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1.
Hsuan-Yi Huang 《Paedagogica Historica: International Journal of the History of Education》2017,53(4):428-440
This historical study reflects on history curriculum debates over the last 20 years in Taiwan. To open up possibilities for contemporary Taiwanese to rethink themselves in terms of national culture and subjectivity, this paper explores the construction of Taiwanese subjectivity in the past. It focuses on the history of Taiwan under Japanese occupation as a key issue in history curriculum debates. Particularly, it examines language issues in the 1920s, an important theme in the histories of the formation of Taiwanese consciousness, ideology, and cultural nationalism during the Japanese colonial period. Rather than addressing issues of identity (national or cultural), identifying who Taiwanese really were, or looking for Chinese or Taiwanese consciousness, this study explores how meanings of “Taiwanese” in the 1920s under Japanese occupation were constructed in the discourse of language reform for civilisation. The analysis of the New Culture Movement discourse suggests that the classical Chinese language of Hànwén as a valuable cultural resource and flexible linguistic instrument played an essential role in constituting Taiwanese subjectivities that shaped Taiwanese practices of the self for distinctive civilisation. 相似文献
2.
日伪时期内蒙古的社会教育概况 总被引：1，自引：0，他引：1
日伪时期内蒙古的社会教育,是日本帝国主义建立殖民教育体系的一个组成部分。在教育对象上,面向社会和大众;在教育方式上,有青年训练班、民众教育馆、日本语学校等形式;在教育内容上,主要包括亲日反共的思想教育、军事训练、普及日本语等内容。这样的社会教育,带有浓厚的奴化色彩,为日本的侵略战争和殖民统治服务,其性质属于文化侵略活动。 相似文献
3.
The social status of teachers is one of the indicators reflecting the significance attached to education in each culture. This study found that teachers in Taiwan enjoy a relatively higher occupational prestige and an overall greater satisfaction with their jobs than their international counterparts. These outcomes may be attributed to the favourable policies in teacher education and schooling operations adopted by the Taiwanese government over past decades. The roots of these policies are in the cultural, historical and political development of the Taiwanese society. The Chinese cultural tradition, Japanese colonisation and Nationalist rule have all played a role in forming the relatively high social status of teachers in Taiwan. However, as Taiwan has been undergoing major political and cultural transformations in recent years, the policies and public perceptions of teaching may change accordingly; therefore the social status of teachers in Taiwan remains to be closely observed. 相似文献
4.
在明末以前,中华传统儒学一直未能在台湾地区形成影响。到了清代,台湾隶属于福建,闽都福州由于其特殊的政治、经济、文化地位,对台湾儒学的传承与发展产生了广泛而深入的影响。闽都文化对台湾儒学发展的影响,主要通过台湾的官学、书院、社会教育三方面得以表现。 相似文献
5.
殷守艳 《语文学刊:高等教育版》2020,(1):1-5
对《文心雕龙》书名含义的理解,学者意见多有分歧,但迄今未见有完全精准确当之论,主要有两个原因:一、错解"岂取驺奭之群言雕龙也"之"岂"的意义和用法;二、错解其前后文句之间的逻辑关系。此文"岂"实表推测语气,"古来文章,以雕缛成体,岂取驺奭之群言雕龙也"意谓:"‘古来文章,以雕缛成体’,应该是取‘驺奭之群言雕龙’的意思吧。" 相似文献
6.
钟希明 《泉州师范学院学报》2013,31(3):22-26
21世纪初台湾面临着全球化和本土化问题的双重夹击,因此龙应台在《中国时报》发表一系列文章,内容关涉国际化VS本土化、中国文化VS台湾文化等问题,触及现代化与传统文化的紧张、国家认同与文化认同的竞合,以及价值失落与人心迷惘等台湾知识阶层与广大民众在思想认同上存在的文化迷思。因其击中台湾文化结构性问题的湖心,从而引发了台湾公共领域的一场文化大论争,被称之为“野火再燃”。这一文化现象反映了台湾社会发展的一个侧面,呈现了台湾知识分子的公共关怀及其在社会发展变革中的努力和推动作用。 相似文献
7.
西川满台湾民俗题材文学中的中华文化 总被引：2，自引：0，他引：2
李诠林 《安徽教育学院学报》2004,22(2):67-70
台湾日据时期来台的日籍殖民作家西川满搜集、整理、创作了一些台湾民俗题材文学.其中的台湾民俗文化现象,大部分和闽南文化高度近似乃至完全一致,其实质是中国大陆文化向台湾的延伸与发展.西川满的台湾民俗题材文学恰恰成了台湾与中国大陆、台湾民俗与大陆民俗、台湾文化与炎黄文化血脉不断的反证. 相似文献
8.
