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1.
Inner-city boys continue to be stereotypically associated with a range of social and educational 'problems', despite feminist calls for more nuanced and complex analyses to be undertaken of the racialised and classed aspects of masculinities. This article engages with the question of how to theorise diverse, working-class male pupils' masculinities within an inner-city, multicultural context. Data drawn from discussions with boys at one inner-city London school are used to illustrate the boys' complex constructions of 'culturally entangled' masculinities. Particular attention is given to the boys' constructions of 'bad boy' masculinities that are positioned in opposition to education and which we discuss in relation to themes of hegemony, patriarchy and racial/class inequalities. 相似文献
2.
Diane Reay 《Gender and education》2002,14(3):221-234
This article tells the story of a hard-working, well-behaved, poor, white, working-class boy trying to achieve academically in a 'sink' inner-city boys' comprehensive school, whilst simultaneously trying to maintain his standing within the male peer group culture. In doing so, it raises questions about the possibilities of bringing together white working-class masculinities with educational success in inner-city working-class schooling. It is argued that to combine the two generates heavy psychic costs, involving young men not only in an enormous amount of academic labour but also an intolerable burden of psychic reparative work. Shaun's narrative also suggests that the problem of 'failing boys' cannot be solved through school-based initiatives. Until social processes of male gender socialisation move away from the imperative of privileging the masculine and allow boys to stay in touch with their feminine qualities, the problem of 'failing boys' will remain despite the best efforts of teachers and researchers. 相似文献
3.
Although working-class boys' disengagement with education continues to be a major public concern, the focus of educational research has been on anti-school, hyper-masculine so-called laddish masculinities and their salience within learner identities. What tend to be forgotten are the areas in which low-achieving boys actively engage and succeed in their learning and what these successes mean for their identity construction. This article shows how learning practices manifest themselves in extracurricular peer subcultures by presenting the findings of two related musical activities, DJ-ing and MC-ing. In this music-making, secondary school boys in the Northeast of England showed themselves to be capable of high levels of engagement, enthusiasm and success despite generally being considered low achieving and highly disaffected. This small case study based on semistructured interviews aimed to explore how boys aged 14–16 years enact their passion through creative agency and expressive cultural processes. 相似文献
4.
'Laddishness' as a Self-worth Protection Strategy 总被引：2，自引：2，他引：2
Carolyn Jackson 《Gender and education》2002,14(1):37-50
'Laddishness' is central to the current discourse on boys' 'underachievement', with 'laddish' behaviours being seen by many people as an impediment to the progress of some boys in school. The article attempts to demonstrate how self-worth theory may complement and extend our understandings of 'laddish' behaviours, which are currently informed by theories of masculinities. More specifically, it is argued that it may be the case that for some secondary school boys, the construct of 'laddishness' acts as a self-worth protection strategy - protecting self-worth both from the implications of a lack of ability and from the implications of being seen to be feminine. The argument is developed by comparing characteristics of key self-worth protection or self-handicapping strategies with the behaviours reported by teachers, pupils and researchers to be characteristics of 'laddish' behaviour. 相似文献
5.
ABSTRACT This paper examines the complexity of the issues associated with boys and literacy. It initially reviews Australian research documenting gender differences in literacy performance, highlighting the interplay between gender, class and ethnicity within this research. It then develops a framework for considering the interconnectedness between literacy, various masculinities, and schooling. The paper argues that literacy, as it is constructed in the school, becomes a domain of knowledge and a set of technologies that run counter to various dominant constructions of masculinity. As a result, school literacy is often in contrast to other electronic and visually-based 'literacy skills' that boys have access to. The paper suggests an approach which works with social constructions of masculinity, and discourses on 'critical literacy', to provide strategies for boys' literacy education that will not be in conflict with the education of girls reform agenda of the past 20 years. 相似文献
6.
Normative cruelties and gender deviants: The performative effects of bully discourses for girls and boys in school 总被引：1，自引：0，他引：1
Since the 1990s the educational community has witnessed a proliferation of ‘bullying’ discourses, primarily within the field of educational developmental social psychology. Drawing on ethnographic and qualitative interview data of primary and secondary school girls and boys, this article argues that the discourse ‘bullying’ operates to simplify and individualise complex gendered/classed/sexualised/racialised power relations embedded in children's school‐based cultures. Using a feminist post‐structural approach, this article critically traces the discursive production of how the signifiers ‘bully’ and ‘victim’ are implicated in the ‘normative cruelties’ of performing and policing ‘intelligible’ heteronormative masculinities and femininities. It shows how these everyday gender performances are frequently passed over by staff and pupils as ‘natural’. The analysis also illustrates how bully discourses operate in complex racialised and classed ways that mark children out as either gender deviants, or as not adequately performing normative ideals of masculinity and femininity. In conclusion, it is argued that bully discourses offer few symbolic resources and/or practical tools for addressing and coping with everyday school‐based gender violence, and some new research directions are suggested. 相似文献
7.
