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1.
杨朱是战国初期道家的代表人物 ,按照庄子的说法 ,杨朱曾学于老子。其时 ,“杨朱、墨翟之言盈天下 ,天下之言 ,不归杨则归墨。”(《孟子·滕文公下》)杨朱之学是与儒、墨并列的“显学”。杨朱本人并无著作传世 ,我们今天研究杨朱的思想 ,只能依据后人著作中有关其学说的零星记载。现存的《列子·杨朱》 ,系后人伪托之作 ,其中有的思想可以看作对杨朱思想的阐发。在极其有限的可据资料中 ,“一毛”与“天下”之辩 ,是关于杨朱思想的基本论题 ,辨析这一论题 ,是解读杨朱思想的关键。《孟子·尽心上》说 :“杨子取为我 ,拔一毛利天下 ,不为也。… 相似文献
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高跷史话夏天高跷始于春秋时代，盛行于宋元年间。据《列子·说符》记载，春秋时的宋国有一个叫兰子的人，善于玩耍“高跷”，“其技艺以双枝，长倍其身，属其胫，并趋并驰，弄七剑迭而跃之，五剑常在空中”。这说明高跷至少有２５００年的历史，其技法亦相当高超。到了清... 相似文献
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古代的柜、箱、橱和架格胡德生柜子的使用大约始于夏商时期。《国语》曰：“夏之衰也,褒人之神化为二龙,夏后布币而策告之,卜藏其,吉,龙亡,而在椟。”这里的“椟”,即当时人们使用的柜子。周朝时已有了“柜”的名称。据《尚书·金》记载,武王有疾,周公作册... 相似文献
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正一生活在洛阳和登封一带的刘姓,都属于巩义小黄冶刘氏的分支。笔者将其称为洛嵩刘氏。据记载,他们属于汉高祖刘邦之后裔。据《巩邑小黄冶刘氏家谱》(以下简称《刘氏家谱》)记载:"始祖刘公士隆,原开封陈留人,据考:自唐宋元以后开封陈留之民众中姓刘者占八九,刘氏族可分为三大系,曰阁老刘、员外刘、年作刘。我祖为阁老刘之支脉,属中原汉族刘,是刘邦之后裔。据老人传诵:我祖先辈 相似文献
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栈道,《辞源》解释是:在险绝处傍山架木而成的道路。有关栈道,史书记载不少,如:《战国策·秦三》载:“栈道千里于蜀汉”;《史记·留侯世家》:“(张)良因说汉王曰:‘王何不烧绝所过栈道,示天下无还心’”等。栈道中里程最长、最为曲折险峻的,应是褒斜栈道。秦岭山脉中,有一条贯穿关中平原和汉中盆地的山谷,两侧高峻,褒水经流其中。其南口曰褒,在原褒城县北十里;北口曰斜,在眉县西南70里,故名“褒斜谷”,长凡470里。自春秋战国起,就有人在谷中凿石架木,修筑栈道,历代踵继,多次增修,谓“褒斜栈道”。公元前206年,刘邦用韩信“明修栈道,暗渡陈仓… 相似文献
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一
女子缠足究竟起于何时,可谓众说纷纭。据《南史》记载,齐废帝命“凿金为莲花以贴地,令潘妃行其上,曰：此步步生莲花也”。一般认为,这是把纤足称为“金莲”的最早出处。不过,史料中并没有潘妃缠足的记载。有人还举出南朝乐府《双行缠》,附会当时的“双行缠”就是后来的缠足。其诗云： 相似文献
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我国古代的辩证和谐观是很重要的文化遗产。在春秋时期,文化思想上有两个相对的概念:“和”与“同”。晏子曾用君臣的关系来说明“和”的真实含义,同时又批评梁丘据就“君所谓可,据亦曰可;君所谓否,据亦曰否;若以水济水,谁能食之?若琴瑟之专一,谁能听之?‘同’之不可也为如是。”(《左传》昭公二十年)“同”是单一,否定事物的多样性;“同”是盲从,否定人的独立思考。与此不同,孔子主张“和”,他的名言是:“君子和而不同,小人同而不和。”(《论语.子路》)“和”是多样性的统一,体现了事物的丰富性;“和”又是独立思考,表现了人的智慧。因此,… 相似文献
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“上有天堂,下有苏杭”这句民谚,原由北宋时期汴京(开封)的一句俗话“苏杭百事繁度,地上天宫”经过长期的转化演变才形成的。据所接触到的古代文献,最早在南宋诗人兼地理学者范成大写的《吴郡志》中看到接近此谚的记载:“谚曰:天上天宫,地下苏杭。”之后,在明代来华的天主教士T 相似文献
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西施其人,2500年来不绝于史。美人西施,最早见载于先秦古籍《管子·小称》：“毛嫱、西施,天下之美人也,盛怨气于面,不能以为可好。”而管仲（？～前645年）早于西施二百年左右,何以知其身后之西施？考《管子》多杂后人伪作,《小称》为其一,尽管如此,它在记载时间上却是遥遥领先。《慎子·威德》记载：“毛嫱、西施,天下之至姣也。衣之以皮供,则见者皆走;易之以元甥,则行者皆止。” 相似文献
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古琴无疑是中国几千年文化积淀中最灿烂的组成部分之一,以其幽雅的意象、悠久的历史、丰厚的内涵受人珍视。《尚书》有“搏拊琴瑟以咏”,“舜弹五弦之琴,歌南国之诗,而天下治”的记载,《诗经》有“窈窕淑女,琴瑟友之”,“琴瑟在御,莫不静好”的诗句。 相似文献
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自1953年郑州二里岗发现商城外城墙至今已经50年，在这长达半个世纪的时间内，商城的田野考古一直没有停顿，距今3500余年的商城的神秘面纱逐渐被层层揭去。近年来，随着新的考古发现的增加以及考古研究的深入，可以确定郑州商城是一座由宫城、内城和外郭城组成的规模庞大的城址，其总面积应超过16平方公里，是我国目前发现的最大的商城。 相似文献
13.
