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1.
Neil Harrison 《Asia-Pacific Journal of Teacher Education》2012,40(1):5-14
This paper applies the work of Jacques Lacan, a French psychoanalyst, to decipher the desire of the teacher in Aboriginal education. It argues that the images of Aboriginal people represented in Australian classrooms are effects of the teacher's Imaginary, the Imaginary being one of the three psychoanalytic domains theorised by Lacan over a period of 30 years of teaching. The author questions whether it is possible for teacher education courses to move the student teacher beyond the Imaginary, and beyond the inventions of Aboriginal people that he or she has produced in his or her own mind. A possible way out of this endless cycle of romantic idealism and deficiency is proposed outside the usual approaches to cultural awareness training and professional development. 相似文献
2.
Jenna Min Shim 《课程研究杂志》2013,45(1):116-137
Juxtaposing the concepts of screen memory, counter-transference and the holding environment within psychoanalytic theory, this essay explores the author’s emotional experience, who begins the exploration by asking several questions. What happens to a teacher’s emotional world and her consciousness in the process of trying to shift students’ consciousness in multicultural education? What is the psychical consequence for teachers of colour who must listen to racist discourse as a precondition to convincing those to do otherwise? How does a teacher’s emotional world influence student learning and development of critical consciousness? In working through her emotional response aroused by the students’ questions in her multicultural education classes, the author discusses the importance of a conversation between psychoanalysis and critical multicultural pedagogies and why the conversation matters. 相似文献
3.
In teaching young adult literature in a teacher education programme at the undergraduate level, I pose the question of how I can best introduce my personal theoretical stances into the formal curriculum and syllabi, without unintentionally conveying such theories to my students as necessary postures. I first outline the theoretical underpinnings that inform my own work: which include psychoanalytic theory, ideas of fantasy and loss in reading experience, the concept of adolescence as a psychic and cultural relation, and the dynamics of forgetting in teacher education. In theorizing part of the process of learning to teach as the productive activation of a person’s internal archive, I then describe the methodological choices I made while constructing my course in young adult literature, where, in reference to Lynda Barry’s One Hundred Demons, my students consider the ways to best approach their own adolescent ‘demons’. 相似文献
4.
《Teaching and Teacher Education》1997,13(5):513-527
This paper identifies two of the most divisive patterns of tension within the mentor teacher-student teacher relationship—philosophical differences and tolerance for uncertainty—within an experimental high school English teacher education program based on collaborative inquiry and teacher research. Five differences in principles and processes in the experimental program emerged which support more effective ways of dealing with mentor teacher-student teacher tensions: (1) mentor teacher ownership of the program, (2) year-long student teacher experiences, (3) same university teacher educators across the year, (4) content area research, and (5) respect for school context. Using a case study approach, the author discusses how viewing these tensions as sites of inquiry have helped to shape the teacher education program and exploited tensions as productive learning opportunities rather than merely failures or insults. 相似文献
5.
David Lewkowich 《Educational Studies A Journal of the American Educational Studies Association》2016,52(6):573-591
Though we are all inevitably familiar with the everyday effects of forgetting, we generally fail to ask about what its internal movements look like, or how we can talk about what they reveal. Despite its necessity as a structuring process of autobiographical inquiry, forgetting's invisible moves are always obscured by that which remains: the typically unquestioned and seemingly permanent products of remembrance. In this article, I think about how we may conceptualize the status of forgetting in the context of teacher education, and how we may encourage preservice teachers to acknowledge the enigmatic and incomplete status of their autobiographical texts. I begin by looking to theories of autobiography, memory and forgetting (with a particular emphasis on teacher education), and I then look closely at a number of psychoanalytic considerations of the mind and its inner workings, which help to conceptualize forgetting and remembering as in a psychically productive, dialectical relationship. I then turn my attention to 2 multimodal, textual examples, which emphasize the problems of representation in relation to remembering and narrative: a collage from Lynda Barry's One! Hundred! Demons!, and an autobiographical comic authored by an undergraduate student in teacher education. In the final section of this article, I argue that thinking about forgetting in relation to autobiographical remembrance can lead to an ethical stance of mutual opacity and shared ignorance in teacher education. 相似文献
6.
Neil Walton 《The International Journal of Art & Design Education》2019,38(4):832-839
In the 1960s Anton Ehrenzweig devised an experimental course for school art teachers based on his deep knowledge of British psychoanalytic theory, especially Melanie Klein’s ideas of projection and introjection. Ehrenzweig’s early advocacy for the idea of an artist teacher, which formed a key element of his Art Teachers Certificate course at Goldsmiths, could be seen as ahead of its time, anticipating some of the ideas and practices of the past couple of decades. However, his claim that good teachers use their pupils as a medium for the teacher’s own creativity raises ethical questions that still resonate today. In this article, I will draw out some comparisons between Ehrenzweig’s theories of creativity and art education, and recent writing on the artist teacher. I will consider ways in which Ehrenzweig’s development of Kleinian psychoanalytic theory can both complement and challenge current thinking about the merging and differentiation of artist, teacher and student identities. 相似文献
7.
