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1.
Comment     
In response to your invitation to participate in a symposium on Jewish supplementary education in the next decade, I would like to suggest a number of processes which should be considered and implemented in order to make for an effective and rewarding educational system. In spite of the recent growth in the number of children in Jewish day schools, more than two-thirds of the Jewish students registered in Jewish schools attend supplementary schools in a variety of programs. Therefore, frustration and hand-wringing which have become too fashionable among laymen and professional educators who readily proclaim these schools to be inherently ineffectual due to constraints of time, the unavailability and inadequacy of trained and committed teachers, the indifference of family and community, etc., leaves us with a sense of hopelessness. Such an attitude is destructive and must not be perpetuated. Instead our energies should be invested in a thorough reexamination of the constructs of the schools within the framework of the total Jewish community. If we recognize that great education can only come from bold and creative measures confronting the nature, the values, the conditions and the potentialities of the civilization in which we live, the schools and the community agencies must plan together to meet the challenge.  相似文献   

2.
It is generally agreed that the central agencies for Jewish education (BJEs) are caught between the changes that have taken place in the Jewish educational system in the United States and the growing role of the federations in the field. The decline of supplementary schools in spread, scope, and intensity, and the rise of the day schools as the principal foci and loci of meaningful Jewish education, have left the BJEs caught in a bind.  相似文献   

3.
Abstract

This paper presents a secondary analysis of data from a survey of teachers in the Jewish schools of three communities. Previous findings had shown that only 19% of teachers have professional training in both Jewish content areas and in the field of education, and despite incomplete professional backgrounds, little professional growth was required of teachers. What can be done to enhance and expand professional growth activities for teachers in Jewish schools? Analyses reported in this paper examine three possible “levers” for changing standards for professional growth: state licensing requirements for pre‐schools, state requirements for continuing education among professionally‐trained teachers, and community incentives for training of supplementary school teachers. Results indicate that pre‐school teachers in state‐licensed pre‐schools and supplementary school teachers who were paid for meeting a professional growth standard reported that they were required to attend more in‐service workshops, compared to other teachers who were not subject to these conditions. In addition, standards for the quantity of in‐service were higher among teachers who have stronger Judaic backgrounds and who are committed to a career in Jewish education.  相似文献   

4.
It was Edward Dahlberg, Kansas City's great gift to American letters, who observed that, as between a friend or an enemy, he always chose an enemy. An enemy is more reliable. Sometimes we need protection from the friends of Jewish education the well-meaning, well-intentioned passionate proponents of day school education who seem to believe that mobilizing support for day schools requires them to “bad-mouth” the supplementary school.  相似文献   

5.
Introduction

In years past, Jewish supplementary education has been the basis of religious growth for thousands of youngsters. Congregational and communal schools throughout the country have touched the lives of many Jewish youth.  相似文献   

6.
The supplementary school has been the mainstay of the American Jewish educational system for almost a full century. It continues to this day as the primary schooling instrument for the majority of Jewish children in America. The relative success of the supplementary school system through the decades can be discussed and debated. Today, however, it is generally conceded that in the last quarter of a century the effectiveness of the supplementary school and its ability to fulfill its goal of preparing children for adult Jewish life has been severely limited. The reality and the perception of inadequacy is manifest in drop-outs before high school, transfers to day schools, and the disenchantment that comes from the realization that most students are left without the critical mass of Jewish knowledge necessary to sustain them through adulthood.  相似文献   

7.
The aim of this research is to investigate the intergenerational changes that have occurred in Australian Jewish day schools and the challenges these pose for religious and Jewish education. Using a grounded theory approach according to the constant comparative method (Strauss 1987), data from three sources (interviews [296], observations [27], and documents) were analyzed, thus enabling triangulation. Findings show that there is an incongruity between what the adult community defines as the central components of Jewish and religious identity, which are more particularistic, and the perspectives of Jewish youth, which are more universalistic.  相似文献   

8.
Ben-Avie and Comer describe how Jewish day schools and the Yale Child Study Center’s School Development Program (SDP) share a common agenda regarding the aim of education. The foundational science of education is child development, advocates James P. Comer in such seminal works as School Power (1980) and Waiting For A Miracle (1998). SDP, the educational change initiative founded by Comer, informed the design of the current study, which is an empirical exploration of how the climate of relationships in Jewish day schools impede or promote the process through which children forge a relationship to the Jewish people.  相似文献   

