首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献，搜索用时 31 毫秒
1.
The prospects for Aristotelian character education (ACE) is considered. Seven important claims that should win wide acceptance are reviewed; and also two challenges that are impediments. I argue many of the assumptions of ACE turn out not to be distinctive. The conflation of realism and naturalism is ill-considered, and the account of phronesis will need additional clarification to be helpful to educators, as will the specific recommendations on offer. I conclude with a suggestion that Dewey offers a powerful, empirically grounded, educationally accessible account of moral functioning that meets the desiderata of ACE; and that charting an integrative perspective is an exciting prospect for the future.  相似文献   

2.
Few educators would argue the relevance or impact of microcomputers on teaching and learning environments. Microcomputers offer the opportunity for profound constructive change. They set the occasion for a reassessment of all that is important in education. Nowhere is this more evident than in Faculties of Education. A necessary precondition, though, to needs assessment, in particular, or curriculum development, in general, is control. This article urges that control be established through probing educationally significant groups to realistically determine attainable needs and to design programs to accomplish those needs.  相似文献   

3.
Self-esteem has become an educational shibboleth. But over-valuing it brings dangers, particularly of dishonesty, manipulation and devaluation of human relationships. Yet there is clearly something here we want to save: a gentler culture with wider possibilities of self-fulfilment. Here I try to distinguish three levels of self-esteem talk. There is the exaltation of self-esteem as the chief aim of education, the therapeutic approach to education and the recognition of self-esteem as one educational value among many. It is the latter, I argue, that can preserve the benefits of the idea of self-esteem while avoiding the worst of its pitfalls.  相似文献   

4.

In this article, I argue that sanctions based upon emotional well-being or upon self-esteem are insufficient for motivating consistently moral behaviour, and furthermore, that they reduce ultimately to hedonism. I argue that this is also the case even in the hypothetical event that all moral action results in heightened self-esteem, and all immoral action results in lower self-esteem. Along the way, I compare self-esteem as moral sanction with the concept of telos, that is, an objectively-given moral purpose, in order to show that moral sanctions can be based upon self-interest without collapsing into hedonism.  相似文献   

5.
This article is an overview of arts education research in Australia. The authors argue that there is an urgent need for key arts organisations to form strategic partnerships with arts educators to provide stronger research in the area of arts education. This research base would enhance the ability of policymakers, arts administrators and arts educators to argue for a stronger presence for arts education in schools. Many arts educators and researchers believe that engagement with the arts has value beyond the specific arts subjects themselves. International studies have indicated that important cognitive and social processes and capabilities are developed in arts-enriched experiences, which can be particularly significant for students who are at risk, disengaged and/or underachieving. While this realisation has stimulated action in other countries such as China, Singapore and Japan, arts education researchers in Australia currently make do with small-scale and often ad hoc research in an attempt to argue their case. The conclusions and recommendations of this article call for a series of strategic partnerships to touch or even fill the current void in arts education research in Australia.  相似文献   

6.
I argue that there is potential for collaborative work between science educators and citizenship educators. However, following comments about that potential, I raise a number of challenges. Those challenges relate to the public perception of science, narrow academic perspectives of some science educators, and problematic attempts to develop a form of science education that, at times, some have claimed is relevant to — or, even, a form of — citizenship education. The latter point is considered with reference to some science educators’ perceptions concerning the nature of citizenship and citizenship education. I argue that the perceptions of some science educators seem to suggest significant differences in understanding from at least some of those who would regard themselves as citizenship education specialists. In the final main section of the article, I suggest, briefly, some ways in which further work to develop collaboration between science educators and citizenship educators could be considered.  相似文献   

7.
Gert Biesta 《Interchange》2004,35(3):307-324
In this paper I explore different ways to understand the idea of community. Using the work of Alphonso Lingis, I make a distinction between the rational community and the community of those who have nothing in common. The latter community is the community in which we are all strangers for each other. I argue that the language of the latter community is the language of responsibility. It is this language that enables us to speak with our own, unique and individual voice. I argue that education and educators should be concerned with the latter form of speaking. Therefore, the community without community, which exists as the interruption of the rational community, is the most important, and ultimately the only relevant educational community.  相似文献   

8.
Deficit ways of speaking about educationally displaced young people are a dominant feature in the language educators draw on to make sense of particular young people. This language can have debilitating effects on the lives of those young people it is applied to. Despite well over 20 years of critique, deficit truths have remained dominant. However, in one Australian organisation, this dominance is being resisted. The resistance makes its appearance through an active silence I have termed ‘the pause’. The notion of ‘the pause’ came from teacher interviews in an ethnographic study of four alternative schools in one Australian organisation working with young people experiencing the extremes of disadvantage. I use the Foucaultian notion of silence to explore the suggestion that ‘the pause’ is one tactic deployed by this organisation, working to both resist and disrupt the dominance of deficit knowledges. I argue that these educators’ deployment of ‘the pause’ demonstrates their formation of a space where new language about these young people is engaged.  相似文献   

