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1.
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2.
Inspired by Camus’ portrayal of Sisyphus, this essay examines the act of teaching as an absurd profession, one that faces numerous obstacles and challenges and continually falls short of its intended goals. I begin my analysis by demonstrating that Camus’ understanding of the absurd was heavily influenced by Nietzsche’s conception of nihilism. I argue that for Camus the sense of absurdity comes from the conflict between humans’ longing for order and meaning and the disorder and meaninglessness that we experience in our daily lives. Next, I show that Camus’ understanding of absurdity can help us make sense of the recent wave of educational reform. More fundamentally, I argue that that the existential conditions of schooling that many teachers have to negotiate daily are themselves absurd in Camus’ sense of the term. In the last part of this article, I take a close look at how a number of teachers are attempting to resist and even rebel against the new educational mandates.  相似文献   

3.
This article examines different conceptions of causation and their implications for understanding educational phenomena and conducting educational research. Specifically, I discuss four research designs for pursuing questions about causation in education. Two of these research designs take a variance approach to causation (that is, they attempt to show correlations between earlier events and subsequent ones), while the other two take a process approach (that is, they attempt to show a demonstrable sequence of events by which one variable flows into or leads to another). The point of the discussion is to illustrate, first, their respective strengths and, second, their necessary interdependence. Ultimately, I argue that just as both hammers and saws are needed to build a good house, both variance and process approaches are needed to build a good understanding of causation in education.  相似文献   

4.
This paper describes the conditions that make learning how to learn in art possible. Rather than privileging risk-taking or the playfulness of primary process thinking, I will use a Wittgensteinian understanding of mind to argue against this approach in favour of one that raises students’ awareness of the cultural and cognitive ‘backgrounds’ (forms of life and language games) against which our individual actions and risks are framed and understood. Instead of building art education on a metaphysical view of the self, this paper will advocate a social constructivist approach to curriculum, pedagogy and assessment to create a cognitive map for ‘the background’ of art. When these three are practised in a mutual way they connect individual minds to the resources or mind of culture which, in turn, makes lifelong learning possible, reclaiming the idea of art-for-life’s sake.  相似文献   

5.
In the first part of the article I present an epistemological critique of forms of pedagogy founded on Piagetian constructivism. Despite the appeal of the notion that learners construct their understanding, I argue that constructivism is problematic because it ignores the subjectivity of the learner and the socially and historically situated nature of knowing; it denies the essentially collaborative and social nature of meaning making; and it privileges only one form of knowledge, namely, the technical rational. I then present a critique of active learning and student-centered forms of pedagogy. I argue that in our models of teaching we rely on too many unexamined assumptions from developmental psychology and we take for granted the problematic notion that children learn by doing. My central thesis is that constructivism is flawed because of its inability to come to grips with the essential issues of culture, power, and discourse in the classroom. In the concluding section of the article I present a preliminary account of a sociocultural approach to teaching and learning that takes seriously the notion that learning is situated in contexts, that students bring their own subjectivities and cultural perspectives to bear in constructing understanding, that issues of power exist in the classroom that need to be addressed, and that education into scientific ways of knowing requires understanding modes of classroom discourse and enabling students to negotiate these modes effectively so that they may master and critique scientific ways of knowing without, in the process, sacrificing their own personally and culturally constructed ways of knowing.  相似文献   

6.
This paper notes that, in the field of education and beyond, the term ‘ethnography’ has acquired a range of meanings, and comes in many different versions, these often reflecting sharply divergent orientations. I argue that this is a major problem that requires attention; particularly since today there are some serious threats to the practice of ethnographic work, on almost any definition. However, while we need to forge greater agreement about the meaning of the term, this is a challenging task. Indeed, if we take ‘ethnography’ to refer to a whole methodological approach little agreement will be possible. I argue that it may be feasible if we treat ethnography as one methodological strategy among others, each having varying advantages and disadvantages for the purposes of investigating particular topics. However, the fundamental disagreements among ethnographers today about ontological, epistemological, and axiological matters render even this by no means unproblematic.  相似文献   