The ideas of Bandung had echoes in the anti-colonial and decolonization movement in the Anglophone Caribbean from the 1950s to the 1970s. These echoes were signals of international solidarity that emerged among the political leadership and radicalized publics in Asia, Africa, Latin America and the Caribbean. That sense of solidarity has been replaced by pragmatic business relations in the era of global neo-liberalism and the growing role of China and other ex-colonies as economic powers. There is an urgent need for renewal of mutually beneficial political association among ex-colonial countries. The spectres of racism and racial stereotypes need to be confronted in the building of stronger economic relations. These racial stereotypes arise from the growth of anti-black racism over the past 500 years. Similarly, racial stereotypes of Chinese and other peoples of Asia are rooted in colonial histories. New political relations cannot be based exclusively on trade and economic relations but on an explicit elaboration of ideas that can encourage discussion, debate and the development of institutions. These new political ideas can build on shared principles in an anti-racist direction, which helps to restore human dignity to international relations. 相似文献
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Since when has the word ‘border’ started to occupy my mind? That's I can't tell. But, once in a while, the forgotten memories are suddenly brought back to life in the vaguest fashion, and often out of the context. They come out of nowhere. Out of a labyrinth of time, it seems. I was born and grew up on a small island, some 400 kilometers east of the Okinawa Island. It was an island of immigrants who had sought a job at the sugar factory owned by a wealthy family from Japan. It was also an island of diasporas. Many islanders had some experience of crossing ‘borders’ for all sorts of reasons. 相似文献
18.
她给儿子过4岁生日那天，儿子仰着小脸问：妈妈，你的生日是哪一天呢？她愣住了。 相似文献
19.
The 1997 Survey of Public Participation in the Arts examines the extent to which adult Americans throughout the US participate in the arts ‐ by attending live events and exhibitions, listening to and watching broadcast or recorded arts programmes, as well as personally performing or creating art themselves. Respondents indicate that 35 per cent of American adults visited an art museum or gallery at least once in 1997. Other popular activities included attending ‘musical plays’ (25 per cent), non‐musical plays and classical music (both 16 per cent). Twelve per cent of the populated went to performances of jazz and dance other than ballet. Reading literature and visiting a historic park or an arts/crafts fair also had high participation rates ‐ the former, 63 per cent, and the latter two, about 47 per cent. The chapter is divided into eight sections. The first three sections describe total participation, rates of participation, and participation by demographic group for each arts activity by types of participation: attendance at live events, participation through media, and active participation. The fourth section is devoted to socialisation, the amount of education and exposure to the arts. The fifth compares participation rates for the arts and other leisure activities. The sixth section focuses on music preferences, and the seventh on the geographical distribution of participation in the arts. The final section presents a summary and conclusions. Appendices to the report provide background and history of the survey, details of its methodology and analysis, and the questions asked in the survey. 相似文献
20.
在中国广袤的土地上，历代凡属县一级行政单位的监狱内均设立一座神庙，这种神庙便称狱神庙。但它只是被偶然地、片言只语地记载在一些献资料中，从《尚书》、《史记》、《汉书》，到关汉卿的剧作、《红楼梦》脂批，乃至不入流的吴语小说等。笔试从能寻觅到的点滴史料对狱神庙的历史记录，狱神庙的作用等进行探寻。按照我国的传统制度，自秦代设郡县政体以来，县级以上的施政单位才设有监狱司法体制，而县以下的乡级政府，只能设置拘押室(这种政体至今仍 相似文献
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