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1.
Our challenge as teachers and as human beings is to begin the process of "changing our voices," facing who we are and what that means in a society based on power and oppression. We must learn to listen to others, so we can speak together with voices both united and unique. The journey described is personal, yet it is also generalizable. Changing one's voice may be the only real way in which a teacher can be a model of diversity and multiculturalism. If as a teacher I do nothing to change my own voice, I have accomplished little in terms of effective teaching. My attitudes, behaviors, words should reflect and embody humanity, not just those who "look" like me or are thought of as more capable learners. I must challenge my students' thinking in terms of diversity and multicultural issues and push them to think of the "other." 相似文献
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Soo Bin Jang 《Multicultural Perspectives》2018,20(2):117-121
Based on my reflections on “being a foreigner,” I explore the boundaries of citizenship education in this essay. I use my foreign identity to articulate how social justice education can perpetuate closed-mindedness in classrooms by moving too quickly to student activism. I situate my experiences and reflections on being a foreigner within previous conversations about notions of certainty and indoctrination in the field of education philosophy, and I make an argument to create a safe intellectual space for my students. Creating such space is not neglecting moral responsibility or perpetuating privilege but actually navigating through the binary between “us” and “them.” 相似文献
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Research into inter-ethnic families predominantly privileges the voices of inter-ethnic couples or parents. In this paper, I extend this discussion by considering the voices of children of inter-ethnic couples, who are also important constituents in the making of inter-ethnic families. This article offers a scoping review to explore, identify, and map the scholarly literature about children of inter-ethnic couples (1995–2022) documenting the experiences of children of inter-ethnic couples in navigating inter-cultural tensions in their everyday lives. From four main scholarly databases (PubMed, PsycINFO, Web of Science, and Scopus), I identified 670 articles which I further screened and assessed. My assessment resulted in 57 articles that focused on the voices of the children. Finally, I worked with 15 qualitative studies that are relevant in addressing my research question: What does the existing research literature report about the experiences of children of inter-ethnic couples in navigating inter-ethnic tensions? My analysis shows that participants navigate points of tensions using various tactics, including cognitive tactics, but also through everyday spatial, relational, and cultural practices. Additionally, I also found that in terms of the scope, most research in this area has been conducted within the context of the countries of the Global North, which provides insight into the need for more research and perspectives from the Global South. I also provide methodological reflections on the search processes and discuss the limitations of this study. 相似文献
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Complex and multi-layered socio-economic and cultural challenges face refugee parents resettling in a new country. The aim of this study was to describe refugee mothers and fathers’ experiences of parenthood by lifting up their own voices, illuminating the challenges they face and laying the basis for designing interventions to provide well-informed and culturally tailored support programmes for families in need.The study combined narrative research with focus group discussions with 50 refugee mothers and fathers in Sweden. Data were analysed inductively using thematic analysis. The main theme identified: Navigating the changing landscape of parenthood, captured refugee parents’ experiences of navigating their parenthood through the new socio-political, cultural, and economic setting in Sweden.The study results demonstrated how acculturation challenges undermined the role of parents, threatened the family cohesion and led to alienation of children from their parents. Despite the plethora of challenges faced by families, parents struggling to navigate two differing cultural paradigms, envisioned a path of dialogue and reconciliation between newcomers and the host society as a way to foster true integration and understanding between immigrant and native communities. 相似文献
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Lilie Chouliaraki 《Popular Communication》2017,15(2):78-94
ABSTRACTIn this article, I combine theorizations of the selfie as an aesthetic and technological practice of digital self-representation with a theatrical conception of spectatorship, inspired by Adam Smith, in order to argue that the selfie has the potential to operate as a significant ethico-political spectacle in the spaces of Western publicity. I exemplify my argument by using the remediation of migrant and refugee selfies in mainstream news as a case study of “symbolic bordering”—as a technology of power that couples the geopolitical bordering of migrants in the outskirts of Europe with practices of “symbolic bordering” that appropriate, marginalize, or displace their digital testimonies in Western news media. 相似文献
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Myria Georgiou 《Popular Communication》2018,16(1):45-57
ABSTRACTThis article examines a number of digital initiatives where refugees and migrants speak with/to Europe in the context of the “migration crisis.” The analysis of four institutional and grassroots initiatives illustrates digital Europe’s symbolic articulations of borders that divide people and territories. As argued, the mediated visibility and voice of refugees and migrants matter precisely as the order of appearance (in Arendt’s terms) in digital Europe represents a fundamental dimension of the continent’s communicative order: revealing who speaks and who is silenced, which actors are heard and which are sidelined in the context of Europe’s “migration crisis.” The incorporation of refugee and migrant voices in digital Europe shows that voice does not guarantee recognition; rather, its incorporation reveals the complex politics of digital representation: on occasions challenging hegemonic power structures but most often digitally reaffirming bordering power and its symbolical articulations. 相似文献
