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1.
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2.
“The accent in cultural history is on close examin‐ ation — of texts, of pictures, and of actions — and an open‐mindedness to what those examinations will reveal, rather than on elaboration of new master narratives.”

Lynn Hunt (Ed.), The New Cultural History (Berkeley, Calif., 1989), p. 22.

“[Films] are a legitimate way ... of representing, interpreting, thinking about and making meaning from the traces of the past ... that seriously deals with the relationship of past and present.”

Robert A. Rosenstone (Ed.), Revisioning History (Princeton, N.J., 1995), p. 3.

One of postmodernism's major lines of development collapses the boundaries and hierarchical distinctions between elite or academic culture and popular culture, giving us new opportunities to cross boundaries separating history from literature and the arts, the “academic” from the “popular”, the archival from the imaginative. I embrace the freedom that postmodernism offers to entertain new ideas, play different kinds of language games, challenge established “ways of seeing”.

I propose here that we extend the range of what we regard as historical “source” to include film, and that film be accepted by historians of education as a legitimate form of textual representation and important evidentiary “source” for our exploration and interpre‐ tation of culture and of education. What follows is an attempt at integrating film into the historiography of education. For illustrative purposes, I've chosen Peter Weir's “Dead Poets Society” ("DPS”, 1989) for my text. I don't presume to give “the” meaning of “DPS” for understanding recent American educational history, but to suggest some of its possible meanings, which, given the problematic nature of “meaning” in our postmodern epoch, is about all we can hope for, but which may be enough to continue the conversation about movies after the movie is over.  相似文献   

3.
Although much of the literature on educational action research is rich in recommendations to self‐reflect, it is impoverished in examples of self‐reflective practice. This constitutes a theory‐practice gap; for how is it possible to recommend a particular form of practicewithout living up to that recommendation, and still claim that the practice has integrity? Such a contradiction is particularly serious when the issue is self‐reflection, since self‐reflection is put forward as the main constituent of moral practice, and its denial has deep implications for the practitioner's own moral standing.

In this paper I ask why there is such slippage between the theory and practice of self‐reflection? Iassume that many people either do not perceive such slippage,or choose to ignore it. Either way, this is a serious matter, and involves issues of legitimation—for by what right do we consider ourselves to be exempt from engaging in those self‐same practices that we require of others?

I challenge the separatist view that it is acceptable for some to say what others must do, without first doing it themselves. I apply the same critique to myself, and I aim to show the process of my own self‐reflection by critically analysing what I am doing as I do it. This, I hope, sets the scene for an emergent theory of critical self‐reflection.  相似文献   

4.
Abstract

In all, a constructivist epistemology leads to a completely different approach that includes the conventional one, but ultimately leads to very different choices. I call this approach “interactive agricultural science”. Box 2 sums up its main features.

Interactive agricultural science is internally consistent. Just as the conventional paradigm, it embraces a whole range of mutually related elements at various levels of abstraction, from epistemology to the practical points of departure for rewarding desired scientific work and for training students.

The challenge to agricultural science is together to further construct and operationalise this paradigm. That, as I hope to have made clear, is a condition for achieving our new mission: to contribute to a change in direction which saves us from becoming Norsemen in Greenland.  相似文献   

5.
Abstract

This essay offers a glimpse into what is possible when religious educators traverse the walls of the justice system and work with students-incarcerated to curate spaces of hope, grace, and transformation in prison. Herein I present both a dream and a challenge to the future of religious education to live into a life-saving mission to offer the millions of people in jails, prisons, and detention centers opportunities and resources to resist prison practices, prevent devaluation, and promote survival. Finally, I ask if Religious Education Association can be a place where we dream of this future together?  相似文献   

6.

The following essay seeks to provide some of the details to which Souryal and Potts refer in their article in the spring 1993 issue of the Journal of Criminal Justice Education. In their desire to combat what they perceive to be a state of cultural illiteracy in the field of criminal justice ethics, Souryal and Potts recommend a revision of criminal justice curricula to include courses on the history of Western political philosophy. In the past masters of political philosophy, they hope to find an effective “fallback” position on questions of moral judgment and discretion. In the following essay I locate that position in the traditional Western theories of natural law and prudence.  相似文献   

7.

Although information technology is increasingly used to deliver distance and conventional courses, there have been few studies of the effect of technology-enhanced education on the organization and purposes of academics’ instructional work. I explore this issue in undergraduate and masters level education through the vehicle of case analyses of technology-rich classes taught in a public research university in the United States. What the cases illustrate is an emergent pattern of what I am calling ‘Mode III’ instructional production, in which the production of a course involves a matrix of non-faculty support personnel, and may be oriented to commercial purposes reflective of an increasingly embedded academic capitalism in the new economy.

