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2.
Abstract

This paper proposes a philosophy of STEAM education in the current moment, the Anthropocene. Whereas many proponents of STEAM focus on outcomes related to cultivating a more creative and competitive generation of STEM workers, it is, more importantly, an approach to education that can foster spaces for transdisciplinary conversations surrounding critical issues of the Anthropocene – those of ethics, sustainability, and relationality. Thus, the question arises, How might we understand/practice STEAM education differently? This philosophy of STEAM in the Anthropocene is inspired by the guiding notions of Braidotti’s affirmative ethics as well as Stengers and Ulmer’s conceptions of slow(ing). These perspectives challenge the ideologies and practices that have created and sustained divisions between the arts and sciences, while also promoting different ways of engaging in/with the world. Entangled in this conceptual framework are three concepts that might guide STEAM education moving forward: transdisciplinarity, relationality, and responsibility. With these notions as inspiration, this paper asserts a philosophical vision that takes seriously the realities of our Anthropocenic present and considers how educators might move with, rather than push against, the challenges that continue to present themselves.  相似文献   

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ABSTRACT

What is the relation between research and teaching? Are they entirely distinct activities – and should they remain so? What is the relation between research and teachers? Should teachers be positioned as either the objects or the recipients of research that is conducted by specialists, researchers who possess categorically different forms of expertise and equally different perspectives on what happens in schools and classrooms? This paper considers the ways in which education research is conceptualised in dominant discourses and offers the possibility of alternative approaches, informed by different epistemological and ethical understandings.  相似文献   

5.
The implementation of education programmes in different cultures invites the question whether we are justified in doing so in cultures that may reject the programmes’ underlying principles. Are there indeed ethical principles and educational ideals that can be justified as applicable to all cultures? After a consideration of Zygmunt Bauman's postmodern rejection of the possibility of universal ethics, Ι cite and extend Harvey Siegel's defence of multiculturalism as a transcultural ethical ideal. I conclude the paper with a justification of the transcultural normative reach of moral principles that I have elsewhere defended as the ethics of integrity. The paper's significance lies in its justification of educational interventions founded in these principles across different cultures.  相似文献   

6.
Abstract

This paper seeks to explore some of the implications that recent critiques of therapeutic language have for counselling and Pastoral Care. Are we in the midst of a creation of a more caring and emotionally intelligent society or in danger of losing individual autonomy and political power by the inadvertent construction of a ‘fragile self’? Does this apparent valorization of the emotional become an emotionalism that destroys autonomy and undermines our power to think and act rationally? What are the implications of the increased acceptance of the need for emotional expression: does this in turn become new conformity where the private space of the individual is policed by counsellors in the name of the state? This paper supports the observations that the new cultural trend towards giving primacy to emotional expression can have deleterious political and social effects but seeks to distinguish counselling and psychotherapy from the ‘therapism’ of popular culture.  相似文献   

7.

When a liberal arts college decides to include computer science as one of its academic disciplines, a number of questions arise. What is an appropriate curriculum? What sort of laboratory support does this new discipline need? How does a small liberal arts school attract, retain, and evaluate faculty in this area? Do computer science faculty become a separate department or remain joined with mathematics or some other discipline? In short, what must be done to put computer science on equal footing with mathematics and other scientific disciplines? This paper addresses these questions.  相似文献   

8.
The disruptive technologies of the Internet and computers are changing our world in myriad ways. These technologies are also increasingly being employed in higher education but to what effect? Are the effects on higher education quality measurable, and if so, what is the effect on the traditional gap between high-income and low- to middle-income nations on this score? This theme is pursued in this article, which uses a variety of methods to probe the question. Because great controversy attends the notion of institutional quality, measures differ, and the effect of these technologies on that quality depends to a great extent on the definition being used. Low- to middle-income countries' usage of the Internet and computer technologies lags behind that of high-income countries, but projections indicate they are catching up.  相似文献   

