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1.
针对小学教学中“假对话现象”和关于真假对话的议论,着重分析真“对话”在哪里,假“对话”何以发生,所谓“假对话”到底是怎么一回事,关于真假“对话”的议论中折射出教育研究中存在什么问题。  相似文献   

2.
小学语文阅读教学中存在"假对话"、"空对话"、"零对话"、"浅对话"几种误区,严重影响阅读教学有效性。阅读教学的有效性需要建构在三种对话形态之中,即潜心会文中的理解性对话、互动交流中的言语性对话、自我重构中的反思性对话,由这三种对话共同催生出有效的阅读教学。  相似文献   

3.
对话式教学是一种民主、平等、互动、合作的教学方式。但现今课堂上"假问题"、"假对话"层出不穷,教师在课堂上仍占据主体地位,阻碍学生自主学习能力的发展。本文从元认知的思想出发,通过分析师生对话的现状,以同伴对话为过渡,实现学生自主对话的目标,引发对课堂对话新的思考。  相似文献   

4.
黄勤 《教师》2012,(21):68-69
目前小语常态课堂有两种现状:"假的对话"与"真的对话",如何区别,如何把握每一个教育契机进行"对话",是目前小语校本教研亟待解决的问题。在教学实践中,要从形式、内容、性质来分析课堂对话的真与假。  相似文献   

5.
对话是教学的重要组成部分,把对话分为"真对话"与"假对话",对我们认识语文教学中的对话无疑是有帮助的.现在,许多教师也正在语文教学中尝试对话,在对话之时,我们要保持清醒的头脑,警惕教学中的假对话. 一、语文教学中假对话的表现 1.掩盖真实意图的对话 由于种种原因,教师或学生会在教学对话中掩盖自己真实的意图,使对话成为形式上的对话,失去对话的真正意义.例如,在教学《董存瑞舍身炸暗堡》一课时,教师问学生:"你们最崇拜谁?"学生纷纷说出自己的偶像,教师又问:"你们猜,老师最崇拜谁?"学生异口同声地说:"老师最崇拜董存瑞."近百位听课教师发出了一阵笑声.在上述教例中,教师要说出的答案其实是一个隐瞒了真实意图的答案,这种假对话导致的是教师与学生真实自我的消失.  相似文献   

6.
在英语阅读教学中,教师要通过情境的创设,为学生创造运用语言进行思考、探究、交流和表达的平台,让学生在应用英语知识、进行英语"对话"的活动中,提高应用英语语言的技能。然而,在当前高中课堂上,我们发现教师的阅读教学手段还是过于传统和落后,教师"一言堂"、"独角戏"或"假对话"的情况仍普遍存在。本文试图从课堂"对话"的角度,分析高中阅读课堂教学中存在的问题以引起教师的反思。  相似文献   

7.
课堂教学中的对话,实质上是一种师生间的人格对话,可以丰富学生的精神世界,启发学生的心智,构建学生独立完满的人格,是"师生共渡生命的过程"。课堂教学中的对话应力求避免教师角色定位不准、假"对话"、没有思想的"对话"和没有引领的"对话"等问题。  相似文献   

8.
本文分别从教师和学生的角度探寻了小学英语课堂中师生间存在假对话的原因,从对话本身、话轮转换、倾听等视角探讨了师生间开展真对话的有效途径。  相似文献   

9.
"对话",是新课标提出的阅读教学新理念。在阅读教学中,"对话"的主要方式有:学生与文本对话,学生与教师对话,学生与学生对话,学生与社会对话,学生与自我对话等。阅读教学中的"对话"对于发挥学生的主体性作用,开启学生的创造性思维,真正提高学生的语文素养有重要作用。  相似文献   

10.
教师在语文对话式阅读教学中应发挥好"向导"的作用,学生只有在教师的引导和促进下,才能在较高的层次上把握文本,才能不断提高阅读水平,才能提高阅读教学的课堂效率.实施对话式阅读教学的引导策略就必须做到:假以舟楫,对学生对话的方法进行引导;去粗取精,对文本的最佳"选景"进行引导;巧设话题,对对话的方向进行引导;去伪存真,对对话的结论进行引导.  相似文献   

11.
Studies of the image of Muslims or ‘the Other’ in general have been done to a certain extent by Western scholars showing that stereotyped images have been prevalent. In the case of Islamic studies, the long tradition of Orientalist scholarship is a clear example of this, but, as researchers have shown, generalisations and stereotypes are still apparent in school textbooks. This article discusses some general and problematic areas that pertain to textbooks. The focus is on what critical issues we need to take into consideration when discussing or performing textbook production and how we can think about these.  相似文献   

