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1.
This article examines reflective and reflexive aspects of practice in the area of ministerial work. Through an analysis of the narrative accounts of four Reform and Conservative rabbis in Israel, the author focuses on how congregational rabbis acquire the skill of attentiveness in their daily professional lives. One of the salient themes to emerge in research conducted on models of rabbinic leadership was the theme of ‘careful listening’. Rabbis in non-Orthodox congregations in Israel achieve success through their ability to perceive the needs of individual congregants and learn the local culture of the communities in which they work, and by constantly assessing and reassessing the unmet needs of the broader community. The article concludes with a discussion of how a technical rationality model of learning has dominated modern rabbinical school curricula and suggests that by incorporating reflexive professional development courses, students could be better prepared for the ministry.  相似文献   

2.
As educators, synagogue rabbis frequently devote a great deal of time to teaching adults. Yet little empirical research exists about what they do. This study describes and analyzes the teaching of three congregational rabbis who have excellent reputations as teachers of adults. In particular, it focuses on how these rabbis incorporate personal stories into their teaching and examines the ways that sharing such stories is integral to their teaching approaches. Rabbis who use stories in their teaching potentially occupy a crucial place in the Jewish identity development of their adult learners. This study offers rabbinical seminaries recommendations for how to incorporate the results of the research into their curriculum.  相似文献   

3.
The founding fathers of the new Jewish community in Eretz Yisrael (the Land of Israel, or Palestine) as well as many philosophers, public figures, educators and authors both in Israel and in the Diaspora were preoccupied with the image of the new Israeli Hebrew. The educational system was seen as an instrument to create the ‘new Hebrew’ (identifying with the ancient Hebrews) and to instil new values and behaviours in the young Palestinian‐born generation. During the first three decades (1981–1914) of Jewish education in Palestine, the typical teacher had neither pedagogical training nor prior experience in education, lacked the vocabulary for teaching subjects in Hebrew, and was familiar only with educational systems that differed from the one that she/he dreamed of creating. Individual teachers had no contact with one another and no institutionalised support system. They worked as ‘lone soldiers’, contending with a severe shortage of reference books, textbooks and reading material, struggling with the necessity to create a curriculum and set its priorities, and to translate and prepare material. Yet despite these tremendous difficulties, many educators did manage to realise their educational aims. What characterised these early teachers? What were the difficulties they faced? How did they manage to achieve their aims? This article attempts to answer these and other relevant questions.  相似文献   

4.
The current field of Israel engagement has been significantly challenged by young North American Jews’ reported alienation from contemporary Israel. Literature in the last decade has addressed this challenge in depth, offering a wide variety of theoretical analyses and recommendations for program development. The present study is the first to thoroughly focus on one of these programs, the young emissaries (shinshinim) program, a joint initiative between the Jewish Agency for Israel and a growing number of Jewish communities around the world. Data were collected in the Greater Toronto Area, out of which the local Jewish Federation operates the largest shinshinim program worldwide. Levels of emotional, behavioral, and cognitive engagement with Israel were assessed in 47 local institutions’ representatives, 84 host families, and 197 high school students in relation to their interaction with shinshinim. Changes in attitudes toward Israel, Jewish tradition, and peoplehood, following their Year of Service, were also assessed in 36 shinshinim. All data were collected using questionnaires developed especially for the purposes of this study. Results show that the shinshinim program has a significant and positive impact on host families’ level of Israel engagement and that the Year of Service has a significant and positive impact on the shinshinim inclination to adopt Jewish traditions and to affiliate themselves with a Jewish Peoplehood. Results also show that the program is positively associated with Israel engagement among students and Jewish institutions’ representatives. Theoretical and practical implications are discussed.  相似文献   

5.
Abstract

With more investigation into the reception of evolution in non-Christian majority cultures, and the increased awareness that anti-evolution sentiment is a global phenomenon, new educational resources are being developed to meet newly understood needs. This article explores the situation in Israel regarding conceptions of the compatibility of evolution and religion, as well as the educational initiatives being developed to advance dialogue. Included in the article are data from a study in a Jewish, Muslim and Christian school regarding stakeholders’ views on evolution, as well as insights from the first professional development course for Israeli teachers on “Evolution and Faith.”  相似文献   

6.
Travel to Israel has been a central feature of Jewish and Zionist education yet it is time for this educational travel to be examined in the context of current cultural trends of travel and transnational experiences. The Jewish educational community has not yet internalized the impact of global trends on the field of travel to Israel from a variety of theoretical and practical perspectives. This article lays out the underlying assumptions of Jewish travel to Israel in the context of globalization and related cultural developments. The article refers primarily to the North American Jewish community, the largest demographic source of travelers.  相似文献   

