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1.
Valeria Varea 《Sport, Education and Society》2018,23(3):244-256
This paper explores how a cohort of pre-service Health and Physical Education (HPE) teachers from an Australian university describe and construct their understandings of health and the body. Given that the courses that these undergraduates take in their degree programme present different perspectives on health and the body, a relevant question is to what extent these perspectives adequately equip these future HPE teachers to successfully teach the recently released Australian HPE curriculum. The participants in this study were 14 pre-service teachers, 11 females and 3 males, aged between 18 and 26 at the time of the first interview. The data used for this paper were taken from a larger study and were generated through interviews, the analysis of two undergraduate course profiles and an analysis of the new National HPE curriculum. Results reveal that there are some dominant discourses in health-related courses that may have a significant impact on these students. The purpose of HPE, the role of the HPE teacher and the idea of the HPE teacher as role model are also discussed. The results suggest that pre-service teachers face several challenges and dissonances between what they learn during their undergraduate programme and what the Australian HPE curriculum expects them to teach. How pre-service HPE teachers think about and relate to health and the body is important in terms of how they think about their professional practice and the influence they may have on their future pupils. 相似文献
2.
《Sport in History》2013,33(1):3-13
Brutality and violence are, according to many observers, an increasing feature of modern sports. Violence in sport receives publicity through its spectators and the media. Because many forms of sport violence are legitimate, they act as reinforcers, particularly among children and youth. 相似文献
3.
Matthew Guschwan 《Sport in Society》2018,21(6):977-992
AbstractI was enthralled by the energy at the stadium. I was captivated by the visual choreography and visceral energy of fans chanting, jumping and shouting together. For me, the anonymous individuals at the stadium were the spectacle. In graduate school, I learned systematic approaches to research, but the tools of analysis never interested me as much as the thing itself – the social life that occurs in and around a stadium. My goal was to get to the heart of football fandom in Rome, plain and simple. Ultimately, I tried to conceptualize the culture, and wrap my findings into an academic narrative that expresses how important fandom is to the people in the stands. Football fandom is about passion that transcends rationality, and makes life more meaningful for those who partake. The question of how to articulate that phenomenon is an open one. This essay grapples with that question. 相似文献
4.
The National Collegiate Athletic Association (NCAA) has recently been the target of many lawsuits challenging its definition and regulation of amateurism, which it holds as providing unique moral and social benefits for both its scholar-athletes and society at large. This conception of amateurism is inherited from nineteenth-century models of ancient Greek athletics via figures such as John Mahaffy and E.N. Gardiner. This influence is evident in legal cases involving the NCAA or athletics in general, and hence amateurism is cited by judges and others as a long-standing Western cultural tradition which encourages moral and social development. This is problematic, however, as not only is it historically questionable, but also the citation of cultural heritage in legal dicta has seen legal criticism or reversal. 相似文献
5.
John Sharples 《Sport in History》2018,38(1):75-95
This article aims to contextualise the nineteenth-century chess-player and writer George Walker’s involvement within urban and literary culture. Continuing research published in two recent Sport in History articles concerning Walker’s essays on the chess-player in Victorian Paris, this article considers another side to the chess-player’s cultural image in a different urban setting within Walker’s historical-fiction ‘A Night in York – A Chess Adventure of 1842’, in which the author imagines a night-time meeting with a ghostly medieval chess-player. George Walker’s life was marked by an involvement within the sites of nineteenth-century literary and urban chess-play. One notable feature of Walker’s writing was his constant return to the history of the game and its influence on the present day. Indeed, the interplay between chess past and chess present has been seen as a problematic aspect of his literary output. This article considers this theme and contends that Walker’s regard for the past should be seen within the context of modernity and an attempt to recover and pay sufficient attention to the historic game before its traces and fragments disappeared forever, while acknowledging the futility of the effort. 相似文献
6.
