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1.
Christine Greenhow Benjamin Gleason K. Bret Staudt Willet 《British journal of educational technology : journal of the Council for Educational Technology》2019,50(3):987-1004
This conceptual exploration revisits a key question from earlier work (Greenhow & Gleason, 2014): What is scholarship reconsidered in the age of social media? Social scholarship is a framework that expanded Boyers’ (1990) conceptualization of scholarship to consider how social media affect discovery and research, teaching and learning, integration, and application. This paper critically reflects on how social scholarship continues to evolve in light of changing understandings in the field of educational technology and the role social media play in the academy. We provide recent examples of social scholarship such as altmetrics, interdisciplinary projects, crowdsourced educational technology syllabi and reconsideration of the needs of research participants. Moreover, we share concrete examples of how scholars might enact social scholarship, with what benefits and challenges, and surface new concerns regarding openness, equity, access, literacy, privacy and ethical considerations. Our paper concludes with recommendations for preparing scholars to enact social scholarship while mitigating the challenges it poses. 相似文献
2.
Cati V. de los Ríos 《Learning, Media and Technology》2018,43(4):359-373
ABSTRACTThis article presents the critical digital literacy practices of Latinx bilingual youth in the United States enrolled in a secondary ethnic studies course. Despite the expansion of digital tools in classrooms, empirical studies on the pedagogical affordances of such tools, and how they enhance youth’s critical digital literacies and understandings of themselves remain scarce. The author relies on participant observation, interviews, and the analysis of writing within a unit that incorporated students’ twenty-first century language and literacy practices via Vine’s social media platform to explore issues of power and privilege within an exacerbated sociopolitical climate. Findings reveal the ways in which students drew on a range of fluid linguistic and literate practices to make meaning of themselves, problematize oppressive dominant discourses, and negotiate more desired identities and literacies. Attention to young people’s translanguaging and multimodal codemeshing practices on social media platforms can harvest critical insight about what constitutes twenty-first century critical digital literacies. 相似文献
3.
Using the example of an undergraduate unit of study that is taught both on-campus and externally, but uses Internet-based learning in both cases, we explore how social media might be used effectively in higher education. We place into question the assumption that such technologies necessarily engage students in constructivist learning; we argue that the affordances of social media must be complemented by social affordances, designed into the learning experience, which thereby generate the necessary connection between students’ motivations to study and their motivations to exploit social media. We demonstrate, via the example given, how assessment structures and strategies are the most effective focus when attempting to create the pedagogical affordances that might lead to collaborative learning. 相似文献
4.
To what extent are contemporary classrooms communities and what is the place of the learner and the teacher in this set-up? This article offers a critical exploration of the notion of a community of inquiry in the context of Lipman's Philosophy for Children (P4C). We debate the place of the community of inquiry characterised by a lack of indoctrination, reciprocity of respect and a willingness to reason as pedagogy and an essential ingredient of doing P4C in contemporary classroom practices by using the conception of community from an African perspective. We argue that the ukama (relationality) ethic can add a new dimension to a novel understanding of the community of inquiry as a pedagogical framework for doing P4C in the 21st century. 相似文献
5.
This article documents the critical friendship of an experienced teacher educator and a doctoral student through our joint exploration of student teaching supervision. By adopting a co/autoethnographic approach, we learned from biographical and contemporaneous critical incidents that informed short- and long-term practices. In particular, we learned about supervision from our experiences as student teachers, mentors, and university supervisors. We learned about supervision through experiences and insights as they occurred and from the relational dynamics provided by our critical friendship. We dissect critical moments that resulted in a series of key understandings. Autobiography informs practice: in sharing our biographies, we developed an understanding and vision for the type of supervision practice we wished to enact. Reflection and discussion inform practice: by journaling and discussing the supervision process, we reconsidered and acted upon practice. Finally, critical friends provide transformative insights into practice: we learned from each other through interaction and critique of past actions, current practices and future actions. Our collaboration was instrumental in providing a vision that defined our individual pedagogies of supervision. Consistent with other scholarship on the learning of student teacher supervision, this article promotes the provision of a support space for both novice and experienced supervisors to deconstruct and improve practice. 相似文献
6.