7.
A three‐way comparison of teacher‐college entrants’ and graduating students’ views in Israel (both Jews and Arabs) and their counterparts on the West Bank was undertaken in order to diagnose subjects’ image of science and of science teaching. The questionnaire used permitted the gathering of subjects’ normative views as well as the application of these views in actual classroom science‐lesson planning. It was found that college entrants’ views of the Jewish subjects differed sharply from those of both Arab samples in all areas tested. While there was no difference between Israeli Arabs and their counterparts on the West Bank on matters concerning in‐school and in‐classroom affairs, the Israeli Arab subjects’ views about science and science‐teaching were midway between those of the Jewish subjects and the West Bank subjects. As to the graduating subjects’ normative opinions, no significant difference was found between Jewish and Arab Israeli subjects, with both these samples differing significantly from their West Bank counterparts. An identical situation for both the entrants and the graduating students pertained to actual lesson‐planning. The findings were interpreted to mean that:

  • Arab science education in Israeli schools is at present in a transition period, tending to move away from traditional and towards ‘Western’ approaches.

  • Three years of college education had been instrumental in eliminating the previously existing discrepancies between prospective science teachers in the Jewish and Arab sectors of Israel, and to widen the gulf between Israeli Arabs’ and West Bankers’ normative stances as to ‘what science teaching is supposed to be’.

  相似文献   

8.
True Integration   总被引：1，自引：0，他引：1  
The current educational policies of limiting and constricting the curricular goals of the afternoon Jewish school are detrimental to this form of Jewish education. The afternoon Jewish school is the link between the Jewish child and the Jewish cultural heritage. Our task as educators is to provide a realistic curriculum that is both teachable and testable. Yet, the greater task is to provide our students with a total vision of the Jewish cultural experience. This demands a study of Bible, history, synagogue and prayer skills, Jewish social studies, holidays and Jewish practices and an insight into Jewish philosophical concepts. The afternoon Jewish school cannot become a Bar Mitzvah factory, nor a place where the rote skills of synagogue life are taught. Rather, it must be a setting where the young Jew can learn about the vast cultural and religious heritage of his people. This is often a difficult task but the various Jewish curricular institutes must provide the Jewish school community with educational materials that can meet the needs of teachers as well as students.  相似文献   

9.
The question of teacher recruitment for Jewish schools has been on the Jewish community agenda for decades. I have been a practicing Jewish educator for 33 years and in educational administration for 25 years, and I cannot remember a time when there was an abundance of licensed, qualified teachers for Jewish schools. There were always men and women who were available to teach. Most were partially qualified people with some teaching experience. But the fully qualified teacher, especially the one who was effective and successful in the classroom, was a rarity.  相似文献   

10.
The aim of this qualitative study is to describe teachers’ perceptions and roles in prayer education in TALI day schools in Israel, using in-depth oral Interviews, written questionnaires and written materials of the schools’ network. Two educational ideologies were identified: Belonging to the Jewish collective and Personal-spiritual ideology. While participants perceive the aim of Jewish education as enhancing students’ belonging to the Jewish collective, prayer education introduces a personal-spiritual aspect that was not typically a part of teachers’ discourse on Jewish education.  相似文献   

11.
A case study of school–community collaboration in an elementary community school in Israel follows up an environmental education (EE) school‐based curriculum that involves the parents and community members in various indoors and outdoors activities. The collaboration was established in the framework of the Community School Approach. In these schools, parents are encouraged to be involved in planning school‐based curriculum and participating in school's formal and informal activities. The aim of the study was to describe environmental education‐based school–community partnerships and to examine the advantages and limitations for such collaboration. Parents, teachers and community members were interviewed for a period of three years. Most of the participants acknowledged the unique nature of EE that allows such a partnership, emphasizing local ideas of project‐based learning in environmental education. The study describes an exemplary collaboration and the development of local school–community partnerships, which could be adapted by other communities within elementary or middle schools.  相似文献   

12.
The present paper deals with Jewish and Palestinian teachers who work in an integrated school in Israel, and shows the challenges and possibilities from examining these teachers' powerful historical narratives in the context of in-service training sessions. It is shown how these teachers essentially remain firmly rooted in the hegemonic historical narratives of their own community, even when their attitudes are challenged and clearer alternatives are considered to the reigning narratives. The findings highlight predominantly the failures in terms of the potential of educational efforts to help overcome situations of intractable conflict even within contexts specifically devised for this purpose; yet, also some openings become apparent in the process of negotiating competing narratives and inventing new dialogic possibilities. The implications of this work suggest that schools and their historical tradition are difficult places to reach change or produce it—even in integrated schools in which partial structural change takes place—and teacher training may not always be the answer for the need to bring changes. However, it is also indicated that an ongoing agonistics of raising critical issues regarding one's identifications with hegemonic narratives does offer openings to take responsibility for both the challenges and the dialogic possibilities that are created in the process.  相似文献   