Jon Swain 《British Journal of Sociology of Education》2000,21(1):95-109
This paper looks at the influential part played by the game of football in the social construction of hegemonic masculine practices among a group of Year 6 boys in an English junior school, which is an area that remains under-researched. Football forms a large part of school life for many children (the majority of whom are boys) and is sated with masculinising associations: this paper argues that football acts as a model for the boys, and they use the game as a way of constructing, negotiating, and performing their masculinity. Football is seen as a key signifier of successful masculinity, and its practices are a major influence on hegemonic masculinities, which are performed and defended in relation to other masculinities and femininities that become subordinated and marginalised. Girls are excluded from the games, along with some of the boys in the subordinated group who become feminised by their lack of skill and competence, and are subjected to homophobic abuse, as the hegemonic group acts within the 'cultural imperative' of heterosexuality. The games of playground football are viewed as a series of ritualised and fantasised performances, and this paper proposes that the body plays an essential role in the formation of masculine identities, with competitive displays of skill and strength. The school policies and organisation of football are also considered, and the power struggles and tensions this causes, not only between pupils, but also between teachers and pupils, and between teacher and teacher. 相似文献
8.
A reconstruction of the gender agenda: the contradictory gender dimensions in New Labour's educational and economic policy 总被引：1，自引：0，他引：1
This article reviews current interpretations of Labour's education policy in relation to gender. Such interpretations see the marginalisation of gender equality in mainstream educational policy as a result of the discursive shift from egalitarianism to that of performativity. Performativity in the school context is shown to have contradictory elements ranging from an increased feminisation of teaching and the (re)masculinisation of schooling. Also, whilst underachievement is defined as ‘the problem of boys’, the production of hierarchical masculinities and ‘laddishness’ by marketised schools is ignored. The policy shift towards performativity also masks girls' exclusion and the disadvantages working‐class girls face within the education system. The rhetoric of gender equality, although stronger in the field of post‐16 training and employment, is no less contradictory. The effects of New Labour are found in the aggravation of social class divisions within gender categories and the spiralling differences between male and female paths. Gender equality ideals in education are therefore shown to have a far more complex relationship to New Labour politics than previously thought. 相似文献
9.
The Resources and Strategies Boys Use to Establish Status in a Junior School without Competitive Sport 总被引：1，自引：1，他引：1
Jon Swain 《Discourse: Studies in the Cultural Politics of Education》2002,23(1):91-107
The data in this paper comes from an ethnographically based study of Year 6 (10-11-year-old) boys in an English junior school. It investigates the resources and strategies used and created by the boys to classify themselves, and to construct and perform their masculinity in a tightly regulated school where competitive sport (including playground football) is prohibited for the majority of the school year. The paper considers the relationship between the formal school culture and informal pupil culture, and, in particular, the options open, limited and closed to the boys to construct their masculinities and establish status/prestige within their immediate peer group. One option open was being able to work hard in class without peer reprovement, but despite the limitation of competitive games/sport, the most favoured form of masculine status was still exemplified by embodied forms of athleticism and physicality. The paper also explores another way of gaining status, which was by a form of verbal abuse known as 'cussing': this was a pervasive and prevalent part of school life, and is viewed as another form of competitive, stylised performance. 相似文献
10.
Wayne Martino 《British Journal of Sociology of Education》1999,20(2):239-263
In this paper, a Foucauldian interpretive framework for analysing the production of subjectivity serves as a basis for investigating the ways in which boys fashion their masculinities at one particular school. Interviews conducted with a group of adolescent boys, aged 15-16, in a catholic co-educational high school are drawn on the document certain social practices and behaviours, which become identifiable as particularised instances of masculinity. Data are used to investigate how these boys learn to relate to themselves and to others within the context of peer-group relations and dynamics at this particular school. Possible implications of this research for educational in schools are indicated. 相似文献
11.
