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1.
Francis Gilbert 《English in Education》2012,46(3):198-211
This article aims to examine the benefits of teachers using their own autobiographical writing in the classroom. It explores the blurring of truth and fiction in autobiographical writing and argues that teachers can help students if they provide students with the cloak of fiction when writing about their own lives. Furthermore, it puts forward the case that when teachers share pertinent autobiographical episodes then pupils are more willing to respond in an engaged and passionate fashion. In developing my argument, I suggest that autobiographical writing can be therapeutic in certain classroom contexts. The data sources for this article are the author's own life and two case studies: an 11‐year‐old boy, George, and a 15‐year‐old girl, Eloise, both of whom were pupils of the author and wrote autobiographically for him. The methodological approach is that of bricolage: chiefly, the article combines ethnographical observation with interviews and discourse analysis. I also examine quantitative studies which look at the therapeutic dimensions of autobiographical writing. Theoretically I draw on Friere's concept of ‘conscientization’ (Friere 1985: 49) in order to critique the ‘banking’ concept of education, which would close down opportunities for pupils to write freely about their own lives. 相似文献
2.
AbstractTraditionally, universities of technology (UoTs) have focussed on education to prepare students for the workplace. The Durban University of Technology (DUT) is currently undergoing a pedagogical transformation with the inclusion of a general education curriculum that aims to prepare students for an increasingly complex globalised work environment. This critical paradigm shift in curriculum design foregrounds new ways of teaching, thinking and learning based broadly on humanistic principles. Writing centres in universities are positioned to sustain a teaching and learning environment in which students grow as critical citizens. This article reports on research that explored – through the thematic analysis of tutor reflections – how a humanising pedagogy underpins a responsive writing centre practice within the changing South African context. Thematic analysis of the tutors’ reflections revealed their self-awareness of the significance of communities of practice in their work. These communities of practice could be seen to cultivate a humanising pedagogy within writing centre work, which might contribute to the aesthetic, socio-political and cultural environments in which students live and work. 相似文献
3.
Graham Parr Scott Bulfin Renee Castaldi Elisabeth Griffiths Charmaine Manuel 《Cambridge Journal of Education》2015,45(2):133-148
Standards-based reforms of education favour narrow forms of teacher professional learning tied to generic standards and pre-determined, measurable outcomes. In high-stakes accountability-driven environments, in schools and initial teacher education programs, educators are rarely encouraged to inquire into their work and professional identities through narrative writing. This article describes and analyses an assessment task in a pre-service teacher education course wherein students explore dialogic forms of critical autobiographical writing as part of an ongoing process of examining and clarifying their views and values about English teaching. Drawing on Cavarero, we argue that the writing these preservice teachers do provides a space for them to negotiate ‘what’ and ‘who’ narratives as they journey to become English teachers. Their writing productively grapples with generic ‘what’ stories such as what standards documents attempt to tell about English teaching, and the ‘unrepeatable uniqueness’ of ‘who’ stories developed out of their individual cultural, educational and linguistic difference. 相似文献
4.
Bena R. Hefflin 《The Urban Review》2002,34(3):231-250
This article describes the process of using African American children's literature through culturally relevant pedagogy. It chronicles how two teachers carefully plan a lesson using the literature, and then describes how one of the teachers enacts the lesson using pedagogy relevant to her students' cultural background. A framework that focused on the cultural patterns of the students' lives was used to help guide the planning process. The components of the lesson include a prereading activity, read aloud, group discussion, journal writing, and a follow-up activity. In the end, the teachers found that tailoring instruction to fit the textual, social, cultural, and personal lives of their students is largely about seeing pedagogy through the norms and practices of their students' lives. 相似文献
5.
Tamas Kiss Ken Mizusawa 《Changing English: An International Journal of English Teaching》2018,25(1):59-68
Given the multimodal and multicultural character of modern English, English Language Teaching should meaningfully reflect this. Although some attempts have been made, adequate attention has not been paid to reforming writing pedagogy. This paper presents the findings of a two-year research project on writing instruction in the Singapore English Language classroom, which caters for a mixture of EFL (English as a foreign language), L2 (second language) and L1 (first language) learners. Data were gathered from six secondary school teachers via observations and interviews through which their common practices and beliefs were established. Our findings revealed an extensive use of examination-centred practices based on functional literacy, routine procedures and standardisation, rather than a pedagogy that promotes social equity and cultural and linguistic diversity as advocated by the New London Group. Following their work, we argue that student agency, critical literacy, and socially and culturally situated learning should be integrated into all writing classrooms for effective learning to take place. 相似文献
6.
R. Peter Hunsinger 《Technical Communication Quarterly》2006,15(1):31-48
Drawing from the critical cultural theory of Arjun Appadurai, this article interrogates the concept of culture underpinning much intercultural technical communication research. Appadurai suggested that intertextual connections between the cultural and the economic, political, demographic, and historical aspects of the globalizing world are essential for understanding cross-cultural communication. The cultural theory offered in this article opens the way for further cultural studies research to be of use in intercultural technical communication theory, research, and pedagogy. 相似文献
7.
