共查询到20条相似文献，搜索用时 15 毫秒
1.
Heather D'Cruz 《International Journal of Inclusive Education》2013,17(1):35-57
The complexity and diversity of populations in contemporary Western societies is becoming a significant public policy issue. The concept of ‘diversity’ has come to represent cultural, ethnic, racial and religious differences between the ‘dominant group’ and immigrant and indigenous populations. ‘Diversity training’ is amongst many strategies being implemented to address social and economic objectives in complex societies. This paper discusses and critically evaluates a professional education programme, ‘Diverse Bodies, Diverse Identities’, that is offered to human service practitioners and social work students in Victoria, Australia. It is concluded that a range of approaches is needed to address ‘diversity’ in contemporary societies. 相似文献
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Cathy Byrne 《British Journal of Religious Education》2011,33(1):47-60
Interfaith education has been boosted recently by the imprimatur of current and previous political world leaders. However, a critical analysis of what makes good interfaith education is yet to emerge. Indeed the attention may distract from the effort needed to ensure positive outcomes. This paper questions whether the uncritical nature of some interfaith education initiatives encourages the continuation of cultural and theological bias. Critical social theorist Paulo Freire viewed education as an opportunity for social evolution. His pedagogy of freedom relied on the idea that no knowledge is out of bounds and that such freedom nurtured the security to greet difference with humility. This paper examines some Australian approaches to interfaith education in light of Freire’s challenge. It questions the persistence of an Abrahamic skew and calls for a more critical approach to differences of belief. 相似文献
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Başak İnce 《牛津教育评论》2013,39(2):115-131
This paper scrutinises citizenship education in Turkey from the foundation of the Turkish Republic (1923) to the present and explores the extent to which it encourages inclusive or exclusive concepts of national identity and citizenship. In Turkey, where there are citizens belonging to ethnic and religious minorities, civic education plays a prominent role for promoting tolerance among citizens. Using framing questions from phase one of the International Association for the Educational Achievement’s (IEA) research of Civic Education Across Countries, the civic education textbooks of Turkey are examined to determine the extent to which they promote democracy and human rights, make positive references to ethnic and religious minorities, and promote social cohesion. As Turkey was not included in phase one of the IEA study, the paper provides original information for comparative studies, reconsideration of citizenship education in multicultural societies and promoting an active national citizenry in Turkey. 相似文献
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Chris Hin Wah Cheung Kerry J. Kennedy Chi Hung Leung Ming Tak Hue 《British Journal of Religious Education》2018,40(2):158-168
This paper explored the impact of religious engagement (religious background, religious service attendance and religious activities participation) on adolescents’ civic and social values. Attitudes towards the influence of religion on society were investigated as a possible mediator/moderator of religious engagement. A model based on Western literature was tested using a sample of over 2000 Hong Kong students. Secondary data were drawn from the International Civics and Citizenship Education Study 2009. Multi-level modelling was used to assess individual and school level effects on civic and social values. Results indicated that religious engagement exerted varied effects. Religious background showed small and negative effects on students’ civic and social values. Participation in religious services indicated a small, positive and significant effect on social but not on civic values. Participation in religious activities showed no significant effect on either social or civic values. These variables exerted a small moderating effect on social and civic values through attitudes to the influence of religion on society. The latter exerted a positive and significant effect on civic values and a negative effect on social values. These results suggested that Western models depicting the positive relationship between religious engagement and citizenship values may not hold for Asian societies. 相似文献
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《British Journal of Educational Studies》2012,60(4):423-438
ABSTRACTMany of the often complex debates central to the topics of belonging and social cohesion have their origins in contrasting interpretations of the ideal relationship between citizens. Governments across much of the western world continue to struggle to reconceptualise what it is to ‘belong together’ at a time of growing diversity and migration.This article considers three conceptual difficulties involved in the directive for schools to actively promote Fundamental British Values to address this issue. First, the directive fails to refer to any relevant theories around the concept of belonging, one of the major strands of research in social cohesion. The concept of ‘perceived belonging’ is thus introduced to further explore what the bond between citizens ‘looks like’. Secondly, the lack of theory leads to a restriction of the values needed to support the bond. Thirdly, there is then a lack of sufficient clarity of action for how this might be translated into school practice. Finally, I suggest that the directive needs further theoretical engagement to be successful. 相似文献
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A. C. Hickey-Moody 《International Journal of Inclusive Education》2017,21(11):1083-1096
