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1.
Martin Mills Glenda McGregor Aspa Baroutsis Kitty Te Riele Debra Hayes 《Critical Studies in Education》2016,57(1):100-115
This article considers the ways in which three alternative education sites in Australia support socially just education for their students and how injustice is addressed within these schools. The article begins with recognition of the importance of Nancy Fraser’s work to understandings of social justice. It then goes on to argue that her framework is insufficient for understanding the particularly complex set of injustices that are faced by many highly marginalised young people who have rejected or been rejected by mainstream education systems. We argue here for the need to consider the importance of ‘affective’ and ‘contributive’ aspects of justice in schools. Using interview data from the alternative schools, we highlight issues of affective justice raised by students in relation to their educational journeys, as well as foregrounding teachers’ affective work in schools. We also consider curricular choices and pedagogical practices in respect of matters of contributive justice. Our contention is that the affective and contributive fields are central to the achievement of social justice for the young people attending these sites. Whilst mainstream schools are not the focus of this article, we suggest that the lessons here have salience for all forms of schooling. 相似文献
2.
This article addresses the challenge of reclaiming higher education (HE) as a public good for building effective democracies. We use Bernstein’s model of pedagogic rights and Fraser’s model of social justice to develop a normative framework for discussing how universities in unequal societies might mitigate social injustice. Referring to recent student protests in South Africa, we show the extent of student anger and frustration at the misrecognition they experience due to the reproduction of colonial hierarchies at postcolonial universities. The article is an attempt to respond to students’ calls about ‘black pain’, ‘black debt’ and for the ‘decolonisation’ of South African universities. In particular, we focus on theories of recognition and how these are being played out in the current South African HE context. Our aim is not to critique student politics, but to understand the position and heed the cry of the subaltern student. We deliberate on what an adequate response, framed within a model of pedagogic rights, might be from those who teach in and manage universities. We note some impediments to implementing this response and conclude by asserting the importance of working with a politics of recognition and representation as well as redistribution. 相似文献
3.
Charlene Tan 《British Educational Research Journal》2020,46(6):1391-1405
This article analyses a Chinese approach to social justice in education using the example of Shanghai. In addressing schooling inequalities, Shanghai illustrates social justice education with Chinese characteristics, which revolves around the ideal of ‘educational balance’ (jiaoyu junheng). The ‘balance’ in question is about achieving a values-centred and all-round education in and across all schools through the cultivation of a school’s ‘inner quality’ (neihan). This Chinese formulation of social justice education is manifested through two representative policy measures: creating and strengthening ‘new high-quality schools’ and helping weak schools to level up. The Chinese characteristics of these action plans are seen in two ways: a focus on social justice between schools rather than between students; and an emphasis on the moral cultivation of students. It is argued that a Chinese model of social justice education promotes educational equity to some extent through the politics of redistribution, recognition and representation. However, a major critique is its hegemonic and top-down nature, which overlooks alternative and competitive voices—especially those of migrant children—as part of a politics of representation. 相似文献
4.
R. Nicole Johnson-Ahorlu 《The Urban Review》2017,49(5):729-745
Critical Race Theory (CRT) scholars in Education, like activists, are intent on dismantling racism in education (and society at large), and often do so by engaging the problem of racial injustice through social science research. CRT research creates a wealth of awareness about how racism functions, and as a result, inspires social agency to create a more just society. This conceptual piece explores how CRT research, when joined with the efforts of activists, is even more potent with capacity to realize social justice. In the paper, the tenets of CRT in Education are outlined, and serve as the foundation of a model that reveal how each tenet can shape research designs, that inform decision making in social movement strategy development. The model is inspired by the author’s personal experiences with combining CRT research with social movement strategy development, and is intended to serve as an impetus for increased dialogue about how CRT social science research, particularly in Education, can support activists’ goals to dismantle racism. 相似文献
5.
The language of school is very often an obstacle to the successful education of indigenous, migrant, and minority children. One such group in Europe, the Romani, constitutes an ideal case of educational injustice meeting linguistic difference, racism, social marginalization, and poverty. Notwithstanding its virtues, rights-based advocacy for language minority children has not fulfilled its promise of educational justice: we propose that Sen’s comparative capabilities approach is a better approach. We raise preliminary questions about (a) the unique linguistic situation for Romani youth in contemporary Europe, and (b) about the advantages of using Sen’s capabilities approach as a conceptual tool for this investigation, and for investigations of other situations where linguistic minorities face persistent social injustice. We will attempt this through the investigation of a recent case of discrimination against Romani children on the basis of language, adjudicated by the European Court of Human Rights (ECtHR). 相似文献
6.
