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1.
This article addresses key topics of academic freedom and critical pedagogy during a time of right-wing populist politics. The rise of the far-right politician Jair Bolsonaro to Brazil’s presidency in 2019 was accompanied by a vow to eradicate any vestige of the ideas of Brazilian educator Paulo Freire from the country’s schools. Bolsonaro’s campaign was supported by ultra-conservative groups that have as their core mission a traditional Christian and anti-Communist educational agenda. At the forefront of these groups is the influential and conspicuous ‘Escola sem Partido’ (ESP) movement that has forcefully campaigned against Freire’s critical pedagogy across the country and promoted physical and online abuse of teachers since 2014. This article asks how Freire’s philosophies can be an ally in the struggle for democratic education in the current political climate in Brazil. It employs a method of dialogical narrative to bring Freire’s theories and critical methodology to life and test their potency against the ESP educational philosophies. It initially employs Freire’s core ideas to examine the ESP policies and parliamentary bills. In the second part, it analyses documents and online content produced by civil society resistance to ESP pressures. The findings show the vitality of Freire’s pedagogical philosophy to empower oppressed communities in their demands for quality education. The narrative concludes by demonstrating the vital role of the critical consciousness process and of Freire’s pedagogy of freedom to support ongoing struggles by teachers and communities to block ESP attempts to abolish critical thinking in Brazilian public education.  相似文献   

2.
Jacob Neumann provides a thoughtful reading of Paulo Freire in the 21st century: Education, dialogue, and transformation. His comments on the importance of contextualising Freire’s work and the value of openness in engaging Freirean ideas are insightful and helpful. His use of the term ‘apolitical’ is, however, rather more problematic. Drawing on points made in Paulo Freire in the 21st century, and with links to Freire’s wider philosophy and pedagogy, this article argues that education from a Freirean perspective is always political.  相似文献   

3.
FREIRE RE-VIEWED     
A bstract .  The work of Paulo Freire is associated with themes of oppression and liberation, and his critical pedagogy is visionary in its attempts to bring about social transformation. Freire has created a theory of education that embeds these issues within social relations that center around both ideological and material domination. In this review essay, Sue Jackson explores three books: Freire's final work Pedagogy of Indignation ; Cesar Augusto Rossatto's Engaging Paulo Freire's Pedagogy of Possibility , which attempts to engage Freire's pedagogy of possibility; and C.A. Bowers and Frederique Apffel-Marglin's edited collection Re-thinking Freire , which asks readers to reconsider Freire's work in light of globalization and environmental crises. Jackson questions the extent to which Freire's pedagogical approaches are useful to educators as well as to "the oppressed," and whether challenges to re-think Freire can lead to new kinds of critical pedagogies.  相似文献   

4.
This article claims that Freire’s work offers an important ground for a potential theory of intercultural ethics and, for that purpose, examines his ideas at different levels: (1) the ontological; (2) the ideological; (3) the political; (4) languages and languaging; and (5) cultural identity and diversity. Freire never used the word ‘intercultural’, although it is suggested here that this is due to the fact that terminology related to cultural diversity has changed over time and in his day this term was not yet common currency. Moreover, Freire uses more often the term ‘multiculturalidade’ rather than ‘multiculturalismo’ (multiculturalism) since the former suffix ‘-dad(e)’ has a different meaning which refers to the ontological nature of the condition and is more usual in both Portuguese and Spanish. This article also argues for the relevance of a theory of intercultural ethics in the contemporary world that imprints (inter)cultural flexibility on the current hermeneutics of ethics while preventing excessive abuses on behalf of relativism, dogmatism, essentialism and fundamentalism.  相似文献   

5.
Interfaith education has been boosted recently by the imprimatur of current and previous political world leaders. However, a critical analysis of what makes good interfaith education is yet to emerge. Indeed the attention may distract from the effort needed to ensure positive outcomes. This paper questions whether the uncritical nature of some interfaith education initiatives encourages the continuation of cultural and theological bias. Critical social theorist Paulo Freire viewed education as an opportunity for social evolution. His pedagogy of freedom relied on the idea that no knowledge is out of bounds and that such freedom nurtured the security to greet difference with humility. This paper examines some Australian approaches to interfaith education in light of Freire’s challenge. It questions the persistence of an Abrahamic skew and calls for a more critical approach to differences of belief.  相似文献   

