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1.
This article addresses key components of posthumanism and maker literacies by reporting on empirical data from two makerspace research sites. Using posthuman methodologies, we suggest practical considerations of the relational autonomy of materials through entanglements between humans, non‐humans and more‐than‐humans in makerspace classroom settings. We propose answers to the following research questions: How do materials manifest their relational autonomy in makerspaces? How could the relational autonomy of materials impact maker literacies pedagogy? With this article, our contribution warrants researchers to think about the unpredictability of maker work through posthuman methodologies and how maker projects can help speak against the failing student rhetoric in literacy education.  相似文献   

2.
A growing body of research incorporates children’s perspectives into the research process. If we are to take children’s perspectives seriously in education research, research methodologies must be capable of addressing issues that matter to children. This article engages in a theoretical discussion that considers how a posthuman research methodology can support such an effort. Piaget’s early and lesser known qualitative studies on children’s conception of the world are re-read along with Karen Barad’s posthuman theory, using Catherine Malabou’s concept of plasticity. Through a plastic reading of Piaget and Barad, I consider how a posthuman theoretical framework might contribute to research seeking to access children’s perspectives. Before concluding, I reflect on some ethical concerns regarding posthuman research in education.  相似文献   

3.
Abstract

In this article, we explore how a posthumanist stance has enabled us to work a different consideration of the way in which voice is constituted and constituting in educational inquiry; that is, we position voice in a posthuman ontology that is understood as attributable to a complex network of human and nonhuman agents that exceed the traditional understanding of an individual. Drawing on the work of Deleuze and Guattari, Barad, and Bennett, we present a research artifact that illustrates how this posthuman voice is productively bound to an agentic assemblage. The reconfiguration of a posthuman voice with/in an educational research artifact further enables us to explore various analytic questions: What happens when voice exceeds language and is more than (un)vocalized words emanating from a speaking subject? If the materiality of voice is not limited to sound (i.e. self-present language emitted from a human mouth), how do we account for it? That is, how might the materiality of voice be located in the space of intra-action among human and non-human objects? We conclude with implications for thinking qualitative methodology in education differently.  相似文献   

4.
The animal or more-than-human turn in the humanities and social sciences has challenged nature/culture binaries in the fields of environmental education and early childhood studies, yet the field of educational studies has yet to confront its humanist roots. In this article, I sketch a nascent conceptual framework that outlines how multispecies ethnography, as a methodology informed by critical strands of feminist posthumanism, can begin to address and redress both social and species injustices in educational studies. To do this, I first provide a brief overview of educational humanism to situate the article within the animal and more-than-human turns in education. I then define multispecies ethnography and briefly review educational multispecies ethnographic research. Next, I sketch the conceptual framework, which is guided by feminist posthumanist theories of performativity and intersectionality, providing ethnographic examples from my own research projects and the research literature. I conclude by drawing out the implications for educational studies, with a consideration of how animal performativity and intersectionality open up new lines of inquiry to explore animal concerns, as well as social ones.  相似文献   

5.
The hierarchical human-centric paradigm has been criticized by various movements of posthuman philosophy because this paradigm forgets and dismisses nonhuman beings and entities: animals, nature, objects, and technology. When I developed a course called ‘Education and Adaptations of Animal Studies’ for university students in 2015, I learned two lessons in practice. First, many humans, pedagogues, and academics want to hold on to their anthropocentric worldview that separates them from other species. Second, in pedagogical practices humans prefer to avoid confronting the violence they do toward animals. In this article, I reflect on these two lessons learned and consider what they tell us about the dichotomies, anthropocentrism, and speciesism visible in pedagogical practices. I also discuss how posthuman pedagogy and posthuman ethics can help us ask uneasy questions that fracture the uncertain conception of human superiority.  相似文献   

6.
Emerging posthuman paradigms are beginning to influence approaches to educational research and pedagogy, including the ‘common worlds’ investigations of relations among children and wild animals in early childhood settings. This paper turns to child-animal encounters in a secondary school wetlands project to explore some of the implications of posthumanism for environmental education. It explores how singular encounters with wild animals – a swamp hen, a turtle and an eel – became pivot points for young people’ s affective and creative engagement with the site and emerging issues of environmental responsibility, sustainability and urban land and water management. Though initially the neighbourhood lagoon in the middle of a new housing development seemed to be a tenuous, degraded and domesticated wetland, the students and their teachers began an inquiry into the deep interconnectedness of the site with natural waterways, the animals that move through them, and themselves. Open-ended interdisciplinary inquiries enabled students to choose a range of modes of response including a rap song about the ‘rescue’ of a swamp hen, a picture book that documented the passage of eels from the Pacific to the urban wetland and a dance about a dead turtle.  相似文献   

