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1.
The rise of standardization signals that Paulo Freire's critique of the banking concept of education continues to be relevant
today. But Freire's theory of critical pedagogy has not gone without its critiques. On the one hand, the fact that these criticisms
exist should not blind us to the fact that Freire's intention was to formulate an emancipatory pedagogy because of oppressive
systems of education. On the other hand, we cannot continue Freire's project without heeding the warnings issued by these
criticisms. In this paper, we address pressing issues concerning Freire's libratory pedagogy and the way it has been taken
up by recent Marxist theorizing in education while at the same time maintaining the importance for thinking through an emancipatory
pedagogy. We are clear: the real culprit in this situation is the persistent life of oppression itself. We utilize psychoanalysis
and the theories of Michel Foucault in order to pinpoint and work through a specific problematic concerning Freire's theories
– namely: oppression has an existence in the unconscious such that those who are oppressed form passionate attachments to
the forms of power that oppress them. Indeed, such a problematic is not flattering for all who are concerned with forms of
social oppression, but, we contend, that unless this problem is recognized and worked through, no real liberation is possible 相似文献
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Sue Jackson 《Educational theory》2007,57(2):199-213
A bstract . The work of Paulo Freire is associated with themes of oppression and liberation, and his critical pedagogy is visionary in its attempts to bring about social transformation. Freire has created a theory of education that embeds these issues within social relations that center around both ideological and material domination. In this review essay, Sue Jackson explores three books: Freire's final work Pedagogy of Indignation ; Cesar Augusto Rossatto's Engaging Paulo Freire's Pedagogy of Possibility , which attempts to engage Freire's pedagogy of possibility; and C.A. Bowers and Frederique Apffel-Marglin's edited collection Re-thinking Freire , which asks readers to reconsider Freire's work in light of globalization and environmental crises. Jackson questions the extent to which Freire's pedagogical approaches are useful to educators as well as to "the oppressed," and whether challenges to re-think Freire can lead to new kinds of critical pedagogies. 相似文献
4.
This paper critically reviews radical critiques of multicultural education from a pedagogical perspective. Goals for the paper are: to reveal agreement between radical and multicultural discourse about transformative pedagogy, exemplify a body of literature about pedagogical struggles not recognized by radical critics, and encourage interchange between these groups in regard to critical multicultural education.The authors are interested in transformative, multicultural pedagogy, which is associated with critical multicultural education. They seek to know the extent to which transformative multicultural pedagogy is addressed within radical critiques of multicultural education. They question the extent to which voices of teachers and students engaged in real transformative pedagogy are acknowledged by radical critics.Ideological agreement is found between radical critics and multicultural educators in regard to transformative pedagogy. However, radical critics do not acknowledge this agreement, or perceive multicultural education as transformative. In response, the authors reference a growing body of literature that portrays real, transformative, multicultural pedagogy in action in school and university classrooms. They encourage radical critics to read this literature and consider alliances between radical and multicultural theory and practice. 相似文献
5.
This paper discusses the findings of a study on how prospective teachers respond to the social difference they encounter in educational discourse and in the public schools. Despite the pessimism of most research on the issue, this study argues that there are always some individuals who desire to implement multicultural social reconstructionist education (MSRE). This paper portrays 3 teacher candidates who range in their positions on 3 signposts indicative of support for MSRE: identification with social justice; support for critical pedagogy and MSRE, and; desire to learn more about the effects of social domination. The paper urges Faculties of Education to become more aware of prospective multicultural educators' positions and to encourage their development. 相似文献
6.
Ramona Fruja Amthor Kevin Roxas 《Educational Studies A Journal of the American Educational Studies Association》2016,52(2):155-176
In this article, we draw attention to the discourses and practices of multicultural and culturally relevant education as curricular contexts with long-lasting implications for newcomer youth. To best serve immigrant and refugee students and more explicitly include them in the field's discourse, we argue for a conceptual move to widen the scope of multicultural education and culturally relevant pedagogy. We highlight the tremendous contributions multicultural education approaches have made to equitable education, while also examining the ways in which some of their widespread theoretical framing have yet to address the particular needs of immigrant and refugee youth. We then suggest conceptual shifts to widen their scope to include newcomer youth's varied experiences and identity positions. These shifts are (a) advancing the role of genuine cross-cultural relationships over traditional forms of cross-cultural competence in multicultural educational spaces and (b) abdicating the search for cultural authenticity implied in some multicultural education practice in favor of facilitating cultural agency for newcomer youth. 相似文献
7.