6.
Starting from the premise that Paulo Freire’s capacity for hope in the face of personal struggle and exile issued from his spirituality, this paper examines Freire’s spirituality through the lens of Michael Dantley’s concept of critical spirituality. The concept of spirituality as discussed in the literature is explored, followed by an explication of Dantley’s concept of critical spirituality, which is an integration of critical theory and African-American spirituality as articulated by Cornel West and others. After briefly reviewing Freire’s religious and cultural background, the paper compares Dantley and Freire in terms of their perspectives on hope, conversion to or solidarity with the oppressed and prophetic vision. The paper concludes by offering four implications of Freire’s critical spirituality for educators seeking to work for social change.  相似文献   

7.
Education is a key theme in a number of Hermann Hesse’s novels and short stories. This paper focuses on Hesse’s last and longest fictional work, The Glass Bead Game, and analyses the transformation of Joseph Knecht, the central character, in the light of Paulo Freire’s theory of education. It is argued that over time Knecht develops a critical consciousness, becoming less certain of his certainties, more aware of his own incompleteness, and increasingly convinced of the importance of teaching. Dialogue plays a pivotal role in the development of Knecht’s critical awakening and his understanding of himself and his vocation as a human being. The paper discusses the relationship between conscientisation and contemplation, considers the significance of death as a theme in the novel, and reflects on some of the educational implications arising from Hesse’s work.  相似文献   

8.
I seek here to explain and elaborate on how and why Paulo Freire’s work has significance for educators in today’s ‘affluent’ west, not least in reminding us powerfully of core critical and celebratory values at a time when many teachers, and not only of English, feel under huge pressure – a pressure that in fact verges on the oppressive. My focus here is on native language teaching and learning – English, in effect – thus echoing Freire’s concern for critical literacy and pedagogy and how these may relate constructively to fundamentally Romantic traditions of English pedagogy.  相似文献   

9.
Peter Roberts 《Interchange》2008,39(3):375-386
This paper addresses key themes in a new book of posthumously published writings by Paulo Freire, Daring to Dream: Toward a Pedagogy of the Unfinished (Paradigm Publishers, 2007). The paper comments on the structure and content of the book and places it in the context of Freire’s wider corpus of published works. Particular attention is paid to the relationship between critical dreams and educational realities, and consideration is given to the ongoing relevance of Freirean ideas in the contemporary world. Critical Notice of Daring to Dream: Toward a Pedagogy of the Unfinished, by P. Freire. (2007). Boulder, CO: Paradigm Publishers.  相似文献   

10.
This paper explores Paulo Freire’s philosophy of hope. This is significant because, for Freire, it was human hope that rendered education possible, necessary and necessarily political. Like other areas of his thought, however, his reading of hope contained ambiguities and contradictions, and the paper explores these by locating Freire’s thought in the wider context of the philosophy of hope. It focuses in particular on the divergent interpretations Freire provides regarding the objective and the experience of hope. It argues that many of the conflicting demands placed on the radical educator stem from the tensions and vagaries one finds within his philosophy. The paper concludes by discussing the wider significance of Freire in light of the discourse of ‘complex hope’ that is developing within educational studies.  相似文献   

11.
Abstract

In this article, I critically engage with a vital assumption behind the work of Paulo Freire, and more generally behind any critical pedagogy, viz. the belief that education is fundamentally about emancipation. My main goal is to conceive of a contemporary critical pedagogy which stays true to the original inspiration of Freire’s work, but which at the same time takes it in a new direction. More precisely, I confront Freire with Jacques Rancière. Not only is the latter’s work on education fully predicated on the idea of emancipation. For both Freire and Rancière, literacy initiation practice can be seen as an archetypical model for understanding the emancipatory moment in education. For both, educational practices are never neutral, as they decide to a great extent on the fate of our common world. Reflecting on similarities and differences in both their positions, I will propose to conceive of critical pedagogy in terms of a thing-centred pedagogy. As such, I take a clear position in the discussion between teacher- and student-centred approaches. According to Rancière, it is the full devotion to a ‘thing’, i.e. to a subject matter we study, which makes emancipation possible. Over and against Freire’s defense of emancipatory education, I highlight with Rancière the importance of educational emancipation.  相似文献   

12.
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13.
From the opening of each Mister Rogers’ Neighborhood (MRN) program, Fred Rogers invites his viewers to converse with him. MRN viewer letters demonstrate the efficacy of this call in the familiar and conversational manner in which viewers address the program’s host. This article examines a sample of these letters from the perspective of Mikhail Bakhtin’s dialogical theorization of the conversational moment—a moment that “provokes an answer, anticipates it, and structures itself in the answer’s direction.” Along with Bakhtin, the dialogical perspectives of Roger Burggraeve, Paulo Freire, and Martin Buber are examined and applied to further elucidate the communication ethics at work in the lettered correspondence and on the television program. MRN viewer letters reveal a remarkable consistency in their thematic quality and constitute a field of study about the dialogical relationship between Rogers and his audience.  相似文献   