9.
What will the Jewish supplementary school be in the 1990's? A more definitive question might be what will it supplement? In the beginning “supplementary” schools brought Jewish knowled[ggrave]e to the student who was already experiencing living Judaism in the home. In the 1960's, heyday of Jewish afternoon schools, the school supplemented secular knowledge and secular living with Jewish knowledge and some Jewish life experience as the home contributed less and less.  相似文献   

10.
ABSTRACT

Research into school choice has generally explored both the processes by which choices are made and the considerations that parents explore when making this important decision on behalf of their children. This article examines the secondary school choices of Jewish parents in the United Kingdom. It explores parents’ reasons for choosing to select Jewish faith secondary schools. We frame our arguments against the backdrop of the wider faith-school phenomenon in the UK, and as with the Christian communities, we find a disconnect between the small number of Jewish adults attending places of worship regularly and the growing number of Jewish children attending Jewish faith schools. We show that for many parents, schooling is synonymous with Jewish socialization, or enculturation; developing networks of Jewish friends, providing sufficient cultural resources to enable participation in Jewish life, and nurturing distinctive values. We show how Jewish schools have become more than places for academic advancement for these families; they have become the primary locus of Jewish community.  相似文献   

11.
Mentoring is a powerful and often effective tool in supporting the work of new and experienced teachers. It can also be a means of attracting and retaining talented teachers in schools which face challenges in staffing and turnover. In this article we describe and analyze the first 2 years of a mentoring program designed to support teacher retention and growth. The program, planned between a Jewish education agency and university faculty, was implemented in several Orthodox Jewish day schools. Mentoring was provided by university faculty and the relationship between the mentor and teacher was non-evaluative and fully collaborative. Data collected from mentors, teachers, and principals are analyzed and presented, and implications for Jewish day schools are discussed.  相似文献   

12.
Between 1965 and 1979 the demand for places at Jewish day schools in England rose dramatically. In the preceding decades, most parents sent their children to state non‐denominational schools, showing little interest in providing their children with a solid Jewish education. Sunday or after‐school Hebrew classes, rarely extending beyond Bar/Bat Mitzvah age, sufficed. Yet beginning in the mid‐1960s, parents evinced increasing enthusiasm for Jewish day schools, both primary and secondary. This phenomenon has been attributed to various factors, such as the changing ethnic mix at state schools and Anglo‐Jewry’s communal pride after the Six‐Day War. It is argued in this article that the major concern of Jewish parents was academic achievement. Upon the introduction of the non‐selective comprehensive schools, parents fled the non‐denominational state system, preferring voluntary aided Jewish day schools, or, for those who could afford them, private schools.  相似文献   

13.
Mixed marriages are a hemorrhage in the body of American Jewry. In the average Hebrew school classroom 20–25 percent of the students will someday marry out. Even in day schools 5–10 percent will marry out, although most of them will influence their spouses to convert. (Jewish children who do not receive a Jewish education will marry out in even higher percentages, and rarely influence their partners to become Jewish.) This exogamy (outmarriage) results in a doubling of the divorce rate. In addition, the majority of the children of exogamous manages do not identify themselves as Jews. Can Jewish educators influence some of these children to consciously seek Jewish mates? only if they try.  相似文献   

14.
The aim of this qualitative study is to describe teachers’ perceptions and roles in prayer education in TALI day schools in Israel, using in-depth oral Interviews, written questionnaires and written materials of the schools’ network. Two educational ideologies were identified: Belonging to the Jewish collective and Personal-spiritual ideology. While participants perceive the aim of Jewish education as enhancing students’ belonging to the Jewish collective, prayer education introduces a personal-spiritual aspect that was not typically a part of teachers’ discourse on Jewish education.  相似文献   

