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1.
Jerrold L. Kachur 《Interchange》1998,29(3):275-285
This essay is the second part of a two part analysis that focuses on the significance of Habermas's Theory of Communicative Action for education. It questions the logic of Siebren Miedema's application of Habermas's theory to critical pedagogy and action research and provides a critique of Miedema's reformulation within the framework of continental hermeneutics and Kantian categories. The author argues that Miedema's conception of a separate mode of action, called "pedagogical action," inadequately applies the modes of action distinguished by Habermas. Although the author sympathizes with Miedema's call to apply Habermas's insights to the pedagogical realm, he concludes that Miedema's approach would drastically limit the theory's critical potential. The essay concludes that pedagogical elaborations should be consistent with Habermas's critical theory and method. 相似文献
2.
Trevor H. Maddock 《Interchange》1997,28(2-3):171-182
A recent attempt to answer questions on the scientific status of education draws on the thoughts of Jürgen Habermas. There is a tension in Habermas's work because he consigns scientific endeavour to the realm of instrumental action, while attempting to base his theory of communication on scientific results. This suggests that either his theory is wrong and science is not merely instrumental, or that his recent proposals mistake manipulation for understanding. This proposition is considered by examining the work of Wilfred Carr, who has taken up the ideas of Habermas. Carr interprets and develops Habermas's theory within an analytical framework, situating it in relation to recent developments in the philosophy of education and philosophy more generally, bringing new light on the relationship between critical theory and education, and overcoming certain limitations of previous scientific characterisations. However, it is argued here that Habermas's idea of science is too abstract to provide a sufficiently complex grounding for substantive, socially liberating, educational practise. 相似文献
3.
In former publications the author raised the issue of the influence of Habermas' theory of Knowledge-Constitutive Interests in Pedagogy. In the present contribution he discusses the relevance of Habermas'Theory of Communicative Action for pedagogy. In the first place, it turns out that pedagogical action has to be added as a separate mode to the modes of action distinguished by Habermas. In the second place, the pedagogical institutions won't let themselves be included in the Habermasian dichotomy of system and lifeworld. They find their place on the borderline between the two, pedagogizing Habermas' recent thought results in a renewed plea for the pedagogical realm, but this time by means of social criticism. 相似文献
4.
Sara B. Woolf 《Educational Action Research》2020,28(4):579-596
ABSTRACT This study chronicles a semester long inquiry focused on the impacts of pedagogical strategies informed by the tenets of third space theory on my own practices and understanding of students’ learning outcomes in an action research course. As I applied new instructional strategies to promote discourse and critical inquiry, I reflexively explored how these approaches enhanced my impacts on students’ learning and praxis of action research. This paper first provides a brief introduction to third space theory and then describes how I infused this framework into my course approach, the different types of data collected and analyzed to gauge the impacts of new pedagogies, and findings that emerged. These are summarized in relation to the conditions that both undergirded and elevated students’ engagement, and directions for further research to advance the praxis of action research across teacher education contexts. 相似文献
5.
市民社会有着悠久的传统,同时也是贯穿哈贝马斯学术思想发展始终的一个概念。他的前期市民社会理论主要探讨了公共领域发展演变的历史进程,并据此展开对资本主义现实的猛烈批判。后期理论中,随着系统与生活世界范式引入和对系统入侵导致“生活世界殖民化”的分析,哈贝马斯通过普遍语用学建构的交往行动理论论述了晚期资本主义生活世界的重建,并以此为基础构筑了他的话语民主式的激进民主政治理想。然而,他的市民社会理论也存在着许多问题,影响它的现实效度。 相似文献
6.
翁寒冰 《常熟理工学院学报》2009,23(5):12-16
哈贝马斯的交往行为理论自称是对马克思历史唯物主义的重建,可以解决晚期资本主义生活世界殖民化的危机。哈贝马斯重建了历史唯物主义的理论框架,并对马克思生产范式理论进行了批判。从哈贝马斯对马克思的批判的解读以及哈贝马斯交往范式与马克思生产范式的对比中,可以看出哈贝马斯的批判理论从根本上说是对历史唯物主义学术路径的倒退。 相似文献
7.
Joseph A. Raelin 《Action Learning: Research and Practice》2019,16(2):123-135
Is there a viable pedagogical method to prepare people, as they engage together in their practice, for the assumption of collective leadership? In this article the author makes the case that such a method is already available via action learning but for its adoption as a collective leadership development approach. The author’s agenda is twofold: he initially seeks to explain how action learning transforms participants towards an affinity for collective leadership, and not only at the individual level of experience, but at the team and organizational levels as well. Secondly, to understand the reasoning behind the properties of action learning, he interrogates why action learning can be a propitious method to acclimate to the world of collective leadership, especially due to its practice orientation. The article closes with some applications to collective leadership along with some final cautionary remarks. 相似文献
8.
