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1.
Abstract

The paper provides an historical but critical context for examining the relation of the pursuit of greater equality in schooling to the development of curriculum. This requires a brief account of what one means by the principle of equality, before showing the different ways in which there have been curriculum responses underpinned by philosophical understandings which need to be examined closely. These different ways are explained in terms of: ? ‘rational curriculum planning’ with its detailed definition of ‘aims, objectives, methods and evaluation’—and thereby a ‘science of teaching’;

? ‘forms of knowledge’ or ‘realms of meaning’ to enable all pupils to have a basic understanding of the physical, social, and moral worlds they inhabit;

? the pursuit of enquiry through which, for all learners, understanding is enlarged;

? provision of common curriculum experience as a basis for citizenship;

? taking diversity seriously; and

? equalisation of opportunities through a common system of national standards and assessments.

However, in the light of greater government involvement in the minutiae of curriculum reform, mainly through changes in qualifications and examinations, there is clearly a need to ask what sort of evidence is relevant to ‘what works’.  相似文献   

2.
I. A. Richards' psychological account of the poet's experience was central to his The principles of literary criticism. He aimed to ‘rehabilitate’ English criticism through perspectives gained from scientific discoveries in psychology after the Great War. A chief source for this was the work of the neurophysiologist, C. S. Sherrington. The title of this piece refers to a remark made by Sherrington to the Russian physiologist, Ivan Pavlov: ‘the animal [a dog] seemed to me in a state of persecution best comparable with that of a Christian martyr’. Paradoxically, Vygotsky retold the story within a critique of Pavlov's limiting accounts of human behaviour. Richards' picture of the complexity of the poet's experience—the balancing of conflicting impulses—also relied on an essentially reductive account of behaviour, in which the ‘extraordinary’ quality of the poet's experience is traceable to the workings of the brain and the nervous system. In contrast, Vygotsky offered a powerful picture of semiotically mediated consciousness, dependent on human agency and purpose. The story restores neglected European historical perspectives to a key development in English studies.  相似文献   

3.
Abstract

This article explores two central notions of ‘dialectics’ and ‘dialogics’ based on the work of Vygotsky (drawing on philosophers such as Hegel, Spinoza, Engels and Marx) and Bakhtin (drawing on members of the Bakhtin Circle and writers such as Dostoevsky and Rabelais) respectively, as well their varying interanimations within Stalin-Marxist Russian societyIt is proposed that these two positions are incommensurably located alongside one another in contemporary education. I argue that Bakhtin offers diametrically oppositional educational provocations to those of Vygotsky.The implications of these interpretations will be explored with consideration of their underlying philosophical incompatibilities and contradictions, as well as the opportunities such a consideration pose for educational practice today.  相似文献   

4.
This paper focuses on formative assessment in the field of higher education. It examines Bernstein’s work on vertical discourses and knowledge structures with the view to deepening understanding of the concept of assessment for learning. The first part of the paper draws on Vygotsky’s work on concept development and Bernstein’s work on knowledge structures to explain why ‘generalisation’ and ‘hierarchy’ are central in knowledge acquisition. It then explores Bernstein’s claim that, within the vertical discourse, different knowledge structures (hierarchical and horizontal) afford greater or lesser visibility of their epistemic structure, and thus of their evaluation criteria of what counts as a legitimate text. The second part of the paper investigates the ways epistemic expectations are signalled through the practice of evaluation to first‐year university students in a professional education course and proposes that markers do not offer students stuffiest access to recognition rules necessary for producing legitimate texts in the future. Drawing on Maton’s distinction between semantic gravity and semantic density, the paper offers an example of how markers could recast what is present in students’ work to offer students access to key ordering principles in vertical discourses.  相似文献   