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8.
Education,Eco-Progressivism and the Nature of School Reform   总被引：1，自引：0，他引：1  
This article is an attempt to critique some of the limitations of dominant school reform discourses in education, drawing upon the work of Michel Foucault, Michael Apple, Maxine Greene, and Dennis Carlson, in addition to writers in the emerging field of what might be called “eco-progressivism.” The intersections between ecology and education can help construct a distinct counternarrative of progressive educational reform that is informed by ecological discourses, movements, and zeitgeists. Through the field of conservation biology, I hope to connect both ecology and education as crisis disciplines and suggest that the reform discourse in the field of biology utilizes a much different framework than that of current school reform orthodoxy. These differences have powerful and real consequences for the ways in which children and teachers experience school. Utilizing the well documented case of the failure of the Biosphere 2 research project as a grounding metaphor and cautionary tale, I plan to show not only the severe limitations of the current school reform orthodoxy but the ways in which the normalization of what I call the “biospheric number” functions as a technology of power. Finally, I hope to position the emerging worldview of eco-progressivism as a useful framework for reconsidering school reform specifically and the progressive education movement more broadly.  相似文献   

9.
After decades of meager results in school improvement efforts that work and that last, it may seem irrational to hope that this time it could be different—that we could learn and apply approaches to lasting school improvement. Obama (2006, The audacity of hope. New York: Crown publications) might refer to such hope as audacious. What gives us the impulse for hope in the face of continued disappointment? This is not to suggest that all of our efforts have come to naught. Having witnessed and participated in hopeful approaches for more than 40 years, I’ve seen noteworthy programs and heard exceptionally wise ideas. Islands of hope existed in each decade, yet even these remarkable islands drop below sea level when founders, principals or key teachers leave. As long as any one individual is indispensable, sustainability is a distant dream. As I’ve talked with educators, parents, students and community members over these years, I’ve been bombarded with questions. The question I find most compelling is: “We can now understand our schools as they exist. And, we have an improving image of what sustainable schools look like, but how do we get there from here? How do we find our way to the sustainability we yearn for?  相似文献   

10.
Abstract

In this article, I comment on responses to my Presidential Address offered by HyeRan Kim-Cragg and Hosffman Ospino. While I take on board their call to diversify the references on defending pedagogies of difference and hope, I caution against judging arguments on the grounds of the origins of their authors. Neither Enlightenment nor Counter-Enlightenment thought can provide a defensible basis for this dialogical pedagogy, I argue. So, we need a new start grounded in authors who eschew comprehensive universal views that marginalize particular groups such as the historic otherization of Jew and Judaism.  相似文献   

11.
Abstract

abstract There is plenty of evidence that Britain has underinvested in education and now has a smaller base of educated manpower than many industrial competitors. While much debate has centred on what the government can do about it, the government itself now places much hope on the private sector. Yet much government and business policy is at odds with this objective which seems to owe more to romanticism about capitalism than to hard‐headed appreciation of where the market really can deliver the educational goods by creating appropriate private incentives.

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12.
ABSTRACT

This integrative literature review takes up the ongoing discussion about the place of mixed methods designs in educational research. We focus on studies that investigate the role of argumentation in inquiry-based learning, either as a means for enhancing inquiry (argument-based inquiry) or as a learning outcome (inquiry-based argument). We argue that this field of research offers a perfect example of the ways in which a paradigm and its research questions call for mixed-methods designs. We then present an integrative review to explore patterns and identify gaps in the literature, asking: (1) How frequently and in what ways are mixed methods used in the field? (2) What rationales are driving the use of mixed methods? and (3) To what extent is the potential of mixed methods research being realized in the field?. For readers studying argumentation in inquiry-based instruction, we hope to open up a critical dialogue about aims and methodologies in the field. For readers interested in mixed-methods designs we hope to offer a case study of how to build a rationale from within a discipline for leveraging the range of mixed methodologies to study a problem. We conclude with recommendations for further research.  相似文献   

13.
Editorial     

The aim of this paper is to reflect upon the ways in which 'sex', as an unchanging biological given, is often implicitly taken for granted in tertiary sex education. The paper details my own attempt to move beyond what I have come to experience as the predictable order of teaching students about sex and sexuality: the exploration of sexuality and gender anchored by the unquestioned assumption of biological sexual difference. I provide a practical example of introducing new material ism in science, and social science critiques of sex, into a tertiary level course. Consideration is given to the importance of fostering critical thinking in education: principally in being open-minded to evidence that challenges one's own belief system.  相似文献   