13.
Abstract

This paper presents a secondary analysis of data from a survey of teachers in the Jewish schools of three communities. Previous findings had shown that only 19% of teachers have professional training in both Jewish content areas and in the field of education, and despite incomplete professional backgrounds, little professional growth was required of teachers. What can be done to enhance and expand professional growth activities for teachers in Jewish schools? Analyses reported in this paper examine three possible “levers” for changing standards for professional growth: state licensing requirements for pre‐schools, state requirements for continuing education among professionally‐trained teachers, and community incentives for training of supplementary school teachers. Results indicate that pre‐school teachers in state‐licensed pre‐schools and supplementary school teachers who were paid for meeting a professional growth standard reported that they were required to attend more in‐service workshops, compared to other teachers who were not subject to these conditions. In addition, standards for the quantity of in‐service were higher among teachers who have stronger Judaic backgrounds and who are committed to a career in Jewish education.  相似文献   

14.
单晓丽 《天津教育》2021,(6):167-168
语文是学生学习所有学科的基础,因此,教师需要重视语文教学的质量,根据当前的教育理念,提倡教学时要以学生为主体,那么这种自主学习习惯自然需要从小学阶段就开始培养。为此,小学语文教师可以将主题教学模式应用在语文教学中,为培养学生的语文核心素养奠定良好的教育基础。基于此,本文将研究小学语文主题教学模式有效开展的策略。  相似文献   

15.
This research investigated pedagogical beliefs of teachers of “sacred” school subjects, curricular topics that the school community deems culturally valued, unassailable and inviolate. Two hundred and fifty-five teachers of girls only who taught sacred or secular subjects in Jewish modern religious high schools responded to questionnaires focusing on the discipline, on students and their learning and on the teacher role and 15 were interviewed. Results reflected systematic differences between teachers of sacred and secular subjects caused by multiple factors, some internal and some external to the underlying discipline. Variation among different sacred subjects was contingent mainly on external factors.  相似文献   

16.
在小学数学几何图形教学中,几何图形作为小学数学教材中重要的学习内容之一,对学生来说是有一定的学习难度的。教师要在实际教学中,针对小学生的个性化发展以及性格特征,合理地制定教学方案,并促使学生掌握正确的学习方式,使学生对几何图形有所认知。因此,本文对试论小学数学几何图形概念教学的策略进行分析研究,以期能够提升教师的教学质量,帮助小学生掌握更多的几何图形知识。  相似文献   

17.
农村中小学校本课程开发需要课程政策、学校教育哲学与办学理念、教师专业发展、课程资源、行政支持、家长与社区参与六大方面的条件。从山西省农村中小学校本课程开发的支持系统的情况看,现在的农村中小学学校教育哲学与办学理念不符合校本课程开发的要求;师资水平堪忧,没有开发校本课程的能力;农村地区潜在的课程资源丰富但开发能力欠缺;校本课程开发缺乏行政支持;家长与社区不支持校本课程。因此,农村中小学要开发有效的校本课程,需要改变学校的办学理念,加强师资培训,加大行政支持力度,促进家长与社区的参与。  相似文献   

18.
After presenting the essential principles relevant to the education of teachers, according to which the Israeli educational system is organised, the article examines teacher education patterns in the various institutions in Israel. These are divided into institutions for the education of teachers in nursery schools and elementary schools run by the State, and schools of education in the universities which train teachers for secondary schools.

Ideological concepts divide the institutions of both kinds into those that train teachers for religious and non‐religious nursery schools and elementary schools.

The teacher training institutions in Israel (together with the whole educational system) have been immersed, during recent years, in a process of reform which reflects the changes that Israeli society has undergone since the establishment of the State.  相似文献   


19.
Since the establishment of the State of Israel, the Shaliach has embodied at least one aspect of the tangible expression of the symbiotic relationship between Israel and its Diasporas. This article discusses the educational Shaliach sent from Israel to the Jewish Diaspora in Australia, and is based on a research study carried out between 2006 and 2009 using a qualitative methodology. Through in-depth interviews with 20 Shlichim, their experience was examined before departure, during their mission in Australia, and after their return back to Israel. This article focuses on one aspect that was examined: the educational message of the Shlichim and the clarity of their mission within the local Jewish community.  相似文献   

20.
The research examined how school inclusion practices for students with special needs in Israel are perceived by teachers. Participating in the study were 121 elementary and secondary teachers in 10 schools around the country. The instrument was the 50-item ‘Implementation of inclusion practices in schools for students with special needs’ questionnaire, developed by the author together with seminar students. The findings indicate that inclusion practice as a whole was perceived to be implemented in the schools to a moderate degree. When testing the five components of inclusion separately, moral obligation was perceived to be implemented to a significantly greater degree and the knowledge component to a significantly lesser degree than the others. Inclusion practice was found to be implemented more in schools with medium-high socio-economic-level students than in those with low socio-economic-level students, and to a greater degree in the Jewish sector than in the Arab.  相似文献   

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