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1.
The principle of educational equality is important for the plausibility of egalitarianism. I argue against John Wilson's recent attempts to show that two particular versions of the principle are incoherent, and I rebut his argument that even if it were coherent it would be wrong to endorse it. Two other objections to this version of the principle are considered and shown not to be decisive. The principle governing the distribution of educational resources that Wilson advocates is also rejected.  相似文献   

2.
I will argue in what follows, following the insights of James Marshall on busno‐cratic power, that resistance to this new power is already well underway, and that this resistance is potentially problematic and potentially transgressive (in Marshall's words ‘a reflective reconstitution’) . The self is not only a chooser in busno‐cratic land, it is also re‐commodifying itself and in so doing, beginning to struggle at the limits of its commodified situation. I will argue that commodified selves, as much as they are constrained, are also potent sites for resistance. Part of that resistance is being waged in the terrain of the high stakes test, where the self that could ‘choose’ runs headlong into a product that definitively limits its range of choice. In order to engage critically with this resistance, I examine the cracks in the monolithic power of testing, cracks that point to the uncertainty of numbers and the ambivalent anxieties of test takers.  相似文献   

3.
How should a liberal democratic society value knowledge and understanding, and does this valuation inform how we ought to reason about the justice of our educational institutions? In scholarly and public discourse, it is orthodox to argue that because educational institutions bring about various goods—goods of character such as wellbeing or economic goods such as social mobility – they ought to be structured by principles of political justice. In this paper, I argue that knowledge and understanding valued for its own sake should also inform judgements of educational justice.  相似文献   

4.
Non‐cognitive dispositions have recently become psychological constructs of interest in the education, economics, philosophy, sociology, and psychology literature. In this article, I draw the distinction between property‐first and measurement‐first approaches to understanding the meaning of a particular non‐cognitive disposition theoretical term, ‘grit’, as well as the relationship between this term and its corresponding measurement procedure. I argue that, depending on which approach one takes, one is confronted with different norms for judging the success of any disposition‐measurement procedure pair, meaning that the difference in philosophical approaches may have practical import. I argue that the measurement‐first approach is the one educators and educational policy‐makers ought to adopt towards grit as it is less likely to lead to over‐valuing grit in situations where a gritty disposition may be harmful, better respects scientific virtues and values, and provides a clearer understanding of grit than the property‐first approach.  相似文献   

5.
Responding to Jan Masschelein's discussion of critical distance and the trivialisation of critique in his ‘How to Conceive of Critical Educational Theory Today?’, I draw attention to the antinomic character of immanence and transcendence—that is, to the way that it entails both non‐circumventible necessity and omnipresent risks. I argue that the discourse of critical thinking in education is exemplary of the tensions generated by such consolidated meanings. Through this prism, I aim to offer a nuanced account of ways in which the trivialisation of critique nurtures narcissistic and conformist tendencies that do not leave unaffected any critical philosophical line of thought. To illustrate my critique of contemporary critical education of all persuasions, I deal with an ethics of reading and writing. I suggest that, rather than encouraging cynicism and an abdication of responsibility, this antinomic character of critique should discourage any complacent and one‐sided reliance on one's own tradition.  相似文献   

6.
In a number of more recent studies, it has been argued that an increasingly presentistic temporal regime has emerged in educational politics since the 1970s. Against this backdrop, with Sweden as an exemplar, the purpose of this study is twofold. Firstly, it serves to elaborate on how this presentist temporal logic in the educational field appears to be entwined with a specific form of equality, which I will refer to as imaginary equality. Arguing that it is motivated to conceive of these two—the tendency of presentism and the imaginary equality—as one problem complex, I maintain that the politico‐temporal order that has emerged since the 1970s runs counter to democracy as a regime for enhancing political freedom. In light of this, the second purpose is to delineate a politically more dynamic way to tackle education as a politico‐temporal challenge. I argue that Hannah Arendt's reflections on the role of education and her idea of the world offer ways to address the problem which calls into question the tenacious and with modernity concomitant division between traditionalism and progressivism. I maintain that we, by cutting across this division, open up for more viable ways of tackling education as a politico‐temporal challenge.  相似文献   

7.
This article is an account of a pilot project designed to help art & design teachers in training use their particular strengths to report on classroom observation through visual art. The project is underpinned by the notion that the arts provide a particular way of knowing and that teaching should be student‐centred. I argue that if the arts can be seen to be a particular way through which we can understand the world then they can be used as both a pedagogical tool and possibly a vehicle for collecting data and reporting research. A group of 19 student teachers of art & design were given tasks which involved reporting on their school placement experience via a visual art form rather than through a text‐based form such as writing. The resulting images were discussed in a seminar and a sub‐group of three students was purposely selected for interviews. It was found overall, the students valued the approach taken and that they gained valuable insights into their professional placements through adopting an art‐based approach to educational research. As a result, I advocate in this article a greater use of arts‐based approaches to research which explores educational experience, not only in the arts, but in all areas of teaching and learning.  相似文献   