15.
Mussar, an approach to character growth emerging as a movement in the 18th century, has increasingly been incorporated into contemporary Jewish education. The purpose of mussar—the cultivation of character—is consistent with the goals of Jewish day schools and other settings. This article examines the implementation of a mussar-based program in a Jewish community high school. Particular attention is given to questions raised by the introduction of this program into a pluralistic school setting. Implications are discussed in terms of the broader goals of Jewish education.  相似文献   

16.
Student violence has started to appear in schools in extreme forms. Various causes have been suggested, including TV violence, dysfunctional families, grinding poverty, child abuse, domestic violence, poor emotional and cognitive development, drugs, gangs, inequitable educational opportunity, and latchkey homes. A number of programs have been initiated to deal with this problem which focus on limiting the entry of weapons into the schools and managing aggressiveness. Unfortunately many of these programs fail to address the more fundamental causes of violence and aggression. A more effective means of prevention involves helping children become more responsible members of families, schools, and neighborhoods. School counselors and school psychologists have an important leadership role in helping reduce violence by promoting the moral dimensions of education, including the development of effective learning communities and encouraging school experiences which help children become more resilient in meeting the challenges they face each day without resorting to violence. © 2001 John Wiley & Sons, Inc.  相似文献   

17.
In some respects this article is redundant. Af ter all, a growing number of Jewish schools, both day schools and supplementary schools, have included Israel in their curricula in a prominent way. We mention Israel in our prayers. We teach the history of the Land of Israel. We recruit teenagers for Israel summer programs. Why then should the Gulf War have any impact on how we portray Israel in our schools? Has this war opened an educa tional window of opportunity? My question is rhetorical and the answer affirmative. Seeing Scud missiles fall live on Tel Aviv via CNN has temporarily transformed the perception of and the relation to the Jewish State. Maybe at long last we have the chance to make a very illusive Jewish symbol into a concrete reality for Jewish students around the world. Let me explain why this is so necessary and how I propose to make it happen.  相似文献   

18.
Jewish day schools offer many experiences meant to foster the Jewish development of students. However, these experiences are at risk of being disconnected from one another, complicating a comprehensive approach to addressing issues of identity. This article uses a constructivist approach to identity development to frame the challenges posed by such a fragmentation. Observations of pluralistic Jewish day high schools are brought as illustrations. The author discusses an approach of scaffolded reflection as a way to integrate the identity—enhancing experiences in which a student participates.  相似文献   

19.
This research identifies four profiles of Jewish day school (JDS) teachers and analyzes their association with teacher retention in JDSs and Jewish education. We employed a comprehensive sample of JDS teachers from the Educators in Jewish Schools Study (EJSS; N?=?552) and the DeLeT Longitudinal Project (N?=?77) which tracks JDS teachers prepared by the DeLeT programs at Brandeis University and Hebrew Union College-Jewish Institute of Religion (HUC-JIR). The study identified two distinct profiles of teachers among EJSS teachers, which we termed (a) very engaged teachers, and (b) disengaged and unsupported teachers. Moving to DeLeT teachers, we identified two different profiles: (a) well supported teachers, and (b) very engaged and unsupported teachers. While these profiles describe a somewhat gloomy story of Jewish day schools, they also offer a glimpse of hope, if further proactive steps are taken.  相似文献   

20.
This paper analyzes the challenges embedded in the conflict between the right to accessible education, which implies a prohibition on discriminatory practices in school admission, and the right to adaptable education, which accommodates children’s cultural affiliations. It shows that a normative lens, which examines the ways by which legal rules correspond to conflicting rights and interests, cannot fully capture the tension between legal prohibitions on discrimination in education and the sociocultural norms in religious communities. Thus, the paper offers a socio-legal lens, which focuses on the context of admission policies to Jewish religious schools. Based on three test cases of admission policies to Jewish religious schools in Israel, England, and Flanders, Belgium, the paper demonstrates how the legal rules regulating the admission policies are influenced by social forces. In Israel and England, these forces have facilitated a descent down slippery slope, originating with religious criteria, but concluding with discriminatory criteria. They also shaped admission practices reflecting the asymmetric power relations between the institutional school systems and individual families. The paper highlights the benefits of the Belgian policy, which proscribes religious classification of school candidates. This policy circumvents the ambiguous distinction between religion, ethnicity, and social class, and expands educational choices.  相似文献   

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