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1.
Despite ongoing efforts to promote ethnic, racial and socio-economic integration, segregation continues to challenge education administrators and legal scholars. Privileged parents seeking to avoid integration employ various strategies such as attending private schools or buying houses in neighbourhoods with good school. This paper offers a combined empirical and legal research of another such strategy: the resort to religious schools. The research is conducted within one specific context, that of Israeli Religious State Schools. The empirical study examines whether “Torani” religious state schools (a category of religious schools that offer enhanced Jewish studies and a strict religious environment) induce socio-economic segregation. The findings indicate that “Torani” schools are indeed socio-economically segregated and serve children from higher socioeconomic class than regular religious state schools. It also shows that “Torani” schools are less reflective of their surroundings than regular religious state schools, and are more likely to be established by privileged parents in poor areas, where they are dissatisfied with the local state schools. The legal research offers an explanation of how legal regulation can determine whether religious schools will become a means for avoiding integration. Specifically, it points to three areas in which “Torani” schools are regulated differently than regular religious state schools – the rules regarding the establishment of new schools; the rules concerning school funding; and the rules concerning student enrolment – and argues that special treatment meant to protect religious interests is responsible for making “Torani” schools socially segregated. 相似文献
2.
Gerdien D. Bertram-Troost Simone A. de Roos Siebren Miedema 《Religious education (Chicago, Ill.)》2013,108(2):132-150
This study examines religious identity development of pupils at Dutch schools for secondary education (mean age 16.4). With the help of a theoretical conceptualization of “religious identity development” empirical research is carried out. Main question is whether differences in terms of religious commitment and exploration between pupils of the four participating schools can be explained by religious denominations of pupils and the importance the pupils' parents attach to worldview. It is concluded that school in general has no significant main effect on religious commitments and explorations of pupils. Religious backgrounds of pupils should be taken into account. Because pupils themselves do indicate that school has influence on the way they look at life, further research is needed in which specific school aspects (like the way pupils evaluate religious education) should also be taken into account. 相似文献
3.
Svein Stensaasen 《Scandinavian Journal of Educational Research》2013,57(1):111-129
Stensaasen, S. 1975. Pupils’ Liking for Physical Education as a School Subject. Scand. J. educ. Res. 19, 111‐129. The intention of the present study was to assess adolescent pupils’ liking for physical education as a school subject and what aspects of this subject they particularly liked and disliked. The empirical data stem from 1321 pupils at the 7th, 8th and 9th grades levels at youth schools situated in eight densely populated areas in south‐east Norway. Data on the pupils’ liking for physical education and other school subjects were gathered by means of a five‐graded Likert scale and on aspects which the pupils liked or disliked by means of open‐ended questions. Physical education was found to be one ‘of the best liked subjects in school. No sex or grade differences could be detected. The results showed a very high degree of consistency over time from fall to spring. 相似文献
4.
K.H. ter Avest 《British Journal of Religious Education》2009,31(3):251-262
In the 1980s and 1990s in the Netherlands, as a reaction to the growing number of non‐Christian pupils at Christian schools, religious education and religious development became issues for debate. At some schools, it was the exclusiveness of the Christian tradition that dominated, and at others it was the inclusiveness. Another group specialised in inter‐religious dialogue. Our research studied the religious development of pupils from two primary schools. One is the first and only inter‐religious primary school in the Netherlands, the Juliana van Stolberg primary school. The other is a Christian school, the Prinses Margriet primary school that educates pupils exclusively in the Christian tradition. The research questions focussed on the development of the ‘God’ concept of children confronted with stories from different religious traditions. The ‘God’ concept is seen in our research as a concept that develops in an inductive way from the data. This way of conceptualising ‘development’ is coined as the prospective perspective on development. The results of this comparative research led to the tentative conclusion that pupils in our research population who were involved in inter‐religious learning, demonstrate explorative behaviour concerning their own religion and that of others. Their ‘God’ concept shows hybrid characteristics. These pupils are rooted in their own tradition, and at the same time they are ‘on the move’. This offers points of departure for the development of citizens articulating their commitments and turning imminent conflicts into inter‐religious encounters. 相似文献
5.