8.
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9.
The past 20 years or so have seen ongoing concern for the nature of science education in the Anglophone developed world. A particular focus of this concern has been the need to find new ways to frame science curricula that will engage students, yet it is proving difficult to achieve this goal. In this article I argue that the impact on science curriculum of a societal shift to neo‐liberalism and an attendant policy shift to outcomes‐based education should be explicitly acknowledged; further, that the forms of curriculum that emerge from neo‐liberalism are unlikely to provide the engaging and inclusive science education needed today. To illustrate the impact of the neo‐liberal societal shift on science curriculum I compare an exemplary, inclusive and innovative science curriculum document from the 1980s with its outcomes‐based successor from the 1990s. I show that in this case the shift to the outcomes‐based form significantly restricted the possibilities for framing science education to respond to the local community, restricting a vision of science as a social institution; further, it framed each learner as an individual to the exclusion of community while reducing options for framing learning to meet individual needs. I argue that it is important for the future disciplinary well‐being of science, and for the well‐being of society on the whole, that both science and its scientists be seen as socially located. Science curriculum documents must initiate and support this perspective.  相似文献   

10.
Judgements concerning proper or appropriate educational endeavour, methods of investigation and philosophising about education necessarily implicate perspectives, values, assumptions and beliefs. In recent years ideas from the complexity sciences have been utilised in many domains including psychology, economics, architecture, social science and education. This paper addresses questions concerning the appropriateness of utilising complexity science in educational research as well as issues relating to the ways in which complexity might be engaged. I suggest that, just like all human endeavour, approaches to research emerge out of discursive communities and can be understood as self‐organising, dynamic and emergent over time. In this formulation, complexity represents one such newly emergent approach. I argue that it is important that researchers partake in critical and reflective discourse about the nature of education and conceptual frameworks, as well as about impacts and legacies of utilising complexity, so as to participate in and influence the ongoing emergence of educational endeavour. I conclude by suggesting a series of caveats for researchers considering using complexity in educational research.  相似文献   

11.
The principle of equality states that it is bad for some people to be worse off than others. In the context of distance education, this principle is violated on those occasions where on‐campus students have access, not only to all the resources available to distance education students, but also to face‐to‐face tutorials. This is because the distance education students are worse off in terms of the availability of resources. In this article I will determine whether distance students should, in this respect, be worse off than on‐campus students. In particular I will focus on whether or not, in certain circumstances, the principle of utility, which states that it is better for people to be better off, takes precedence over the principle of equality.  相似文献   

12.
In Philosophy of Education we frequently argue for or against different educational theories. Yet, as I illustrate in this analysis of two articles, in order to maintain the abstract theoretical distinctions, we are liable to ignore the concrete details of practice, caricature the theories we reject and make false distinctions. The two articles that I analyse, one from Golding and one from Boghossian, grapple with the pedagogical theories of transmission teaching, constructivism, pragmatism and Socratic pedagogy, in the context of dialogical philosophy teaching. As a result of my analysis, I first present three examples where the authors have rejected abstract theories based on arguments that I show to be strawmen: These theories would not or could not be adopted in practice. Then, I present two examples where the authors attempt to make distinctions between educational theories which seem sound in the abstract, but which turn out to be false distinctions if we consider the details of concrete practice. My conclusion is that, in these two articles, abstract educational theory is prone to problems when it ignores concrete practice. Although I am presenting a case study, and do not argue that my conclusion is generalisable, I do suggest some reasons why this conclusion might apply more widely to Philosophy of Education. My recommendation is that we be more discerning in our treatment of educational theories and more mindful of the educational practices that they entail. We should acknowledge the practical similarities between different abstract theories rather than forcing caricatured distinctions.  相似文献   

13.
One outcome of the increasing interest from philosophy of education circles in the work of Giorgio Agamben has been the possibility of apparently small alterations to enact a radical emancipatory change. This ‘weak utopianism’ (Lewis, 2013) found in Agamben's work means that traditionally radical changes are viewed with skepticism, as grand alternative designs often merely result in the operationalisation and actualisation of new ordering rather emancipation. In a recent commentary on Agamben's philosophy of education, Igor Jasinski (2018) argues that the theory of weak utopianism means that innovative classroom designs ‘should not be considered’ examples of Agambenian philosophy of education at work. In this article, I respond through an analysis of the case of active learning classrooms. Despite existing as a form of innovative classroom design, I argue that they nevertheless abide Agambenian principles in the philosophy of education as spaces open to—without demanding—study. The active learning classroom is not the ideal‐type studious space but a paradigm, the case that stands outside of (while standing in for) the rest of the set. Situated in‐between inspiration and implementation, I argue that active learning classrooms are the paradoxically strongest form of weak utopianism, leaving educational potentiality open while also representing a significant rethinking of the spatiality of the classroom. Active learning classrooms thus pose significant questions both for Agambenian philosophy of education in particular and critical pedagogy in general.  相似文献   