George W. Turner Al Vernacchio Brent Satterly 《Journal of Teaching in Social Work》2013,33(5):504-521
Social work education could benefit from an explicit educational framework that combines social justice and sexuality: sexual justice. However, there is a paucity of literature in social work discussing this critical issue. This article helps equip social workers to challenge social injustice through a lens of sexuality and builds a conceptual framework by examining sexual justice through pillars of social work: human dignity, community and solidarity, rights and responsibilities, priority for the poor and vulnerable, and peace. An activity providing micro and macro case discussions is presented to help infuse sexual justice into social work programs. 相似文献
7.
Pam Christie 《Globalisation, Societies & Education》2016,14(3):434-446
ABSTRACTReflecting on South African experience, this paper develops an analytical framework using the work of Henri Lefebvre and Nancy Fraser to understand why socially just arrangements may be so difficult to achieve in post-conflict reconstruction. The paper uses Lefebvre's analytic to trace three sets of entangled practices (perceived–conceived–lived) as evident in education in post-apartheid South Africa in order to illustrate the complexity that is entailed in a particular moment of social reconstruction. Coupled with this approach, It draws on Fraser's analytic to show how the different forms of social injustice and their different remedies (redistribution–recognition–representation) may easily shift and slip in times of complex change. The paper shows that post-conflict reconstruction in education requires a number of different social practices that are not easily orchestrated. 相似文献
8.
HEIKKI J. KOSKINEN 《Journal of Philosophy of Education》2018,52(1):178-190
Contemporary recognition theory based on Axel Honneth's foundational work is a well‐established research programme that is highly relevant also for philosophy of education. However, some of Honneth's own relatively recent writings on pathologies of recognition, and especially on the notion of antecedent recognition threaten to undermine the carefully built systematic foundations of the theory. These developments also problematise the educational significance that recognition theory in its previously established form arguably has. In this paper, I will analyse and critically evaluate some of the educational implications of the very notion of antecedent recognition as discussed by Honneth. As my overall conclusion, I will argue that because of its unclear nature, the notion of antecedent recognition is highly problematic, and therefore, has questionable value for the philosophy of education. Although the discussion here focuses on Honneth, what is fundamentally at stake is a more general issue regarding capabilities and their preconditions. Honneth's conceptualisations and arguments represent particular types of moves in this educationally relevant discussion. Therefore, the conclusions drawn also have wider systematic significance beyond Honneth scholarship. 相似文献
9.
德国教育哲学近期出现了一些思潮,以法兰克福学派哲学家霍耐特所提出的承认理论和法国哲学家福柯提出的权力理论为指导论述教育学问题.本文试图针对这样的思潮重新论述教育语境中的承认和权力问题.文章第一部分回顾了当代教育哲学中被遗忘的强调教育自身逻辑的欧洲教育学传统,并提出,论述教育中的权力和承认问题不能脱离教育自身逻辑.第二部... 相似文献
10.
Universalism in philosophy, argue Penny Enslin and Mary Tjiattas, tends to be regarded as an affront to particular affiliations, an act of injustice by misrecognition. While agreeing with criticisms of some expressions of universalism, they take the view that anti‐universalism has become an orthodoxy that deflects attention from pressing issues of global injustice in education. In different ways, recent reformulations of universalism accommodate particularity and claims for recognition. Defending a qualified universalism, they argue, through a discussion of the Education for All campaign, that the present focus on recognition should be widened to address redistribution and representation as elements of global justice in education. In her response to Enslin and Tjiattas, Sharon Todd expresses sympathy for their aspiration towards a ‘qualified universalism’, but she seeks to go beyond the dichotomy of universalism versus anti‐universalism by way of a discussion of aspects of the work of Judith Butler. Butler's emphasis on cultural translation offers a way, it is claimed, to think about the universal that transcends the oppositional relation between culture and commitment to universals. In the light of this she advocates an approach that involves neither universalism nor anti‐universalism but ‘critique of universality’. Thus, the task of translation, on Butler's account, prevents universality from being a standard or home‐base from which we can judge the world and turns it instead into an ongoing struggle for intelligibility. In their rejoinder, Enslin and Tjiattas reject any charge that their own account has fallen into a simple dichotomisation of universalism and anti‐universalism, and reaffirm their commitment to a form of universalism in which (a) partial or contextual considerations count in ethical deliberations, and (b) values and principles are subject to reflexive renegotiation in democratic deliberations, which provides the means of their justification and the source of their legitimacy. This yields, they claim, a non‐standard form of contractualism that is both culturally sensitive and open‐ended. They suggest in conclusion that the debate between themselves and Todd raises questions about whether the analytical and continental traditions can concede one another's place in the philosophy of education. 相似文献
11.