随着文化交流的不断发展,多元文化趋势在世界许多国家相继出现。在一定社会背景下,多元文化教育思想首先出现在美国,并已成为指导西方各国教育改革的理论基础。多元文化教育理论的核心是改变白人中产阶级文化标准,在课程中体现多民族多元文化内容,让学生掌握多元文化社会中必需的知识、态度和技能,促进多元文化社会的共同利益和发展。它主张整合课程内容,重视知识构建,开展平等性教学,促进各民族学生学业成功。 相似文献
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国外的多元文化教育在近半个世纪的发展历程中,逐渐成为西方社会的一种教育理念。西方国家多元文化教育的兴起,既有人口、教育上的因素,也有文化、政治方面的原因。为了实现多元文化教育的目标,多元文化教育的倡导者提出从师资、课程、教学以及评价等方面对学校教育全面加以改革。多元文化教育在倡导民主观念、种族平等、尊重文化差异等方面取得了一定的进展,使教育能更多地考虑到了不同文化背景的学生的实际情况,但是也有一些人对多元文化教育提出了异议,使其面临新的挑战。 相似文献
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张家军 《成都教育学院学报》2011,(2):7-11
国外的多元文化教育在近半个世纪的发展历程中,逐渐成为西方社会的一种教育理念。西方国家多元文化教育的兴起,既有人口、教育上的因素,也有文化、政治方面的原因。为了实现多元文化教育的目标,多元文化教育的倡导者提出从师资、课程、教学以及评价等方面对学校教育全面加以改革。多元文化教育在倡导民主观念、种族平等、尊重文化差异等方面取得了一定的进展,使教育能更多地考虑到了不同文化背景的学生的实际情况,但是也有一些人对多元文化教育提出了异议,使其面临新的挑战。 相似文献
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Undermining critical consciousness unconsciously: Restoring hope in the multicultural education idea
M. Wangeci Gatimu 《Journal of Educational Change》2009,10(1):47-61
The main goal of multicultural education is to transform the structural factors in the educational system in order to redress inequalities and inequities for historically underprivileged populations (Banks 1997). This article addresses theories and practices that frame multicultural education in teaching and learning contexts. How do teachers interpret the purpose of multicultural education? I suggest that educators are more likely to interpret multicultural education using the functionalist meta-theoretical framework (Burell and Morgan 1979) and the positivistic epistemology (Turner 2006). Ironically this kind of interpretation subverts the original goals of multicultural education as a transformative movement. The process of transforming curriculum and instruction in learning contexts encounters what I would call a “double jeopardy.” On one hand, curriculum processes run into political impediments that are often pervasive, complex, and invisible, whereas on the other hand they encounter a positivistic epistemology that reduces complex phenomena to simplistic, neutral, objective, and universal standards. I make a case for a radical humanist paradigm that privileges the investigation of social and political relations of power and places critical consciousness at the center of educational structures and pedagogy. I attempt to make critical consciousness visible and to show how it can be employed to change schooling opportunities and the lives of those who fall in the “Other” category of social theory. 相似文献
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《Teaching and Teacher Education》2000,16(4):413-427
In this paper, we present the case of two countries, the United States and Spain, whose educational systems are grappling with questions of difference and social justice. We describe some of the conditions in each country that led to the development of multicultural/intercultural education as a philosophical framework for teacher preparation and we draw attention to some of the challenges faced by multicultural and intercultural teacher education on both sides of the Atlantic. 相似文献
13.
现象学教育学著作中的故事 总被引：10，自引：0，他引：10
现象学教育学是一门具有明显的实践取向的教育学,它致力于儿童养育和教育的实践。故事在现象学教育学的一些著作中,往往占据很大部分,这些故事不是被概念、定义固定下来的,它们是一个个充盈的、丰满而又真实的情境的再现,是“事情本身”的显现,这是现象学教育学的表现方式,也是现象学教育学中的“生活世界”和“回到事情本身”的体现,是对儿童与父母、学生与教师等的生活体验进行描述和解释。现象学教育学的这种全新视野对我们重新理解教育,理解教育与生活的关系,理解教育研究与教育实践的关系,具有重要的现实意义;为我们解决存在已久却悬而未决的基础教育和教师教育中的一些问题提供了新的思路和方法。 相似文献
14.