Peter J. Nelsen 《Educational theory》2016,66(1-2):231-244
While Democracy and Education is often cited within the scholarship on and teaching of social justice education, it and Dewey's work generally remain underutilized. Peter Nelsen argues in this essay that Deweyan pragmatism offers rich resources for social justice education by exploring how Dewey's three‐part conception of growth has both analytical and normative force. Nelsen makes this case by examining student resistance to engagement with social justice issues, and concludes from this analysis that resistance is an opportunity for growth. Furthermore, rather than being a precursor to critical engagement with ideas, Nelsen contends that creating collaborative environments that foster interdependence across group memberships might be as important as the critical engagement itself. 相似文献
7.
Rebecca Rogers Melissa Mosley Wetzel Katherine O’Daniels 《Pedagogies: An International Journal》2016,11(4):292-310
Critical literacy requires an exploration of privilege and social justice. This includes an exploration of power and action in one’s “inner” and “outer” lives. This qualitative case study illustrates the ways in which Jonah, a preservice teacher, navigates social practices and actions in his roles as a student, activist, and literacy teacher. Through critical discourse analysis, we conceptualize social action in relation to critical literacy teaching, using a framework of discourses of, discourses as, and discourses in action to construct a nuanced understanding of social action in relation to critical literacy. Given the demands of a standardized curriculum on teachers’ autonomy, this is an important illustration of how social action can be enacted and embodied through the act of teaching. 相似文献
8.
Michalinos Zembylas 《Teaching Education》2018,29(1):98-110
This paper suggests that scholarship in critical pedagogy needs to consider two important issues: first, how students’ affective life (‘affect’ and ‘emotion’ are used as interchangeable terms here) is manifested through ‘counter-conduct practices’, namely, practices of resistance that challenge dominant or hegemonic social forces; and, second, how critical pedagogies may cultivate such practices in order to inspire estrangement from hegemonic forces. Seeking to bring together these two issues, the paper explores opportunities for critical pedagogies that may subvert or redirect the conducting role of hegemonic emotion norms and rules. It is particularly emphasized that estrangement from hegemonic norms and rules is essential in developing critical and affective commitments to social justice. The conclusion points out that what are called here ‘pedagogies of affirmative estrangement’ can make a valuable intervention in the scholarship on critical pedagogy by renewing conceptualizations of the politics of the self and emotion in the classroom. 相似文献
9.
This article explores what happens behind the closed doors and in the ‘black box’ of high-stakes educational testing. Our specific concern is licensure exams that are often gatekeepers into teacher education programs and the profession. Leveraging the spatial turn across critical social theory and other disciplines, we conceptualize the test space of these exams in order to account for the powerful reach that test companies have into teacher education and the ‘ideal’ restrictive space that test takers navigate. Against this conceptual background, we share findings from a larger qualitative study to illustrate how test takers ‘practice’ test space into something more manageable and familiar by leveraging various affordances presented to them. Overall, our study accounts for the spatial dimension of high-stakes educational tests and initiates productive ways to begin thinking about the structure and agency of these spaces. 相似文献
10.
Matthew Houdek 《Quarterly Journal of Speech》2018,104(3):279-306
I theorize how the common sense of racialized violence, manifest in public discourse, is engendered by the rhetorical process of racial sedimentation. This meaning-making process fashions a seemingly legitimate text from a reservoir of historically deposited fragments that congeal in response to racial crises as a means of explaining away the threat to the racial status quo and burying critical counterdiscourses. I demonstrate this sedimentation process by analyzing both the dominant and vernacular discourses that emerged in response to eight black churches that were burned in a ten-day period following the June 2015 AME church massacre. I also consider how these vernacular rhetorics mobilize fugitive fragments from what Karma Chávez calls the “undercommonsense” to form a survival discourse and what possibilities those radical (from Latin radix, “root”) meaning-making practices may hold. This essay advances communication studies scholarship by connecting discursive approaches to race and racism with rhetorical scholarship on fragmentation, ideology, and public memory. It offers a vocabulary for confronting civil society’s material rhetorics that mask the material realities of racism and racial oppression, and calls for rhetoricians to take seriously the common-sense racism that perpetuates these dynamics and how it might be revised or contested. 相似文献
11.
