonstrated by these students are consistent with those of undergraduate college seniors, master's level students, and advanced level graduate students. Instructional strategies that reinforce the strengths of the strategies used at these levels and encourage the development of more advanced strategies are described. Implications of these findings show promise for preparing the “researcher-as-interpreter bricoleur” as described by Denzin and Lincoln (2000)[ Paradigms and perspectives in transition. In N. K. Denzin, & Y. S. Lincoln (Eds.), Handbook of qualitative research (2nd ed.) (pp. 155-162). Thousand Oaks: Sage] that understands and can discuss the philosophical assumptions of all research paradigms. 相似文献
8.
Geraldo W. Rocha Fernandes António M. Rodrigues Carlos Alberto Ferreira 《Research in Science Education》2018,48(5):1071-1106
This study investigated some of the aspects that characterise the understanding of the Nature of Science (NOS) and Nature of Technology (NOT) of 20 children and youths from different countries who perform scientific and technological activities in a non-formal teaching and learning setting. Data were collected using a questionnaire and semistructured interviews. A categorical instrument was developed to analyse the participants’ conceptions of the following subjects: (1) the role of the scientist, (2) NOS and (3) NOT. The results suggest that the participants had naïve conceptions of NOS that are marked by empirical and technical-instrumental views. They characterised NOT primarily as an instrumental apparatus, an application of knowledge and something important that is part of their lives. They exhibited a stereotypical understanding of the role of the scientist (development of methods, demonstration of facts, relationship with technological devices, etc.). 相似文献
9.
Pierre Deleporte 《Science & Education》2012,21(10):1535-1544
The Bungian philosophical system, with its constant focus on the demarcation between concepts and coherent material systems, is particularly helpful for introducing scientists and students to the ontology of biological systems. We illustrate this with the case of the debate about species as individuals, largely a concern for philosophers of biology rather than biologists themselves, but potentially confusing for the latter when engaging in philosophical reflection about their conceptions and practice. Bunge attains his goal of writing efficiently for readers outside the philosophical academic microcosm, and the Bungian system is worth more promotion for a large audience, particularly for introducing notions of modern systemist emergentist philosophy in biological scientific training. 相似文献
10.
Chul-Byung Choi 《Asia Pacific Education Review》2001,2(2):15-27
What follows is an attempt to isolate thespecificity of the new way of communication and education i.e., thetelevised image by comparing and contrasting it to the more traditional medial means,oral and literal sign. There will be several Ariadnian threads running through this labyrinth. One will be the phenomenon of self-deception: the central fear of Plato. Self-deception is to be interpreted in the widest possible sense: self-deception in relation to ourselves, to others, and our surrounding environment. Related to this will be the idea of a remedy ‘against’ that self-deception; does each medium have a remedial moment (what Plato reserved for philosophical speech)? Traditionally, we speak about three kinds of remedy: philosophical (radical reflection), scientific (the ‘objective’ point of view), and aesthetic (disinterested contemplation): what contributions do the newer mediums make? Sophistic self-deception or its remedial? What too will be a theme of this paper is how as we move from older, more familiar sorts of representations towardstelevised image, rational and educational categories falter and the specific attitude towards new images becomes more difficult to isolate. 相似文献
11.
The purpose of this paper is to clarify the philosophical and methodological variations of phenomenological research methods and their role in the field of educational communication and technology (ECT). Phenomenology is a qualitative research methodology concerned with investigating phenomena as they manifest through lived-experiences. The unit of analysis resides in the intentional meanings of phenomena. Analysis of those intentionalities, however, has evolved over the past century; phenomenologists have viewed intentionality as something that is: described (transcendental phenomenology), interpreted (hermeneutic phenomenology), or resists centering and embraces contexts, situations, and the partial (post-intentional phenomenology) (Vagle 2014, 2018). To conduct phenomenological research, then, one must be able to articulate the specific philosophical underpinnings associated with each approach and the suitability of each approach. To support researchers and practitioners in the field, this paper explicates philosophical and methodological variations of more prominent phenomenological research approaches as well as related issues and affordances. In doing so, this paper offers scholars in the field various perspectives in which to ground future phenomenological research. 相似文献
12.
Nitza M. Hidalgo 《International journal of qualitative studies in education》2013,26(1):103-120
This paper analyzes some of the methodological requisites for a Latino qualitative family research paradigm. The paper explores the philosophical underpinnings, purposes, parameters, and influences of the role of the researcher. Elements of critical race theory, feminist standpoint theory, and Puerto Rican culture and experience are incorporated in the development of the paradigm. Thus, the framework reveals an epistemology that is sensitive to Latino cultural knowledge production and holds an explicit social objective to challenge existing structures, that is, to produce knowledge that presents Latinos as active agents facing constraints or exhibiting resistence behaviors within a social structure. The framework's parameters outline the boundaries all Latino groups share in the United States, such as bicultural identity, Spanish language, and cultural citizenship. The researcher's influence is examined from a Latina (Puerto Rican female) perspective to find some of the continuities and discontinuities that may influence the inherent power dynamic within the researcher informant relationship. 相似文献
13.
