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正地摊,日语称"露店""大道店",故地摊商在日本被称为"露店商""大道商人""街商"等,指的是没有固定店铺的流动商贩,包括耍把戏的江湖艺人等。露店商,既有挑着担、推着车穿街走巷的流动叫卖者,也有在街头路边搭棚设摊的占道经营者。从前那种把商品拿在手里站在路边售卖的"立卖",以及挑着担沿街叫卖的"振卖"等售卖商品单一的露店商现在已基本绝迹,但推着车或在路边空地搭帐篷售卖小吃的还偶有所见,而利用神社、寺院的庙会活动赶场子的露店商则活跃至今,代表着现代日本的城市烟火气。 相似文献
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受中国影响,日本很早便有了面条,但都是刀切的。江户时代卖切面条的馆子很多。进入明治时代以后,才有了想用机器生产面条的人。1884年,一个叫大竹荣助的人取得了轧面机的专利。1888年,真崎照乡又研制出与之不同的轧面 相似文献
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正吉本芭娜娜,原名吉本真秀子,1964年7月生于东京,日本著名小说家,被誉为"日本现代文学天后",与"日本文学天王"村上春树齐名。其作品以"治愈系"风格深受读者追捧。吉本芭娜娜是家中次女,父亲吉本隆明是日本著名作家及评论家,吉本芭娜娜从小便受到父亲的文学熏陶。她上高中时深深着迷于太宰治和斯蒂芬·金的文学作品——这两位作家都善于通过"死亡"来表达他们对于生命和人性的思考,这对芭娜娜的创作产生了较大影响。 相似文献
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正2019年11月29日,日本战后第7位首相、被誉为日本"战后保守巨星"的中曾根康弘在京都一家医院去世,享年101岁。中曾根康弘任首相期间,首先提出了"战后政治总决算"口号,致力于解决历史遗留问题。经济上,他大力推行日本国有铁道、电信电话公司、日本专卖公司等三大国营机构的民营化。同时,他强化日美同盟关系,称日本要成为美国的"不沉航母",并与时任美国总统里根建立起密切的私人关系。逾百岁高龄的他,亲历了日本大正、昭和、平成 相似文献
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关于"成都"的得名,历来有多种说法。本文通过对《山海经》等古史文献的研究,论述了岷山即古史传说中上帝及众神所居的"圣山"昆仑山(海内昆仑山)。昆仑山分三成(层、级),又名成山。"成都"得名源于"成山之顶的上帝下都",即天庭、天堂。成山下包括成都平原在内的"都广之野",为和谐欢乐的人间乐园。"成都"的文化概念,在中国古代神话传说中即"天堂.圣山.乐园",是远远高于"伊甸园"、"香格里拉"的文化概念。开明氏五世蜀王迁都,为标榜蜀国上应天命,借用天堂之名作为新都城之名。 相似文献
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On June 28, 2007, approved by the 31st World Heritage Committee held inChristchurch, New Zealand, Kaiping Diaolou and villages were inscribed in the World Heritage List and became the 35th world heritage in China. They were also the first Chinese world heritage that reflects the culture of overseas Chinese. In fact, as early as June 25, 2001, 相似文献
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Bernard Hamilton 《Al-Masaq: Islam & the Medieval Mediterranean》2011,23(2):117-124
Partly because the First Crusade had weakened the Seljuk Sultanate in 1097–1099, David III of Georgia was able to extend his power over much of the Caucasus. The rulers of the Crusader States who stood in need of Eastern Christian allies sought to co-operate with him. Yet although some Western knights served in his army, the practical difficulties of co-ordinating joint action against the Islamic powers of north Syria and Anatolia in the twelfth century proved insuperable. In the thirteenth century the Georgian crown offered an alliance to the leaders of the Fifth Crusade: their forces would attack the northern provinces of the Ayyūbid Empire while the crusaders were invading Egypt. This strategy was sound, but the rise of the Mongol Empire prevented it from being implemented. Nevertheless, the desire for military collaboration between Georgia and the Western powers persisted until the mid-fifteenth century. 相似文献
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The research in this article examines audience responses to a range of factual and reality genres. It takes as a starting point that television audiences do not experience news or documentary or reality TV in isolation but as part of a range of factual and reality programmes. Factual and reality programming includes a broad understanding of non-fictional programming on broadcast television, satellite, cable and digital television. The breakdown of factual and reality programming into specific genres includes news, current affairs, documentary, and reality programmes, with further sub genres applied within each of these categories. This article critically examines genre evaluation. The quantitative research in this article is based on two national representative surveys conducted in Britain and Sweden. In both Britain and Sweden, programme makers have moved towards a reliance on popular factual genres. In Britain this is across all channels, and in Sweden this is mainly concentrated on commercial channels. Whilst there is still a commitment to news, there is an increasing use of hybrid genres in an attempt to popularise factual output. The impact of this changing generic environment on audiences is that in both countries viewers have reacted by drawing a line between traditional and contemporary factual genres. It is precisely because of the redrawing of the factual map that viewers rely on traditional ways of evaluating genres as public and informative, or popular and entertaining. The data provides evidence that contributes to existing debate on television genre, public service broadcasting, and media literacy skills. The central argument in this article is that genre evaluation is connected with wider socio-cultural discourses on public service broadcasting and popular culture, and that these are common social and cultural values that are shared by national audiences in two Northern European countries. 相似文献
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一糕印、饼印、粿印形制各异、工艺精美,是颇为珍贵的民间艺术创作和文化创造。不仅代表着闽台两地的饮食文化,也反映两地的习俗信仰、节庆生活;同时也显现出艺术与生活结合为一体的传统风俗,在福建、台湾等地年节婚庆、敬神祭祖等传统民俗活动中都有广泛的传播。木制糕饼粿印模以雕刻的手法制作。 相似文献
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Joan L. Duda 《Int J Intercult Relat》1985,9(2):131-150
The purpose of this study was to analyze the definitions of success and failure (achievement goals) and preferred means to goal attainment (achievement orientations) among male and female Anglo and Mexican-American high school students I athletes in sport and the classroom. Based on a recent conceptualization of achievement motivation, it was assumed that definitions of success and failure could be equated to personal characteristics, behaviors, or outcomes and reflect an emphasis on either effort or ability. Further, it was assumed that there are two major achievement orientations: In one, the means to goal attainment entail social comparison; in the second, goal attainment is processed according to mastery criteria. Results revealed cultural and sex differences in athletic goals. Anglo males were more likely to define sport success in terms of ability while Anglo females and Mexican-American athletes tended to equate athletic success to the demonstration of effort. The reverse was true for sport failure—Anglo males emphasized low effort while the other groups stressed low ability. Variations in preferred achievement orientations were also revealed. For example, in the athletic setting, females showed the least preference for sport success which reflected on the individual and involved social comparison. Males indicated the least preference for individual-oriented, social comparison-based athletic failure. 相似文献