Sheila L. Cavanagh 《Discourse: Studies in the Cultural Politics of Education》2006,27(4):421-440
This paper examines the social construction of white, female, spinster teacher personality profiles in the first half of the 20th century. Focusing on the psychological, medical, and psychoanalytic literature, I provide an overview of how white unmarried female teacher personalities were understood in order to provide a historical context for present day queer and transgender identities in North American schools. I identify four main personality profiles of the female teacher in educational historiography which were informed by Freudian psychoanalysis: the masculinity complex; moral masochism; altruistic surrender; and the tyrannical disciplinarian. I conclude that spinster teacher personality profiles can be read as queer and gender-variant and that such readings shed light on gender and sexual regulation in education historiography. 相似文献
8.
《Educational Philosophy and Theory》2013,45(2):145-155
The current cult of the personality of the teacher and personal development as an official goal in education policy documents are problematic as they make it difficult to distinguish a teacher from a seducer, thus blurring the distinction between education and therapy. In order to describe the pedagogical bond proper the article draws on Lacanian psychoanalytic concepts such as identification, suggestion, and transference. Lacan's distinction between the discourse of the university and the discourse of the master is presented in order to clarify, firstly, the formal characteristics of a pedagogical social bond, and secondly, the difference between being authoritative and being authoritarian. Furthermore, the psychoanalytic concept of the unconscious serves to point towards the fundamental unpredictability of pedagogical praxis. As teachers we are dealing with subjects and not with the individuals, persons or egos of psychology. 相似文献
9.
Developments in international inclusive education policy, including in prominent UN documents, often refer to the aim of a quality education for all. Yet, it remains unclear: What exactly is meant by quality education? And, under what conditions are quality educational experiences possible for all learners? In this essay, Diana Murdoch, Andrea English, Allison Hintz, and Kersti Tyson bring together research on inclusive education with philosophy of transformative learning, in particular John Dewey and phenomenology, to further the discussion on these two questions. The authors argue that teacher–learner relationships, of a particular kind, are necessary for fostering environments wherein all learners have access to quality educational experiences associated with productive struggle as an indispensable aspect of transformative learning processes. They define such relationships as “educational relationships that support students to feel heard.” In developing their argument, the authors first analyze the concept of productive struggle, an aspect of learning increasingly recognized in research and policy as an indicator of quality education. Second, they discuss three necessary, though not sufficient, conditions for the teacher to cultivate educational relationships that support students to feel heard. Third, they draw out connections between environments that support feeling heard and those that support productive struggle, and they discuss teachers' challenges and risk-taking in creating such environments. The authors close with a discussion of implications for international policy, practice, and research. 相似文献
10.
Alexander Cuenca 《Teaching Education》2013,24(3):263-278
The pedagogical work of university supervisors has received little attention in teacher education literature. Based on this concern, this paper provides a conceptual framework for university supervisors, recasting their role as teacher pedagogues focused on responding to the particular contextual needs of student teachers as they learn to teach. Using care, thoughtfulness, and tact as a conceptual framework, the author argues for an interactive and responsive pedagogy of field‐based teacher education grounded in the university supervisor’s concern for the development of the student teacher. 相似文献
11.
Geraldine Mooney Simmie Joanne Moles 《Mentoring & Tutoring: Partnership in Learning》2013,21(4):465-482
In this paper, we report on a mentoring programme which provides an accreditation pathway to a master’s level qualification. The paper served three purposes. First, informed by selected literature on education we caution against expedient reductionist models that are based solely on novice–expert mentoring relationships with limited facility for critical inquiry. Second, we present an evolving theoretical framework for productive mentoring based on our critique of a preferred academic literature and interactions with mentor teachers, school principals and teacher educators. We proactively encouraged an awareness of societal norms and traditions that can appear as counterculture to critical thinking. Lastly, we consider some implications for productive mentoring as an academic, caring and professional practice within a continuum of teacher education. 相似文献
12.
Susan M. Gottschall 《Early Childhood Education Journal》1992,20(2):14-16
A group of six boys is constructing rayguns with large Tinker Toys. Proclaiming themselves Ghostbusters, they creep across the classroom toward the housekeeping area, where several children are quietly playing. A teacher intercepts the boys and asks them to help her set up an art activity. They comply but soon return to Ghostbusters.Susan M. Gottschall is an instructor in early childhood education and a classroom consultant at Chicago City-Wide College. She received psychoanalytic training at the University of Chicago's Orthogenic School under Bruno Bettelheim. 相似文献
13.