Koen Van der Bracht Fanny D’hondt Mieke Van Houtte Bart Van de Putte Peter A. J. Stevens 《牛津教育评论》2016,42(2):129-145
Public concerns over the possible effects of school segregation on immigrant and ethnic majority religiosity have been on the rise over the last few years. In this paper we focus on (1) the association between ethnic school composition and religious salience, (2) intergenerational differences in religious salience and (3) the role of ethnic school composition for intergenerational differences in religious salience. We perform analyses on religious salience, one five-point Likert scale item measuring religious salience among 3,612 16-year-old pupils in Belgian secondary schools. National origin was used as a proxy for ethnicity. Ethnic minority pupils in schools with a higher share of ethnic minorities tend to be more religious. This relation holds for Muslim as well as other religious and ethnic minorities. Ethnic school composition also moderates the relationship between migrant generation and religious salience: second generation migrants tend to be more religious in ethnic minority dominated schools. For ethnic Belgians the association is moderated by their religious affiliation: Catholics tend to be more religious, while non-affiliated ethnic Belgians are less religious in schools with a higher share of ethnic minority pupils. 相似文献
6.
Talitha Stam 《Ethnography and Education》2017,12(3):259-270
Much research has already been done on the aspirations of young people in lower (vocational) education. As a result, we have learnt more about why students may have high or low aspirations, and to what end their aspirations may lead them. However, there are still some crucial elements missing from the existing academic framework around pupils’ aspirations, which deals with the realisation of pupils’ ambitions. Through the study of ethnographic cases of native Dutch white girls in a lower vocational school, voicing their aspirations, two new concepts will be introduced: reasons and resources. With these two additions, it is hoped that this article will contribute to the existing academic literature on pupils’ ambitions, and it also endeavours to provide useful input for school staff to help them deal with the complexity of the formation and realisation of pupils’ aspirations in vocational schools. 相似文献
7.
《Paedagogica Historica: International Journal of the History of Education》2012,48(1-2):107-121
This article develops a comparative analysis of lay boarding schools for girls in France and England in the first part of the nineteenth century, demonstrating that the character of school life in the two countries differed markedly. Contemporary observers such as Matthew Arnold, Henry Montucci and Jacques Demogeot visited boys' schools on either side of the Channel and contrasted the “barrack‐life” of lycées in France with the more domestic arrangements of English public schools, but they did not visit the private boarding schools for girls that were multiplying in both England and France in the first half of the nineteenth century. Evidence collected from inspection records, school memoirs and pedagogical treatises, however, reveals differences between female establishments on either side of the Channel that echoed, but were not identical to, the contrasts between English and French boys' schools. Different ideas on the nature and role of women interacted with the separate educational traditions of the two countries to construct two distinct institutional models of female schooling which could be termed “domestic” for England, and “conventual” for France. The article compares female institutions in the two countries to uncover some of the key features of these distinct models of schooling. In highlighting the way ideas about gender shaped school communities, it points to differences in the prevailing conception of femininity on either side of the Channel. English girls' schools tended to be small in size and self‐consciously familial and homely in atmosphere and organization. Many schoolmistresses deliberately limited the number of pupils they would accept in order to preserve the intimate and domestic character of their establishments. This reflects the influence of a conception of femininity emphasizing women's maternal nature and domestic role, and women teachers' need to conform to this ideal in order to preserve their middle‐class status. French schools, by contrast, were more often large, hierarchically organized establishments. Unlike their English counterparts, they tended to be housed in buildings specially adapted as schools. The institutional character of French schools owed much to the educational patterns of convent schooling and to the powerful position occupied by women in religious orders. The differences between these two conceptions of the school affected the conditions of school life and relations between pupils and teachers in concrete ways. In England, schoolmistresses tended to cultivate warm relationships with their pupils, and often characterized their role in maternal terms. Naturally, in practice not all relationships between teachers and their charges were as harmonious as the language of motherhood might suggest, yet at a time when spinsters might be labelled “redundant” or “unnatural”, drawing on a maternal metaphor was one of the ways in which schoolmistresses, who were for the most part unmarried and childless, could reconcile their situation with prevailing ideals of femininity. At the same time, motherhood was the only socially legitimate position through which a woman could exercise authority. In keeping with the familial atmosphere, warm relations between pupils were also encouraged in English girls' schools, and girls often enjoyed considerable liberty in the collective “room of one's own” that school could offer. In France, schoolmistresses tended to maintain more distant relations with their pupils, drawing on the precedents established by women in religious orders to develop authoritative public personae. At the same time, pupils were strictly supervised and attempts were made to limit the intimacy of friendships between schoolgirls. Schoolgirl memoirs are peppered with references to “the school walls” that heightened pupils' sense of enclosure and contained them within a rigid system of discipline and order. In practice, girls at school were often able to establish warm friendships with their peers and to circumvent the rules, yet such intimacies and rebellions went against the grain. The school regulations preserved in the archives evoke strictly ordered days and continual supervision of pupils; they reveal a preoccupation with order and discipline and the same suspicion of female autonomy that Bonnie Smith and Gabrielle Houbre have identified in the work of Catholic educators whose central concern was the preservation of a feminine innocence. The interaction of differing ideas about the nature and role of women with distinct inherited educational traditions and with contrasting ideas about the state's role in education resulted in the construction of two distinct models of female schooling in England and France. The effect was that if, in both countries, the stated aim of the education provided by girls' boarding schools was to educate girls for motherhood, behind the school walls the character of daily life in English and French establishments differed in significant ways. Comparing the structure of schools and experience of schoolmistresses and their pupils in these different institutions highlights the ways in which ideas about gender helped shape the school community and uncovers the roots of the contrasting evolution of female education on either side of the Channel. 相似文献
8.