7.
There is empirical evidence that teachers’ intentions concerning what students should learn, teachers’ beliefs about teaching and teachers’ conceptions of, and approaches to, teaching within a specific context are closely related to the resulting quality of teaching. Following this line of reasoning, I argue in this paper that despite extensive research about good practice teaching international students, it is still unclear what constitutes good practice within this specific context. This research uses empirical data to determine how teachers may improve their understanding of, and adapt their teaching to, diverse groups of international students to meet emergent demands. A sample of 20 academics teaching international students in a medium‐sized regional Australian university participated in the study by responding to the widely used Approaches to Teaching Inventory. Results show that in this sample teachers tend to adapt their teaching approaches to match the context and, to some extent, slightly tend towards a knowledge transmission, teacher‐focused approach to teaching. An understanding of this may be used to implement staff development programmes for teaching practices that promote a student‐focused approach to teaching to encourage knowledge creation and conceptual change when teaching international students.  相似文献   

8.
Participation of the ‘target group’ is a key concept in working on empowerment in health education. However, it raises many questions and is not without struggle. I will discuss the findings from a study into the state of the art of empowerment in health education, which includes a literature review and the analysis of eight Dutch health‐promotion projects. An important finding is that participation is not an unequivocal concept. Professionals working in health education strongly disagree on the value, goals and meaning of participation. Moreover, in working on empowerment, a tension exists—between the ideal of participatory, ‘bottom‐up’ approaches on the one hand; and the ‘top‐down’ structure of health education programmes, on the other. I will argue for a ‘realistic approach’ in which the practice of health promotion is taken as the starting point to work on empowerment. After all, imagining the flowers is easy, but working the rich and heavy clay is the challenge.  相似文献   

9.
If K‐12 students are to be fully integrated as active participants in their own learning, understanding how they interpret formative assessment feedback is needed. The objective of this article is to advance three claims about why teachers and assessment scholars/specialists may have little understanding of students’ interpretation of formative assessment feedback. The three claims are as follows. First, there is little systematic research of K‐12 students’ interpretations of feedback. Systematic research requires gathering substantive evidence of students’ cognitive and emotional processes using psychological methods and tools. Second, there is an overemphasis on the external assessment process at the expense of uncovering learners’ internal reasoning and emotional processes. This overemphasis may be due to vestiges of behavioral approaches and lack of training in social cognitive methods. Third, there are psychological tools such as the clinical interview, pioneered by Piaget and used by psychologists to “enter the child's mind,” which may be helpful in uncovering students’ interpretation of feedback and associated behavioral responses. If the purpose of formative assessment is to change student learning, and feedback is delivered as a conduit to help with this long‐term change, understanding students’ interpretation of feedback plays a central role in the validity of the process.  相似文献   

10.
本文首先承认意义在翻译研究中占有核心地位并指出翻译理论界的许多争议其实是源于人们对意义理解的偏差造成的。为此作者从认知科学的角度探讨了语言意义的本质含义并大体分析了认知语义的演变特点,试图以此得出一点对翻译有益的启示。  相似文献   

11.
Advocates of the arts agree that the K‐12 curriculum should include dedicated time for arts instruction. Some have argued further that knowledge and skills acquired through the arts transfer to nonarts domains. Others claim that evidence of this kind of transfer is limited and instead argue that the arts cultivate valuable dispositions that help students succeed both in and outside of school. Another potential benefit of the arts has received little attention, however. Arts integration—the use of the arts as a teaching methodology throughout the curriculum—may improve long‐term retention of content. A variety of long‐term memory effects well known in cognitive psychology are reviewed, and it is argued that arts integration naturally takes advantage of these effects while promoting student motivation. This review of findings and applications provides an example of how existing research from neuroscience and cognitive science can inform the work of practicing educators.  相似文献   