哈佛大学HGSE的教师教育项目、课程、理念及启示 总被引：4，自引：0，他引：4
本文重点介绍了哈佛教育研究生院(HGSE)的教师教育项目及教师教育课程，在此基础上，对HGSE实施教师教育的深层次理念与特色进行探析，并得出一些有益的启示，从而为实现我国教师教育大学化和综合大学参与教师教育提供参考和借鉴。 相似文献
14.
David Lewkowich 《International journal of qualitative studies in education》2016,29(6):745-762
This article explores how a reading group of pre-service teachers responded to the endings of three contemporary young adult texts and what such responses may imply about the interpretive preferences of teacher education. Set in the context of a Faculty of Education at a Canadian university, and using the lens of psychoanalytic theory, this article considers the kinds of thoughts that pre-service teachers appear to privilege, and what such privileging – here symbolized through feelings of frustration and satisfaction in the creation of literary meaning – may imply about the structures and desires for authority and certainty in teacher education. 相似文献
15.
论“同伴探索”式师生关系模式 总被引：33，自引：0，他引：33
创新教育需要与之相应的师生关系。本文提出了一种利于创新教育的高校师生关系模式——“同伴探索”,并就这种关系模式在创新教育中的适应性进行了分析论证 ,同时阐述了“同伴探索”式师生关系模式对高校师生的几点要求。 相似文献
16.
申燕 《太原大学教育学院学报》2011,28(2):15-18
文章介绍了一种国外教师教育模式——挪威科技大学合作教师教育模式,并探讨了该模式的主要特点,在对该模式思考的基础上,提出了对我国教师教育的启示。笔者希望对该模式的研究能激起对我国教师教育的有益思考。 相似文献
17.
本文对俄罗斯历史中的教师教育、师范人才培养体制、教师培养标准、教师业务进修和再培训体系进行研究,阐明了俄罗斯师范教育的传统和俄罗斯师范体系改革的现状及其问题。 相似文献
18.
Clifford Mayes 《课程研究杂志》2013,45(4):539-567
Various psychoanalysts have written about the implications of psychoanalytic theory for teaching and learning. Although many curriculum scholars have offered their personal interpretations of the relevance of psychoanalytic theory to education, there is very little in the educational literature about what psychoanalysts themselves have had to say about the acts of teaching and learning since the rise (and, some would suggest, decline) of psychoanalysis over the last century. This study examines a wide range of educational themes that emerge from a reading of various psychoanalysts over the last eight decades. In general, the psychoanalysts argue that, in order to be existentially authentic, teaching and learning must involve the teacher and student in all their psychodynamic complexity as emotional and ethical beings. I also examine the psychodynamic concepts of transference, counter‐transference, and object relations in some depth because they have figured prominently in psychoanalytic discourse about education. 相似文献
19.
In this article, the author relates two cases that foreshadow the cultural politics of colonial structures. Drawing upon poststructural, postcolonial, and psychoanalytic theoretical approaches, the author analyzes a range of textual productions manifested in dispersed sites that have formed the colonial image-repertoire and subjectification of Filipinos as errant children in need of discipline. Beginning with academic studies by American experts on the Philippines during the end of the nineteenth century, the living ethnological displays of Filipinos at the 1901 Buffalo and 1904 St. Louis international expositions in the United States, and finally to publications in the domain of education, the author exposes the structures of power through which racializing stereotypes and pathological populations were formed and perpetuated. The author proposes that criticism aimed at uncovering the colonial legacies of European modernity requires heeding issues of vision as well as language and rethinking the rhetorical form of contemporary educational inquiry. The author concludes by suggesting that studies of education can benefit from criticism animated by non-discursive language. Deploying Kaja Silverman's notion of heteropathic recollection to address the aesthetic strategies of contemporary artist Manuel Ocampo, the author provides a point of departure from which to engage enduring colonial stereotypes and assumptions that remain embedded in the present. 相似文献
20.
《Teaching and Teacher Education》2001,17(5):599-611
Some educators claim that teacher education borrows so heavily from other disciplines that it does not constitute a field of study in its own right. I argue to the contrary, suggesting that the chronic discrepancy between institutional regard for the role of educator ‘teacher’ and ‘scholar’—a constant impediment to the development of teacher education as a field of study—has diminished in recent years to such an extent that the two are coming together in unprecedented and productive ways. To support this argument, I chart key landmarks in the recent history of teacher education that, taken together, highlight the significance of this change. 相似文献