5.
In an ‘age of measurement’ where students’ qualification is a hot topic on the political agenda, it is of interest to ask what the function of qualification might implicate in relation to a complex issue as Education for Sustainable Development (ESD) and what function environmental and sustainability issues serve in science education. This paper deals with how secondary and upper secondary teachers in discussions with colleagues articulate qualification in relation to educational aims of ESD. With inspiration from discourse theory, the teachers’ articulations of qualification are analysed and put in relation to other functions of education (qualification, socialisation and subjectification). The results of this study show three discourses of qualification: scientific reasoning, awareness of complexity and to be critical. The discourse of ‘qualification as to be critical’ is articulated as a composite of differing epistemological views. In this discourse, the teachers undulate between rationalistic epistemological views and postmodern views, in a pragmatic way, to articulate a discourse of critical thinking which serves as a reflecting tool to bring about different ways of valuing issues of sustainability, which reformulates ‘matter of facts’ towards ‘matter of concerns’  相似文献   

6.
Abstract

The apparently simple question, ‘Does philosophy of education have a future?’, is without a simple answer. Like so many other questions, it all depends on what we mean, and in this case, what we mean by the expression ‘philosophy of education’. I shall look at it in all of three ways: as a social institution, as an academic activity and as an intellectual pursuit. By doing so, it will become evident that consideration of each of them in turn will give somewhat different answers, which not only adds to the complexity of the question, but also adds to the richness of the answer. From this we, as individuals and as members of a particular community, can begin to reflect on the sort of future philosophy of education might have and what, if anything, we ought to do about it.  相似文献   

7.
This article introduces the new translation by Stanley Mitchell of a very well-known Vygotskyan text, which has become the locus classicus for Vygotsky’s concept of the ‘zone of proximal development’ (ZPD). It outlines the history of Vygotsky’s text and compares Mitchell’s new translation with the version found in Chapter 6 of Mind in Society (a collection of Vygotsky’s articles edited by Cole, John-Steiner, Scribner, and Souberman in 1978). It indicates the main points of difference between the two translations and considers their significance for our reading of this key text. Chief among these points of difference is the emphasis given to pedagogy in Mitchell’s translation; it is clear from this version that the role of pedagogy in the mental development of children is a major focus for Vygotsky throughout the paper. Mitchell’s translation is nearly 2000 words longer than the 1978 translation and includes several passages which were cut from the original text; in particular, a section relating to ‘pedology’, an interdisciplinary movement sometimes called ‘child science’. This article discusses some of these cuts and finally considers Vygotsky’s vision of the potential of the ZPD concept for the study of teaching and learning, and its value in the sciences of pedagogy and pedology.  相似文献   

8.
ABSTRACT

Within the changed political discourse of the last few years there has been serious consideration of whether a publicly provided education system is. either necessary or desirable. The case is made for allowing the ‘social market’ to provide. The changeover to such a system could be effected in many ways, from a new national policy enshrined in statute, to the gradual extension of the private sector and greater ‘privatisation’ of the maintained sector through more and more dependence on parental and other private contributions. The role of the public, maintained sector could thus at one extreme disappear altogether and at other points on the spectrum become residuary (providing those services the market will not provide) or subsidiary. In any of these cases I believe there would be a loss to our democracy, to our ways of living and working together and to our view of the worth of the individual. The purpose of this paper is to examine what might be the justification for a public system of education, that is, one designed to give all citizens access to education through arrangements made by publicly accountable bodies.

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9.
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10.
The last chapter of Vygotsky’s last book, Thinking and Speech, is a compressed argument about the construction of consciousness through the internalisation of language. This article comments on Vygotsky’s analysis of the ‘voyage into the interior’ undertaken by oral speech as it is internalised and abbreviated into ‘inner speech’, and then further concentrated as non-verbal thought. The article focuses on the part that literature and especially poetry play in Vygotsky’s argument in this chapter, and suggests that in exploring the condensed semantics of inner speech Vygotsky is implicitly describing how poets turn private thoughts into ‘symbols for others’. It concludes with a commentary on Vygotsky’s use of Mandelshtam’s poem ‘The Swallow’, from which he draws his epigraph.  相似文献   