14.
ABSTRACT

Many reports of achievements in developments in new information technology in schools lament the, as yet, unfulfilled hopes that they will radically change education. Those involved in new information technology sometimes seem to imagine that the problems of change that they face are somehow unique and have not been faced by others who have set out to change the curriculum.[l] I shall argue that the view of curriculum change employed by many policy makers and by some of those charged with implementing policy is inadequate.[2] While some acknowledge the need to change attitudes and practices in schools, national programmes have often failed even to include teacher training elements, and few have addressed the school as a focus of change, although the classroom has been addressed. My argument is that a better awareness of the common issues of curriculum change may make individual changes such as envisaged by the advocates of new information technology more effective, or at least less painful! Further I urge for a focus on the school, rather than individual classrooms, for both support and research efforts.

In a previous paper I traced the development of technology education in general (McCormick, 1991), this being a curriculum area that has some overlap with information technology. There are parallels to be drawn with this case of development, indeed there is direct overlap, and I will seek to illustrate this. In arguing for a more sophisticated view of curriculum change I will not be suggesting easy policy or programme changes, nor seeking to explain the lack of impact of new information technology, rather I hope to encourage (as I said above) an emphasis on the school and new directions for research. To facilitate my argument I start with a consideration of curriculum change in general, as it relates to national education systems, then consider the case of curriculum change in technology education, and then give an overview of development strategies in the new information technologies.[3] I then apply the evidence from these three sections to the fourth when I deal with curriculum change in the new information technologies, and end the paper by considering the implications for curriculum development in the new information technologies.  相似文献   

15.
Abstract

In an educational environment where interest in Arabic and Islam is growing, I ask the place of revisionist/critical approaches to early Islam in Higher Education. This paper uses 15 semi-structured interviews with Lecturers in early Islam to investigate how they treat controversial subject matter in the classroom. The paper examines how the different approaches taken by lecturers are linked to different kinds of academic training, and asks what kinds of approach are suited to different student demographics. It concludes by suggesting how critical ways of teaching this subject are linked to new approaches in interfaith engagement, which acknowledge the political context for the development of Scriptures.  相似文献   

16.
Although most institutions seem to have in place a formal mechanism for evaluating faculty activities annually for the purpose of merit and promotion, a post-tenure review process is relatively new. Faculty facing a post-tenure review, which calls for both a backward review of what has been accomplished over a multi-year period and a forward projection of what is planned, may not have sufficient guides to know what to include and what to omit. As a result of my exposure to the American Association for Higher Education's (AAHE) Peer Review of Teaching Project I tried to adapt one of their strategies to provide the backward and forward view for my post-tenure review. The strategy was the reflective memo; and it proved to be adaptable as a guide in the review of research, teaching, and service. I hope the process that I describe and the lessons that I learned will be helpful to others facing a similar process.  相似文献   

17.
Asbtract

This article does exactly what the title suggests: It reads Derrida’s idea of close reading into Doug Lemov’s idea of close reading by close reading Lemov’s definition for close reading. Building on work that considers poststructural approaches in reading classrooms, I engage Lemov and Derrida in a conversation about the meaning and uses of reading as a classroom practice. This approach asks questions about who gets to read, where, and in what ways. Within this conversation, I aim to open new considerations of reading in classrooms in public schools in the U.S. The article concludes with some possibilities and risks of pursuing these ideas, focusing on the potential of new inquiries into the ‘right’ to read.  相似文献   

18.
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19.

This research project was primarily concerned with undergraduate students' attitudes and expectations of autonomous learning and their readiness for such a learning approach. The underlying assumption of the study is that students' attitudes towards and preparedness for autonomous learning will determine the level of autonomy that they could achieve in the learning process. The paper will report on the significant findings and the reflective observations which I hope will help both curriculum planners and teachers to think of ways to develop student autonomy in their specific context.  相似文献   

20.
Abstract

This article is a letter to my son. In this letter I tell him the truth of my reality in theological education, as one filled with sexism, racism, and various other experiences. I express my fears for him in this world as a black boy who will grow into a black man. I also discuss my hope for his future and the future of theological education. I discuss how I believe that playing, changing the rules, and having good friends to play with could aid in creating a better future not only for him but theological education as well.  相似文献   

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