J. G. Harris 《Educational research; a review for teachers and all concerned with progress in education》2013,55(2):96-99
Many aspects of multiracial education were investigated in a national survey of teachers’ opinions. This first part of a two‐part article reports on those items which covered necessary or desirable changes in the curriculum and other aspects of school life. These include topics such as religious education and assemblies, dress and diet, mother‐tongue teaching, English as a foreign language, racial bias in books, cultural adaptation and adjustment, special language needs of West Indian pupils, and deployment of immigrant teachers and non‐teaching staff. A total of 510 teachers (171 primary and 339 secondary) from 25 schools responded to the questionnaire. In these schools the overall proportions of pupils of minority ethnic groups ranged from 18 to 84 per cent. Pupils of Asian, Cypriot, Italian and Afro‐Caribbean origin were represented in varying proportions. 相似文献
9.
Katherine Covell 《Cambridge Journal of Education》2010,40(1):39-51
Disengagement in school is associated with behavioral problems and decreased academic achievement. In contrast, pupils who are engaged in school develop the academic and social efficacies that underlie successful adulthood. Moreover, engagement promotes educational resilience. This study examines pupils’ self‐reported level of engagement in schools that are explicitly respecting of children’s rights compared with pupils in traditional schools. The Young Students’ Engagement in School Scale was developed and used with 1289 9‐ to 11‐year‐olds from 18 schools, six of which had fully implemented the Hampshire Education Authority’s Rights Respect and Responsibility (RRR) Initiative. Factor analysis indicated four dimensions of engagement: rights‐respecting climate; interpersonal harmony; academic orientation; and participation. Pupils in RRR schools had higher scores on all but the academic dimension. The findings suggest the potential of rights‐respecting schools in promoting engagement and the potential utility of the measure in identifying areas in which pupils’ engagement may need intervention. 相似文献
10.
Julia Ipgrave 《British Journal of Religious Education》2016,38(1):47-63
This article sets up a dialogue between auto-referential (looking to self) and allo-referential (looking to the other) approaches to religious difference and applies these to education for inter religious understanding in Jewish schools. It begins by arguing that the multiculturalism of the 1980s and 1990s set up a duality of self and other, with the responsibility for looking to ‘the other’ (allo-reference) resting largely on the majority community and the licence to look to self (auto-reference) being given to minority communities. Within the Jewish community, multiculturalism supported and legitimated the development of an inward-looking Jewish identity-based education. This was challenged in the 2000s however by the new outward-looking emphases of the community cohesion agenda, and so Jewish schools have had to negotiate a place for themselves between auto- and allo-reference. Brief case studies illustrate contrasting ways in which two schools have positioned themselves in relation to these two poles. In School A, the imperative towards ‘the other’ attempts an openness to ‘the other’ in ‘the other’s’ own terms, whereas in School B the same imperative towards ‘the other’ is framed within the auto-referential framework of being and doing Jewish. 相似文献
11.
Ben-Avie and Comer describe how Jewish day schools and the Yale Child Study Center’s School Development Program (SDP) share a common agenda regarding the aim of education. The foundational science of education is child development, advocates James P. Comer in such seminal works as School Power (1980) and Waiting For A Miracle (1998). SDP, the educational change initiative founded by Comer, informed the design of the current study, which is an empirical exploration of how the climate of relationships in Jewish day schools impede or promote the process through which children forge a relationship to the Jewish people. 相似文献
12.
