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1.
A three‐way comparison of teacher‐college entrants’ and graduating students’ views in Israel (both Jews and Arabs) and their counterparts on the West Bank was undertaken in order to diagnose subjects’ image of science and of science teaching. The questionnaire used permitted the gathering of subjects’ normative views as well as the application of these views in actual classroom science‐lesson planning. It was found that college entrants’ views of the Jewish subjects differed sharply from those of both Arab samples in all areas tested. While there was no difference between Israeli Arabs and their counterparts on the West Bank on matters concerning in‐school and in‐classroom affairs, the Israeli Arab subjects’ views about science and science‐teaching were midway between those of the Jewish subjects and the West Bank subjects. As to the graduating subjects’ normative opinions, no significant difference was found between Jewish and Arab Israeli subjects, with both these samples differing significantly from their West Bank counterparts. An identical situation for both the entrants and the graduating students pertained to actual lesson‐planning. The findings were interpreted to mean that:
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Arab science education in Israeli schools is at present in a transition period, tending to move away from traditional and towards ‘Western’ approaches.
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Three years of college education had been instrumental in eliminating the previously existing discrepancies between prospective science teachers in the Jewish and Arab sectors of Israel, and to widen the gulf between Israeli Arabs’ and West Bankers’ normative stances as to ‘what science teaching is supposed to be’.
2.
Silvija Markic Ingo Eilks Rachel Mamlok-Naaman Muhamad Hugerat Naji Kortam Iyad Dkeidek 《Teachers and Teaching》2016,22(2):131-147
This paper presents a study focusing on differences in Israeli Jewish and Arab chemistry teachers’ beliefs regarding teaching and learning of chemistry in the upper secondary schools. Israel is a country experiencing the problems of diverse cultural orientation of its inhabitants but applying the same educational system to its diverse cultural sectors. Education includes the same curriculum in chemistry for both the Israeli Jewish and Arab cultural sectors as well as final examinations (matriculation) set centrally by the Ministry of Education. Thus, this study can serve as a striking case for other countries facing similar cultural diversity. The study is based on two different instruments that are both qualitative and quantitative in nature. The qualitative data stem from chemistry teachers’ drawings of themselves as teachers in a typical classroom situation accompanied by four open questions. The data analysis follows three qualitative scales: beliefs about classroom organization, beliefs about teaching objectives and epistemological beliefs. A quantitative study gives insights into teachers’ beliefs about what characterizes good education. The main goal of the present paper is to determine whether both groups of chemistry teachers with different sociocultural background in Israel hold different views about education in general and chemistry education in particular. The findings provide evidence that in Israeli chemistry classrooms, the beliefs of Arabic teachers differ from those of the Jewish teachers, although both groups live in the same country and operate the same educational system. 相似文献
3.
The present study aims to examine the impact of encounter between two different ethnic groups, Jews and Arabs, of Israeli first-year graduate students who study in four colleges of education, on the development of their intercultural competence: (1) knowledge regarding the “other,” (2) change in attitudes and behavior towards the other, and (3) multicultural educational practice. The findings point to two clear factors affecting the development of intercultural competence: the formal and informal college experience as reported by respondents, particularly the contents and tools that both Jews and Arabs acquired at the college in addition to personal characteristics and off-campus encounters. The second factor is the difference between the experiences of Jewish and Arab students: while Arab students are more knowledgeable regarding the Jewish culture and are more willing to change attitudes and educational practices in light of multiculturalism, Jewish students are less prone to make such changes. Thus, according to our findings, intercultural encounters among educators during their graduate studies could create a unique opportunity to turn the college experience transformational in terms of intercultural competence, particularly in the segregated structure of Israeli society. 相似文献
4.
Salim Abu‐Rabia 《教育心理学》1996,16(4):379-388
This study investigated the effect of cultural background of second‐language (L2) readers in different social contexts: Israeli Arabs, a minority learning Hebrew in Israel; Israeli Jews learning Arabic as L3; and Arab immigrants in Canada learning English as L2. Participants had to read related and unrelated cultural stories in their L1 and L2/L3. Results revealed that Arab students in the multicultural Canadian context better understood the unrelated cultural stories, while in both Israeli social contexts Arab and Jewish students found it difficult to read unrelated cultural stories. Comprehension results are discussed in light of the role of multiculturalism and ‘melting pot’ policies in shaping minority students’ social orientations. 相似文献
5.