9.
Chapter 2.     
Abstract

In 2002, the first in a series of working conferences was held as a collaboration between the counseling service of Bennington College and the Austen Riggs Center's Erikson Institute. The title of the first conference was The Escalating Use of Medications by College Students: What Are They Telling Us, What Are We Telling Them?. It was meant to provide a space to explore the meaning and context of this phenomenon. The primary contexts examined were the student's familial/ cultural context and then the institutional context from which the counseling staff was attempting to respond to the student. This paper describes that initial conference and the emergent themes over the next few years.  相似文献   

10.
Abstract

Kant held that the moral vocation of the human species was to strive toward moral perfection. But in Religion within the Boundaries of Mere Reason, he at least entertained as part of the human condition a rationalist version of the Christian doctrine of original sin: that human beings have a universal, innate and inextirpable propensity to evil. Are these two Kantian doctrines inconsistent, or at least in tension with each other? If they are, the tension is a creative one. This chapter will explain the Kantian doctrine of the radical human propensity to evil and relate it to Kant's theory of the acquisition of virtue and the struggle toward moral perfection. We will see that this struggle for Kant must be social, not merely individual, and that it involves both the development of moral character and the cultivation of empirical inclinations that harmonize with morality.  相似文献   

11.

As is now widely established, sexuality is a historically and culturally specific social construction. In Mexico, such construction has been dominated by different institutions and discourses at different times. From pre-Hispanic times to today, this article traces the ideas that main institutions, like the Catholic Church, have ingrained in Mexican sexual culture and shows how they have changed over time. At present, sexuality has become a contested arena?like never before?in which very diverse discourses contend for hegemony. Formal sex education has not been alien to this debate, in which religion, medicine, gender equity discourses and ethics seem to have a differential input in curricula and textbooks. This article discusses the expression of this tension in formal sex education in Mexico.  相似文献   

12.
ABSTRACT

Students must be taught to understand the ethical issues associated with engineering and technology, which includes microethics and macroethics. This research examined the influence of cultural environment by comparing ethics-related education outcomes between educators in (1) the United States, (2) non-US Anglo, and (3) Western European countries who teach engineering students. In an increasingly globalised world where companies and projects draw from talent across countries, it is important to understand how different cultures educate future engineers about their ethical responsibilities. Survey results revealed that a majority of educators in all three groups viewed undergraduate and postgraduate education on ethics as insufficient. A higher percentage of non-US Anglo and Western European educators taught sustainability and environmental issues in their courses compared to US respondents. US educators taught codes of ethics, ethics in design, and safety more than those in Western Europe. Open-ended responses illuminated challenges and opportunities to improve ethics education.  相似文献   

13.
《Africa Education Review》2013,10(1-2):30-47
Abstract

The purpose of this study was to take the first steps in a long-term approach to helping South African teachers understand and respond to government demands that they change their assessment practices. Specifically, it attempted to identify the beliefs, perceptions and attitudes about assessment that student teachers bring with them to courses that are designed to equip them to teach in ways that are consistent with current curriculum trends in South Africa. The study attempted to answer the following research questions: are student teachers’ beliefs about assessment consistent with the approaches to assessment advocated in the South African Revised National Curriculum Statement? Are student teachers’ beliefs about assessment consistent with the basic principles of outcomes-based education? The results indicated broad general agreement between student teachers’ beliefs about assessment and the principles of assessment espoused in the Revised National Curriculum Statement. However, there was evidence that the beliefs of some of the subjects were inconsistent with these principles.  相似文献   

14.
ABSTRACT

An act of respect when researching with indigenous children is recognising the community’s code of ethics, its intellectual and environmental property, and acknowledging its right to self-determination. Within India, the indigenous communities constitute over 84 million people, but their voice has been marginalised particularly in the context of education. This paper foregrounds ethical considerations when researching with indigenous groups, specifically outlining dilemmas that arose from working alongside Sabar children of Jharkhand, India. It identifies how ethnomethodological methods and participatory tools have empowered this marginalised voice, enabling multinodal expressions and access to data that other methods may not have elicited. Findings highlight children as legitimate meaning-makers of their world, as ‘beings’, and not merely ‘becomings’. The paper discusses the ethical strategies adopted in consideration of its indigenous participants that have enabled generation of data beyond barriers of language, power and privilege. It navigates the nature and practice of ethics examined in the context of indigeneity through acknowledgement of ‘paradigmatic’ and ‘situated’ ethics, and an ethic of reciprocity. It concludes the relevance of ethics of difference in postcolonial education and research.  相似文献   