12.
Recently, due in part to the research of Angela Duckworth, the cultivation of dispositions in education, grit in particular, has gained the attention of educational policymakers and the educational research community. While much of the research has focused on how to detect grit, there has been little discussion regarding how grit came to be valued as a noncognitive disposition and what its recent prominence might tell us about current social conditions. In this essay, Ariana Gonzalez Stokas attempts to illuminate grit as a concept that has undergone a number of conceptual transformations in American culture. She seeks to show how grit developed as a way to justify social and economic inequality and how this history is bound up in its conceptual structure. Through conducting a genealogical excavation, Stokas reveals the relationship of grit to a cluster of cultural events that occurred at the turn of the twentieth century in the confluence of boxing, cowboys, and Theodore Roosevelt, and aims to illuminate how grit has served as a tool for convincing society that achievement occurs through heroic individual effort despite inadequate social supports. This historical understanding of grit, Stokas concludes, may help us to recognize that the energy and resources currently spent on cultivating grit in children would be better spent on ameliorating the problems of social and economic inequality.  相似文献   

13.
This article examines the role of physical education in the process of moral education, and argues that physical education is a necessary prerequisite for the possibility of human virtue. This discussion is divided into four parts. First, I examine the nature of morality and moral decision-making. Drawing on the moral theories presented by Plato, Aristotle and Kant, I argue that morality is connected with reason and the attainment of objectively good goals. Second, I examine the role of moral education in helping individuals to cultivate a virtuous character state. I outline the approaches to moral education taken by Plato, Aristotle and Kant—dialectic, dogmatic and catechistic—and examine the ability of each approach to develop the appropriate moral disposition within individuals. Third, I examine the cultivation of this disposition by considering the connection between virtue and happiness and the possibility of producing an individual who is both virtuous and happy through moral education. Fourth, although there is disagreement about the means of moral education, I argue that there must be agreement concerning one necessary component of moral education: physical education. Physical education, while connected to non-moral exercises, allows individuals to develop the strength to become apathetic to bodily desires (e.g. the desire to obtain pleasure or pursue pain), desires that lead them away from virtue.  相似文献   

14.
Educational Vouchers under Test   总被引：1，自引：1，他引：0  
The context of this research is one in which teachers are now expected to equip their pupils with the disposition and skills for life‐long learning. It is vital, therefore, that teachers themselves are learners, not only in developing their practice but also in modelling for pupils the process of continual learning. This paper is based on a series of post‐lesson interviews, conducted with 25 student teachers following a one‐year postgraduate course within two well‐established school‐based partnerships of initial teacher training. Its focus is on the approaches that the student teachers take to their own learning. Four interviews, conducted with each student teacher over the course of the year, explored their thinking in relation to planning, conducting and evaluating an observed lesson, and their reflections on the learning that informed, or resulted from, that lesson. The findings suggest that while the student teachers all learn from experience, the nature and extent of that learning varies considerably within a number of different dimensions. We argue that understanding the range of approaches that student teachers take to professional learning will leave teacher educators better equipped to help ensure that new entrants to the profession are both competent teachers and competent professional learners.  相似文献   

15.
In current literature, metaphor is treated as either an instance of implicit comparison or as a nonliteral class‐inclusion statement. I will argue that, contrary to these positions, the notions of comparison and class‐inclusion are not mutually exclusive in character but rather complementary cognitive concepts which entail one another. While initially using the semantic distinction between literal and figurative language, I will argue in the course of this article that metaphor is a matter of extraordinary rather than ordinary language and that it reflects linguistic pragmatics rather than semantics. The most prominent reasons for resorting to the extraordinary use of language may be found in education, where metaphor serves a heuristic function in the interaction between teacher and student, and in scientific activities, when researchers have at their disposal only a restricted dictionary to describe new phenomena. Executive function, flashbulb memory, and the firing of neurons are examples from cognitive psychology and neuroscience that denominate phenomena that might otherwise not have been adequately expressed. I will conclude that metaphors are both comparisons as well as class‐inclusion statements and that these tropes fulfill not only a heuristic but also an epistemic function in as much as they render comprehensible the acquisition of radically new knowledge.  相似文献   