9.
Lori Wynia 《TechTrends》2000,44(4):39-41
Conclusion I continue to believe that distance education through interactive television has merit. All participating students felt moderately satisfied with the quality of their education regardless of the classroom type. We as educators cannot ignore the areas of lower satisfaction, however. To improve the quality of ITV educational opportunities we must look to enhancing the strengths of ITV and compensating for the perceived weaknesses remote classroom students face. The primary factor relies heavily upon the instructor. Students tell us that the physical presence of the faculty member is important because it greatly improves the level of communication both in and out of the class period. If we as professors can enhance and magnify that communication through such avenues as online chat rooms, virtual office hours, responsive e-mail, and remote site visits, even students at remote sites may find higher satisfaction through education at a distance  相似文献   

10.
In this article I argue that the current high-stakes testing accountability model is an assistencialist model, derived from deficit thinking paradigms. Such models, like the No Child Left Behind Act, sanction low performance with serious consequences for students and educators. Drawing from Freire, I propose an anti-assistencialist accountability model based on local community culture and needs that would include critical, problem-posing education, dialogue as a means toward raising social consciousness, and appropriate assessments according to local community needs. I further argue that such an accountability model can be implemented through cultural immersion programs that include three levels of immersion, (1) classroom culture, (2) local community culture, and (3) trans/cultural, or transnational exposure.  相似文献   

11.
In this paper I consider a role for risk understanding in school science education. Grounds for this role are described in terms of current sociological analyses of the contemporary world as a ‘risk society’ and recent public understanding of science studies where science and risk are concerns commonly linked within the wider community. These concerns connect with support amongst many science educators for the goal of science education for citizenship. From this perspective scientific literacy for decision making on contemporary socioscientific issues is central. I argue that in such decision making, risk understanding has an important role to play. I examine some of the challenges its inclusion in school science presents to science teachers, review previous writing about risk in the science education literature and consider how knowledge about risk might be addressed in school science. I also outline the varying conceptions of risk and suggest some future research directions that would support the inclusion of risk in classroom discussions of socioscientific issues.  相似文献   

12.
Even though the sciences may deserve an important and enhanced place in the curriculum, it is crucial that educators situate reforms in science education in the larger social context in which educational reforms are taking place. How and by whom reform is defined and carried out will have a significant impact on who benefits from the process. I argue that education in general has increasingly become dominated by economic interests that can lead not to enhancing equality but to its opposite. There are important ideological shifts that are occurring not only in what education is for, but in the content and control of curriculum and teaching. This has also been accompanied by an attempt to not only increase the influence of economic needs on schools, but to make education itself an economic product like all others. This will have a major impact on science education in particular, because both science and technology are seen as high-status in the transformation of education into solely an economic tool.  相似文献   

13.
This paper provides an informed and critical understanding of the concept of self-esteem. It explores this psychological construct in relation to its use in adventure education and outdoor learning. Enhancing a participant's self-esteem is perceived to be fundamentally a good thing and is culturally linked to the Hahnian notion that implies outdoor education is good for character-building and more recently personal development. This paper suggests that the improvement of self-esteem has become a reified programme outcome as well as an argument for the value and importance of outdoor education programmes. In this paper I seek to address the often uncritical and at times evangelical claim that outdoor programmes enhance self-esteem. This paper looks at the development of self-esteem generally and then considers its appearance in the outdoor education literature. Aspects of this that relate to outdoor learning and adventure education include: development of the self, behaviour, disaffected young people, recent UK developments and common misconceptions regarding self-esteem. These are explored and their implications for practice and research are considered. The essence of this paper is that outdoor educators need to be more critical, informed and specific about exactly what it is they are trying to achieve, how their programmes are evaluated, particularly with outcomes that are related to potential changes in ‘self’ and how these changes are measured.  相似文献   

14.
In this paper I develop a cross‐cultural critique of contemporary critical thinking education in the United States, the United Kingdom, and those educational systems that adopt critical thinking education from the standard model used in the US and UK. The cross‐cultural critique rests on the idea that contemporary critical thinking textbooks completely ignore contributions from non‐western sources, such as those found in the African, Arabic, Buddhist, Jain, Mohist and Nyāya philosophical traditions. The exclusion of these traditions leads to the conclusion that critical thinking educators, by using standard textbooks are implicitly sending the message to their students that there are no important contributions to the study of logic and argumentation that derive from non‐western sources. As a case study I offer a sustained analysis of the so‐called Hindu Syllogism that derives from the Nyāya School of classical Indian philosophy. I close with a discussion of why contributions from non‐western sources, such as the Hindu Syllogism, belong in a Critical Thinking course as opposed to an area studies course, such as Asian Philosophy.  相似文献   