AbstractIn this postformal co-autoethnographic research, the authors explore the changing landscape of American research universities from their respective locations as mid-career, post-tenure critical pedagogy scholars. By using autobiographical narratives in parallel with a running discussion of rodent habits and habitats, they explore the influence of Enlightenment humanism and Western epistemology in a) forming ‘the academy’ as an institution, and b) regulating how research and knowledge production are taken up within a rapidly neoliberalizing context. They recalibrate their ‘theories of change’ to recast critical researchers and critical pedagogy in relation to a volatile and hostile institutional context. By moving away from progress narratives of education for social change, the authors posit that critical pedagogy and critical research can be thought of as akin to ‘wayfinding,’ providing guidance, direction and reprieve while within the disorienting and violent flux of neoliberalization. 相似文献
8.
Mihaela Enache 《Educational Philosophy and Theory》2018,50(5):455-459
AbstractThis article will present my autobiographical journey: from communism to capitalism, from the banking system and the pedagogy of the oppressed to problem-posing education. My personal experiences are seen as a way of emigrating internally and as part of the struggle through the process of self-actualisation and self-understanding. In effect, the practice of intellectual freedom shifts from a personal to a civic perspective. My wish for social justice, especially for children from diverse cultural and ethnic backgrounds living in a global society, will be considered, with reference to the voluntary work in the Romanian community. Thus, from a postmodern perspective, the autobiographical process is not just about self, but also about the Other. 相似文献
9.
Martin McQuillan 《Educational Philosophy and Theory》2013,45(6):693-704
Abstract This article begins from a consideration of this issue’s contention that ‘central to politicized academic projects … is a critique of the cultural power of institutions’ and in particular pedagogical institutions. It argues that is clear enough what the Editor is thinking of here: he names ‘cultural studies’ as his prime suspect and from here it is not too far a leap to imagine that the pedagogical institution at which his ‘politicized academic projects’ take aim is the university. The article concedes that this might all appear to be superficially true, and that much of what is argued in it will up hold this hypothesis. However, the article does not wish to rush too quickly towards an unproblematic equation of cultural studies, or the ‘politicized academic project’ of a critical study of culture with something like a pedagogy of the popular. Equally, it proposes, we must distinguish rigorously between ‘a pedagogy of the popular’, pedagogy able to treat the popular, popular pedagogy, and popular culture as such. In this respect it argues that we would not wish to foreclose the impertinent question of ‘what is cultural studies?’ too early in an understanding of what it might mean to offer an institutional critique that takes the form of pedagogy. Much will depend upon what we mean by these vaguest of terms ‘culture’, ‘education’, ‘power’ and ‘pedagogy’ itself, none of which is at all straightforward even though a certain normative discourse renders such terms the cornerstone of national policy debates through which billions of human and financial capital are routed. The stakes in fact could not be higher in a ‘critique of the cultural power of [pedagogical] institutions’. Therefore, it is crucial that we make the effort to understand, or at least begin to unpack, a conjunction such as the one Bowman offers here that amalgamates ‘politicized academic projects such as cultural studies and politicized work in cultural theory and philosophy’. It argues that we will not be able to progress to a wider schema until we have some leverage on this relation. And this is what this article seeks to provide. 相似文献
10.
Gaell M. Hildebrand 《科学教学研究杂志》1998,35(4):345-362
I challenge the ways a positivist view of science has led to the hegemonic discourse on writing to learn science and highlight contradictions in this discourse. I argue for an enabling pedagogy that draws on critical, feminist, and hegemonic pedagogies, and incorporates the affective, the creative, the critical, the cognitive, and diverse language practices set within sociocultural contexts. I advocate hybrid imaginative genres in secondary school science as one vehicle to disrupt hegemonic pedagogy. I describe the interactions between four teachers' beliefs about science and pedagogy and their use of imaginative writing within an enabling pedagogy. I also challenge the rules of scientific writing by using poetry and the first person, amplifying teachers' voices, and foregrounding my personal history. J Res Sci Teach 35: 345–362, 1998. 相似文献
11.
MARY JANE KEHILY 《Gender and education》1995,7(1):23-32
This article explores the links between personal story-telling, autobiographical writing and the processes of identity construction. The paper draws upon the work of the gender and sexuality group at the Department of Cultural Studies, University of Birmingham. Personal stories, written by the author, for the gender and sexuality group, are used to illustrate the complexities involved in the construction and reconstruction of identity. It is suggested that autobiographical writing produces particular versions of identity, framed by social context and dominant gender relations. A more critical approach to personal story-telling is outlined as a way of making sense of experiences in relation to gender, sexuality and identity. 相似文献
12.
J. Blake Scott 《Technical Communication Quarterly》2004,13(3):289-306
Although service-learning has the potential to infuse technical communication pedagogy with civic goals, it can easily be co-opted by a hyperpragmatism that limits ethical critique and civic engagement. Service-learning's component of reflection, in particular, can become an uncritical, narrow invention or project management tool. Integrating cultural studies and service-learning can help position students as critical citizens who produce effective and ethical discourse and who create more inclusive forms of power. Rather than being tacked on, cultural studies approaches should be incorporated into core service-learning assignments. 相似文献
13.