Threshold concept theory as an enabling constraint: a facilitated practitioner action research study
International interest is growing in how threshold concept theory can transform tertiary teaching and learning. A facilitated practitioner action research project investigating the potential of threshold concepts across several disciplines offers a practical contribution and helps to consolidate this international field of research. In this article we show how a focus on threshold concept theory enabled tertiary teachers to work collaboratively to investigate tertiary pedagogical practices. The purpose of the article is to argue that threshold concept theory can serve as a guiding principle of pedagogical design. The article draws on findings from a research study conducted over two years by a team consisting of five practitioner researchers in four disciplines and two educational researchers who facilitated the inquiry. The act of constraining the research to thresholds, both in and across different fields, enabled the team to intensify discipline-specific insights and to explore wider cross-disciplinary links and differences. A threshold-constrained focus entailed making specific discipline, knowledge management, and pedagogic practices explicit to ourselves as individual practitioners and comprehensible enough to enable conversations with colleagues from other disciplines. As a result of the research, we argue that threshold-concept thinking enables three processes: usefully unsettling the meaning of being a disciplinary expert; providing a structured framework for both disciplinary and cross-disciplinary knowledge and learning; and intensifying insight into curricular content and teaching methods. We also provide an account of how the collaborative action research sparked fresh experiments, searches for new data, and reflections on the impact of threshold concepts on individual disciplines and beyond. 相似文献
9.
Douglas A. Guiffrida 《Counselor Education & Supervision》2005,44(3):201-213
The author presents a critical review of counselor education literature that has focused on student acquisition of theoretical orientations in order to identify the potential of these practices to facilitate critical self‐reflection and theoretical fit among students. Two reflective, awareness‐based pedagogical models—radical constructivism (E. von Glasersfeld, 1984) and transformative learning (J. Mezirow, 1997)—are also examined. The author concludes by briefly outlining an alternative pedagogical framework called the “Emergence Model,” which may enhance the ability of counselor educators to facilitate self‐reflection and theoretical fit among counseling students. 相似文献
10.
Kathleen Mahon 《Educational Action Research》2017,25(1):71-87
This article is a critically reflexive account of how collaborative processes and democratic relations were negotiated in a doctoral research project which combined elements of institutional ethnography, self-study, and, significantly for this article, critical participatory action research. The critical participatory action research dimension of the project involved a group of academics working in the same university faculty, critically and collaboratively examining their own pedagogical practice and the conditions which constrain and enable critical pedagogical praxis in their setting. The article explores what possibilities for democratic participation were created and limited by the circumstances and conditions that constituted this critical participatory action research. I consider the kind of democratic participation that was possible, what enabled this kind of democratic participation, and challenges that emerged in attempts to realise democratic goals. The discussion highlights some of the complexities of fostering democratic participation in critical participatory action research within doctoral research. 相似文献
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There are many possible ways to approach the topic of educational theory and critique. One could inquire into the meaning of critical phenomena and subject‐matter in practical education and instruction, investigate the various forms of critique with the goal of determining the extent to which they assist in clarifying pedagogical action, or one could ask: ‘What is meant by critical educational research?’ and ‘How do the various approaches to this topic relate to one another?’. This article inquires into the relationship between critique and negativity. Such a distinction is relevant for the practical, theoretical and research‐oriented use of the various forms and subject matters of critique. This analysis of their relationship aims to clarify how the structure of human learning connects to that of pedagogical action; and, additionally, how the theoretical guidelines and orientation for pedagogical action relate to scientific analyses and research in education in a way that is productive. Distinctions made in thought, judgement and action are not simply delimiting positive characteristics. Such distinctions are at once mediated by the relations of knowledge and ignorance, ability and inability. Although ignorance and inability can be transformed into positive knowledge and ability, they are not superseded in the process. Ignorance and inability are, on the contrary, constitutive elements of learning. The possibility for transitions from ignorance and inability to knowledge and ability—a possibility that itself presupposes knowledge and ability—point to a form of negativity within the process of education (Bildung). This form of negativity relates to the human ability to learn (Bildsamkeit) and provides the definitive basis of human learning. A form of negativity constitutive of learning processes leads to one that grounds pedagogical processes. Pedagogical efficacy is mediated by a double negativity, comprised of both a universal and a particular form of negativity. The relation of negativity to learning and pedagogical efficacy, with specific reference to educational research studies on teaching and learning processes, is considered. A form of educational research that operates beyond fundamentalist criticisms—that is to say, criticisms based on unshakeable beliefs—and utilises issues arising from a pluralisation of critique to confront the pluralism of critical positions, is considered. The article closes with reflections on the relation between the Critical and the Uncritical. 相似文献
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14.