7.
ABSTRACT

Extending and challenging Arun Appadurai's anthropocentric “scapes,” this article converses with feminist posthumanism, ecofeminism, and the political ecology of education to develop a more-than-human ecopedagogy in/for/with animalScapes. After outlining the article's theoretical framework, I briefly discuss the research cases informing ecopedagogies in/for/with animalScapes, each of which attends to embodiment, affect, and emotion, as well as the salience of political ecological/economic contexts. To conclude, I discuss the empirical and conceptual/theoretical limitations of this ecopedagogy, tentatively exploring how some of these limitations might be partially surpassed in practice, as well as in environmental education research tasking itself with decentering the human.  相似文献   

8.
The late Edward Said sought to place critique and, indeed, self‐critique at the heart of humanism. While the posthuman critiques surrounding the (im)possibility of humanism in postmodern times tend to focus on human autonomy, rationality, and essentialism, Stephen Chatelier here explores the idea that Said's writing on humanism could help us shift the focus from issues of ontology towards those of practice. Such a move, he argues, prioritizes the ethico‐political aspect of human engagement. Rather than making an attempt to defend Enlightenment or Eurocentric forms of humanism, Chatelier probes two distinct possibilities that arise from Said's democratic humanism. First, he considers to what extent a construction of humanism as practice can enable us to see critical posthumanism as a form of Saidian humanism. Second, he explores how (post)humanist discourse might continue to be of use in precipitating thinking among educators about ethico‐political imperatives of education in an era shaped by complex cultural and political relations and a dominant neoliberal rationality.  相似文献   

9.
This article examines the connections between posthumanism and narrative form in Philip Pullman’s Clockwork. Beginning with an account of Pullman’s materialism, it argues that the novel represents consciousness and agency as emergent properties of matter, a position that manifests itself first in the tale’s figurative language and later in the cybernetic inventions of Dr. Kalmenius. As Pullman effaces the boundaries between animate and inanimate, human and non-human, he generates uncanny effects that are best understood in terms of the posthuman condition and narrative modes that reject liberal humanist models of subjectivity. Clockwork’s uncanny elements, metafictive qualities, and distribution of narrative voice across multiple perspectives thus represent narrative accommodations demanded by the tale’s rejection of the Cartesian mind/body dualism that grounds the liberal humanist subject. Clockwork’s acceptance of the posthuman condition is, however, incomplete and anxiety-laden, and the fairy-tale transformation of Prince Florian at the end of the novel represents a partial recuperation of liberal humanist morality.  相似文献   

10.
This discussion begins from the speculation that evaluating formulations of life has become one of the leading prerogatives of “novel” turns to matter, materiality, and the posthuman. However, moving with the Other (rather than simply representing them) has proven a difficult task for scholars in education concerned with decolonizing pedagogies by critiquing epistemological and ontological regimes of power disengaged from the interrogation of the metaphysics of race and sex at the center of Western metaphysical foundations of thought. There is an ongoing need for sustained engagement with the assumption of human primacy that runs through the nearly ubiquitous assertions of what Claire Colebrook calls active vitalism, which is characteristic of humanist approaches to education. In other words, the new conceptualizations of posthumanism only rarely challenge the lingering humanist concept of life itself. In this article, Petra Mikulan and Adam Rudder argue that posthumanist and neo‐vitalist materialist approaches to ontology must consider that racism is vitalist in the active sense because it begins with bodies (as bounded organisms always autopoetic and self‐proximate) and that vitalism is racist because it then distributes and discriminates racialized bodies according to their function as parts in a whole.  相似文献   

11.
Old Advice for New Researchers   总被引：3，自引：2，他引：1  
In this paper, I offer advice to new researchers on how to conduct a successful research project in educational psychology. I break the research task into three parts: creating a research question, creating a research methodology, and creating a dissemination plan. The criteria for creating a research question include personal interest, educational relevance, theoretical grounding, and empirical testability. The criteria for creating a research methodology include that the method provides relevant evidence, is feasible, and is as simple as possible. The criteria for creating a dissemination plan include basing your argument on research evidence, presenting your argument in coherent style that links your main findings with theoretical and practical implications, and seeking the best possible peer-reviewed publication venue.  相似文献   

12.
A number of key constructs underpin educational action research. This paper focuses on the concept of ‘truth’ and by doing so hopes to highlight some debate in this area. In reflecting upon what ‘truth’ might mean to those involved in action research, I shall critically evaluate Thorndike's ‘Law of Effect’ and Bruner's ‘Three Forms of Representation’, and explain how these perspectives might help us find ‘the truth’ of an area under study and how they might inform the methodology of research. I shall close by suggesting that teacher‐researchers should allow for a constructivist approach in their action research methodology in order to help them in their sense‐making process.  相似文献   