Care of the Self in a Knowledge Economy: Higher education,vocation and the ethics of Michel Foucault
《Educational Philosophy and Theory》2013,45(1):57-69
Recognising the relevance of Iris Marion Young's work to education, this article poses the question: given Iris Young's commitment to both social justice and to recognition of the political and ethical significance of difference, to what extent does her position allow for transnational interventions in education to foster democracy? First, it explores some of Iris Young's arguments on the relationship between democracy and social justice, with particular reference to their implications for education. Second, I argue that if her ideas are extended to the issue of global justice, the strategies which she offers should be extended, at least when it comes to educational intervention, to allow for a wider range of actions in support of global justice through education for democracy than Iris Young's work so far seems to allow. The wider range of strategies which I propose call on western feminists and their governments to do more to promote democracy and social justice globally. This can be done in ways that are consistent with Iris Young's stipulation that transnational interference is permissible if undertaken against dominative harm. 相似文献
12.
Michael W. Apple 《International Studies in Sociology of Education》2013,23(2):93-107
In the process of discussing the significant contributions that Len Barton has made to the sociology of education and to disability studies, I argue that a good deal of critical analyses of power and inequality in education are impoverished by some of their essentialist and reductive tendencies. I use an example taken from disability rights to show how parts of these tendencies can be overcome. I suggest that disability rights movements provide powerful possibilities for the interruption of capitalist ideological forms and their attendant ways of organising and controlling labour. They do this by challenging some of the most fundamental assumptions that underpin capitalist economies and ways of life. By strongly resisting the ways in which paid work and paid workers are treated, new relations are made possible. I connect this example to some of the insightful analyses of the place of affective equality in the struggle for social justice in both a politics of redistribution and a politics of recognition. Building on these arguments, I then argue for a broadened conception of critical research and critical action. I describe nine tasks in which the critical scholar/activists should engage if they are to be true to an enlarged conception of the ‘public intellectual’ and ‘public sociologist’. 相似文献
13.
A framework for gender justice: Evaluating the transformative capacities of three key Australian schooling initiatives 总被引：4，自引：0，他引：4
Amanda Keddie 《The Australian Educational Researcher》2005,32(3):83-102
Through a feminist agenda that seeks to redress gender inequities through remedies of redistribution and recognition, this
paper draws on Fraser’s work (1997) to articulate a framework of transformative justice. In moving beyond the competing logics
underpinning such remedies, this framework adopts a transformative theory and politics in problematising and seeking to restructure
the inequitable gender differentiation of political-economic structures and social patterns of representation, interpretation
and communication. This framework of gender justice is presented as useful in evaluating the ideologies and practices of particular
schooling initiatives and thus is drawn on to critically assess three initiatives that currently seek to address issues of
social/gender equity in education within Australia: The New Basics Project, The Productive Pedagogies Framework and the Success
for Boys initiative. In particular, the paper critically explores these initiatives in terms of their capacities for enabling
or constraining a transformative redistributive and cultural gender justice. 相似文献
14.
This article presents research into Canadian elementary and secondary teachers’ understandings of inclusion. The research investigates how a sample of 120 teachers in the southern part of Ontario defined inclusion, and the extent to which they believed an inclusive classroom is an effective way to teach all students. The article draws upon literature into how inclusion is currently defined followed by research into the politics of diversity in inclusive education; the latter signals the socio-political aporia which attends many understandings of inclusion. The study employs Nancy Fraser’s conception of justice as requiring redistribution, recognition, and representation; Fraser’s approach also demands attention to issues of recognition as intimately connected with concerns about social status. The findings reveal teachers’ relative lack of attention to issues of resourcing, but considerable emphasis upon issues of representation. While issues of recognition are largely valued, there is a tendency to reify categories of student identity, rather than challenging concerns about the lack of social status attending such foci. The research reveals a push ‘beyond the binary’ of considering teachers’ practices as either inclusive or exclusive, and how teachers’ engagement with resource provision, recognition of learners, and representation of student needs exists along contingent and intersecting spectra. 相似文献
15.