教育美学与审美教育学的对象异同 总被引：1，自引：0，他引：1
冉铁星 《湖南师范大学教育科学学报》2002,1(2):26-29
教育美学与审美教育在研究对象关系上含混不清,导致学科建设基础不稳。通过分析美和美育的本质意义,来探讨教育美学和审美教育学的对象及其异同：相同之处是,二者都是以“美的教育”为对象,即美育活动及其意识现象;不同之处是,审美教育学中的“美的教育”即审美教育,教育美学的对象则还包括“美学的教育”和“教育的美”。 相似文献
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探讨了为何需要教育哲学、何为教育哲学、教育哲学与哲学与教育与教育学之间的具体关系、教育哲学的两大根源及其语言的基本特征等教育哲学的基础问题，表达了对教育哲学的作用、本质、相涉因素、根源、语言特征的学术见解。 相似文献
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J. Kaufmann 《International Journal of Lifelong Education》2013,32(5):430-447
This paper examines the similarities and differences as well as the limitations and possibilities of critical pedagogy, feminist pedagogy and some of the more radical strands of multicultural education in adult education. As postmodern thought has begun to influence these discourses, a brief look at postmodernism in relation to these three pedagogical theories will be presented. Furthermore, it will be proposed that a synthesis while maintaining difference between these pedagogical strands may have the potential to minimize the limitations and multiply the possibilities of a critical adult pedagogy. It will be suggested that this endeavour may be deepened through the utilization of a strategic postmodern lens of analysis. 相似文献
17.
作为一种教育理念,多元文化教育自诞生以来,逐渐成为一场国际运动。国外的多元文化教育无论是在政策法规的制定、学校设置、师资队伍建设,还是在课程设置、教学语言等方面都有其自己的特点。国外的多元文化教育对我国的启示在于:树立多元文化理念;制定相应的政策法规,为多元文化教育提供政策上、法律上的保障;设立多样化的民族学校;加强师资队伍建设,提高教师素质;注重从小教育;设置多元文化课程;实行双语教学等等,以此推动我国多元文化教育更好地发展。 相似文献
18.
“教育的立场”与“教育学的学科立场”——论研究教育现象的两种意向 总被引：1，自引：0，他引：1
无论从学科之间交叉融合的趋势来看,还是从教育领域的公共性特征来看,教育领域都无法拒绝不同学科对其进行探讨、研究,由此,对教育现象进行研究形成了两种不同的意向:其他学科研究者为解决教育领域中的相关问题而对教育现象进行研究、探讨的“教育的立场”;教育学专业研究者力图通过研究,提高教育学理论水平,建立、完善教育学的学科体系,并运用教育学理论,指导教育实践的“教育学的学科立场”。对教育领域中的教育现象进行研究,这两种立场可以并行不悖,并有可能相互促进各自的研究、探讨。 相似文献
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Culturally Responsive,Transformative Pedagogy in the Transnational Era: Critical Perspectives 总被引：1，自引：0，他引：1
Sujin Kim Alina Slapac 《Educational Studies A Journal of the American Educational Studies Association》2015,51(1):17-27
This article addresses challenges of multicultural education in the context of increasing transnational mobility and growing diversity in schools, and suggests ways to convert these challenges into new resources in education. We start with a brief overview of the contemporary transnationalism and new understanding of space and culture (Levitt & Glick-Schiller, 2004), and how they pose special challenges in multicultural pedagogy. Specifically, we examine the misleading conceptualizations and practices of culture and identity in multicultural education (Hoffman, 1996). Then, we redefine the culturally responsive, transformative pedagogy with focuses on its multidimensional and empowering aspects. Multiliteracy practices (New London Group, 1996) of students from culturally and linguistically diverse families are acknowledged as a new pathway to allow a wider range of learning opportunities, transform the interactive patterns between students and teachers, and empower students to critically reflect on, and share their identities. 相似文献