《Journal of School Choice》2013,7(3):123-144
ABSTRACT Federal constitutional law currently permits choice programs that include religious schools only if they provide parents with “genuine and independent choice”; as the leading federal case demonstrates, whether this test is satisfied is an interesting and difficult empirical question. State doctrine regarding establishment of religion can be similarly empirically informed. School choice programs must also be consistent with the education clauses of state constitutions, which require state education systems to be “public” and to meet quality baselines. Determining whether these requirements are met also raises many questions that empirical school choice research can address. doi:10.1300/J467v01n03_12 相似文献
13.
James Nelson 《British Journal of Religious Education》2004,26(3):249-258
This paper considers the tension that can exist in the aims of religious education between the desire to encourage open‐minded, critical thinking through exposure to diverse traditions, ideas and cultures and the encouragement, overt or otherwise, into uniformity whereby learners take on the values of a particular tradition, culture or ideology (say of a religion, family or school). The particular situation of teaching religious education to post‐primary school pupils in Northern Ireland is considered, and evidence cited to suggest that the Northern Ireland Core Syllabus in Religious Education has tried to impose a particular non‐denominational Christian uniformity on pupils and teachers through its use of religious language. This has contributed to a culture of ‘avoidance’ in relation to the teaching of broad Christian diversity. The article concludes that there is a need for an ongoing and meaningful dialogue to discover what kind of balance between uniformity and diversity is best in teaching religious education in Northern Ireland, and notes that this also requires the reassessment of fundamental issues such as the aims of education and the relationship between secular and religious values in publicly funded schools. 相似文献
14.
Ton Mooij 《Teachers and Teaching》2013,19(2):227-228
Social cohesion in school is reflected in social discrimination processes and the complementary social roles of teachers, pupils, other staff and pupils' relatives. School social cohesion varies in level from high, characterised by prosocial interactions, to low, characterised by antisocial or violent interactions. Antisocial behaviour is usually embedded in specific interaction patterns between different social actors and is based on specific motives or stereotypes that elicit or justify this behaviour. Comprehensive study of these patterns is enabled by information and communication technology (ICT). The aim of this study is to use ICT to investigate social interaction patterns between personal and school characteristics of secondary school teachers and their curricular and disciplinary characteristics and experience of violence, including the motives they perceive when they are the victim, perpetrator or witness of six types of violence, differentiated according to the complementary roles of pupils, other teachers, other school staff and pupils' relatives. Three questionnaires were developed and used in a nationwide Internet‐based survey in Dutch secondary schools. This school safety monitor was completed in 2006 by 5148 teachers, 80,770 pupils, 1749 educational support staff and 629 school managers. Data were checked for reliability, scale homogeneity and representativeness. Pearson correlation analysis was used to examine the social interaction patterns in teachers' data. The results reveal violence‐specific social behaviour and social‐mirroring processes between teachers and pupils in particular. Furthermore, teachers who are younger, female or working in low‐attainment educational settings apply more curricular differentiation and collaborate more with pupils on disciplinary matters than their respective counterparts. Teachers who work in low‐attainment schools, who work in cities, who are homosexual/lesbian or who do not feel most at home in The Netherlands experience more violent behaviour as a victim or witness than their respective counterparts. In particular, teachers attribute the following motives to violence: physical appearance, behaviour, level of school achievement, a handicap, being religious, gender, sexual preference and ways of dealing with non‐conforming behaviour or punishments. Compared to teachers, pupils gave a broad array of motives for every type of violence. The conclusion is that Internet‐based data‐collection procedures provide a more comprehensive and systematic picture of social discrimination and violence motive patterns in schools than has hitherto been customary. 相似文献
15.
Ronald T. Hyman 《Journal of Jewish Education》2013,79(2):6-16
I am honored to give the opening address on the conference theme which deals with 100 years of Jewish education in North America. The topic of this session, “From Sunday School to Day School,” suggests that Jewish education has moved from a one-day-a-week enterprise to a full-time system of education. While there has been significant movement in this direction during the last half of the past 100-year period, this trend has to be placed in proper historical, religious, cultural and social perspective. 相似文献
16.
J. D. Williams 《Educational research; a review for teachers and all concerned with progress in education》2013,55(2):128-133
The NFER research into comprehensive education reported that around one‐third of pupils in the schools studied took no part in extra‐curricular activities, and that level of involvement was lower among certain groups. This study examines whether the interests of these pupils were being met by their schools and finds that low participation cannot be explained‐‐directly at least‐‐by school failure in providing desired activities. Nearly two‐thirds of all non‐participant pupils indicated that there was no activity which they would like to see introduced. Detailed study in three schools suggests that the ‘traditional’ school activities, though gathering a large number of participants, may be poor integrators of pupils of different abilities and that smaller activities are more successful in this respect. 相似文献
17.