Cheryl J. Craig 《Asia Pacific Journal of Education》2013,33(3):261-272
Four narrative fragments involving research disseminated globally – namely, United States, Israel, The Netherlands, The People's Republic of China – are used to instantiate the phenomenon of teachers teaching their best-loved selves, without becoming the curriculum themselves. Next, the development of the best-loved self-conceptualization as it emerged in Joseph J. Schwab's scholarship is traced, along with important connections to Michael Connelly and Jean Clandinin's research programme. After that, two important research questions are addressed: (1) If the best-loved self is integral to the teacher-as-curriculum-maker image, what practices might we engage in in teacher education to foster the best-loved self? And (2) How does change happen in pre-service teachers' pedagogical practices and repertoires, given the potential significance of the teacher's best-loved self-image? To conclude, the work returns to the opening narrative fragments to determine the answers that lie within. 相似文献
12.
Stuart Macintyre 《Journal of educational administration and history》2014,46(2):117-124
This short account of R.J.W. (Dick) Selleck's career and research suggests how he reoriented study of the history of education in Australia. Using a historicist method, he examined educational theories and practices to elucidate the educational purposes they were intended to serve. Through major biographies of leading educationists and biographical studies of teachers he broadened the social and cultural dimension of educational history. More recently he has applied the same rigorous scholarship to higher education. 相似文献
13.
Christine Greenhow Jiahang Li Minhtuyen Mai 《British journal of educational technology : journal of the Council for Educational Technology》2019,50(4):1656-1672
As new technologies shape and are shaped by human practices, educators and researchers must consider the impact that participating in social media—to access, reflect upon, question, evaluate and disseminate scholarship—is having on their professional development and practices. This paper investigates how members of the educational research community use social media to advance professional learning and scholarship dissemination in online–offline networks. Specifically, we examine whether and how participating in the microblogging service, Twitter, as a conference backchannel, facilitated professional learning and participation in the annual meetings of American educational researchers in 2012 and 2016, respectively, and the nature of that participation. Insights from this paper will benefit educators of varying disciplines and experience levels interested in the changing nature of social media in education, scholarship, and professional learning ecologies. 相似文献
14.
This work is based on the assumption that if the classroom is a space in which manifestations of critical autonomous thinking appear systematically, then it promotes that same kind of thinking by the students, in other contexts. But what count as manifestations of critical autonomous thinking, and how can we observe them? As Robert Young's Habermasian work on indoctrination and conversational genres seemed a promising conceptual framework for understanding classroom situations in this respect, we took it as a starting point for exploring answers to these questions. Our exploration, both through fieldwork and theoretical reflection, led us to some findings, among which are (1) the existence of new genres which refine the conceptual categories originally formulated by Young; (2) that analysis of function is not enough, requiring also a contents dimension with which one can study what critical autonomous thinking is promoted about, in particular classroom situations; and (3) that classroom situations can be more contradictory and fragmented than presupposed by the very idea of genre. 相似文献
15.
Computer-based learning tools include design features to enhance learning but learners may not always perceive the existence of these features and use them in desirable ways. There might be a gap between what the tool features are designed to offer (intended affordance) and what they are actually used (actual affordance). This study thus aims at investigating how the design features of a computer-based tool supported high school students' modeling practices in atmospheric sciences. Twenty-three 10th graders participated in 16 hours of learning activities by using the tool. We conducted a detailed analysis of students' computer activities, their use of the design features, and their building, testing, analyzing, and evaluating practices. The analysis showed that while some design features such as Variable List and Testing Variables were perceived by students and successfully afforded their enactment of building and analyzing practices, other features including Screen Shot and Edit were rarely used or not utilized in the desirable ways. Based on the findings, this study suggests that the realization of intended affordances may involve factors of learners' characteristics, the nature of learning activities, and the complexity of tasks, and constructs an affordance analysis scheme to inform the design of computer-based learning tools. 相似文献
16.