The purpose of the present study is to investigate the factors which affect attitudes towards multiculturalism among Jewish and Arab graduate students who experience intercultural learning in an Israeli-Jewish academic college of education. In Israeli society, it is in higher education institutions where young people from different ethnic groups first encounter the ‘others’. This is due to the structure of the Israeli elementary and secondary education system, which is divided into Jewish and Arab segregated sub-systems. In contrast, the country’s higher education institutions are open to everyone. The research population was composed of first and second year graduate students, all of whom were practicing teachers or involved in other educational work. Participants completed questionnaires and a smaller sample was also interviewed. All of the students are practicing teachers or involved in other educational work. Everyone perceived the college’s socio-cultural climate as an open and multicultural one in both years of study. However, these positive feelings characterized Jewish students to a larger extent than Arab students, while the socio-cultural aspect as well as the quality of the academic experience had a positive impact on multicultural attitudes primarily among Arab students. Thus, a multicultural climate is not enough to effect a positive change in entrenched attitudes toward multiculturalism. Multicultural education policy should also be reinforced through a formal academic curriculum, so as to set an example for ongoing social change which will further encourage graduate students—majority and minority alike—to implement their multicultural positive experiences in their own schools in the future. 相似文献
6.
Ayman K. Agbaria 《Critical Studies in Education》2018,59(1):18-34
This paper underlines three foundations upon which the current condition of the Israeli education system is predicated. These are: (a) the separation between Palestinians and Jews in the Israeli education system and isolating both from any significant contact; (b) endorsing a strong ethno-religious ethos and narratives that widen the chasm between the Jewish ‘us’ and the Palestinian ‘them’; and (c) shaping education for the Palestinians in Israel as a highly standardized and de-contextualized endeavor that excludes ideology and politics, which are seen as irrelevant to good professionalism, while substantiating and thickening the ideological education in the Jewish education system in line with the right political agenda . In doing so, this paper contextualizes these foundations in the recent developments of Israeli politics. Particularly, the paper associates these foundations with the rise of the extreme right politics in Israel, arguing that these, taken together, serve the state’s efforts to continue preserving its excluding ethnocentric political regime and controlling the Arab Palestinian education in Israel under conditions of subordination and inequality. 相似文献
7.
Yaacov Boaz Yablon 《Gender and education》2009,21(6):689-701
Peace education programmes have become part of the school curriculum all over the world, as a way to enhance positive relationships between conflict groups. However, although gender differences are being taken into account when planning various educational programmes, this is usually not the case with peace education. The present study aimed to reveal gender differences regarding peace and peace pedagogy. One hundred and eighty Israeli Jewish and Arab high school students participated in a peace contact education programme. Gender and group differences were examined both before and after participation in the programme. The findings revealed that the Jewish and Arab female youths were more dovish than the males both before and after participating in the programme, and gained more from the encounters. Implications for conflict resolution and peace pedagogy are discussed. 相似文献
8.
Khalid Arar Ruth Abramovitz Hanna Bar-Yishay Neta Notzer 《Journal of Further & Higher Education》2017,41(5):642-656
Israel is a multi-cultural society with a Jewish majority and a large Arab minority. This study aims to examine whether Israeli Arab and Jewish students have different motivations and consider different factors when choosing a college for postgraduate studies. A case study, during the academic year 2010–11 administered questionnaires to 290 Jewish and Arab postgraduate students in a private academic college in order to investigate students’ motivations for postgraduate studies and choice of college. Findings indicated that the strongest motivation expressed by all the students is a desire for self-fulfilment. Motivation for social mobility and to help to empower their society is more important for Arab students. Convenience considerations (proximity to home, flexible entrance standards and employment prospects while studying) determined college choice for Jews and Arabs more than college reputation and teaching quality. Yet Arab students attach more importance than Jewish students to the college’s quality. It is concluded that postgraduate programmes should be more sensitive to diverse students’ needs. 相似文献
9.
