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1.
Pamela Bolotin Joseph 《Journal of moral education》2016,45(1):31-45
This study analyzes narratives written in a culminating graduate seminar on reflective practice by 36 new secondary teachers who were asked to consider their moral beliefs, moral values and system of ethics as they reflected on their recent student teaching experiences. The findings explore how the participants depicted their constructed moral identities and felt obligated to critically reflect on them, affirmed values that guided their practice, and desired to be role models. Implications include attending to novice teachers’ moral identity development, infusing moral language into teacher education and recognizing teachers’ moral purposes, introducing curriculum to cultivate moral imagination, and helping teachers to realize their potential as moral agents by preparing them to become moral educators. The study also suggests the need to allow for broader ethical and political conceptions of the moral dimensions of teaching. 相似文献
2.
论教师职业道德教育的特点和策略 总被引：1，自引：0，他引：1
教师职业道德教育是形成良好教师职业道德的重要途径，探索教师职业道德教育的特点和策略是做好教师职业道德教育的关键。教师职业道德教育具有教育对象的特殊性、教育效果的个体制约性和教育监督的特定性等特点。只有加强对教师职业道德规范的理解，营造良好的校园师德伦理文化，才能使教师在自律和他律的约束中形成高尚的职业道德。 相似文献
3.
Randall Curren 《Journal of moral education》2014,43(4):484-499
This article addresses a puzzle about moral learning concerning its social context and the potential for moral progress: Won’t the social context of moral learning shape moral perceptions, beliefs, and motivation in ways that will inevitably limit moral cognition, motivation, and progress? It addresses the relationships between habituation and moral reasoning in Aristotelian moral education, and assesses Julia Annas’s attempt to defend the possibility of moral progress within a virtue ethical framework. Focusing on the motivational core of the puzzle, the article argues that Self-determination Theory (SDT) provides resources for better understanding how moral progress is possible and how moral education can facilitate such progress. 相似文献
4.
Merel van Ommen Serena Daalmans Addy Weijers Allison Eden Rebecca N. H. de Leeuw Moniek Buijzen 《Journal of moral education》2017,46(4):378-395
This study aims to inform the discussion over the proposed merit of morally ambiguous dramas as a tool in moral education in the professional domain, by providing insight into student groups’ moral evaluations of Dexter. In-depth interviews (N = 61) were conducted among a diverse sample of law and (developmental) psychology students. The results demonstrate differences in moral evaluations, according to the degree of ‘professional’ experience. Remarkably, law students follow the unlawful reasoning of vigilante killer Dexter instead of their own moral make-up; yet slowly develop a professional, strict procedural, point-of-view during their education. Conversely (developmental) psychology students ground moral evaluations instantly in professionalism, but proceed from an idealistic to a more realistic and nuanced point-of-view. To fully reach its potential as a launch pad for discussing professional predicaments, we recommend that Dexter is incorporated later in the curriculum after both student groups have had more experience in the field. 相似文献
5.
王文雄 《佳木斯教育学院学报》2012,(7):38+41
师范院校是培养教师的摇篮,是教师职业道德教育的始发站。教师的言行对学生具有强烈的示范性,教师素质如何将直接影响到学生的身心健康和发展,甚至影响到整个社会经济的发展。大学师范生思想道德发展,成为现代社会关注的焦点。中国传统道德蕴涵着丰厚的道德教育资源,对于改进和完善师范院校大学生的道德教育有重要现实意义。本文在认真调研当代师范大学生道德现状的基础上,结合传统道德思想的现代教育功能,对师范生德育工作中的教育方法进行了归纳。 相似文献
6.
谭楚坤 《顺德职业技术学院学报》2012,10(2):76-78
以道德认知为视角,分析了我国大学生道德认知的现状和导致这一现状的原因,最后指出应通过提升大学生的整体素质、营造良好的道德氛围、加强和完善道德教育等途径来对大学生进行思想道德教育,提高他们的思想道德水平。 相似文献
7.
韩传信 《安徽教育学院学报》2011,(5):108-112
辅导员德育专业素养是影响大学生品德发展的前提条件,是高校教育质量持续改进的关键因素,是其专业伦理发展的根本要求。德育专业素养内容包括德育专业观念、德育专业能力、德育专业智慧。提升辅导员德育专业素养需增强从业幸福感,培养志业精神;弘扬优秀群体文化,陶冶文化品格;开展德育培训,提高专业知识和专业能力。 相似文献
8.