Whilst within universities, research on rather than with children/pupils is a well-established methodology, this paper reports on teachers’ responses to a schools and university-based partnership project, ‘Pupils as Research Partners in Primary (PARPP), which works to co-create pupil-led research opportunities for pupils in research projects informed by pupils’ experiences in primary schools. A previous paper, French and Hobbs, [(2017). “‘So How Well Did It Really Go’? Working with Primary School Pupils as Project Evaluators: A Case Study.” TEAN Journal 9 (1): 56–65] reported on how one PARPP project had a beneficial effect on pupils and their school environment. For this paper the project team interviewed a number of teachers whose pupils in the partner schools were involved in the pilot study phase of the project. Specifically, the teachers were interviewed to ascertain if the involvement of pupils, as lead researchers in projects exploring various aspects of the school environment, had impacted on their perceptions of pupil-led research. Findings suggest that the experiences of teachers in schools where PARPP projects had taken place had led them to re-evaluate the practicality and desirability of encouraging pupils to actively to research their school environments. 相似文献
18.
《British Educational Research Journal》2005,31(4):509-532
Parental involvement is seen as an important strategy for the advancement of the quality of education. The ultimate objective of this is to expand the social and cognitive capacities of pupils. In addition, special attention is paid to the children of low‐educated and ethnic minority parents. Various forms of both parental and school‐initiated involvement are examined. On the one hand, the connections between a number of characteristics of parents and schools such as the social and ethnic background of the parents and the composition of the school population will be examined. On the other hand, the connections between a number of outcome measures such as the language and mathematics skills of the pupils will be examined. Data will be drawn from the large‐scale Dutch PRIMA (primary education) cohort study, which contains information on more than 500 schools and 12,000 pupils in the last year of primary school and their parents. An important finding is that predominantly schools with numerous minority pupils appear to provide a considerable amount of extra effort with respect to parental involvement, but that a direct effect of such involvement cannot be demonstrated. 相似文献
19.
Working with ‘Social and Emotional Aspects of Learning’ (SEAL): associations with school ethos,pupil social experiences,attendance, and attainment 
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下载免费PDF全文 Robin Banerjee Katherine Weare William Farr 《British Educational Research Journal》2014,40(4):718-742
A programme of resources and activities relating to ‘Social and Emotional Aspects of Learning’ (SEAL) has been rolled out nationally to primary and secondary schools in the UK, but we know little about how variations in the implementation of this work relate to key indicators of school success. In the present study, a team of experienced school advisors used a semi‐structured observation and interview protocol to rate various aspects of the implementation of SEAL in 49 primary and secondary schools. A total of 2242 pupils in 29 of these schools completed measures of social experiences and school ethos. School‐level attainment and attendance statistics were collated for all participating schools. Analysis revealed that ratings indicative of a whole‐school universal approach to SEAL were significantly associated with school ethos, which in turn mediated associations with pupils’ social experiences, overall school attainment, and persistent absence. Thematic analysis of the advisors’ records illuminated key dimensions and exemplars of whole‐school implementation. Results highlight the role of school ethos in systematically connecting whole‐school practices relating to SEAL with key indicators of school success. Directions for further longitudinal work to elucidate specific causal mechanisms are discussed. 相似文献
20.
Danielle Blaylock Joanne Hughes Ralf Wölfer Caitlin Donnelly 《British Educational Research Journal》2018,44(4):643-662
While Northern Ireland strives to build a shared society, the current reality is that everyday experiences are still shaped by division along ethno‐religious lines. This is particularly pronounced in the education system, where more than 92% of pupils attend separate schools. Within the predominantly separate education system, however, exists a small collection of schools which cater to a more heterogeneous pupil body and offer the opportunity for young people from both communities to meet and interact, and potentially develop cross‐group friendships. The present study compares the network‐based cross‐group friendships within two such school types; an integrated and a separate post‐primary school. These schools boast a distinct ethos yet they similarly enrol students from Catholic and Protestant backgrounds. Findings reveal that both schools show a high level of interconnection between pupils; however, the integrated school, with an ethos that openly supports social cohesion, shows a greater tendency towards cross‐group interactions and best friendships than those found within the separate school. In line with contact theory, these findings suggest that it may not be enough to simply create opportunities for intergroup contact but that optimal conditions, such as institutional support, may be a prerequisite for positive relationships to flourish. Implications for educational policies designed to promote greater cross‐community contact are discussed. 相似文献