Gifted students' perceptions of the desired characteristics of teachers of the gifted were assessed from a sample comprised of 404 elementary- and junior high–school Israeli Jewish and Arab students studying in pullout centers. Perceptions were measured using a questionnaire comprising teachers' cognitive, personal, and pedagogical dimensions. Personal characteristics were perceived by both Jewish and Arab students as the most important. Significant effects of culture, gender, and grade level were detected for all three dimensions. We suggest that differences stem from collectivist/individualist cultural orientations and girls' status aspirations. Thus, students' perceptions of teachers' desired characteristics have to be discussed in relation to their cultural background and schooling. A new lens for examining teaching of gifted students is offered, along with practical implications for teacher-certification programs. 相似文献
10.
Educational governance,school autonomy,and curriculum implementation: A comparative study of Arab and Jewish schools in Israel 总被引：2，自引：2，他引：0
In recent years, the predominance of the nation-state as the sole arbiter of curricular matters has eroded. New actors and organizations, especially local schools, have acquired greater discretion over the definition of school subjects and curricular emphases. This study investigates whether and how different patterns of educational governance influence the actual curriculum that local schools put into place. It is argued that uniformity/diversity in the implemented curriculum reflects macro-level factors (i.e. structural and institutional characteristics of national educational systems), and meso-level factors (i.e. community and local school characteristics). Specifically, it investigates between-school variation in curricular implementation in two major sectors of the Israeli public educational system: Jewish (secular), and Arab. School-based differences are reported in course offerings and time-allocations to subject areas in each sector. In addition, it compares actual curricular implementation in relation to official guidelines established by central authorities. Implementation patterns between and within sectors are discussed in light of educational governance differences and key macro- and local-level factors. 相似文献
11.
The curiosity of Israeli educators from two separate educational systems (Jewish and Arab) was compared regarding five curiosity dimensions, types of curious people, and values that drive actions. Two assessment modes were employed (Likert-type and open-ended). The quantitative and qualitative analyses showed significant differences between the two groups on most measures, which were illustrated by authentic quotes from the participants. Inferences were drawn based on substantive culture-related explanations, some of which were qualified by response-style accounts. The paper concludes with implications for culturally-tailored professional development to enhance educator curiosity and their assessment for learning practice to nurture the curiosity and self-regulated learning of their students. 相似文献
12.
Elena Fiddian-Qasmiyeh 《比较教育学》2011,47(4):433-447
Education is often prioritised by refugee children and families, as well as by their political representatives and international actors alike. This article explores the specificities of the Sahrawi refugee education system, focusing in particular on the nature, motivations and implications of Sahrawi refugee youths' educational migration to Cuba through a scholarship programme designed to promote self-sufficiency and socio-economic development in the Sahrawi refugee camps. Drawing upon interviews conducted with Cuban-educated Sahrawi refugees in Cuba and in their Algerian-based refugee camps I argue that, despite educational migration having become a central part of Sahrawi refugee children's, youths' and adults' imaginary landscapes, Sahrawi youths' educational migration to Cuba is ultimately paradoxical in nature, reshaping and reinforcing, rather than reducing, Sahrawi refugees' dependence upon Western aid providers. 相似文献
13.
Three studies examined the links between psychological control and prosociality in middle childhood, and the role of religiosity as a moderator. Study 1 (101 Israeli Jewish families, ages 6–9, 50% girls) found a significant interaction, with a negative association between maternal psychological control and children's prosociality in secular but not in religious families. Study 2 (161 Israeli Jewish families, ages 6–12, 48% girls) replicated this interaction for mothers using a continuous religiosity measure. Study 3 (64 Arab Muslim Israeli families, ages 6–8.5, 50% girls) also found a significant interaction, with a positive link between psychological control and prosociality seen at higher, but not at lower, religiosity levels. The findings suggest that religiosity may alter the meaning and consequences of parenting practices. 相似文献
14.
Despite being a protracted refugee crisis that entails international debates and controversies, discussions about Palestinian education have frequently sidelined the perspectives, needs and priorities of the Palestinian refugee population. Drawing upon a qualitative study in the West Bank and engaging with theoretical ideas of Johan Galtung, Paulo Freire and Pierre Bourdieu, we argue that the nexus between educational motivation and motivation for Palestinian liberation, which was particularly significant during the periods of ‘Palestinian uprising’, seems to be declining today in the present day context of oppression and structural violence. The growing disassociation among young refugees with Palestinian liberation, and with education as a means to this liberation, can be seen as a process of symbolic violence. Building upon these findings, we propose a new analytical framework for understanding the interrelationship between education, violence and struggle for social and political transformation in conflict-affected societies. 相似文献
15.