钱广荣 《安徽教育学院学报》2009,27(4):76-78
人的不良品德的形成,既与失常的道德教育有关,也与正常的道德教有关．分析这些相关因素有助于科学认识道德教育在学生品德形成中的地位和作用,切实改进和加强学校道德教育。 相似文献
9.
伦理感、道德感与“实践道德精神”的培育 总被引：7，自引：0，他引：7
道德精神有“理论道德精神”与“实践道德精神”两个结构和两种形态。前者是道德教育的意识和思维,即“知”的结构;后者是意志和冲动,即“行”的结构。在广义上,作为“行为一般”的意志有客观意志(狭义的意志)和主观意志(情感)之分。中华民族精神及其传统以“理性 情感”为精神结构,以情感为“实践道德精神”的精神哲学基础。据此,伦理感与道德感就是体现中华民族精神及其发展传统的道德教育哲学的基本概念和基本问题。“伦理感”以“单一物”与“普遍物”的统一感、实体感、精神感为基本规定,道德感以得道感、敬重情感、义务感为基本规定。现代道德教育哲学应当由对“理论道德精神”的偏执,转向对“实践道德精神”的深切关注,实现道德教育的精神哲学范式的转换。 相似文献
10.
Allegra Joie Midgette Robyn Ilten-Gee Deborah Wong Powers Aki Murata Larry Nucci 《Journal of moral education》2018,47(4):498-518
This study examined the application of Lesson Study for professional development (PD) for a domain approach to moral education. A comparison was drawn between the effects of Lesson Study with 17 teachers and 144 students representing middle schools in the same district as a prior study employing intensive traditional PD. In Lesson Study, groups of same grade teachers construct lessons taught by one group member and observed by the others. Teachers meet following the lesson to critique and improve the lesson using criteria established by teachers and informed by outside ‘experts.’ Findings from analysis of teacher discourse over nine months and end of year surveys revealed improvements in teacher pedagogy, knowledge of moral development, greater sense of professionalism, and efficacy for engagement in moral education in comparison with controls. Fewer lessons were produced, resulting in fewer gains in student moral and conventional reasoning than observed with intensive individualized PD. 相似文献
11.
侯慧敏 《天津职业院校联合学报》2012,14(7):33-35
高职院校德育工作应坚持＂育人为本,德育为先＂的指导思想,强化学生的职业道德、职业精神培养,加强学生的素质教育。从高职班级德育工作目标、德育工作内容和德育工作运行体系等方面介绍了班级德育工作服务于高职人才培养目标实现的实践。 相似文献
12.
王翠 《齐齐哈尔师范高等专科学校学报》2006,(1):90-92
随着社会的发展,中学思想道德教育却出现越来越多的问题,引起了各方面的广泛关注。科尔伯格的道德教育哲学是西方道德心理学的理论经典,虽然自20世纪90年代以来,他的某些观点受到人们的一些批评和攻击,但其许多观点和思想仍然是思想道德领域的宝贵财富,对我们中学思想道德教育仍是有益借鉴。本文从“儿童是道德哲学家”,“促进道德发展是道德教育的目的”,“认知——发展方法”三个方面反思了我国目前思想道德教育的偏差。 相似文献
13.
《Journal of moral education》2012,41(4):412-422
ABSTRACTWhen morality is important and central to individuals’ identities (moral identity), it may heighten their sense of responsibility to behave in moral ways. Although research has linked moral identity to various moral actions, research has yet to demonstrate the association between moral identity and individuals’ consistent moral choices, despite situational sanctions (i.e., peer group approval) to behave immorally. The purpose of this study was to examine if prioritizing morality in the self is associated with individuals’ consistent moral responses in four situations encouraging the expression of immoral behavior. After reading about situations in which peers approved of and encouraged immoral behavior (i.e., stealing a laptop, drunk driving, cheating on an exam, keeping someone else’s money), 185 participants reported the degree to which they disagreed or agreed that: (1) each situation was immoral; (2) they would resist the ‘temptation’ to behave immorally; and (3) they would attempt to convince their peers of the ‘right thing’ to do. Results revealed that, despite being encouraged to behave immorally, heightened moral identity predicted individuals’ moral responses in three (of the four) situations. When morality is important and central to individuals’ identities, moral choices tend to emerge despite opportunities to behave immorally. 相似文献
14.