日据时期台湾高等学校的创立具有浓厚的殖民目的,主要是日本人统治经营、经济开发和军事需求的考虑,台北帝国大学的成立即是如此。台湾人进入台北帝国大学的机会受限,高等教育多由日本人垄断,但其办学规划、讲座学制、学科设置、人才培养、科研成果的体现,对光复后台湾的大学教育深具意义及影响。 相似文献
9.
Ya -Chen Su 《Asia Pacific Education Review》2006,7(1):41-50
Taiwanese textbooks play a central role in Taiwanese education. In the wake of the political reform and social protest movements
of the 1970s and 1980s that prompted Taiwanese educational reform, critics have charged that traditional curricula tend to
reinforce the dominant national Chinese cultural identity. The purpose of this article is to review recent research on the
complex ideological processes in Taiwan’s school curriculum. The article begins with an overview of the political and social
impact on social studies curricula in Taiwan from 1949 to the present, followed by a theoretical discussion of the interrelationship
between school curriculum and political ideology using an analysis of Taiwanese textbooks as evidence. The article then suggests
a number of classroom practices and methodologies for elementary and secondary school teachers in social studies classes. 相似文献
10.
任其怿 《内蒙古师范大学学报(哲学社会科学版)》2006,35(6):46-50
日本帝国主义在侵略和殖民统治内蒙古西部时期，采取强制手段，在学校教育中全面普及日本语教育。为了加强日本语教育，日本侵略者采取了许多措施，如成立蒙疆日本语普及协会，开办日本语学校，对教师实行审定和开办训练所，实行语学审定考试制度等。日本强制推行日本语教育的做法，带有浓厚的奴化色彩，为侵略战争和殖民统治服务，属于文化侵略活动。 相似文献
11.
Chih-Lun Hung 《Educational research; a review for teachers and all concerned with progress in education》2013,55(2):115-125
Background Educational reform is a major challenge facing schools in Taiwan. The new educational reform requires that every primary school must have parental involvement programmes in their school schedules, and to support these new programmes, there is a need for research to examine the extent and nature of parental involvement in primary schools in Taiwan, and to investigate the impact of parental involvement on pupil outcomes. Purpose The purpose of the study was to examine the extent to which parents' involvement in schooling is related to primary pupil outcomes, after taking into account differences in family social status and family structure, and the children's perceptions of their school learning environments. Sample For the analyses data were collected in 2001 from 261 6th-grade Taiwanese students, 128 boys and 133 girls, from four primary schools in the Taichung City school district. The average age of the children was approximately 11 years. Design and methods In the analysis of the research model, a quantitative approach was adopted, in which each student completed two questionnaires and two academic achievement tests. The first questionnaire included questions to assess family social status, family structure and parents' involvement in their children's education. In the second questionnaire there were questions to measure pupils' self-concept and perceptions of their schools' learning environments. The data were analysed using multiple-regression techniques to examine relationships among family social status, family structure, parental involvement, the school learning environment and pupils' school-related outcomes. Results The findings suggested that: (a) children's academic achievement is related to their family social status and perceptions of immediate family learning environments, and (b) children's self-concept is associated with their perceptions of classroom learning environments, parents' aspirations and parents' involvement at home. These propositions indicate the differential nature of the relationships among family and school environments and measures of children's school outcomes. Conclusions In the Taiwanese context, by showing the particularly important association between Taiwanese family environments and children's school outcomes, the present investigation supports the educational reform movement that encourages schools to involve parents more intimately in shared responsibilities. 相似文献
12.
Wing-Wah Law 《Compare》2002,32(1):61-81
Recent studies on globalisation and the literature of democratisation of society and education cannot explain the complicated interplay between democratisation, localisation and the pursuit of 'national' identity in both education and the broader society of Taiwan between the late 1980s and 2000. The paper argues that these three processes are indivisible in Taiwan. They involve not only the reallocation of power between the state, society and education, but also the redefinition of the territorial and social components of Taiwanese 'national' identity in relation to the Chinese mainland. In particular, social pressure groups, teachers and parents are empowered in policymaking processes at various levels, whilst the power of school principals and education officials to respond to these pressure groups is limited. The role of the school curriculum is now reversed from suppressing to promoting ethnic cultures and identities as points of a new collective identity: 'Taiwan people' with Taiwan as their ultimate homeland. 相似文献
13.