Rima’a Da’as 《Compare》2017,47(2):207-222
Despite substantial interest and research in measuring leader’s skills, little is known about the measurement equivalence and mean differences in the scores measuring principals’ skills (cognitive, interpersonal, strategic) across cultures (collectivism versus individualism). The aim of the present study was to assess measurement equivalence – configural, metric and scalar – on leaders’ skills across Arab and Jewish teachers in the Israeli educational system. A total of 1388 teachers from 210 elementary schools responded to a skills questionnaire. Results indicated that the configural model is equivalent across samples. The test for metric equivalence, showed that the construct holds the same psychological meaning across the two samples, with the exception of two items. The intercept latent test means (i.e., scalar) showed unequal intercepts among the Arab and Jewish samples, in the strategic and cognitive skills scale. The results have implications for cross-ethnic research and, more broadly, for the assessment of principals’ skills. 相似文献
16.
《Learning and Instruction》2006,16(1):26-40
The study examined the effects of gender and ethnicity on mathematics achievement on a national test and on dispositions (attitudes, perceived parental expectations, effort, and help) towards the study of mathematics of a representative sample of Jewish and Arab eighth graders in Israel. The results indicated a large ethnic gap in achievement in favor of the Jewish students. Significant gender–ethnicity interactions emerged whereby Arab girls, compared to Arab boys, attempted more items on the test. In the Jewish sample, either the reverse held true or there were no significant differences between the sexes. Arab girls also reported receiving less help in doing mathematics homework and perceived their parents' expectations for their success in mathematics as higher than did Arab boys. Jewish girls, on the other hand, perceived their parents' expectations as lower and reported investigating more effort in coping with mathematics tasks and using more supporting tools than did Jewish boys. The results were discussed in light of cultural differences between Jews and Arabs in Israeli society and their respective learning environments. 相似文献
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18.
This study examines the higher education experience among Palestinian Arab females in two national spaces and seeks to determine whether studying at an Arab institution of higher learning in a nearby Arab country can alleviate the emotional and economic difficulties that affect Palestinian women at Israeli universities. What can institutions of higher learning in Israel learn or derive from the proposed model to relieve the alienation and exclusion that their female Palestinian students experience? The study will compare two geographically distinct groups of women students. The first is a group of Palestinian women who attend university in Jordan, while the second consists of Palestinian women of Bedouin origin from southern Israel who study in the Jewish Israeli cultural space. The study seeks to shed light on the experience of Muslim students in Western and Muslim universities. 相似文献
19.
The present research investigated the effect of ethnic–national identity on intergroup attitudes among Israeli children. Between 2019 and 2020, 136 Arab Muslim and 136 Jewish 5- and 10-year-olds (boys and girls) participated in one of four ethnic–national identity conditions: ingroup, outgroup, common identity, and control. In each condition, participants were described a city whose residents were defined according to the condition. Then, children were asked to “release” positive and negative animals to an ingroup city, an outgroup city, or a zoo. The results showed that highlighting a common identity improved attitudes across all children, but effect of ingroup and outgroup emphases varied between Jewish and Arab children. These results highlight the different dynamics of social identities among majority and minority children. 相似文献
20.
Education for national identity: Arab schools principals and teachers dilemmas and coping strategies
AbstractThis article discusses strategies used by Arab principals and teachers in Israel to cope with dilemmas involved in education for national identity stemming from conflict between two national narratives. While the Israeli Ministry of Education expects the Arab education system to educate students according to the Jewish State’s values, Palestinian Arab society expects its schools to educate its children according to Palestinian Arab national-cultural values. A qualitative research employed a semi-structured interview to elicit views on this issue from 7 principals and 14 teachers in the Arab education system in Israel. The findings indicate a conflictual reality. Interviewees expressed fear, humiliation and affront when required to obey Ministry of Education instructions in contradiction to attitudes prevalent in their society. They therefore developed coping strategies to foster students’ national identity without disrupting the necessary balance; primarily the construction of a covert learning program through manipulations in the official overt learning program. This study contributes to our understanding of minority education in a reality of conflict between the state and its national minority. 相似文献