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Mitsuhiro Yoshimoto 《Inter-Asia Cultural Studies》2013,14(3):451-459
Abstract What should, could, and does the thesis advisor do? Four years of teaching, researching, and supervising in a graduate program at a university in Taipei led me to search within – not beyond – the ‘holy trinity of academic work’ (i.e. teaching, research, and service) for a different interpretation on the laboring of university teachers. The neoliberal logic embodied in the numbers game, quantitative criteria of judgment, and inter‐regional competition has formed specific conditions of laboring for university professors in East Asia. In this article, I advocate a ‘learning to labor’ perspective to situate teachers in the institutional, social, and global relations of laboring. I draw particular attention to affective labor – a quintessential form of labor in the global condition – and suggest its potential to formulate subjectivity in the current geopolitics of knowledge production. In this article, the productive power of affective labor is represented in three experimental texts: two short stories and a play. Created to document, grasp and learn from my interactions with my graduate advisees, this article hopes to sound out multiple voices and inflect laboring with consoling imagination. 相似文献
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Jane C. Owen 《Multicultural Perspectives》2013,15(3):60-63
The journey toward becoming a multicultural person is not easy and is never finished. As an educational administrator in a tri-cultural state, I felt comfortable that I was proficient in dealing with diversity. Only when I began a doctoral program at a major Texas university was my naivety exposed. I quickly learned that experience in working with diverse populations and the ability to relate effectively to people of different ethnic backgrounds were vastly different. The two years I spent deeply immersed in a multiculturally rich cohort of doctoral students changed me. My eyes were opened to injustices that I had never before seen as I vicariously experienced life through the eyes of the “other.” Today, I am a professor at a regional university. My experiences, focused through the lens of theory, are the basis for the message to my students. I have traveled the road before and can now point the way toward a broader definition of acceptance and tolerance. 相似文献
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Aurora Chang-Ross 《Multicultural Perspectives》2013,15(2):107-112
In this article, I reflect on my personal experiences of racial queerness. In an effort to speak my secrets, I explore my identity production as a Multiracial person by critically examining my positionality throughout various key stages in my life. I present Multiracial microaggressions –those accumulated moments that underscore my racial queerness and argue that these phenomena, while taxing, also confer agency. I propose a conceptual framework that incorporates both queer theory and borderlands theory as a potential framework from which to study how Multiracial individuals are positioned as racial queers. I argue that queerness, for the Multiracial individual, may denote both deviance (from the monoracial norm) and a unique individuality (stemming from one’s Multiracial background). By offering my testimonial as a racial queer and introducing the racial queer conceptual framework, I come a bit closer to naming my experience as a Multiracial individual and providing a space from which others can do the same. 相似文献
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In this article the authors draw from culturally responsive teaching and multicultural education to describe performance poetry as an effective strategy for validating secondary aged Latino youths’ lived experiences. Supported by teacher modeling and the incorporation of community poets, students created and shared their own powerful poems that provided authentic opportunities to engage in critical analysis of the poems and issues of equality, social justice, and equity. Performance poetry is successfully used as a tool for validation, honoring and learning from our community, and transformation. Students in this border community were validated in terms of the identities as members of multiple worlds, learned about their own neighborhood from community poets, and were transformed in their identities as community activists through performance poetry. However, in this era of standardized teaching and high-stakes testing, teaching through performance poetry is often not supported in schools. 相似文献
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Yuan Peide 《中外文化交流(英文版)》2007,(6):38-41
Nujiang River, rising in the Tanggula Mountains in west China, stretches southeast through Yunnan Province. Known as Salween River in its lower course, it flows into Myanmar in Dehong, a Chinese prefecture dwelled by Dai people, and finally joins the Indian Ocean in Myanmar.[第一段] 相似文献