This study investigated the relationships between a professional learning community (PLC), faculty trust in colleagues, teachers’ collective efficacy, and their commitment to students. The findings from exploratory factor analysis indicated that three clear components could be extracted from the scale of Professional Learning Communities Assessment (PLCA) in a Chinese setting. Multilevel analyses was conducted to investigate how school-level variables, including the three factors of PLC, faculty trust in colleagues, and collective teacher efficacy, affect teachers’ commitment to students. The findings from the Hong Kong teacher sample indicated that two PLC factors including collective learning and application and supportive conditions - structures, and the factors faculty trust in colleagues and collective teacher efficacy could significantly and positively account for the school-level variances of teachers’ commitment to students. Another PLC factor, shared and supportive leadership, was not identified as a significant predictor to teachers’ commitment to students in a Chinese setting. The findings of school-level regressions indicated that all three factors of PLC as well as faculty trust in colleagues could significantly and positively affect teachers’ collective efficacy on instructional strategies. However, only one PLC factor, collective learning and application, and the factor faculty trust in colleagues were significant predictors to teachers’ collective efficacy on student discipline. 相似文献
14.
This paper draws attention to basic philosophical perspectives which are of theoretical and methodological interest for science education, general education and curriculum research. It focuses on potential contributions philosophy class can offer if philosophy education opens up for science and for a collaboration of teachers in the context of post-compulsory education. A central educational goal is to connect basic philosophical skills with any curricular intellectual practice. This implies the possibility of crossing disciplinary boundaries. Hence, the present paper questions the disciplinary rigidity of education and aims at bridging the artificial gap between teaching philosophy and teaching science in order to enrich the individual school subjects involved. Towards this end, this article sketches out a conceptual framework for the issue of interdisciplinarity with regard to philosophy and science in upper secondary school. This framework takes into account aspects of the nature of science (NOS), history and philosophy of science (HPS) and the critical thinking approach which have significant implications for teaching. It aims to facilitate a basic understanding of the significant positive impact philosophy could have on improving scientific literacy as well as decision-making in general. I set forth methods of cross-curricular teaching which can promote innovation in education as interdisciplinarity already does in research since there is growing appreciation of collaboration and partnership between philosophy and science.
相似文献15.
Joseph W. Hollis 《The Teacher Educator》2013,48(2):3-5
There is a good chance that many of your pupils have already learned the science lesson you plan to present. Most science learning, according to this author, takes place in the family setting. 相似文献
16.
Gelsa Knijnik 《Educational Studies in Mathematics》2012,80(1-2):87-100
This paper discusses a new philosophical perspective for ethnomathematics which articulates Ludwig Wittgenstein’s and Michel Foucault’s theoretical notions. It is conceived as a theoretical toolbox which allows the analysis of, on the one hand, the mathematical language games of different forms of life and their family resemblances and, on the other hand, the Eurocentric discourses of academic and school mathematics and their effects of truth. Based on fieldwork done in rural forms of life in the south of Brazil, examples of the use of this perspective are presented. The paper analyzes language games of those different forms of life and the school mathematics discipline, highlighting the complex network of learning and powers that makes other mathematics than that known as the mathematics be positioned “in a void” in school curricula. 相似文献
17.
Lisa Sainsbury 《Children‘s Literature in Education》2017,48(2):152-168
In this article thought experiments are uncovered as key stimuli of philosophical potential in children’s literature and their presentation and function is examined in a selection of focal texts, including: Lewis Carroll’s Alice’s Adventures in Wonderland (1865) and Through the Looking-Glass (1871); Even the Parrot by Dorothy Sayers (1944); Nina Bawden’s Carrie’s War (1974); and A Game of Soldiers (1985) by Jan Needle. The thought experiment is a device common to science and philosophy and has been recognised as an heuristic tool in literature generally, but here children’s literature is drawn into the conversation, revealing that—as a dynamic mechanism of children’s narrative—thought experiments have a long-standing and particular role to play in books for young people. This paper connects with a recent turn in children’s literature discourse toward the conditions of power in books for young readers; it moves on the debate by demonstrating that the apparatus of thought experimentation places the implied child reader in a position of philosophical responsibility and forward thinking. Presenting thought experiments in different ways, formal properties of the thought experiment—such as conversational mode, double engagement and modal positioning—are identified and shown to open up a philosophical space of subsequence in children’s texts. 相似文献
18.
Robin Attfield 《The Journal of environmental education》2013,44(4):15-18
Abstract The introduction of environmental philosophy into four philosophical courses at University College, Cardiff is discussed in this article. One-fifth of a course on philosophical aspects of social and world problems is devoted to ecological problems. In philosophical theology, the objections to Christian belief are considered—despotism, anthropocentrism, speciesism, chauvinism, and dualism. In a course on modern European ideas, changing attitudes to nature are considered. In a course on moral philosophy, theories of moral considerability, of intrinsic value, of consequentialism, and of interspecies morality are defended. Some of the opportunities for, and constraints upon, the teaching of environmental philosophy in British and American universities are also expounded. 相似文献
19.
On Modern Cosmology and its Place in Science Education 总被引：1，自引：0，他引：1
Helge Kragh 《Science & Education》2011,20(3-4):343-357
Cosmology in its current meaning of the science of the universe is a topic that attracts as much popular as scientific interest. This paper argues that modern cosmology and its philosophical aspects should have a prominent place in science education. In the context of science teaching a partly historical approach is recommended, in particular an approach that gives priority to the relationship between observation and theory during the formative years of modern cosmology from about 1910?C1970. It is further argued that there are very important aspects of cosmology that are not primarily of a scientific nature, but are mainly conceptual and philosophical (and perhaps religious), and that these, too, might advantageously enter courses in astronomy and physics. While cosmology is a science, it is not just a science. Among the topics dealt with are the big bang, the cosmological principle, cosmic creation, and the multiverse. The paper outlines some cosmological questions of a qualitative and conceptual nature that, in the author??s view, are organic parts of cosmology. Courses and textbooks which deal with cosmology should encourage discussions of such questions, not shun them in the name of science. 相似文献