16.
In my paper, I attempt to accomplish a twofold task: first, to argue that in order to understand important features of Deweyan work, a thorough analysis of the roles that uncertainty, courage and imagination play in Deweyan thought is required. Second, based on such an analysis, I try to show that such features are essential for education to happen. Moreover, courage, imagination and uncertainty taken together work to frame an understanding of education and learning as challenging and even risky enterprises. I develop my analysis against the current, ‘official’ picture of education promoted worldwide, one in which courage, imagination and uncertainty are exactly the features that come to be eclipsed by the neo‐liberal educational agenda. Thus, I claim that education with its roots in imagination and courage is directed toward ‘unattained possibilities’ as its own, proper aim.  相似文献   

17.
This article establishes a pedagogic reading of Wittgenstein's later work, which explores the significance of teaching and learning themes through close textual analysis and archival work on his Nachlass. I argue for the prevalence and importance of Wittgenstein's references to teaching, learning and training by showing the role these references play in the structure and central points of his later works. The opening passages of the Philosophical Investigations and the Brown Book about how we learn language are a framing device for arguments later in the texts; one to which Wittgenstein repeatedly returns at crucial junctures. Learning is the process that weaves together our practices and their expected outcomes, which in turn shapes and reshapes the norms operative in our shared forms of life. Reading Wittgenstein with sensitivity to pedagogic themes thus undermines interpretations that rely on rule‐following as the explanatory mechanism by which linguistic use generates meaning. Instead, we learn to use language that carries meaning by being taught the patterns, norms and judgements that come with particular uses. I thus argue that these references to learning and teaching are far from incidental and are instead central to understanding major concepts such as rule‐following, experience and judgement.  相似文献   

18.
Humanism and humanistic education have been recognised as an issue of the utmost importance, whether in the East or in the West. Underpinning the Eastern and Western humanism is a common belief that there is an essence or essences of humanness. In the Confucian tradition, the core of humanity lies in the idea of ‘ren’; in the Platonic tradition, ‘rationality’. For some critics, this belief may lead to violence as much as justice. One way to be aware of the danger is not to follow the line of traditional humanism without question. The strategy that the early Daoists and the contemporary philosopher Derrida use is to challenge, question, rethink, re‐examine, and reposition the meaning of self. In this article, I will first argue that the idea of non‐I (or non‐self) in early Daoism is indeed a ‘question of the self’ as well as a doubt cast upon the ‘junzi’ (君子) or sage (聖賢) in Confucian orthodoxy. Then, I explore the concept of human subject in Derrida. The consonance between the Daoist undoing of the self and Derrida's deconstructing subject sheds new light on our understanding of humanistic education.  相似文献   

19.
While the academic literature is replete with affirming that ‘values-explicit’ citizenship education programs are biased and indoctrinatory, there is scant attention to substantiate this claim. The present paper fills this gap; it investigates the values education notion informing Itorero, a non-formal citizenship education platform for high school leavers (HSLs) in post-genocide Rwanda. The research reported here used a survey questionnaire, focus groups and interviews. The article engages with character education, care ethics, cognitive moral development and values clarification approaches to highlight the values education notion deemed preferable to competing concepts. It is revealed that in educating HSLs for values, Itorero is vehemently committed to character education. I argue that the overreliance on this approach raises serious concerns particularly because values education as it is done in Itorero seems like the cultivation of supportive behavior towards the government in office. Its content focuses on understanding what the government wants and the crafting of dispositions required for the implementation of defined policies.  相似文献   

20.
This article offers a critique of the notion of ‘capacity building’ in educational theory. Are the intentions behind the latter enterprise as benign and altruistic as they first appear? How is the term ‘capacity building’ to be understood? The article presents a radical and daring alternative for re‐invigorating educational research that foregrounds the ethical engagement of the researcher by exploring the expressive, cognitive and imaginative possibilities of language. Drawing on the Calvino's idea of the ‘lightness of thoughtfulness’, I suggest that the emphasis accorded to the notion of ‘capacity building’ may detract attention from the equally significant role of incapacity in helping us to move the discussion forward in a responsive and ethical way.  相似文献   

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