David Rubinstein 《国际体育史杂志》2013,30(1):14-23
This essay is a response to Paul Ward’s piece ‘Last Man Picked. Do Mainstream Historians Need to Play with Sports Historians?’ (The International Journal of the History of Sport (2012), doi:10.1080/09523367.2012.726617). While Ward admits that his work is a polemic and is inspired largely by events in his youth, this response nevertheless questions the decision to critique an entire sub-discipline based on childhood experiences. Ward’s criticisms, however, are also practice-based, and this response also critically examines the lack of fresh evidence to support Ward’s claims regarding sports history’s existence outwith mainstream historical academia, and its supposed privileged place within the wider world of leisure history. The author makes that case that not only does sports history to take part in a wider historical dialogue, but must necessarily look to engage with sports studies practitioners. Finally, in the face of Ward’s criticisms, this essay reiterates what makes sport a vital subject for historians, in regional, national and international contexts. 相似文献
7.
Darren Powell 《Sport, Education and Society》2015,20(1):73-88
In this article, I examine the practice of outsourcing physical education (PE) lessons to external sports organisations. I draw from ethnographic research conducted with two primary schools in New Zealand to illuminate how outsourcing interconnects with the privatisation of education. Using Foucault's notion of government, I demonstrate how schools’ employment of four outside providers worked to govern teachers towards certain ends. In addition, I drew on the analytical framework of the assemblage to examine how the dual notions of the inexpert classroom teacher and the expert outside provider converged with the discourse of ‘PE as sport’, neoliberalism, Kiwisport, National Standards, professional development and multi-sector partnerships to form a privatisation assemblage. I argue that the privatisation assemblage worked to restrict and constrain teachers’ possible thoughts and actions, making teachers’ ‘choice’ to outsource PE one that they understood as both pragmatic, in terms of time investment, and educationally valuable, in so far as they perceived themselves as lacking the requisite expertise. I also argue that outsourcing and the privatisation of PE is problematic as it did not necessarily work in the best interests of teachers or students. I suggest further research is necessary to interrogate and make visible how the disparate elements of the privatisation assemblage are made to hold together, as well as how the fragile connections between these elements may be placed under pressure. The notion that outside providers are expert PE teachers and classroom teachers are inexpert is a critical aspect of the assemblage that should be challenged and resisted. 相似文献
8.
9.
‘Being in your body’ and ‘being in the moment’: the dancing body-subject and inhabited transcendence
Aimie C. E. Purser 《体育哲学杂志》2018,45(1):37-52
Sports studies is currently dominated by the intellectualist approach to understanding skill and expertise, meaning that questions about the phenomenological nature of skilled performance in sport have generally been overshadowed by the emphasis on the cognitive. By contrast, this article responds to calls for a phenomenology of sporting embodiment by opening up a philosophical exploration of the nature of athletic being-in-the-world. In particular, the paper explores the conceptualisation of immanence and transcendence in relation to the embodied practice of dance, engaging with Merleau-Ponty’s important insight that the body can be a source of transcendence. I also draw on data from in-depth qualitative interviews with professional contemporary dancers to explore dancers’ concepts of ‘being in your body’ and ‘being in the moment’, and to suggest that during the actual embodied practice of dance, dancers do not experience transcendence and immanence as they are conceptualised in philosophy. Rather, I argue, dancers experience a third mode of being that is somehow in-between these two binary terms. I have called this ‘inhabited transcendence’. 相似文献
10.
This historical study will examine the rise of a hegemonic group of sports officials in Israel during the period between 1948 and 1996. The formation of this group is a unique phenomenon of the Israeli sport society. The main argument of the study is that officials of rival sport centres, ‘Hapoel’ and ‘Maccabi’, founded a joint elite group as a side effect of the ‘fifty-fifty’ agreement, signed in 1951. The agreement stated that the Israeli Sport Association, the National Olympic Committee and the Israeli Football Association would be mutually led by officials of both organizations. The members of this elite group, who enjoyed access to economic resources and other benefits, adopted a hedonistic lifestyle, in contrast to the social ethos of Israeli society in the first and second decades of the State. Three events dismantled the group in the middle of the 1990s. The first one was the establishment of the Elite Sport Department in 1984. The second was the establishment of independent Federations by Yadin Machnes. The third was the Maliniak Commission Report. These three events led to the collapse of the Israeli Sport Association in 1996 and to the fall of the Israeli hegemonic group. 相似文献
11.