11.
ABSTRACT

This paper introduces the context and design of an institutional educational development grants program, Jindaola, which reflects an Aboriginal way towards reconciling Indigenous and non-Indigenous Knowledges in the Australian higher education curriculum. The program is unique in two ways: it foregrounds the voice of Aboriginal local Knowledge Holders in the design and implementation of the program; and, rather than focussing on embedding predefined ‘packages’ of Indigenous Knowledges and pedagogies into curricula, the approach adheres to Aboriginal methods for conducting business and maintaining knowledge integrity, by taking interdisciplinary teams of academics on a journey towards what we are calling ‘curriculum reconciliation’.  相似文献   

12.
This paper attempts to answer this question: what should ecoliteracy mean in a biocapitalist society? The author situates his analysis of this question within the general context of the neoliberal reconstruction of education in the US. Specifically, focus is given to the shared model of governmentality GE food industries and education policies both utilize to manage life in the field and classroom – one where optimizing the value of plants and people for ‘flat world’ economic competition is the defining goal. Given this landscape, I suggest that what some environmental educators have called ‘ecological literacy’ or ‘critical ecoliteracy’ must now include a dimension that rejects the ways both human and nonhumans are progressively being implicated into biocapitalist enterprises. I offer an example of how biocapitalist industries educate market understandings of life by looking at how the GE food industry’s educational projects attempt to teach students and the public to think of nature and themselves as entrepreneurial actors. In the final section, I provide an example from my research using actor network theory in learning gardens as a way to develop a theory and practice of ecoliteracy that is capable of identifying and resisting the ways both human and nonhuman life are being captured and reconstructed within biocapitalist development ventures.  相似文献   

13.
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14.
ABSTRACT

This paper examines the tensions between education policy’s attachment to notions such as excellence and inclusion and its investments in managerial tropes of competition, continuous quality improvement, standards and accountability that are at odds with and which undermine its attachments. In order to explore these tensions, I draw on the psychoanalytic notion of fantasy, explained through Stanley Kubrick’s final film, Eyes wide shut. My argument is that while the individual and society are both constituted through unavoidable division, antagonism and opacity, these notions are obscured through the operations of fantasy which holds out the promise of wholeness, harmony and redemption. In particular, education serves as a key site in which these fantasmatic ideals are promoted and pursued, a claim I substantiate via an analysis of the UK government’s 2016 White Paper, Educational Excellence Everywhere. Specifically, I read the White Paper in terms of five fantasies of: control; knowledge and reason; inclusion; productivity; and victimhood. My argument is that while fantasy is an inescapable element that inevitably structures what we take to be ‘reality’, education policy might strive to inhabit fantasy differently, thereby finding ways of escaping its current mode of seeing education with eyes wide shut.  相似文献   

15.
ABSTRACT

In this study of microteaching in a secondary English methods course, we intentionally stray from normative assessment practice, instead asking pre-service teachers to provide feedback on their peers’ microteaching using assessment practices designed to orient them figuratively. The term ‘figurative’ refers to ‘figurative language’: the bringing together of multiple, seemingly unrelated things, through associative configurations, and placing them side-by-side in order to reorient thought towards new or unexpected meanings. This study reframes assessment, not as a means of collecting data on what students have learned from a given lesson in order to evaluate and augment learning, but instead figuratively, as providing opportunities to expand and imagine ways of meaning-making through and with assessment. We examine in detail four modes of figurative assessment practices through which we sought to surprise and disorient students, producing new and different kinds of responses to microteaching that went beyond normative feedback practices.  相似文献   

16.
ABSTRACT

Educational researchers have invested much in isolating the specific ‘drivers’ that influence school change and teacher professional development. In this vein, this article draws attention to necessarily situated understandings of practice development through research into the nature of ‘middle leading’ for site based education development in one primary school district in regional Australia. Drawing on practice theory, the analysis reveals how developing and sustaining change in schools is contingent on middle leaders’ insider knowledge, shared responsibility and capacity to sustain and ‘drive’ teachers’ learning. The article argues more situated understandings of middle leading practices are essential for sustainable educational reform.  相似文献   