CHRISTINE SKELTON 《Gender and education》1998,10(2):217-227
ABSTRACT Research into masculinities and schooling has recently attracted an increased amount of attention, particularly in relation to working-class boys and academic underachievement. Exploring masculinities is not a 'new' area, however, as such issues have always featured in feminist research into schooling. There is a concern that not all of this work undertaken by male researchers engages with the knowledge and understanding provided by feminist research. The intention of this article is to consider the debates surrounding feminists exploring issues of masculinity and to ascertain the extent to which recent work by male writers/researchers into masculinities and schooling informs and complements existing feminist agendas. 相似文献
12.
Over recent years the moral panic that has surrounded 'boys' underachievement' has tended to encourage crude and essentialist comparisons between allboys and allgirls and to eclipse the continuing and more profound effects on educational achievement exerted by social class and 'race'/ethnicity. While there are differences in educational achievement between working-class boys and girls, these differences are relatively minor when comparing the overall achievement levels of working-class children with those from higher, professional social class backgrounds. This article argues that a need exists therefore for researchers to fully contextualize the gender differences that exist in educational achievement within the overriding contexts provided by social class and 'race'/ethnicity. The article provides an example of how this can be done through a case study of 11-year-old children from a Catholic, working-class area in Belfast. The article shows how the children's general educational aspirations are significantly mediated by their experiences of the local area in which they live. However, the way in which the children come to experience and construct a sense of locality differs between the boys and girls and this, it is argued, helps to explain the more positive educational aspirations held by some of the girls compared with the boys. The article concludes by considering the relevance of locality for understanding its effects on educational aspirations among other working-class and/or minority ethnic communities. 相似文献
13.
WAYNE MARTINO 《Discourse: Studies in the Cultural Politics of Education》2003,24(2):159-174
This paper presents the perspectives of a group of Indigenous boys on their experiences of schooling and social relationships. It is drawn from a broader research project that investigated the experiences of boys in Australian schools with a focus on exploring the impact of masculinities on their lives. Two Aboriginal/Torres Strait Islander boys from Western Australia and 18 boys from North Queensland were interviewed, and I draw on this data to analyse some of the issues they identify as impacting significantly on their lives at school, particularly with regard to their experiences of racism. I argue that it is important and necessary to include the voices of Indigenous boys in this research literature so that a deeper understanding of the racialised power relations between boys at school can be gained. However, this kind of analysis needs to avoid the tendency to construct Indigenous boys as victims or as problems and lacking agency. The paper concludes with the assertion that any analysis of the experiences of Indigenous boys needs to be undertaken within critical sociological and postcolonial frameworks that foreground the social practices of masculinity in these boys' lives. 相似文献
14.
Emmanuel Mayeza 《British Journal of Sociology of Education》2020,41(3):426-443
AbstractIn this paper, we contribute to the understandings of young masculinities by turning attention to the South African schooling primary school context. In the context of scarcity of interventions around violence in the primary school, we focus on how young boys construct, negotiate and experience violence. Notwithstanding dominant discourses around childhood innocence we argue that young boys are active participants in violent gendered cultures at school. We show how boys’ bodies are key sites for the enactment of violence and is especially a valuable resource in the context of food insecurity. The paper also shows the fluidity of masculinity as boys who are regarded as ‘victims’ can also defend and resuscitate masculinity that endorses violence. Implications for addressing young masculinities in the primary school within local context are considered in the conclusion of the paper. 相似文献
15.
ANDREW PARKER 《Gender and education》1996,8(2):141-158
This case-study of a multiethnic, inner-city secondary school attempts to uncover the fundamental features of masculine construction within the lives of two groups of adolescent males. Placing these pupils at the centre of the research, an ethnographic analysis is presented whereby boys' physical education is located as a strategic site within the development of masculinity. Outlining the existence of various pupil masculinities within the school, the boys concerned provide evidence as to the way in which a selection of masculine forms may evolve according to differing internalised value structures, and how the academic ethos of the institution itself might influence the personal identity and hierarchical peer group position of certain individuals. 相似文献
16.
Christine Skelton 《British Journal of Sociology of Education》1997,18(3):349-369
This paper explores the relationships between primary‐aged boys, hegemonic masculinities and sexualised/violent behaviours in the school setting. The data for this paper arise out of a year‐long ethnographic study of two primary schools in the North‐East of England. The aims are twofold: to explore the way in which heterosexual harassment features in the particular hegemonic masculinity of each school; and secondly, to consider the extent to which primary school boys of different ages and social class backgrounds draw upon sexually harassing/violent attitudes and behaviours as one of the key processes in defining their male identities within their peer groups. 相似文献
17.