张鹏 《广西师范大学学报(哲学社会科学版)》2005,41(4):130-132
现实中大学生道德教育忽视主体自身道德建构的倾向,使道德教育演变为主体被动或被迫接受外在道德灌输与规范训导的毫无生趣的过程,导致教育成效的低迷。道德审美理念强调主体的道德内省与审美性建构,旨在启发和促进大学生主体审美人格的健康发展与探索大学生道德教育的新模式。 相似文献
15.
文章从历史发展的视角,分析了美国建国初期宗教觉醒运动、启蒙运动及自然神论对高等教育中道德教育发展的影响,并从道德教育目标、耶鲁报告、道德哲学等方面阐述其发展历程。同时,基于对美国建国初期高等教育的道德教育发展的公民宗教维度和知识维度的特征分析,试图厘清意识形态视域下美国高等教育形成期道德教育的发展路径,以深入了解美国大学及其道德教育的变迁史。 相似文献
16.
The role of the school climate in high school students’ mental health and identity formation: A South Australian study 
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下载免费PDF全文 The well‐documented increase in student mental health issues in Australia and growing recognition of the need for education to play a part in students’ identity formation prompted this study. The research reported in this article sought to identify specific elements of the school climate that were likely to influence the interplay of adolescent health and development and students’ identity formation. The aim was two‐fold. First, the study examined the relationships between students’ perceptions of the school climate and self‐reports of wellbeing, resilience and moral identity; and, second, the interrelationships between the three outcome variables were explored. Two surveys, one to assess students’ perceptions of features of the school climate, and another to assess students’ wellbeing, resilience and moral identity, were administered to 618 Year 11 students from 15 independent schools in South Australia. Structural equation modelling was used to investigate hypothesised relationships between students’ perceptions of their school climate and self‐reports of wellbeing, resilience and moral identity. Our results indicated statistically significant and positive relationships between school‐climate factors and each of the three outcome variables. Further, indirect relationships (mediated largely by resilience) were found between school‐climate factors and students’ wellbeing. Our findings could be used to guide schools in building tangible, purposeful environments that engender well‐balanced, positive, resilient citizens with strong moral identities. 相似文献
17.
Randall Curren 《Journal of moral education》2016,45(4):516-526
This article examines some central aspects of Kristján Kristjánsson’s book, Aristotelian Character Education, beginning with the claim that contemporary virtue ethics provides methodological, ontological, epistemological, and moral foundations for Aristotelian character education. It considers three different formulations of what defines virtue ethics, and suggests that virtue ethical moral theory has steered character educators away from important aspects of Aristotle’s views on character education. It goes on to suggest a broadening of attention to psychology beyond personality and the psychological status of virtues, and it concludes with an examination of Kristjánsson’s understanding of phronesis. 相似文献
18.
马广荣 《河北大学成人教育学院学报》2012,(3):16-19
梁漱溟的新儒学思想中蕴含着丰富的成人道德教育思想,主要体现为修身养性、以仁释礼、以义制利和以德为学等四种道德要求。目前,成人教育更多地侧重于知识技能的传授,却忽视了成人道德教育方面的发展,成人道德教育在社会责任感、人生价值观、传统文化理解等方面存在缺失。梁漱溟的成人道德教育思想对成人道德教育具有重要的启示意义。 相似文献
19.
This paper argues that early childhood education and care (ECEC) has a legitimate aspiration to be a ‘caring profession’ like others such as nursing or social work, defined by a moral purpose. For example, practitioners often draw on an ethic of care as evidence of their professionalism. However, the discourse of professionalism in England completely excludes the ethical vocabulary of care. Nevertheless, it necessarily depends on gendered dispositions towards emotional labour, often promoted by training programmes as ‘professional’ demeanours. Taking control of the professionalisation agenda therefore requires practitioners to demonstrate a critical understanding of their practice as ‘emotion work’. At the same time, reconceptualising practice within a political ethic of care may allow the workforce, and new trainees in particular, to champion ‘caring’ as a sustainable element of professional work, expressed not only in maternal, dyadic key‐working but in advocacy for care as a social principle. 相似文献
20.
柯建壁 《黑龙江教育学院学报》2012,31(3):86-87
教育家陶行知极其重视年轻一代的品德教育和修养。他所倡导的"生活即教育"、"教学做合一"等育人思想仍有现实的借鉴价值和指导作用。陶行知先生指出:"我们教育儿童,就要根据儿童的需要的力量为转移。"可见,从学生的需要出发是陶行知所倡导的德育教育方法。有需要才会有认识,才会有追求。因此,突出道德教育的实效性,实现道德认识和道德行为的统一,必须以学生的道德需要作为切入点和立足点。 相似文献