Raanan Rein 《国际体育史杂志》2016,33(1-2):29-43
AbstractDuring the Peronist regime (1946–1955), the Argentine government encouraged and financed a wide variety of sports activities. This investment bore fruit internationally and Juan Perón tried to make political capital out of the achievements of Argentine individual athletes or national teams in international competitions. Such achievements were presented as a collective victory of Argentine society, transcending the divisions of social class, ethnic origins, place of residence, or political affiliation. Argentine participation in the London Olympics in 1948, the hosting of the world basketball championship in Buenos Aires in 1950, and above all the organization of the first Pan-American games in the Argentine in March 1951, all, served to promote patriotism and national unity at home and improve the country’s image in the international scene. This paper focuses on an analysis of a 250-page book published by the sports magazine Mundo Deportivo, sponsored by the Peronist government, on the eve of the games. Both the text and the images attest to its populist character, its quest for modernity, emphasis on social mobility, and an authoritarian way of imposing national unity. The initiative to hold such games in Argentina dated back to 1940 but it had to be postponed twice: first to 1948 because of the Second World War, and then to 1951 because of the London Olympic Games. Perón’s government wanted these games to serve as a proof of the regime’s success. To that end, the president urged the organizers to ‘spur no effort’, promising them any financial assistance they might need. A year and a half before the inaugural ceremony, held at the Racing stadium (officially named the President Perón Stadium), the organizational effort moved into high gear, and Perón supervized it personally. Argentina was indeed the big winner in this event, its athletes capturing a total of 153 medals. 相似文献
12.
Nick Piercey 《国际体育史杂志》2018,35(7-8):709-726
AbstractIn the second half of the nineteenth century, Amsterdam underwent important changes in its economic, social, and cultural life as the city entered what is often referred to as its ‘Second Golden Age’. Old elites gave way to new and a new more entrepreneurial culture emerged focused on mass, visible, and consumable activities, including sport, in which the body played a central role. This was especially apparent from the late 1870s and 1880s when spatial changes within the city helped to ensure that sport was increasingly the location for new kinds of associational activity and the development of new products, all underpinned by the potential for profit. Entrepreneurs such as Perry & Co., De Gruyter, and the Amsterdamsche Sport-Club were able to effect strategic combinations between the new body culture and consumerism, producing a range of new products and exploiting new technologies to create new markets. In seizing these opportunities, Amsterdam's entrepreneurs were also reproducing the concept of the trainable, measurable, and consumable body. 相似文献
13.
Eileen Narcotta-Welp 《Sport in Society》2018,21(7):996-1012
AbstractAlthough US goalkeeper, Hope Solo, had guided the women’s national soccer team to the semi-finals of the 2007 Women’s World Cup, head coach Greg Ryan benched Solo in favour of 1999 World Cup winning goalkeeper, Briana Scurry. The US lost, 4 – 0, the worst loss ever in World Cup play. The loss did not capture news headlines; rather, Hope Solo’s post-game comments about Ryan’s decision to bench her went viral. I contend that Solo’s outburst interrupted the historical narrative of the US women’s national soccer team. Solo’s action revealed an oppressive team culture of female containment. In a 30-second sound bite, Solo disrupted the discourse of power on the team and in the media, temporarily producing a space for various conceptions of the female athlete to be recognized. 相似文献
14.
