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F. Michael Connelly 《课程研究杂志》2013,45(5):622-639
The ‘Practical 1’ paper combines Schwab’s abiding concern, for the nature and quality of educational experience with another abiding concern, for how we think about what we do. The Practical 1 is the first of a set of four ‘practical’ essays. These in turn are the product of his thinking about college education and his ideas on the principles of scientific inquiry applied to education in the Practical 1. What Schwab said about education was considered provocative at its time. What Schwab was doing has continuing value. He would, no doubt, say different things in the current educational environment but what he was doing as he said them would remain close to the original. 相似文献
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Ian Westbury 《课程研究杂志》2013,45(5):640-651
In this retrospective essay reviewing the implications of Joseph Schwab’s essay, ‘The practical: A language for education’ (2013 [1970]), 40?+?years after its first publication, I identify two ‘practicals’. The first is a comprehensive ‘Practical 1.1’ embracing ends, subject matter, problem source and methods. This ‘practical’ has radical implications for curriculum studies, and for educational theory and research more generally. However, these implications have not been recognized. On the other hand, Schwab’s deliberation-centred interpretation of the ‘practical’, the ‘Practical 1.2’, has been widely discussed but has not captured the field of curriculum studies because it fails to map onto the structures of most school systems. 相似文献
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《Africa Education Review》2013,10(2):263-282
Abstract Throughout the world, education curriculum are determined and guided by knowledge perceived as being critical for the advancement of humanity. Often such progress is indicated and determined by curriculum shaped by the ways of knowing of the dominant cultural group or languages that have achieved hegemonic status in such communities, in the process marginalizing any ‘indigenous’ ways of knowing as embedded in the language of other cultures. Sometimes such curriculum have little or no connection with contemporary reality. In this article I therefore argue that inclusive curricular knowledge types are critical in education in order to enable all people, individually and collectively, to progress without being inhibited by the hegemony of so-called ‘scientific’ knowledge. I also argue that knowledge as embedded in a language is power, and should therefore be connected to reality. Using critical social theory, I propose an alternative, inclusive treatment of knowledge types in education curriculum – open-ended inquiry – in order to level the learning field for all learners, and, in so doing, to adequately prepare tomorrow's world citizenry. 相似文献
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John Beck 《Cambridge Journal of Education》2013,43(2):177-193
This paper seeks to introduce a wider audience to a set of ideas developed by a group of sociologists of education who draw on Basil Bernstein’s late work on knowledge structures and whose epistemological stance is grounded in Social Realism. The paper’s main substantive focus is the concept of ‘powerful knowledge’ – recently popularised by Michael Young – and the implications of this notion for curriculum change. ‘Powerful knowledge’ connects with two other key ideas – ‘knowledge of the powerful’ and ‘esoteric knowledge’ – all of which have fed into recent debates about curriculum development and change. Various inter-connections between these ideas are examined. The paper concludes by identifying three chronic ‘tensions’ which impede efforts to extend powerful knowledge to socially and economically disadvantaged students. 相似文献
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Memorizing a memory: Schwab’s the Practical in a German context 总被引：1，自引：1，他引：0
Rudolf Künzli 《课程研究杂志》2013,45(5):668-683
The paper outlines the reception of Schwab’s essay ‘The practical: A language for curriculum’ in German-speaking countries in the 1970s and 1980s. The story is a good demonstration of the ways in which different circumstances and phases of development determine transatlantic exchanges and the influence of concepts in the field of education, and especially of curriculum. The central ideas of Joseph J. Schwab’s concept of curriculum theory and curriculum-making were related to the traditions of general Didaktik in the German-speaking world. It would have been well suited for a reception. Nevertheless, the reception the essay received was at first not a story of success; on the contrary, we have to diagnose a historical neglect. Circumstances today are much better for rethinking Schwab’s analysis under the new conditions of standardizing and competence-oriented curriculum policies. 相似文献
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美国施瓦布提出了著名的实践课程模式,为随之而来的校本课程的产生奠定了思想基础。然而,在如今的基础教育改革中,校本课程仍还属于探索期,而教师课程开发意识方面的问题往往阻碍了校本课程的发展。本文基于施瓦布实践课程模式理论的视野,对此进行一些反思。 相似文献
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Joseph Schwab,self-study of teaching and teacher education practices proponent? A personal perspective 总被引：1，自引：0，他引：1