13.
This paper explores the contradictions of ‘doing’ feminist research, and how the materiality of engaging in fieldwork magnifies the gap between ‘ideal’ versus ‘actual’ feminist ways of conducting research. Drawing on my Doctoral research with British-Pakistani mothers of children with SEND, I explore the ethical and methodological challenges of engaging with feminist methodology and how this contributes value to the research process when working with marginalized groups. I examine three principles of undertaking feminist methodology; firstly, the ethical challenges arising from conducting unstructured interviews in a non-therapeutic context with vulnerable participants. Secondly, I explore how feminist researchers can positively contribute to making a practical difference in the lives of the women they research with, thereby going beyond how feminist values of reciprocity and responsibility towards participants have traditionally been implemented in the field. Finally, I consider utilizing theoretical frameworks which help analyse data to reveal sites for social change. This paper concludes by noting that traditional feminist methods may not always be more ethical, and that as feminist researchers we must be willing to adopt a holistic view of feminist values, where the vulnerabilities of the researcher and participants are both respected and where methodology is adjusted accordingly.  相似文献   

14.
This paper examines what new materialist and posthumanist frameworks can offer learning science research in diverse maker learning environments. We explore what is gained by grappling with the entanglements between humans, non-humans and more-than-humans. To do this, we draw on Karen Barad's ethico-onto-epistemology and agential realism where she redefines connections to the shared world by attuning to the entangled matter that is created within intra-actions. We use this framework across four international cases: digital media camps, a university-level classroom-based makerspace, a Saturday outdoor makerspace workshop and a classroom-based museum makerspace. Each case study attends to how intra-actions enact agential forces in maker education research—forces that posthuman and new materialist frameworks help us see. In so doing, these case studies challenge many of the assumptions prevalent in the learning sciences about mattering and its implications in research sites.  相似文献   

15.
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16.
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17.
This pilot study uses ‘day in the life' methodology to observe the everyday literacy practices of a self‐identified thriving elder. Through the case of one nonagenarian female residing in an assisted living community in the United States, we identified the multimodal, posthuman nature of this elder's literacies, exploring how they were connected to a sense of well‐being and the types of literacies that remain relevant across the lifespan. We further consider what the insights gained from such a study might teach about literacy education more generally. We advocate for education that keeps open people's literacy options across the lifespan through acknowledging and cultivating the myriad interrelated constituents of literacies, including the physical, social and political.  相似文献   

18.
Abstract

This study centers on the racialized experiences of Afro-Latino undergraduates at historically White institutions. Of particular interest, I examine how six Afro-Latino collegains experience intragroup marginalization due to colorism. The research design is undergirded by critical race theory and a critical race methodology. Participants’ narratives reflect how colorism manifests in the lives of Afro-Latino collegians. In drawing attention to a population that has been rendered invisible in higher education, findings from this study guide implications for future research and practice for higher education and student affairs leaders.  相似文献   

19.
This article arises from a study of 12–13 year-old habitual and committed readers. The research foregrounds the sociocultural and spatial dimensions of their reading, exploring how encounters with other readers and different reading practices contribute to their readership. Many reading researchers favour survey-style methodology, whilst acknowledging the need to explore young people’s reading in greater depth. The design of this research therefore involves different research methods. The article focuses on one of these methods which requires readers to create critical incident collages of their reading histories. I argue that it generates valuable data for both researchers and teachers and encourages a more intricate view of the complexity of reading.  相似文献   

20.
My central argument in this article is that the notion of Bildung may offer conceptual sustenance to those who wish to develop educative practices to supplement or contest the prevalence and privileging of market and economic imperatives in higher education, which configure teaching and learning as an object available to measurement. I pursue this argument by making the case for an ethical posthuman Bildung which recognises the inseparability of knowing and being, the materiality of educative relations, and the need to install an ecology of ethical relations at the centre of educational practice in higher education. Such a re-conceptualisation situates Bildung not purely as an individual goal but as a process of ecologies and relationships. The article explores Bildung as a flexible concept, via three theoretical lenses, and notes that it has always been subject to continuing revision in response to changing social and educational contexts. In proposing the possibility of, and need for, a posthuman Bildung, the articles offer a critical review of the promise of Bildung and outline some of the radical ways that a posthuman Bildung might reinvigorate conceptualisations of contemporary higher education.  相似文献   

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