15.
Some educators claim that teacher education borrows so heavily from other disciplines that it does not constitute a field of study in its own right. I argue to the contrary, suggesting that the chronic discrepancy between institutional regard for the role of educator ‘teacher’ and ‘scholar’—a constant impediment to the development of teacher education as a field of study—has diminished in recent years to such an extent that the two are coming together in unprecedented and productive ways. To support this argument, I chart key landmarks in the recent history of teacher education that, taken together, highlight the significance of this change.  相似文献   

16.
In this article, I respond to the work of Gert Biesta regarding the question of what education should be for. He maintains education ought to be oriented towards the ‘good’ rather than measurement, accountability and efficiency. While sympathetic to such claims, I nonetheless question his avowal that discussion of the purposes of education needs to entail reflection upon tripartite processes of qualification, socialisation and subjectification. I also argue that the concept of subjectification presented by Biesta is elusive. He says educators cannot plan to produce it in students. He also suggests there is an unhelpful surplus of reason in education that constrains possibilities for subjectification. According to Biesta, education partly reproduces ‘rational communities’ that stifle the emergence of human uniqueness and inhibit persons from challenging accepted social orders. In response to this, I argue there is currently a deficit rather than a surplus of reason in education concerning the common good. Following MacIntyre, I claim that educational institutions should support students to learn how to think for themselves and act for the common good. I conclude that such utopian thinking about the purposes of education may be needed, now, more than ever.  相似文献   

17.
Some educationalists predict that it will not be long before modern technology—especially the microchip—revolutionizes education, automating traditional teachers, tutors and industrial instructors into oblivion. In this paper I argue that such fears—or what some call hopes—are groundless. Few of the more important ways in which human teachers interact with students can be electronically simulated. For as far ahead as it is possible to see, educators will be people rather than computers, and the dominant educational medium will continue to be the printed and spoken word rather than the image on a screen. There will be no great boom in computer-assisted instruction (CAI); computers, video (including videodisc) and the other products of modern technology will advance their status as useful educational tools, but they will not revolutionize education.  相似文献   

18.
Media reports are rife with claims that students in the United States are overtested and that they and their education are suffering as result. Here I argue the opposite—that students would benefit in numerous ways from more frequent assessment, especially of diagnostic testing. The regular assessment of students serves critical educational and life-learning functions. It focuses the efforts of educators and students on mastering important material. Testing provides educators with crucial intelligence about the needs and abilities of students and the performance of academic programs. Regular assessment provides students and parents with useful feedback regarding how well the student is building important skills and knowledge. It allows both parents and educators to identify motivational and learning problems with individual students at an early stage, when interventions have the greatest prospects for success. It is especially important in the areas of early reading acquisition and special education, supposedly “sensitive” areas where educators often eschew regular assessment. Finally, standardized testing provides students with an important skill—test-taking experience and facility—that will serve them well throughout their lives. A wealth of evidence confirms that testing alone boosts student achievement.  相似文献   

19.
Kim and Roth (this issue) purport to draw on the social-psychological theory of L. S. Vygotsky in order to investigate social relations in children’s argumentation in science topics. The authors argue that the argumentation framework offered by Stephen Toulmin is limited in addressing social relations. The authors thus criticize Toulmin’s Argument Pattern (TAP) as an analytical tool and propose to investigate the genesis of evidence-related practices (especially burden of proof) in second- and third-grade children by studying dialogical interactions. In this paper, I illustrate how Toulmin’s framework can contribute to (a) the study of “social relations”, and (b) provide an example utilizing a theoretical framework on social relations, namely Engeström’s Activity Theory framework, and (c) describe how we have used the Activity Theory along with TAP in order to understand the development of argumentation in the practices of science educators. Overall, I will argue that TAP is not inherently incapable of addressing social relational aspects of argumentation in science education but rather that science education researchers can transform theoretical tools such as Toulmin’s framework intended for other purposes for use in science education research.  相似文献   

20.
In this paper I argue that the teacher educators who deliberately create and nurture caring teacher–student relationships, despite the many challenges, benefit both themselves and their students in several ways. Although the notion that teachers should care for their students is not new, it may well be that professors too seldom communicate their caring clearly to students. First, I outline the literature on caring in education and provide examples of how professors show they care – and why students find this so important. Building on my belief that all (good) teaching involves humans in relation, I then describe how I use beginning-of-the-semester, one-to-one meetings with new students as one example of how caring can be operationalized. In an era when content-matter dissemination and accountability are increasingly reified, it is crucially important to see and treat our students as whole people rather than consumer-critics so that the dominant reductionist and consumerist traditions can be challenged and ultimately transformed.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号