The field of self-study of teaching and teacher education practices, like a number of other areas of inquiry, appears negligent in paying intellectual debt to Joseph Schwab who revolutionalized the fields of curriculum and teaching in the 1970s with his ideas about the practical. In this article, I trace my personal journey of coming to know Schwab's contributions and how I came to vicariously know Schwab as a professor who not only paved the scholarly way to self-study, but also appeared to practice a form of self-study by making his personal teaching an object of inquiry. To my way of thinking, Schwab practically and theoretically blazed a trail for the self-study of teaching and teacher education practices long before the line of research became recognized as a legitimate strand of inquiry. Furthermore, Schwab's thinking provides, for me and others, a possible plotline that could lead to renewal in the field of teaching and teacher education. 相似文献
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Zongyi Deng 《课程研究杂志》2015,47(6):773-786
This article attempts to extend and deepen the conversation concerning the knowledge-based approach to curriculum espoused by Michael Young in his 2013 JCS paper through revisiting the structure of the disciplines thinking of Joseph Schwab and German Didaktik. It argues that curriculum making requires a theory of knowledge that not only differentiates different types of knowledge but also elucidates the concepts, theories, methods and habits of mind within a particular knowledge type that contribute to the cultivation of students’ intellectual and moral powers or capacities. Furthermore, it needs a theory of content that addresses how knowledge is selected and transformed into curriculum content, what educational potential content has, and how such potential can be disclosed or unlocked for the cultivation. 相似文献
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Uma Pradhan 《Ethnography and Education》2017,12(3):381-394
Scholars in education have drawn our attention to the ways in which social power and control manifests in the process of knowledge production in education institutions especially through school curriculum. In this paper, I analyse school textbooks along with classroom instruction events and everyday practices in a mother-tongue school in Nepal. Drawing on the concept of ‘legitimate knowledge’, this paper discusses mother-tongue education as a struggle over symbolic resources, whereby familiarity with ‘daily life in the locality’ is discursively drawn upon to articulate mother tongue as an effective pedagogy and legitimate knowledge. The paper argues that the introduction of mother tongue in the school curriculum is, therefore, more than an addition of new language. It is a process of negotiating what it means to ‘know’ things in school. In doing so, this paper illustrates a dynamic process of re-signification of local languages, knowledge and identities that is underway. 相似文献
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Laurence Goldstein 《牛津教育评论》2013,39(2):215-225
Abstract Curriculum design might appear to be a project for a pure educational theory. An example of such a theory is Paul Hirst's deduction of distinct forms of knowledge’ upon which rests his advocacy of the liberal curriculum’. Hirst's theory, though immune to many of the attacks that have been directed at it, fails to consider how (if at all) the structure of knowledge maps on to the structure of our mental (learning) faculties. The partitioning of the manifold of knowledge may correspond not at all to the optimum curricular partitioning of the teaching manifold. Further, as a curriculum proposal, Hirst's account needs to be underwritten by an account of the purpose of education. Accounts of the latter sort normally invoke considerations of a political nature. Such considerations, together with the influence of other forces, tend to pull curricula in directions which many educationalists regard as undesirable. Can pure educational theory reassert itself as the controlling force behind curriculum planning? I argue that there is little prospect of its so doing. 相似文献
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Toby Garfath 《Changing English: An International Journal of English Teaching》2015,22(1):112-124
Dominant and common-sense contemporary conceptions of practice tend to frame the emotional volatility of the classroom – most commonly explored in discussions about student behaviour – as a fundamental obstacle to teaching and learning. The ‘outstanding’ classroom is both orderly and, paradoxically perhaps, characterised by its passionate, and vocal, student engagement. In this piece I draw on D.W. Winnicott’s writing about play and aggression, exploring his ideas in the context of my work with two classes as a secondary English teacher at an inner-city comprehensive; doing so, I attempt to reframe both my own and my students’ affectively charged experience of the classroom as valuable rather than problematic. I posit certain moments of playfulness as a kind of pedagogical patience: less an evasion of, or a disruption to, the business of the curriculum, and more a route to meaningful engagement with it. 相似文献