Mark Falcous 《Soccer & Society》2015,16(4):555-572
This paper interrogates the media articulation of football/soccer to New Zealand national consciousness during the 2010 FIFA World Cup. 541 articles from national and regional newspapers and Internet news sites were gathered and analysed using a critically discursive approach. I argue that the press re-framed football within the national sporting imagination in the context of a narcissistic nationalism. Coverage was underpinned by several interlocking themes. First, falsely positing football as ethnically inclusive by emphasizing Māori players’ presence in the national team. Second, the entrenchment of archetypes and caricatures of both others and the national self. This included the evocation of a mythic New Zealand masculinity, with specific individuals lionized as key embodiments of the fictive national character. Third, the caricaturing of other nationalities is also used to bolster the national self – in particular the Italians and Australians. Such framings resonate with long-standing themes in the selective construction of a settler-informed New Zealand nationalism. Coverage, however, ignores the complexity of how individuals are flexibly and ambiguously articulated to the nation, particularly in the context of the global football labour market. 相似文献
15.
We have previously shown that single‐leg training results in improved endurance for exercise with the untrained leg (UTL) as well as for exercise with the trained leg (TL). The purpose of this study was to see whether the improved endurance of the untrained leg could be explained on the basis of changes in muscle metabolism. Exercise time to exhaustion at 80% of maximum oxygen uptake (VO2 max) was determined for each leg separately, pre‐ and post‐training. Muscle metabolite concentrations were measured pre‐ and post‐training in biopsy samples obtained immediately before this endurance test and at the pre‐training point of exhaustion (END1). After six weeks of single‐leg training endurance time was increased for both the UTL and the TL (UTL 34.0+16.4 min vs 97.9±26.3 min, P<0.01; TL 28.3 + 10.1 min vs 169.0 + 32.6 min, P < 0.01). No changes in muscle metabolite concentrations were found in resting muscle. Training increased muscle ATP (P <0.05) and glycogen (P <0.01) concentrations and decreased muscle lactate concentration (P<0.05) in the TL at END1. No significant changes in muscle metabolite concentrations were found for the UTL. The improved endurance of the contralateral limb after single‐leg training could not be explained on the basis of changes in muscle metabolism. 相似文献
16.
Thierry Terret 《国际体育史杂志》2015,32(4):565-583
In 1959, a new organization was created in France under the name of ‘the Pool of the Providers of the French Ski Team’. Its aim was to support the national team with money, human resources, and specific equipment. It included some of the major national ski and footwear industries for which international competitions were seen as both a place to improve their products and a way to promote their image. The Pool helped both the national team and the French ski industry to become world leaders within 10 years. This success, however, was fragile. On one hand, the constitution of the Pool resulted in a system that was a cartel, a monopoly, and a tool for economic patriotism. On the other hand, it surfed at the border of amateurism at a time when skiing was still an amateur sport at the Olympic Games. Soon after the Games of Grenoble these two limits led to a deterioration of the relationships between the Pool and the ski federation, which incidentally resulted in a major crisis for French skiing in 1973. The Pool then opened its doors to foreign companies in the late 1970s, replacing sport patriotism with economic nationalism. 相似文献
17.
The Cultural Bond? Cricket and the Imperial Mission Cricket tours provide an excellent insight into the relationship between the colonies and England during the Imperial era. New Zealand has never had much of a cricketing legacy, but the game was still cherished and English tours were enthusiastically followed because they provided a link with ‘home'. Two English cricket teams visited New Zealand in the Edwardian age, the Lord Hawke XI in 1902-03 and the MCC in 1906–07. These tours were intended to be a panacea for a struggling local game while providing an extension of the cultural bonds of Empire. Both tours were rich in Imperial code and ceremony but their impact was lost in translation. The Lord Hawke XI, although all conquering, failed to win the hearts and minds of the New Zealand public because of a series of on-field moments of