This article reports on a survey of 332 Year 3 students from 14 Australian schools. We are interested in exploring Year 3 primary school student aspirations and what this data shows us about any societal changes, or not. This study is timely as it reports on contemporary data within an Australian educational context marked by significant investment in improving equitable gendered participation, particularly for girls entering STEM. Drawing on conceptions of masculinities and femininities as social constructions, we report on the participants’ desired occupations and explore their justifications for such choices. The top three occupations for boys included careers in professional sports, STEM-related jobs and policing/defence. Girls reported wanting to be teachers, veterinarians or to work in the arts as their top choices. As part of our exploration, we found issues of money and power—traditionally coded masculine—and conceptions of love and care—traditionally coded feminine—ingrained in boys’ and girls’ justifications for their desired trajectories. Findings are significant for illustrating how traditional constructions of gender are ingrained in career choices in the early years of primary school and how policy agendas to widen participation need to start early in life. 相似文献
18.
Peter Redman Debbie Epstein Mary Jane Kehily Mairtin Mac An Ghaill 《Discourse: Studies in the Cultural Politics of Education》2002,23(2):179-191
This article aims to explore some of the ways in which the cultural meanings and practices of gender, sexuality and relationships intersect with and are reworked in the same-sex friendships of children aged nine to eleven. Using material from an ethnographic study, it focuses on two boys, Ben and Karl, who identified themselves as best friends. The article argues that, while the boys clearly knew, positioned themselves in and deployed heterosexual discourse, their relationship to this was complex. In particular, they appeared to use it to distance themselves from the feminine and to build their friendship as a pleasurable, intimate and exciting space. The article uses psychoanalytic arguments to explore this material, tentatively suggesting that the boys' access to the cultural practice of 'best friendship' mobilised identifications that both reinforced conventional versions of heterosexual masculinity and questioned these. In particular, the article suggests that the boys' friendship may have involved 'over-inclusive' gender identifications - ones that indicate the existence of boyhood masculinities that are more capacious and flexible than those hegemonic in teenage and adolescent cultures. 相似文献
19.
As we navigate through a new form of economic era where science, technology, knowledge and services will replace consumer goods as drivers of growth, and the workplace will increasingly value creative abilities, there appears a need for an educational paradigm shift. However, within an Australian context of increasing school accountability, a great deal of emphasis is placed on standards vis-à-vis improving literacy and numeracy skills for students, and measured by high-stake testing. This current Australian agenda is also part of an ongoing concern for improving the educational outcomes and life chances of boys. Through a social justice lens, this paper offers an exploration of how an innovative and creative arts curriculum has the potential to engage and enhance educational outcomes for all students, particularly for boys who are at risk of underachieving. First, this paper offers an explanation of the changing nature of workplace trajectories and the significance of the creative arts in this shifting economic era. Concurrently, as we prepare students for an unknown future, this paper examines how engagement in the creative arts has the potential to facilitate emerging understandings about learning while providing opportunities to develop learner engagement, motivation, cognitive capacities and academic achievement. Second, while avoiding essentialist accounts of gender and recuperative masculinity politics, we recognise that ‘some’ boys are underachieving in schools and that these boys are often from lower socioeconomic communities. We also recognise that many of these boys are disengaged and invest considerable energy performing masculinities that are in opposition to, and resistant to, the formal processes of schooling including participation in the creative arts. Third, we draw on findings from recent research, including a doctoral study, to discuss perceived barriers to boys' engagement with the creative arts and implications for educational practice. 相似文献
20.
《British Educational Research Journal》2004,30(1):167-185
The data in this article come from an ethnographic exploration into the construction of masculinities in three junior schools in the UK between 1998 and 1999. The author argues that the construction and performance of masculinity is inextricably linked to the acquisition of status within the school peer group, and he delineates the specific series of resources and strategies that the boys draw on and use in each setting to achieve this. The different meanings and practices at each school, and the different array of resources available, means that there is a different set of options and/or opportunities within each school setting to do boy, and the author classifies these as being either open (possible), restricted (more difficult), or closed (almost impossible). The principal and most esteemed resource used by the boys was physicality and athleticism, and the author highlights the link between masculinity and the body. 相似文献