随着西方政治哲学的复兴和繁荣,分配正义几乎成为唯一被信任和推崇的正义方案。在这种背景下,教育正义也一直被分配的范式所垄断,分配范式的教育正义旨在解决教育资源的不平等占有。但在很多情况下,并非是消除不平等,而是避免源于承认期待伤害的羞辱和蔑视代表着教育正义的规范目标;不是分配平等或物品平等,而是对尊严的平等承认构成了教育正义的核心范畴。显然,由羞辱和蔑视所引发的教育不正义是分配正义所不能解决的,而必须通过承认的正义予以矫正。因此,分配的方案并不能单独完成教育的正义规范功能,教育正义的完备方案必须由分配范式和承认范式共同型构,以形成出一种复合的教育正义观。 相似文献
16.
《Educational Philosophy and Theory》2013,45(5):507-526
The aim of this article is to inquire into today's social pathologies, i.e. the negative consequences of the developmental processes of society. In a dialogue with Axel Honneth, the article asserts that a shift has occurred in individualization, a shift that implies a fundamental change in social pathologies: Social pathologies no longer derive from social barriers inhibiting self‐realization but from self‐realization itself. As a consequence, philosophy of education, rather than sociology, appears to be the relevant field of study. The article develops a social‐analytical perspective on ‘sickness in self‐Bildung’, which is conceived as a ‘refusal to transcend oneself into sociality’, and offers interpretations of present pathologies such as depression, anorexia, populist freedom of speech, and demonic rage. 相似文献
17.
Amanda Keddie 《Cambridge Journal of Education》2012,42(2):197-212
This paper examines justice issues of representation, redistribution and recognition within a specialised secondary school for immigrant and refugee students in Queensland, Australia. Fraser’s three-dimensional model of justice – towards the ideal of ‘participatory parity’ – is drawn on to analyse interview data gathered from a study that sought to identify productive approaches to addressing cultural diversity. Through these lenses, injustices created by mainstream/dominant discourses within and beyond the school are highlighted. The paper details the school’s efforts to support greater equity for these students through educator advocacy, critically reflective practice and a centring of students’ perspectives. The significance of educators identifying and challenging the limits and exclusions of these discourses to support these efforts is highlighted. Fraser’s theorising is presented as useful in capturing, understanding and addressing justice and marginality in schools amid the broader social context where matters of justice are characterised by uncertainty, complexity and contention. 相似文献
18.
西部高等教育公平是社会公平的重要基础,是西部经济发展的强大动力,是构建和谐社会的基本要求。但西部地区高考生享有的教育机会不公平和西部高校就读学生教育过程不公平影响了高等教育公平发展的总体进度。要促进西部高等教育公平,应制定更为科学、合理的招生制度,促进高等教育机会均等;加强政府政策导向,加大西部高校建设投入;完善贫困学生资助措施,促进高等教育机会公平;创新环境,吸引优秀人才充实师资队伍;调整、改革高等教育成本分担机制。 相似文献
19.
大众化进程中的我国高等教育公平问题探析 总被引：4，自引：0，他引：4
王兆林 《伊犁师范学院学报》2004,(1):82-85
追求高等教育公平是我国高等教育改革和发展的基本价值取向。然而，随着我国高等教育大众化发展进程的加快，高等教育不公平问题也越来越突出。这些不公平问题大都可归结为制度性不公平。因此，建立高等教育政策运行的公平机制，推进高等教育政策调整和制度变迁创新，是使我国高等教育发展不断趋近公平的基本途径。 相似文献
20.
Anne Graham Mary Ann Powell Nigel Thomas Donnah Anderson 《Cambridge Journal of Education》2017,47(4):439-455
In Australia and internationally, the well-being of children and young people is a core focus of social policy, with a growing imperative to locate well-being within the sphere of education. However, the term ‘well-being’ remains ambiguous and the implementation of educational approaches to promote and improve it appears fragmented and ad hoc. In Australia, little is known about how well-being is understood and supported in schools, particularly from the perspective of students themselves. This article reports on key findings from an ambitious mixed-methods study funded by the Australian Research Council that investigated conceptualisations and practices around well-being in schools. Underpinned by theoretical interests linked to Childhood Studies and recognition theory, the research investigated policy, student and staff perspectives on well-being. The findings point to the key role of relationships, providing considerable scope for analysing the salience of Honneth’s modes of recognition for well-being in schools. 相似文献