poor sportsmanship, and the public response to the treatment of the professionals in the team. The MCC team provided a fair challenge to New Zealand team, but lacked the star appeal of the Lord Hawke team, leaving the public somewhat underwhelmed. Both tours exemplify the difficulty in balancing the ideals inherent in the game with the realities of colonial sporting expectation. Le lien culturel ? Le cricket et la mission impériale Les tournées de cricket donnent un excellent aperçu des relations entre les colonies et l'Angleterre pendant l'ère Impériale. La Nouvelle-Zélande n'a jamais vraiment eu d'héritage en cricket, mais le jeu était aimé et les tournées de l'Angleterre étaient suivies avec enthousiasme parce qu'elles fournissaient un lien avec la ‘maison’. Deux équipes de cricket anglaises ont visité la Nouvelle-Zélande dans la période Edwardienne, The Lord Hawke XI en 1902-3 et le MCC en 1906-7. Ces tournées étaient destinées àêtre une panacée pour un jeu local combattif en fournissant une extension des liens culturels de l'Empire. Les deux tournées furent riches en signes et cérémonies impériaux mais leur impact fur perdu dans la traduction. The Lord Hawke XI, bien que remportant tout, a échouéà gagner les c?urs et l'esprit du public de Nouvelle-Zélande en raison de leur faible sportivité dans une série d'événements sur le terrain et de la réponse publique au traitement des professionnels dans l'équipe. L'équipe MCC a opposé un défi honnête à l'équipe de Nouvelle-Zélande, mais n'a pas été aussi attractive que celle du Lord Hawke XI, sans parvenir vraiment à combler le public. Les deux tournées illustrent la difficultéàéquilibrer les idéaux inhérents au jeu et les réalités des attentes coloniales. ¿Un vínculo cultural? El críquet y la misión imperial Las giras de críquet proporcionan una visión excelente de la relación entre Inglaterra y las colonias durante la época imperial. Nueva Zelanda nunca ha gozado de una gran tradición criquetera, pero el juego era apreciado y las giras de equipos ingleses tenían un seguimiento entusiasta, ya que proporcionaban un vínculo con ‘la madre patria’. Dos equipos de críquet ingleses visitaron Nueva Zelanda en la época eduardiana, el Lord Hawke XI en 1902-03 y el MCC en 1906-07. Se pretendía que estas giras fueran una panacea para el débil críquet local, al tiempo que supusieran un refuerzo de los lazos culturales con el Imperio. Ambas giras estuvieron preñadas de ritual y ceremonia imperial, pero su impacto quedó mitigado por problemas de comunicación intercultural. El Lord Hawke XI, aunque lo ganó todo, no pudo conquistar los corazones y las mentes del público neozelandés a causa de una serie de episodios antideportivos en el campo, y de la respuesta del público al tratamiento de los profesionales en el equipo. El MCC supuso un reto limpio para el equipo de Nueva Zelanda, pero carecía del atractivo estelar del Lord Hawke, lo que dejó al público más bien frío. Ambas giras ejemplifican la dificultad a la hora de hallar un equilibrio entre los ideales propios del juego y las realidades del deporte colonial. Kulturelle Bindung? Kricket und die imperiale Mission Kricket-Reisen eröffnen einen exzellenten Einblick in die Beziehung zwischen England und dessen Kolonien in der Ära des Imperialismus. Neuseeland hatte nie ein umfassendes Kricket-Erbe gehabt, trotzdem wurde das Spiel stets geschätzt und Besuche aus England fanden großen Anklang, da sie eine Verbindung zur ‘Heimat’ darstellten. Im edwardianischen Zeitalter bereisten zwei englische Kricketmannschaften Neuseeland; zum einen die Lord Hawke-Elf im Jahre 1902/03, zum anderen der Marylebone Cricket Club 1906/07. Diese Touren sollten ein Allheilmittel für die hiesigen Probleme des Spiels sein, indem sie eine Erweiterung der kulturellen Verbindung des Empires herstellten. Beide Touren waren durch ausdrucksstarke, imperiale Sprache und Zeremonien gekennzeichnet, deren Bedeutung aber nicht verstanden wurde. Obwohl sie alle Spiele gewann, schaffte es die Lord Hawke-Elf nicht, die Herzen und den Geist der neuseeländischen Öffentlichkeit für sich zu gewinnen, was mit einer Reihe von Unsportlichkeiten auf dem Feld und den öffentlichen Reaktionen in Bezug auf die Behandlung von Profisportlern im Team zusammenhing. Die Mannschaft des Marylebone Cricket Club stellte für das neuseeländische Team eine ansprechende Herausforderung dar, ihr fehlten jedoch die Stars, über die das Lord Hawke-Team verfügte, weshalb das Publikum weitgehend unbeeindruckt blieb. Beide Reisen verdeutlichen die Schwierigkeit, die inhärenten Ideale des Spiels mit den Realitäten der Erwartungshaltung im Kolonialsport übereinzubringen. 相似文献
18.