R. Jay Kilby 《Educational theory》2004,54(3):299-313
Among proponents of critical thinking, Harvey Siegel stands out in his attempt to address fundamental epistemological issues. Siegel argues that discursive inclusion of diverse groups should not be confused with rational justification of the outcome of inquiry. He maintains that epistemic virtues such as inclusion are neither necessary nor sufficient for rational judgment, and that if we are to avoid falling prey to relativism, criteria are needed to distinguish which of these virtues are indeed rational. However, the author argues that at least some of Siegel's own rational criteria cannot pass the "necessary or sufficient" standard by which he measures epistemic virtues. Moreover, reliance upon criteria fails to settle conflict in cases of disagreement over what constitutes authoritative evidence. Jürgen Habermas's theory of communicative rationality can help us to overcome this impasse, because it provides a nonrelativistic basis for justifying inclusion and giving it a place of priority in practical reasoning. 相似文献
15.
哈贝马斯的公共性概念探析--从批判到整合 总被引：1，自引：0，他引：1
公共性是哈贝马斯交往理论中的重要概念。哈贝马斯系统论述了公共性概念的含义以及随着资产阶级公共领域的结构转型所发生的由批判功能向整合功能的转变。与此同时他也根据其话语理论赋予了公共性以新的理解。抛开其保守性,哈贝马斯的公共性原则为我们研究当代民主法治诸现象及特征提供了一个独特的视角。 相似文献
16.
教育推理就是指教师通过内部思考,将理论知识调适、转化为学生可以主动探究和接受的知识的过程,具体而言是教师的思维内化和和外化的过程。教育行动模型包括理解、转化、讲授、评价、反思和新意义生成六大环节。在舒尔曼的教育理念中,教师的教育推理与行动模型是作为一个整体概念呈现的,是基于教学实践的分析与归纳,具有十分重要的作用,它有助于教师把自身的知识转化为学生能够理解、表征的形式,进而保证教学的有效性。 相似文献
17.
I. Tsevreni 《Environmental Education Research》2011,17(1):53-67
The paper presents an alternative approach to environmental education which focuses on children's ideas and action rather than scientific knowledge. The approach is based on children's willingness and ability to act and participate in their community and environment. The paper contributes to the development of an alternative pedagogical proposition for environmental education that is inspired by critical education. The proposed action model has emerged from a one‐year qualitative, participatory research in a pilot primary school in Athens, with the active engagement of 60 children, aged 9–12. The action model describes a path from denial of action to willingness for action. It can be used to encourage children to become involved in their environment and community and to feel strong and confident to act. 相似文献
18.
Daniel T. Barney 《The International Journal of Art & Design Education》2019,38(3):618-626
A/r/tography is often considered to be an arts and education practice‐based research methodology, but this author explores a/r/tography as a pedagogical strategy that has informed the author's artistic practice and pedagogical experiments. The author tracks his own journey of entering into an a/r/trographic world and where that entering has positioned him as an artist and educator and then moves on to speculate a possible arts education as his a/r/tography contorts into conceptual doings. Walking is used as a concept, as a process or method to generate more concepts, and as an art form with pedagogical potential within several undergraduate and one graduate course at the author's university. The author also investigates alongside or in concert with the courses he gives. The author equates artistic concepts, like walking, with theoretical and philosophical arguments, assertions and propositions. Artistic processes are equated with methods and methodological concerns, even though these systems of inquiry and knowing may be idiosyncratic in artistic inquiry. And finally, an art form can be understood in research terms as a type of research product or creation, that can be an event, performance, or a continuation of these as write ups or presentations, that are shared with the general or a particular public. 相似文献
19.
Doctoral training is strongly focused on honing research skills at the expense of developing teaching competency. As a result, emerging academics are unprepared for the pedagogical requirements of their early-career academic roles. Employing an action research approach, this study investigates the effectiveness of a competency-based teaching development intervention that aims to improve the teaching self-efficacy of doctoral candidates. To conduct this research, we apply the theoretical framework of Cognitive Apprenticeship Theory, a theory of social learning that requires learners to participate in a community of inquiry. Participants report significantly higher levels of teaching self-efficacy and a stronger sense of connectedness to the wider academic community. 相似文献
20.
This paper reports on a two-year study that explored teachers' pedagogical approaches when implementing an active citizenship curriculum initiative in New Zealand. Our aim was to identify pedagogies which afforded potential for critical and transformative citizenship learning. We define critical and transformative social action through a fusion of critical pedagogy and Dewey's notion of democratic education. Data included teachers' classroom-based research as well as classroom observations and interviews with students. Our study suggested that citizenship learning through both affective and cognitive domains can provide for deeper opportunities for students to experience critical and transformative democratic engagement. 相似文献