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像西班牙盛行斗牛赛一样,土耳其盛行骆驼角斗赛,骆驼角斗赛一般从11月到转年的3月结束,这段时间为骆驼交配季节,在此期间要进行一系列的比赛。比赛开始时,骆驼主人和助手将各自参赛的骆驼驱入赛场。参赛骆驼身上缠着五颜六色的布条,赛场外鼓声雷动,民间艺人弹奏着各种民间音乐。比赛裁判员一共7人,1人在赛场内,其余6人在赛场边线外,当一头骆驼将对手斗倒,驼峰触地,则该骆驼取胜;或一头骆驼停止角斗,另一头亦为取胜。如两者势均力敌,形成对峙,或其中一头受伤,即成平局。有时,骆驼在角斗中野性大发,冲出赛场,跑纠观众站立的地方。每头参赛骆驼配有9名助手, 相似文献
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提起鲍罗廷，人们会立刻想到他的名曲《在中亚细亚草原上》。“在一望无际的中亚细亚草原上，隐隐传来宁静的俄罗斯歌曲。马匹和骆驼的脚步声由远及近，随后又响起了古老而忧郁的东方歌曲。一支商队在俄罗斯士兵的护送下穿越广袤、辽阔的草原远远走来，随之又慢慢远去。 相似文献
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肯尼亚的骆驼移动图书馆 总被引：2，自引：0，他引：2
肯尼亚东北部位置偏远,气候和地形条件恶劣,以游牧部落为主的村落基础设施落后,通讯和交通十分不便,难以看到学校。这个地区文盲率为85.3％,远高于全国31％的平均水平,成了被遗忘的角落。由于东北部半沙漠化的地形,行车非常困难,汽车经常会在沙地里抛锚,因此肯尼亚国家图书馆加里萨分部负责人威克利夫·奥洛奇想到了能在沙漠中背负重物长途跋涉的骆驼。1996年10月,他创办了骆驼移动图书馆,旨在帮助牧民尤其是孩子们解决借阅图书难的问题。 相似文献
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艺术档案是艺术创作、艺术演出、艺术教育、艺术研究、群众化艺术等单位及个人在艺术活动中直接形成的，对国家和社会有保存价值的字、图象、音响等形式的艺术材料。艺术活动需要总结、需要继承、需要借鉴、需要交流、需要创新、需要发展，就得以记录着艺术活动的艺术档案作为依据，作为媒体，这就需要建立艺术档案工作，通过艺术档案工作，来收集、整理、保管这些艺术档案，以便更好的为艺术事业服务。所以艺术档案、艺 相似文献
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唐代儒学研究长期以来遭到忽视。但唐代儒学作为汉学与宋学的过渡，儒家学术思想上的重大转向正是在这一时期酝酿发端的。笔试图通过对唐代儒学历史演变的梳理，来探讨隋唐儒学的发展特征。 相似文献
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神话是人类所创造的文化形式之一，它不仅与仪式、巫术有着密切的联系，而且也与古代制度、自然物象、地理地貌、历史事件、人性特点、生活习俗等人类的文化现象和文化制度存在着联系。 相似文献
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《Cultural and Social History》2013,10(2):169-185
ABSTRACTInfluenced by interdisciplinary studies and the ‘spatial turn’ in social history, this article explores the relationship between space and the construction of gender identity amongst the poor to middling sorts of seventeenth-century Norwich. To this end I have considered gendered interaction in different ‘types' of space: domestic, private space, ‘borderline’ space – such as the alehouse or threshold – and, finally, the public space of streets and markets. Each section explores the relevance of recent spatial historiography in the Norwich context, and evaluates whether men and women inhabited different ‘worlds' in the city, not only in terms of their physical movement or access to certain places but also, more importantly, in terms of how their presence was perceived, and thus their identity shaped by others. The empirical basis is primarily defamation depositions of the Norwich Diocese Court, largely used by the middling sorts, contextualized where appropriate with secular court records. 相似文献
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Bernard Hamilton 《Al-Masaq: Islam & the Medieval Mediterranean》2011,23(2):117-124
Partly because the First Crusade had weakened the Seljuk Sultanate in 1097–1099, David III of Georgia was able to extend his power over much of the Caucasus. The rulers of the Crusader States who stood in need of Eastern Christian allies sought to co-operate with him. Yet although some Western knights served in his army, the practical difficulties of co-ordinating joint action against the Islamic powers of north Syria and Anatolia in the twelfth century proved insuperable. In the thirteenth century the Georgian crown offered an alliance to the leaders of the Fifth Crusade: their forces would attack the northern provinces of the Ayyūbid Empire while the crusaders were invading Egypt. This strategy was sound, but the rise of the Mongol Empire prevented it from being implemented. Nevertheless, the desire for military collaboration between Georgia and the Western powers persisted until the mid-fifteenth century. 相似文献