This article explores the way adolescents and adults are experimenting with the multimodal affordances of contemporary intertextual practices. Drawing on a considerable number of recent research studies, we outline how young people and young adults are consistently engaging with the opportunities of the digital environment. We explore the recent history of multimodality, examining how we can help students move from simply using intertextuality for their own enjoyment, to a far more critical and informed position. This critical position, we feel, is especially powerful when students engage in intercontextuality and when they investigate issues of identity through the affordances of multimodal texts. Drawing on the research studies, we offer a number of ways in which English teachers can utilize the potential of their students' capability with the new technologies. 相似文献
17.
Sandro Barros 《Educational theory》2020,70(2):151-169
Since first published in English in 1970, Pedagogy of the Oppressed has inspired generations of scholars and social activists to examine the inherent potential of Paulo Freire's theories on grassroots intellectual emancipation and education in marginalized communities. The interpretive lineage of Freire's writings is vast, indeed. To date, scholars continue to mobilize Freire's ideas to establish meaningful connections between what he describes as “liberatory teaching” and the role progressive educators must play in bringing about a more just and humane society. Freire's popularity outside Brazil, however, has come with inevitable tradeoffs worth considering, particularly as regards the epistemological directions and labels affixed to his educational philosophy. Considering the “many Freires” phenomenon, Sandro Barros takes a genealogical approach in this essay to the metanarratives that have made up Freire scholarship outside Brazil. His analysis is guided by the following questions: (1) What kinds of hermeneutic cultures have enveloped Freire's ideas in academic contexts? (2) How have these cultures shaped the reading practices that surround his texts? 相似文献
18.
Julie C. Laible 《International journal of qualitative studies in education》2013,26(6):683-692
This piece of scholarship was delivered as a key note address forthe Campus Ministers' Association Faith Seeking Understanding Lecture in March of 1999. The content of the lecture, as the title indicates, first shares an exploration of what Julie held critical in her life, faith, and profession and how she arrived at these understandings. Subsequently, it illustrates how Julie used her personal and professional experiences and her Christian faith to articulate the components of an epistemology - a loving epistemology - that drove her research, teaching, and service within the field of educational administration as well as her work in wider communities. 相似文献
19.
This pilot study uses ‘day in the life' methodology to observe the everyday literacy practices of a self‐identified thriving elder. Through the case of one nonagenarian female residing in an assisted living community in the United States, we identified the multimodal, posthuman nature of this elder's literacies, exploring how they were connected to a sense of well‐being and the types of literacies that remain relevant across the lifespan. We further consider what the insights gained from such a study might teach about literacy education more generally. We advocate for education that keeps open people's literacy options across the lifespan through acknowledging and cultivating the myriad interrelated constituents of literacies, including the physical, social and political. 相似文献
20.
《Educational Philosophy and Theory》2013,45(2):277-293
It is generally accepted that the notion of inclusion derived or evolved from the practices of mainstreaming or integrating students with disabilities into regular schools. Halting the practice of segregating children with disabilities was a progressive social movement. The value of this achievement is not in dispute. However, our charter as scholars and cultural vigilantes () is to always look for how we can improve things; to avoid stasis and complacency we must continue to ask, how can we do it better? Thus, we must ask ourselves uncomfortable questions and develop a critical perspective that Foucault characterised as an ‘ethic of discomfort’ (, p. xxvi) by following the Nietzschean principle where one acts ‘counter to our time and thereby on our time ... for the benefit of a time to come’ (Nietzsche, 1874, p. 60 in , p. xxvi). This paper begins with a fundamental question for those participating in inclusive education research and scholarship—when we talk of including, into what do we seek to include? 相似文献