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“喉喏歌”是通道侗族独有的一种多声部民歌,由“讲歌”、“花歌”、“俏歌”三种形式的歌组成,是在侗族的“作客”习俗活动中演唱的套歌。四位老人以统一的声音,唱出了“喉喏花歌”的引句,低沉、凝重、古老而悠长的音调,把大家的呼吸、神情都凝固了,仿佛把我们带入到古老而遥远的历史时空。 相似文献
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侗族被誉为"饭养身,歌养心"的民族。侗族大歌是中华民族音乐艺术的奇葩,在人类音乐史上都有一定的地位。侗族大歌的文化根基就是侗族的"民族生境",侗族大歌是历史过程的产物,是生态环境模塑的结果,是人文社会环境的反映。侗族大歌既是侗族社会的一种文化实践,又是一个长期处于无字社会的民族对自身社会文化生活的经验总结——以歌代文,以歌传文,以歌把侗族社会的历史、社会知识、生产生活经验、男女交往、伦理道德、风土民情、社会经验等记录下来,以歌来传承,由此成就了侗族社会"歌的海洋"。 相似文献
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侗族拦路歌俗称“嘎莎困”,意即用歌来拦挡、阻塞道路,一般在迎亲时和节庆期间邀请外寨歌班来演出时演唱。侗族拦路歌多声形态历史悠久,它的形成、发展与侗族人民丰富多彩的民俗文化密不可分。本文主要从“月也”、“行歌坐夜”、对唱习俗、侗语等四方面对侗族拦路歌多声形态形成的根源进行了较为详尽的阐述。 相似文献
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侗族擅长“干栏”建筑和能歌善唱,以鼓楼、大歌、廊桥为标志的侗族建筑艺术和侗歌艺术饮誉海内外。节日庆典演唱鼓楼大歌离不开鼓楼,大歌在鼓楼坪上礼赞女神、接待宾朋,大歌缘此叫鼓楼大歌;廊桥讲究与天地自然的和谐,国家重点文物保护单位的“巴团培龙桥”因此赢得了“气韵最为浓烈、传神,艺术性最高”的美称。联合国教科文组织把人类遗产分为自然、物质和非物质三种形态,在侗族看来侗乡境内鼓楼、大歌、廊桥三样文明遗存像生命整体一样不可分开,且认为不可分割的三样瑰宝像生命存在一样标举着一个民族的生存智慧：尊崇“天地一人一神一居所”的对应关联与和谐共生。由此,侗寨居所建筑所拥有的“场所精神”与“建筑意”得到了张扬,人们从这可看到人类精神家园的希望所在,以及坚定走出生存困境、生态环境泥淖的信念。 相似文献
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何卓 《黄河之声(科教创新)》2011,(4):92-93
2009年9月28日,由贵州省文化厅、黎平县政府申报的项目<贵州侗族大歌>成功入选世界<人类非物质文化遗产代表作名录>,侗族大歌越来越受到人们的关注与喜爱.本文从侗族大歌的简介,分类和它的传承方式、文化内涵及其社会意义等方面入手,探寻这一古老而又年轻的艺术形式的独特魅力. 相似文献
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蒲紫嫣 《黔南民族师范学院学报》2012,32(6)
由于生产方式的历史转型、生活方式的不断变化和侗语区域的不断缩小等深层次原因,侗族大歌的传承正面临着“学歌的人越来越少,教歌的人越来越老,唱歌的人越来越难,传歌的人越来越偏”等诸多困扰和严峻挑战.要改变这一现状,就必须复兴侗族独有的鼓楼聚会、行歌坐月、“外嘿”、“外顶”等文化习俗,切实解决歌师生存与发展的后顾之忧,让原汁原味的侗族大歌留存民间,创造自然的传承环境;同时又要与时俱进,敢于创新,让侗族大歌紧随民族融合与时代进步的历史潮流而发展. 相似文献
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“行歌坐夜”主要流行于南部侗族地区,它是侗族民间恋爱习俗,反映了侗族独特的婚恋文化.侗族河歌以它丰富的内容与形式,在“行歌坐夜”活动中扮演着重要角色,具有体系完整、内容丰富和旋律抒情等特点.阐释“行歌坐夜”习俗及其文化内涵,探析侗族河歌文化特征,旨在让更多人关注与了解侗族的民俗文化以及民歌文化.同时,为相关研究领域提供一些参考. 相似文献
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目前，我国乡镇企业的法律人才短缺，应针对这种状况，利用乡镇企业成人中等专业学校加大培养力度。本文是从乡镇企业法律人才培养的必要性、培养形式和如何教学、如何对法律人才的知识更新等几方面加以探讨，目的是促进我国乡镇企业的健康、快速发展。 相似文献
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王静 《洛阳工业高等专科学校学报》2004,14(1):64-65
企业财务管理目标对整个企业管理活动具有根本性的影响。通过对财务管理目标的几种主要观点的比较，笔者认为企业价值最大化应作为财务管理的最优目标。 相似文献
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地方高师院校音乐教师职业倦怠探析 总被引：1，自引：0，他引：1
职业倦怠是影响地方高师音乐教师职业素质、心理健康的不利因素,其身体的衰竭、认知的扭曲和行为的异常,影响着地方高师院校音乐教师素质的全面发挥。文章主要从社会因素、学校因素、工作因素以及个人因素四个角度具体分析地方高师院校音乐教师产生职业倦怠的原因,并寻求解决策略。 相似文献
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The transformation of higher education systems under the pressure of new needs required by the “society of knowledge” in France and Italy has had a deep effect on the relationship between state and university, and therefore a direct impact on university governance. This article sums up the main results of a research carried out on university Présidents in France and Rettori in Italy, with the aim of understanding their views about the changing process in higher education systems and the related impact on their leading role. There emerges a picture of systems transiting from a traditional centralised Napoleonic structure to a new one where the growing autonomy requires a different kind of governance not previously experienced, and thus not easy to implement mostly because of the resistance coming from universities themselves. The majority of Presidents and Rectors seem aware of the changing process and the related problems even if they do not all agree upon feasible trends to follow. Such a disagreement appears to be an understandable consequence of the unstable and unpredictable direction of the changing situation in the two systems. 相似文献
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《Chinese Education & Society》2013,46(2-3):6-12