12.
Inclusion: lessons from the children   总被引:1,自引:0,他引:1  
Phyllis Jones is assistant professor in the Department of Special Education at the University of South Florida. In this article, she describes the work she did while acting as consultant to an Early Years Childcare Development Partnership (EYCDP) in the north of England. Part of this process entailed developing a Charter for Inclusion for the Partnership. Phyllis Jones and her colleagues decided to draw upon the views of children and designed a picture booklet, with questions, in order to encourage a small group of children, aged between six and 14 years, to talk about inclusion. Parents or primary care workers worked through the booklet with the children, exploring what inclusion may mean for them from general and personal perspectives. A total of 14 booklets were returned, with responses exemplifying the strong contribution children are able to make, not only to the philosophical drive for greater inclusion, but also to our understanding of what helps and hinders inclusive practice. Phyllis Jones reviews those ideas here and also reflects on some of the methodological issues that arise when researching the views of children in innovative and imaginative ways.  相似文献   

13.
学校对话管理是一种超越传统管理的新型学校管理方式,然而,在学校管理实践中存在许多"伪对话"。究其原因主要是由于对话管理的实施存在一些障碍性因素,这些障碍性因素具体表现为:话语霸权的存在,思维假定的影响,主体地位处理不当,对话情景脉络把握失调以及团体中的断裂带。为更好地实施对话管理需要强化学校自我完善机制,突破对话管理瓶颈。  相似文献   

14.
学校对话管理是一种超越传统管理的新型学校管理方式,然而,在学校管理实践中存在许多"伪对话"。究其原因主要是由于对话管理的实施存在一些障碍性因素,这些障碍性因素具体表现为:话语霸权的存在,思维假定的影响,主体地位处理不当,对话情景脉络把握失调以及团体中的断裂带。为更好地实施对话管理需要强化学校自我完善机制,突破对话管理瓶颈。  相似文献   

15.
Abstract

This article investigates the relationship between new technologies, pedagogy and cultural diversity. It is clear from the project discussed in this article that studying diversity issues on-line provides scope for developing what has been called cultural literacy following Bourdieu's (1990) notion of ‘different ways of seeing’. However, there are a number of unintended effects of power that emerge in this new cultural field which need examination. These include the importance of understanding the embodied context as much as the virtual, the need to be explicit about literacy practices to challenge the dominant liberal discourse of ‘voice’ in on-line discussion, and the effects of power that emanate from teaching and learning in this field.  相似文献   

16.
The purpose of this paper is to compare and contrast between two theoretical frameworks for addressing nature of science (NOS) and socioscientific issues (SSI) in school science. These frameworks are critical thinking (CT) and argumentation (AR). For the past years, the first and second authors of this paper have pursued research in this area using CT and AR as theoretical frameworks, respectively. Yacoubian argues that future citizens need to develop a critical mindset as they are guided to (1) practice making judgments on what views of NOS to acquire and (2) practice making decisions on SSI through applying their NOS understandings. Khishfe asserts that AR is an important component of decision making when dealing with SSI and the practice in AR in relation to controversial issues is needed for informed decision making. She argues that AR as a framework may assist in the development of more informed understandings of NOS. In this paper, the authors delve into a dialogue for (1) elucidating strengths and potential of each framework, (2) highlighting challenges that they face in their research using the frameworks in question, (3) exploring the extent to which the frameworks can overlap, and (4) proposing directions for future research.  相似文献   

17.
西方分析哲学的视角,从不同时代、宗教生活、文艺作品的层面剖析维吾尔族的幸福观,并倡导以马克思主义为内涵的具有特色的幸福观。  相似文献   

18.
明清实学批判宋明理学"存天理灭人欲"、"舍利言义"的陈腐说教,为近代资本主义发展开辟了道路;"舍虚就实"的时代精神和"经世致用"的学风,引导领近代资产阶级将视线投向现实社会,救亡图存;明清科学家所开辟的学术路线和治学方法,是中国古典科学进入近代实验科学的中介与桥梁。  相似文献   

19.
在中国《人民日报》和法国《世界报》自1987年到2004年历时十八年关于“西藏”的报道中,法国媒体的想象西藏和中国媒体的主权西藏之不同是由于东西方文化差异而必然产生的,其中的冲突也是交流的另一种形式。西方对西藏的想象建构了一个虚无的西藏,文化的差异有待在不断地对话过程中重新呈现真实的西藏。通过西藏这个交叉点,表达东西方文化交流的大趋势,只有开放、进步和对话,甚至是必要的碰撞,才能获得真实的、比较客观的西藏印象。这也是全球化背景下文化发展的趋势。  相似文献   

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