14.
Sherran Clarence 《Teaching in Higher Education》2013,18(2):127-137
This paper discusses the role of a writing centre in creating spaces for talk about and change in disciplinary writing pedagogy. It asks how collaborative partnerships between disciplinary academics and Writing Centre practitioners might be established and nurtured sustainably. Drawing on insights from two collaborations with academics in political studies and law, the article asserts that writing centre practitioners play a valuable role in talking about and changing the way academic writing and literacy is taught in the disciplines. This is shown by working consistently with the understanding that critical reading, thinking and writing are literacy acts rather than generic skills and must therefore be learned and practiced in the disciplines. By supporting disciplinary academics in re-examining course outcomes, materials and assessments, and moving away from a ‘skills approach’ to writing, it is shown that building discipline-specific spaces for writing and literacy development is possible through these collaborative partnerships. 相似文献
15.
The aspirations of critical management learning are individual and societal transformation, with hopes for non-hierarchical learning communities. This article reflects on the experiences of running a critical management development programme with managers from diverse backgrounds, presenting six case studies of black women, whose experiences raise challenges for the liberatory intentions of critical management learning. Some found the programme positive, but others found it disempowering. In seeking to understand these experiences, and the differences between them, feminist pedagogy provides insights into gendered power relations which critical education neglects. However, for a business school context, with a widely diverse student group, it is argued that deeper insights are offered within anti-racist pedagogy and the concept of habitus. 相似文献
16.
自传体记忆是指与自己有关的过去自我经验的记忆,与自我概念紧密相联。发展取向研究探讨自传体记忆的形成、发展过程中与自我概念有关的内部机制及其外部因素;认知取向研究认为自我概念和自传体记忆之间发生交互作用包括自我参照效应、自我概念影响记忆选择性以及自我记忆系统理论模型三个心理机制;新近的文化取向研究表砚文化因素对两者的关系产生影响。 相似文献
17.
This article attempts to structure student assessment practices in the classroom. Informed by fourth generation evaluation, it discusses a pedagogy based on a recursive framework of writing, assessment, and reflection activities that move students toward productive praxis. Implemented over three semesters at a land grant university in the U.S., this pedagogy moves away from teacher-centered assessment and evaluation of student writing, and pushes students to do these things for themselves. It promotes a classroom in which students take control of all writing assignments, their instructions, assessment criteria, and the practices and reflective activities that go along with their writing. It encourages a community of writers that are implicated in each others’ writing and assessment practices, and gets them to critically engage with these practices. The article offers theoretical justifications and qualitative data from three semesters and suggests conclusions based on them. 相似文献
18.
Ali Azgor Talukder 《Cambridge Journal of Education》2018,48(2):213-226
Problematisation is the means by which critical pedagogy attempts to destabilise power relations related to gender, race, class, identity etc. Studies in critical pedagogy in language teaching explore different ways of problematisation treating problematisation as classroom practice. However, they do not specifically address the teacher’s struggle in employing problematisation and the learners’ experience with it in classroom settings. Hence the complexity of problematisation remains neglected in research in critical pedagogy in classroom contexts. This article explores the notion of problematisation through an analysis of a writing lesson involving undergraduate students in Bangladesh. It analyses both the teacher’s and a student’s encounters with and reflections on problematisation throughout the lesson, and reveals that problematisation embodies complexities, and is empowering when it is self-reflexive. 相似文献
19.
Coralie McCormack 《Studies in Continuing Education》2013,35(2):141-156
Storytellers have always known that there is more to a story than ‘just a good yarn’. It is through stories that individuals construct and reconstruct their sense of self as they learn ‘to be’ in the world. Learning through stories is common across a number of professional contexts. However, storied approaches are under-utilised in supervisor professional development programs. This paper argues that telling, receiving, reading, writing and re-writing stories can open to doctoral supervisors a way to negotiate the chaotic pedagogy of becoming and being a doctoral supervisor. Two examples of storytelling – interactive telling and reading of stories of research student experience and supervisor autobiographical writing – illustrate how the art of storytelling can return personal narrative ways of knowing to professional development in today's performance-driven higher degree by research context. 相似文献
20.
《Educational Philosophy and Theory》2013,45(6):871-884
Following the first significant research into Indigenous methods of learning, it was argued that Indigenous students could learn western knowledge using Indigenous ways of learning. Subsequent research contradicted this finding to take the position that Indigenous students must learn western knowledge using western methods and so this set the scene for the development of a pedagogy where Indigenous students could learn how to learn. Theorists in Indigenous education began to search for a metalanguage. Crosscultural theorists have perceived this metalanguage in terms of an explicit and transparent pedagogy while critical theorists want Indigenous students to develop their own ways of speaking and writing and to be conscious of how they do this. However, I take the position in this paper that there is already a metalanguage at work in‐between the student and the teacher in the classroom although it is often obscured from consciousness in the effort to articulate valid, quantifiable outcomes. 相似文献