15.
Abstract

Failure is Impossible Women Teaching for Change: Gender, Class and Power By Kathleen Weiler South Hadley, Massachusetts: Bergin &; Garvey, 1988, 174 pages, $29.95 hardbound, $12.95 softbound Reviewed by Martha Kendall

Just the Right Medicine Exhortations on Liberal Education: A Dean Speaks His Mind By Robert L. Spaeth Collegeville, Minnesota: Office of Academic Affairs, St. John's University, 1988, 110 Pages, $4.95 softbound Reviewed by Pheme Perkins

Are Intellectuals as Irrelevant as They Seem? The Last Intellectuals: American Culture In the Age of Academe By Russell Jacoby New York: Basic Books, 1987, 290 pages, $18.95. Reviewed by Joseph A. Amato  相似文献   

16.

In a world climate which is increasingly closing down as far as alternative political and social options are concerned, Cyprus as a small semi-occupied country with great European aspirations is facing a number of very serious dilemmas and teachers are faced with an extremely difficult task. The citizens they are preparing have to be passionate enough to claim a Greek-Cypriot identity; have to be tolerant and accommodating enough to live and work with Turkish-Cypriots in a re-united country, which is the main political goal of the Republic of Cyprus; have to be open-minded enough to look to a European future; and have to be ready and able to function in a globalized context. How can such a citizen be 'formulated' when there appear to be immense contradictions between what is required for each goal? What are the priorities and how are they defined? This article will attempt to address these complex issues and arrive at some conclusions regarding teacher education for a very complex new world  相似文献   

17.
Abstract

Students in my on‐campus literature classes have made good use of a series of computer programs that I have created for text analysis. I offered a course via the World Wide Web that provided 14 of my programs to students throughout the world. My course taught those students how to use the programs, and as they completed the assignments, students not only learned to use software for literary analysis, but they also often gained new kinds of insights into the study of texts.  相似文献   

18.
Abstract

This article explores the important role that the religion of Islam plays in the education of Egyptian children. The scrutiny under which the Islamic world finds itself in the after-math of September 11, 2001 has resulted in calls for educational reform, not only from the outside world, but also from the Muslim world itself. The author has a personal interest in the educational reform debate in Egypt as she has two granddaughters who attend a private Christian school in Cairo. Research for the article is grounded in direct interviews of students, teachers, and parents during a 5-month stay as well as analysis of Arabic and social studies textbooks. This study reveals that while education of children in Egypt is essentially Islamic, the question is: What kind of Islam will prevail? Will it be the Islam of the moderate Islamists who see the purpose of education to be the advancement of the ideals of Islam above all other concerns? Or will it be the Islam of Egyptian President, Hosni Mubarak, and his government, which promotes national unity and non-sectarian ethics? In this article the author gives a brief review of early Arab education, surveys challenges in Egyptian education today, discusses ways in which the United States Agency for International Development (USAID) is attempting to help reform education in Egypt, and, finally, focuses on students and teachers at New Ramses College in Cairo and how they are handling some of the challenges.  相似文献   

19.
Are there important aspects of human ability that we have not been measuring? What are the purposes and types of audio that are possible in computerized tests? Will the use of audio in computer‐based tests lead to more valid and reliable measurement?  相似文献   

20.
Abstract

Secular pluralism in contemporary culture and current theological divisions within churches have important implications for Christian education. This paper addresses the question of how religious commitments can be made and convictions held outside of polarizing and exclusionary understandings of truth, and without the presence of uncontested doctrines. What habits, practices and dispositions should Christians cultivate in this context? It brings resources from postmodern theology and philosophy into conversation with the Anglican tradition, in order to propose ways that Christian education can foster faith commitment in the midst of pluralism and disagreement.

The best lack all conviction, while the worst Are full of passionate intensity.—W. B. Yeats, The Second Coming

Out beyond ideas of wrongdoing and rightdoing, there is a field. I'll meet you there.—Rumi  相似文献   

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