Awanui Te Huia 《Journal of Language, Identity & Education》2017,16(5):299-312
Substantially less is known about the motivations of indigenous heritage language learners than the motivations of learners of colonial languages. This study explores the motivations of Māori indigenous New Zealanders and the identity-related motivations they have for learning their heritage language. Interviews with 19 Māori language learners revealed that identity was a central motivation for both initiating the task of language learning and sustaining the behaviour. Rather than applying intrinsic/extrinsic dichotomies to understand Māori motivations, a relational framework was articulated. Māori, who are described as relationally oriented, were commonly motivated to learn the language as a means of building relationships with others in their cultural ingroup. There were also expectations that Māori were able to perform cultural roles using the language. This study confirmed that the pressures on indigenous learners to maintain a language for cultural continuation are quite separate from the motivations of learners of colonial languages. 相似文献
14.
入世后两岸高等教育改革的文化取向 总被引：1，自引：0，他引：1
张亚群 《集美大学学报(教育科学版》2004,5(2):30-38
与货物贸易相比，教育服务贸易更具复杂性，涉及教育主权和化取向问题。两岸加入世贸组织为时虽短，但对高等教育的正负面影响已逐渐显现。应对人世挑战，高等教育改革应坚持正确的化取向，其基本原则是，协调中西化、传统与现代化、教育与社会化的关系，化解各种化冲突；注重化的开放性、民族性、互补性，促进中外教育、化的交流与合作；切合两岸高等教育实际，避免盲目追求。与国际接轨”。 相似文献
15.
Lithuanian educators began working towards the transformation of their educational system in the late 1980s. The movement away from centralized control and an education based on Soviet ideology was central to the Democracy movement in this country and other former Soviet republics. This paper demonstrates the ways in which the movement towards a democratic system built on contemporary Lithuanian values, beliefs and culture has included concerns for the education of children with special needs. By tracing Lithuanian cultural and historic traditions related to the education and care of individuals with disabilities, before, during and after the Soviet period of Soviet occupation, the authors demonstrate the relationship between social-historic contexts and the development of inclusive schools, i.e. general education settings that serve all children. The current status of education for children with special needs is discussed. This discussion includes current legislation and professional preparation, as well as identifying barriers to democratic reform and the creation of an inclusive educational system. 相似文献
16.
杨帆 《黑龙江教育学院学报》2011,(11):152-153
《中共中央、国务院关于深化教育改革全面推进素质教育的决定》中指出,"要重视培养学生收集处理信息的能力、获取新知识的能力、分析和解决问题的能力、语言文字表达能力以及团结协作和社会活动的能力。"语言文字是文化的主要载体,也是一种重要的文化现象。语言文字的规范化、标准化程度是文化发达程度的标志之一。规范语言文字工作是深化教育改革、全面推进素质教育的重要内容。 相似文献
17.
日据初期,为达到巩固台湾殖民统治秩序、掠夺台湾经济的目的,台湾总督府第三任（1898-1906）民政长官后藤新平把教育作为政治的延续、军事的后援,对草创期的台湾殖民地初等教育进行了大力整备,设立小学校、公学校及蕃童教育所,施行三轨制差别教育,奠定了日后台湾殖民地初等教育的基础。 相似文献
18.
Warangkana Lin 《Asia Pacific Journal of Education》2020,40(2):212-229
ABSTRACT Imposing the policy lessons from higher-performing countries may involve the complex interplays of socio-cultural and institutional contexts. This article attempts to observe Taiwan’s progress in higher education from an explicit cultural perspective. It locates Taiwan among the rising group of higher education systems in East Asia. The study interrogates a wide-held understanding of higher education development and critically reflects on the “high performances” at systemic and institutional levels. It re-examines a capacity of the Western-influenced system in preserving indigenous cultural traditions while pursuing the quest for world-class status. Adopting a case study research, data were collected through in-depth semi-structured interviews with executives and academics at two premier universities in Taiwan. The findings have shown that, due to fundamental differences, integrating traditional values with imported Western-structured institutions remains an arduous task for Taiwanese higher education. This study critiques conventional presumptions concerning the primacy of an Anglo-Saxon model in Taiwan and offers insights into the society’s efforts to bring back its own cultural values. 相似文献
19.
在台湾日据时期,许多台湾作家在岛外创作了为数可观的文学作品。此类因诸多不同原因在台湾之外创作的台湾作家作品,即所谓"岛外写作"(Exodus Taiwanese Writings)。这些文本在台湾岛外问世后,都又或早或晚地传播到台湾。这种特殊的文学现象,又可谓之"归岸文学"。这种"归岸文学"对台湾岛内留守作家的创作产生了举足轻重的影响,对中华传统文化在台湾的薪传、对台湾文学吸取其他地区进步文化而发展自身,起到了重要作用。 相似文献