14.
Over the past decades, there has been an ongoing debate about whether education should aim at the cultivation of emotional wellbeing of self‐esteeming personalities or whether it should prioritise literacy and the cognitive development of students. However, it might be the case that the two are not easily distinguished in educational contexts. In this paper I use J.L. Austin's original work on speech acts to (a) emphasise the interconnection between the cognitive and emotional aspects of our utterances, and (b) illustrate how emotional force affects communication in the classroom.  相似文献   

15.
Consistency, Understanding and Truth in Educational Research   总被引：1，自引：0，他引：1  
What do Elliot Eisner's discussions of objectivity mean for the strength of the link between consistency and truth in educational research? Following his lead, I pursue this question by comparing aspects of qualitative educational research with appraising the arts. I argue that some departures from the highest levels of consistency in assessing the arts are compatible with truth and objectivity, and that this is at least suggestive for how consistency in qualitative educational research should be viewed. In the final part of the paper I look at some problems inherent in comparing the value of works of art, and consider whether similar issues arise when we attempt to grade different kinds of educational research.  相似文献   

16.
This article addresses the ongoing debate over which criteria should determine what teachers ought to teach as controversial. I argue that this debate rests on false assumptions. It is a mistake to assume that 1) there should be a context‐transcending criterion, 2) such a criterion can be prescribed a priori and universally, and 3) this criterion can be utilised by teachers by means of deductivism. Instead, I argue in favor of a situationist stance in which the means and ends are both worked out from within the situation. This implies that a theory must begin from a practical starting point. In practice, the situation should be the foremost guide rather than a definite criterion.  相似文献   

17.
The ideal of educational equality is fundamentally grounded in the egalitarian principle that social and institutional arrangements should be designed to give equal consideration to all . However, beyond this broad stipulation, the precise content of the ideal of educational equality is more difficult to determine. In this article, I aim to contribute to the debate on equality in education by dealing with the current, contentious issue of provision for students with disabilities and special educational needs. Thus, the paper addresses the question of what constitutes a just provision for these students, and it provides an answer in terms of the capability approach, as developed by Amartya Sen and Martha Nussbaum.  相似文献   

18.
This paper starts from a brief sketch of the ‘classical’ figure of critical educational theory or science (Kritische Erziehungswissenshaft). ‘Critical educational theory’ presents itself as the privileged guardian of the critical principle of education (Bildung) and its emancipatory promise. It involves the possibility of saying ‘I’ in order to speak and think in one's own name, to be critical, self‐reflective and independent, to determine dependence from the present power relations and existing social order. Actual social and educational reality and relations are approached as a limitation, threat, alienation, re/oppression or negation of ultimate human principles or potential. The task of critical educational theory becomes one of enabling an autonomous, critical, self‐reflective life. While ‘critique’ and ‘autonomy’ have meanwhile become commonplace, and ‘critique’ and ‘autonomy’ are reclaimed and required from everybody, we should also consider the question of the relation between an institutional or ideological framework as that which claims to question this frame and to constitute its opposite. The trivialisation of critique is taken as occasion to recall Michel Foucault's analysis of power relations and especially his thesis according to which the ‘government of individualisation’ is the actual figure of power. Starting from the framework offered by Foucault, it can be made clear that the autonomous, critical, self‐reflective life does not represent an ultimate principle but refers to a very specific form of subjectification operating as a transmission belt for power. The autonomous, critical, self‐reflective person appears as an historical model of self‐conduct whereby power operates precisely through the intensification of reflectiveness and critique rather than through their repression, alienation or negation. This brings us back then to the question of how to conceive of the task of a critical educational theory at a time in which critique, autonomy and self‐determination have become an essential modus operandi of the existing order.  相似文献   

19.
Some philosophers of education have recently argued that educators can more or less ignore children's global self-esteem without failing them educationally in any important way. This paper draws on an attachment theoretic account of self-esteem to argue that this view is mistaken. I argue that understanding self-esteem's origins in attachment supports two controversial claims. First, self-esteem is a crucial element of the confidence and motivation children need in order to engage in and achieve educational pursuits, especially in certain domains of instruction such as physical education. Second, self-esteem can be facilitated socially, through an appropriate arrangement of school institutions, thus without hindering the pursuit of other high priority aims such as a challenging academic curriculum. Consequently I maintain that educators who ignore self-esteem overlook something educationally important.  相似文献   

20.
美国教育机会平等问题——道德和财政上的思考   总被引：1，自引：0，他引：1  
教育机会平等是当今美国儿童最重要的权利之一,其以教育资源的合理分配为保障。受教育机会平等的第一条原则是学生所受的教育不应该受到学生的非教育相关因素的影响;其第二个原则是不论是否可能,学生受到的教育应该设计为与学生教育相关特征相适应。因此,受教育机会平等应该理解为所获教育利益的平等而非生均费用的平等。  相似文献   

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