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There is a burgeoning body of research about refugee youth that adopts a deficit approach by focusing on the problems and barriers youth encounter in adjusting culturally and academically to schools. Less research takes an asset approach through an examination of the strengths refugee youth bring to formal schooling and how these assets can be built upon to support academic achievement and cultural adjustment. In this article, we challenge these deficit notions, through examining the everyday spaces inhabited by Sudanese refugee youth living in regional New South Wales, Australia. Our research poses the question: what role do institutions outside school play in supporting Sudanese refugee youth as they move from one culture to another? The question is significant because little research has examined the role played by institutions outside school, e.g., church, youth groups and sporting associations in fostering the social and cultural capital required for refugee youth to integrate within the broader community, and to engage successfully in schooling. Drawing on Bourdieuian concepts of cultural and social capital and habitus, we suggest that religious affiliation enabled the young people to access social capital through “prosocial and proeducational moral directives” (Barrett, 2010; p. 467). Moreover, religious involvement provided refugee youth with access to socially legitimised forms of cultural capital. These forms of capital shaped the students’ habitus and contributed to school adjustment and achievement. We conclude that future research is needed to examine the role that church and other institutions outside school play in contributing to cultural and academic adjustment. 相似文献
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Yuan Peide 《中外文化交流(英文版)》2006,(4):40-43
The White Water Terrace, located in a valley in Shangri-La County, Yunnan Province, forms the second largest natural limestone terrace in the world. When I arrived at the White Water Terrace-one of the destinations for my trekking adventure, I lodged in a resort featuring Dongba Culture. The resort is set against green-covered mountains and faces the terrace. The resort gate is decorated with Dongba pictographic characters. I walked through a winding alley and in its end are rows of woo… 相似文献
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《Multicultural Perspectives》2013,15(3):46-50
When I was in kindergarten, I was always in trouble. During recess I either sat on the benches or stood up against the wall. I had few friends; I always seemed to get into arguments with my classmates no matter if they were Filipino American like me, or European American, or African American, or Latinos. I always caused problems for my teacher. Mrs. H. always tried to silence me when I would try and engage in a discussion as to why I was in trouble. Once I got punished for not doing my class work correctly. We were to watch a movie when we all finished coloring our pictures. I hurried to finish my picture so I could join my classmates on the round carpet. I was so proud of my work I ran up to show Mrs. H. I was halted in mid stride by Mrs. M., the aide, and told to return to my seat. Mrs. H. examined my picture and proceeded to show the class how wrong my picture was. My picture was not done correctly because I colored outside of the lines of the lion's mane. As punishment I had to sit in the corner and color another lion picture as the class got to watch the movie. Every so often I would lean back in my chair and get a glimpse of the movie. I would be redirected to my work when Mrs. H. would yell at me to return to my seat and remind me I wasn't part of the group. All I wanted to do was be with everyone else. Was I really wrong to color outside the lines or did I have fine motor issues that needed to be addressed? 相似文献
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《Cultural and Social History》2013,10(1):77-94
ABSTRACTMicrohistorians of all persuasions emphasize the importance of placing small units of research within larger contexts. I have refuted this principle and made an attempt to show its inherent contradictoriness. I encourage historians to cut the umbilical cord that ties them to grand historical narratives through the use of a research model which I call the ‘singularization of history’. In this article I show how the use of the traditional microhistorical methods blinded me in a research project. This blind spot in my research caused a major oversight in my findings – a shocking sequence of events was brought to my attention from an unexpected direction and revealed the weakness in my approach. The article deals with the need to rethink the whole concept of historical research and how the methods of microhistory can play a role there with the aid of what I call the ‘textual environment’. 相似文献
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Seiwoong Oh 《Inter-Asia Cultural Studies》2019,20(4):596-603
ABSTRACTSome philosophers and sociologists have recently criticized scholars who engage in so-called “me studies” – members of oppressed groups who study their own oppression. Such “me” studies, according to these critics, are self-serving, susceptible to biases, and generally bad at taking criticism from outsiders, many of whom may be afraid to speak up for fear of appearing to be unsympathetic racists or bigots. By examining standpoint epistemology in various disciplines, by reflecting on my own experience of being trained as a Shakespearean and studying Asian American literature, and by reviewing the history of Asian American scholarship in the United States, I defend “me studies” as a way to move towards the goal of inclusion and global social justice. 相似文献
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Eun-Gwi Chung 《Inter-Asia Cultural Studies》2019,20(4):552-563
ABSTRACTReflecting on a personal experience teaching and studying Asian American poetry in South Korea, this paper examines how and why Asian American poetry in South Korea has been marginalized in the academia and argues that Asian American poetry needs to be newly dealt as a frontier that vigorously experiments the role of cultural poetics and humanities in and out of the university programs. The reception of Asian American poets and their poetry in South Korea is inseparable from the interpellation and understanding of Asian Americans as subject. This essay, rather than inscribing Anglo American critical frame that has focused on the reductive reading of essentializing racial traits and minority identities, tries to build a platform for inviting inter/cross-cultural thinking under the umbrella of poetry reading. Through the process of “wreading” Asian American poetry, I argue that difficulty and difference can be reinterpreted as practical monitors for alternative reading of Asian American poetry against the grain of the white Anglican national self of America. 相似文献