14.
Although recognized for his wisdom on issues of agriculture, ecology, economics, and theology, writer Wendell Berry has been largely ignored for his thinking on education. Yet the same good sense and clear thinking that he applies to other areas of thought can be seen also in his writings on education. This article reviews what scholars have observed about Berry’s ideas on education, and then contextualizes his thinking through a comparison with two giants of educational theory: John Dewey and Paulo Freire. Berry’s local focus and his emphasis on community and the ecosphere create a vision for education that could lead to a healthier, more peaceable world.  相似文献   

15.
The Brazilian pedagogue Paulo Freire had a great influence on theory and practice of education across the world. Freire presented his theory and work as educational and political, not as moral. In this article, the legacy of Paulo Freire will be analysed from a moral education perspective. Nine pedagogical principles will be presented and the changes he contributed in different academic disciplines will be analysed. We conclude that in particular, his focus on social justice, empowerment and transformation can make moral education more linked to society, and more part of a process of humanisation.  相似文献   

16.
ABSTRACT

Why bother thinking about Freire today? Who cares about the accuracy or lack of it in the translation of his books? In 2018 after 50 years of the original publication of Pedagogy of the Oppressed, there is a large industry of people profiting from translating and repeating Freire’s ideas – we are well aware that this text is another small contribution to such industry – but we firmly believe that contemporary social scientists could greatly benefit from reflecting about Freire’s long-term powerful conceptual, pedagogical, and political impact, and in particular about the role of translations in the social sciences.  相似文献   

17.
In this article, I argue that Paulo Freire’s liberatory conception of education is interesting, challenging, even transforming because central to it are important aspects of education which other philosophers marginalise. I also argue that Freire’s critics are right when they claim that he paid insufficient attention to another important aspect of education. Finally, I argue for a conception of education which takes account of the strengths and at the same time overcomes the limitations of Freire’s liberatory conception.  相似文献   

18.
Abstract

This paper is a conceptual analysis in methodology. The purpose it fulfils is that of analysing the critical and dialogic pedagogy of Paulo Freire, to arrive at implications of Freire’s philosophy and approach for the current educational context of the Kingdom of Bahrain. The Bahraini context is currently one of major economic, social, and educational reforms. Despite several reform initiatives, however, schools in Bahrain are still not advancing as they should be and deficiencies continue to exist in students’ development of higher-order thinking skills, such as critical thinking, problem-solving, and analysis. Among the implications made by this study are ones related to: teaching and learning practices within a classroom, cultivation of 21st Century skills, curriculum development and planning, and the role played by the teacher. The paper ends with a number of significant recommendations for teachers and policy-makers, which can enhance education in Bahrain and help it progress faster. These recommendations can also prove to be useful to other parallel contexts regionally and internationally.  相似文献   

19.
In the past two decades Paulo Freire's philosophy of education has been the subject of much discussion by academics, school teachers and adult educators in a variety of formal and informal settings. While Freire initially gained recognition for his work with adult illiterates in Brazil and Chile, since the early 1970s his ideas have found increasing application in Britain, the USA, Canada, Australia and New Zealand. This article reconsiders the literacy methods through which Freire initially attracted international attention. Freire's approach to literacy education in Brazil is outlined and brief reference is made to the other major adult education programmes with which Freire has been involved since 1964. A number of serious criticisms of Freirean pedagogy are identified, all of which deal in some way with what might be termed the problem of ‘imposition’ in Freire's work. Critiques from Berger, Bowers and Walker suggest that the Freirean project entails the imposition of a particular world‐view and mode of social practice on adult illiterates. According to these critics, Freire assumes that he knows better than the oppressed the nature of, and the best solution to, their oppression. The author argues that the Freirean system is indeed non‐dialogical and impositional in certain respects, but concludes that Freire's literacy efforts were ultimately worthwhile.  相似文献   

20.
‘Language death’ is an undeniable phenomenon of our modern times as languages have started to disappear at an alarming rate. This has led linguists, anthropologists, philosophers and educationists to engage with this issue at various levels in an attempt to try to understand the decline in this rich area of human communication and culture. In this article I refer to some interesting and innovative educational projects in the Amazon region of Brazil, which are revitalizing local languages, cultures and communities. I analyse these projects in the light of some of Paulo Freire’s ideas, particularly his views on conscientization, praxis and contextualization, and will argue that these educational ventures might be viewed as useful templates for other countries and peoples seeking to reverse or avoid ‘language-culture’ death.  相似文献   

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