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This article aims to introduce Ernst Cassirer, and his philosophy of symbolic form, to education studies, and, in doing so, to challenge the widespread but deeply flawed views of knowledge and so-called knowledge-based education that have shaped recent education policy in England. After sketching the current educational landscape, and then some of the main lines of flight in Cassirer’s work, time is given to a comparison with Heidegger—a more familiar figure by far in Anglophone philosophy than Cassirer, and who contributed to the displacement of Cassirer—in order to illustrate more clearly Cassirer’s original contribution, in particular to the relationship between knowledge and time. Cassirer’s view of knowledge stands in marked and critical contrast to that which has shaped recent educational reform in England, as he sees knowledge as a productive and expressive matter, and repudiates what I call the ‘building-blocks’ picture of knowledge and the hierarchisation of subject areas. 相似文献
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Lorna Smith 《Changing English: An International Journal of English Teaching》2020,27(3):305-320
ABSTRACT Just after the First World War the English Association published The Teaching of English in Schools. It argues that developing children’s ‘creative spirit’ is fundamental to maintaining peace in Europe. Seventy years later, the first National Curriculum promotes a creative, unitary English appropriate for ‘a European context’. In contrast, today’s national curriculum contains no reference to the role of English in international relations; simultaneously, all references to creativity have disappeared. As Britain struggles to cope with the fallout from Brexit, this paper – written from a hermeneutic perspective – discusses the correlation between how each of the three documents positions English in an international context and how they value creativity. Without wishing to over–simplify complex issues, it questions how to what extent a curriculum might echo or shape national politics. It calls for a new curriculum that embraces a creative, internationalist view of English to inspire communities of the future. 相似文献
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布洛克认为,塔木德是施瓦布实践课程思想的根源:二者的实践本质在阅读探究层次是相通的,施瓦布的审议就是塔木德实践的一面镜子,多焦点概览教学法非常拉比式,塔木德是施瓦布的课程愿景。布洛克以他者视角,形塑具有伦理学意义的后现代课程观。 相似文献
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John Tillson 《Journal of Philosophy of Education》2011,45(4):675-688
The questions that I address are: ‘What ought to become of Religious Education (RE)?’ and ‘To what extent do non‐religious beliefs belong in RE?’ I will argue that there are compelling reasons for studying religious and non‐religious views alongside each other, but that there are serious objections to doing this in the context of any subject called ‘religious education’ and that a new compulsory, national curriculum subject called Ethics would be an appropriate context for such study. 相似文献
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There is widespread system response to the perceived needs of education for twenty-first century, where learning-to-learn is privileged and schools are organised to prepare young people for work. One casualty of such skills-led teaching is deep thinking about curriculum questions and the knowledge contents of teaching in relation to the needs, motivations and experiential knowledge of students. In this paper we argue for greater conceptual clarity between curriculum and pedagogy, and between the worlds of children’s experience and disciplinary knowledge, in order to deepen teachers’ understanding of the practice of teaching. The paper shows how using the conceptual tools of curriculum making is key to becoming, and developing as a teacher. This paper supports subject specialism in teaching in a manner that respects the social and cultural capital of young people and their role in knowledge creation together with the emancipatory significance of gaining epistemic access to disciplinary knowledge. 相似文献
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Joseph Reimer 《Journal of Jewish Education》2016,82(2):159-177
Missing from the growing literature on Jewish camps is Lukinsky’s (1968) pioneering study of the curriculum to teach responsibility that he designed for the 1966 Ramah American Seminar. Reviewing this work I discovered that Lukinsky—under Schwab’s (1971) influence—creates a rare balance between his own perspectives as an educational practitioner turned researcher with those of Erik Erikson, the famed developmental psychologist. I suggest that we read his work as an example to all who call upon theories of psychological development on how to use those theories to illuminate our thinking while not allowing them to dominate our educational discourse. 相似文献
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Vicki Macknight 《British Journal of Sociology of Education》2011,32(5):717-728
This paper is written to draw attention to the ideal knower and the logic of knowledge embedded in curricula. New logics and new knowers, I argue, are conjured with the hope they will be capable of succeeding in curriculum designers’ imagined future. I frame this discussion in terms of debates about the place of knowledge in the sociology of education. Knowledge and knowers are produced together in curriculum, and it is useful to keep them together in studying classrooms. The bulk of the paper is a detailed comparison of two curricula written for the Australian state of Victoria. I will show that one – the 2000 Curriculum Standards Framework, second edition – follows a logic of truth. The second – the 2007 Victorian Essential Learning Standards – follows a logic of realisation. These contrasting logics require and instantiate quite different types of knower. 相似文献