Rob Steen 《Sport in Society》2016,19(2):267-279
In the course of researching the Heysel tragedy and its coverage by the media, I pored over dozens of valuable dissections of football hooliganism by renowned sociologists, almost all of whom charged journalists with both exaggerating and exacerbating the problem. Interviews with the accused, unaccountably, were conspicuous by their absence. These scholarly explorations were also accompanied, in my reading, by a widespread tendency to diminish the havoc wrought by criminal and profoundly antisocial behaviour. Many contributory factors were commonly cited, such as ‘frustrated maleness’, high unemployment, Margaret Thatcher’s declaration that ‘there is no such thing as society’ and the excesses of a small, entirely unrepresentative minority. The prime scapegoats, instead, have been the media – especially the space-starved, time-pressed daily newspapers, as ever, the most inviting of open goals. Their alleged crimes were wilful, irresponsible hyperbole; in short, sensationalism. Written by a sports journalist and journalism lecturer, this paper addresses whether such stereotyping is justified. 相似文献
19.
Paul Darby 《国际体育史杂志》2013,30(5):883-905
The development of African football in the international playing arena during the last 25 years has been such that several noted commentators have predicted that the name of an African nation will soon be appearing on the World Cup trophy. [1] With the exception of Senegal's valiant efforts in reaching the quarter-finals of the 2002 tournament, the relatively weak performances of the continent's other representatives at the two most recent editions of the game's premier international tournament would not appear to bear out this assertion. [2] The promise offered by Cameroon's quarter-final appearance at Italia 90, Nigeria and Cameroon's Gold medals at the 1996 and 2000 Olympic football tournament and African successes in FIFA's under-age competitions thus remains unfulfilled. [3] However, the disappointment that greeted the early exits of most of the African representatives in 1998 and 2002 should not conceal the fact that, in a political sense, both tournaments were a major victory for the African game. When one considers that African representation at the World Cup has historically been restricted by a Eurocentric bias at the heart of FIFA, the participation of five nations at both France 98 and Japan/South Korea 2002 allows these tournaments to be viewed as significant milestones for African football. Drawing on analyses of primary archival materials and other sources, this essay examines the ways in which the World Cup Finals, and more specifically, the political debate surrounding the distribution of places for the tournament has come to represent one of the key arena's in which Africa's quest for global football equity has manifested itself. [4] The essay concludes by assessing the extent to which the discourse on Africa's place at the World Cup can be read as a reflection of broader First World-Third World power relations. 相似文献
20.
Colm Fintan Hickey 《国际体育史杂志》2013,30(13):1852-1890
This article demonstrates that the ideology of athleticism was an important feature of life in elementary schools throughout the country in the late Victorian and Edwardian era. It argues that the ideology which originated in the Victorian public school spread firstly to ‘Oxbridge’ and then to grammar schools before being adopted increasingly by elementary schools after the Cross Commission of 1888. It offers a detailed consideration of the arguments put forward in Colm Kerrigan's article ‘“Missing Men” and missing evidence’ (Soccer and Society 10, no. 6 [2009]: 897–902) and demonstrates using a variety of primary and secondary sources that athleticism was widespread in elementary schools. It draws on the views expressed by Professor G.T.P. Finn (‘Athleticism, football and schooling: “missing men”, misunderstanding evidence and own goals’. Soccer and Society 11, no. 3 [2010]: 897–902) that Kerrigan has a limited understanding of athleticism. It concludes that athleticism in the elementary school was an even more widespread ideology than previously thought and points to the need for further research in this area. 相似文献