Just at the time that the Communist Manifesto appeared, a momentous revolutionary movement broke out on the European continent. The sparks of revolution were first touched off in Italy and then spread throughout a vast area from Paris to Vienna, from Berlin to Budapest. At the time of conflagration, the revolutionary tasks faced by each country were not entirely the same. In some countries completion of the bourgeois democratic revolution was demanded; in some, throwing off the rule of foreign powers and winning national liberation was required; and in others it was necessary to put an end to division and bring about unification of the country. Viewed as a whole, the task was to complete the national democratic revolution. At the time, the bourgeoisie in Europe feared the proletariat, which stood behind them, and their revolutionary spirit was greatly weakened. The proletariat, as an independent political force, played a guiding role. "Everywhere the revolution wa13 the act of the working class: the workers built the barricades; the workers gave their lives in the cause."1 相似文献
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Tertiary Education and Management - The transformation of higher education systems under the pressure of new needs required by the “society of knowledge” in France and Italy has had a... 相似文献
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Marianna Papastephanou 《Educational Philosophy and Theory》2013,45(13-14):1493-1515
Many educational theoretical approaches to cosmopolitanism tend towards an unconditional appreciation of mobility, diversity and rootlessness. The recent interest of educational philosophy in the rhizome, de-territorialization and diversity contributes to this understanding of cosmopolitanism as movement across a borderless and imperfect world. Without downplaying such insights (and related political education), this article displaces and de-temporalizes them. It takes the form of a parody of the rhizome to view those insights from a different perspective and make them strike a different pedagogical note. 相似文献
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杨春霞 《广东技术师范学院学报》2001,(3):64-67
英汉翻译最终是要追求两种语言对同一认识内容在内在本质上相通、相合的表达,这固然需要语言外在形式上的契合,然而由于两种语言自然构成和文化系统上的差别,达到其内在本质上相符的"神合"境界,必须以一定程度上语言外在形式的背离为条件.以"貌离"的方式达到"神合",是英汉翻译中不可避免的现象. 相似文献
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Richard Pearse 《International Journal of Educational Development》1985,5(1):11-26
The study uses data from a census survey, augmented by school enrolment statistics, to analyse factors related to inequality in participation in schooling in Indonesia. It is argued that the census-type survey provides a very useful means by which participation can be monitored in developing countries and it also provides a particularly valuable basis on which to examine relationships between socio-economic and, to a lesser extent, educational variables and participation. The results obtained indicate that while some socio-economic characteristics of families are the source of expected significant inequalities, other characteristics, such as sex differences and the distinction between farm and non-farm families, do not relate to participation for certain levels of schooling and in urban areas. 相似文献
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This paper aims to research practices of resistance as an important part of agency in primary school classrooms. By combining a post-structural theoretical frame with a critical ethnographic research approach, it understands children’s resistance as an ordinary practice, as a necessary response to structures and practices of the classroom setting. It argues that agency needs to be resistant to some extent, because otherwise it would be merely submission or adaptation. How agency can emerge depends on the social position of the student, which influences the way in which she or he is able to anticipate (more or less implicitly) spaces for resistant agency and also how he or she is addressed in the classroom and beyond. An ethnographic case study of German lessons in a third-grade primary class in a German school shows how resistant agency manifests and how it might be restricted when it comes to racialised subject-positions in the classroom. 相似文献