17.
Abstract

This article focuses on the double role of the academic action researcher working as facilitator and researcher in democratic professional development projects. The inquiry is based on three partnership projects: ‘research circles’ in Sweden, ‘dialogue conferences’ in Norway and ‘tailored professional development’ in Finland. In a self-study and through the lens of practice architectures, we, as action researchers, explore how our practices are enabled and constrained in, as well as are enabling and constraining, professional development partnerships with teachers and educational leaders. A critical perspective is provided on how and what democratic practices evolve. The inquiry opens up understandings about how the academic action researcher’s practices entails multi-faceted ways of working to be able to accomplish different and somehow contradictory objectives, yet at the same time enacting democratic working methods. Furthermore, the act of recognition as a connecting aspect between prefiguring arrangements and evolving practices will be elaborated on to supplement perspectives offered by the theory of practice architectures.  相似文献   

18.
ABSTRACT

This article illustrates and discusses some elements of the problematique ‘Southern Europe’. The themes stressed include its configuration and the criteria for its conceptualisation. A number of ways to think about ‘Southern Europe are discussed – of course with particular emphasis on the development and theoretical elaboration of comparative education in these countries, as well as on the imbalances in the international debate. That debate is not merely contemporary: there are historical dynamics that have influenced the imbalances of power that were, and can now be, found in definitions of ‘Europe’ and what counted as its political, cultural, historical (and finally, economic) centre.

These complex themes – glossed over by hegemonic and ideological concepts such as the Global North and the Global South – include the territorial articulations of ‘Europe’; what counted and counts as ‘its centre’; the construction of ‘national states’; the changing valuations of ‘the national’; and the vital question of language. Overall, the crucial motif of the article is the ways in which all these themes are refracted and reflected in changing versions of what counts as, what is constructed as, ‘comparative education’.  相似文献   

19.
Abstract

In Taking Care of Youth and the Generations, Bernard Stiegler develops an account of the pedagogical responsibilities which follow from rhythmic intergenerational flows, involving the creation of milieus which care for and pay attention to the future, toward the creation of nootechnical milieus. Such milieus are defined by their objects of attention: intellectual life, spiritual life, and political life; taken together: noetic life. Such is the claim Alfred North Whitehead makes when arguing that the sole object of education is life and the creation of an art of life which is itself a rhythmic adventure.

The purpose of this paper is three-fold. First, to clarify the importance of Stiegler’s reading of Aristotle’s notion of the noetic soul in our thinking about the role, purpose, and function of educational institutions in relation to intellective, spiritual, and political life. In this paper, I will fuse this discussion with a Whiteheadian approach to rhythm, developing what I call a ‘rhythmic nootechnics’ in the service of ‘nootechnical evolution’ as, I argue, Whitehead’s approach to rhythm allows to clarify and enrich Stiegler’s reading of Aristotle. Second, and as indicated, to explore the relationship between Whitehead and Stiegler, insofar as the former has become an increasing reference point for the latter, but this relationship remains unexplored in the literature. Third, to apply this concept of ‘rhythmic nootechnics’ to think about what transformations at the level of pedagogy and politics are necessary to reinvent the university from this Stieglerian and Whiteheadian perspective.  相似文献   

20.
Abstract

This paper constructs a theoretical argument to frame feedback as a relational concept. It addresses contemporary concern that formative assessment, of which feedback is a part, is under theorised. The arguments presented link to existing theoretical and research evidence. The paper also challenges the dominant policy discourse in high stakes assessment contexts in which feedback is typically seen in technised ways to serve the need to raise measured pupil outcomes. Vygotsky’s notion of the zone of proximal development is explored as a relational space in which both teachers and learners understand differences between learning ‘now’ and learning ‘next’. Extending Vygotsky’s perspective, a socio-cultural perspective is offered, by considering the role of ‘others’, ‘language’, ‘activity’ and ‘identity’, as part of the process of sharing and understanding feedback in classrooms. The work of Holland et al. (1998), Bakhtin (1986) are central to the developing argument. The paper reveals feedback as a complex situated process, requiring mediated dynamic interaction, where feedback is appropriated as a cultural artefact by its participants. The implications of such an articulation demands a greater sense of understanding pupils’ roles in feedback and the importance of teachers enabling pupils to see themselves in new ways as future learners.  相似文献   

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