ABSTRACTThis paper examines the research design for an arts-based interfaith research project that is intended to build relationships between children from different faiths and to increase research participants’ understandings of faiths other than their own. The project is funded as an Australian Research Council Future Fellowship called Early Start Arts to Counter Radicalization and has a mixed method approach that brings arts-based workshop groups for children together with focus groups for parents. Early findings demonstrate the utility of art for developing a sense of belonging and self-worth in children and clearly show ways in which art facilitates comment on complex social issues even from primary school age. The nature of such socially engaged arts-based research means it must be developed or, at the least, refined, through engagement with community and social context. As such, consideration of the urban environment that shapes the lives of the young research participants and their families forms part of the discussion undertaken. 相似文献
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There has been an increasing interest within the academic literature on the role played by Higher Education Institutions in the social and economic development of their communities. The Australia Government has recently released its National Science and Innovation Agenda (NISA) which is designed to incentivise university-community research partnerships. In this article, the identified lack of Australian university-community engagement will be problematised through the experience of academics who undertook such an engagement in a regional university setting. A completed research project is used as a lens through which institutional factors impacting on collaborative projects between universities and their communities are identified. The difficulties of university-community engagement are unpacked and problematised so that the various forces contributing to the shortage of university-community partnerships can be better identified and understood. The unitary manner in which university-community research is to be reported under NISA is highlighted as a key barrier to regional research partnerships. 相似文献
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《Journal of Further & Higher Education》2012,36(4):447-464
The ‘initiation rituals’ of new students in Portuguese Higher Education are viewed as a lever for group cohesion. Using the group dynamics perspective as a theoretical view, this paper reflects on hazing as an initiation ritual that supports and maintains groups by encouraging cognitive, behavioural and emotional processes of social dependency. For the empirical data analysis, a qualitative methodology was chosen, using the students’ spontaneous discourses about their academic integration. The results point to the diversity of freshmen perspectives on and experiences of hazing: either rejecting or subscribing, no student seems indifferent to it. Hazing can work as a positive catalyst to the construction of statutory identity. Furthermore, the relationship of submission which underlies these transition rituals is experienced by freshmen as a ‘price to pay’ for their entrance in the university world. 相似文献
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Since the late 1970s, international education has steadily gained in popularity in China. An emerging middle class seeks to strengthen its position in China’s rapidly stratifying society under its socialist market economy with the shift from wealth creation for all to wealth concentration for a few. Previously, a foreign qualification was considered a passport to success in either the host or home country’s labour market. But the growing popularity of overseas study, coupled with the massification of the Chinese higher education, means Chinese international students are seeking to distinguish themselves in an increasingly competitive global labour market. This longitudinal study of international graduates, backgrounded by Australian employer perceptions, examines the journeys of 13 Chinese accounting graduates as they attempt to transition from an Australian university into the Australian labour market. Bourdieu’s thinking tools of field, capital, disposition and habitus are utilised to consider how different cultural, social and linguistic capitals inform employer understandings of ‘employability’ meant Chinese accounting graduates significantly adjusted their life goals. 相似文献
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李友文 《湖南师范大学教育科学学报》2009,8(5):70-73
由于市场社会的非理性,导致人性私欲的恶性膨胀,为谋取不正当的利益而不择手段,最终引发社会危机.不管是市场社会充分发达的美国社会,还是正在逐步进入市场社会的中国,都不能幸免.所有市场社会的非理性行为都是因为压抑、扭曲,或放纵人性任其无节制地膨胀蔓延造成的.在现代社会,教育在人的社会化过程中起到关键性的作用.因此,凡是人的诚信发生问题,都与教育功能发挥的程度和效果有关.大学应该在科学教育和人文教育方面充分发挥其应有的职能,在制约市场社会的非理性,避免引发重大社会危机方面起到更有效的调控制约作用. 相似文献
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Peta Salter Jacinta Maxwell 《Discourse: Studies in the Cultural Politics of Education》2018,39(1):15-30
The structure of the Australian national curriculum encompasses engagement with ‘intercultural education’. Significantly, the context from which the curriculum was developed was heavily influenced by a multiculturalist ideology in which notions of cohesion and harmony were dominant. Therefore, those working with the curriculum need to understand the limited ways in which ideas of ‘diverse’ culture might be constructed. As a cultural text this curriculum is a place of encounter between teachers and the various influences on the curriculum document itself. We assert that the perpetuation of ideographs in the context and text of the curriculum, underpin how ‘intercultural understanding’ is positioned in the Australian Curriculum, and limit the narrative possibility of this encounter. It is essential to identify and interrogate such ideographs if we are to be cognisant of the complex politics of national curriculums and opportunities to ‘re-open’ the place for encounter. 相似文献
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Lawrence Blum 《Journal of moral education》2014,43(3):332-344
Educational aims for societies comprising multiple ethnic, cultural and racial groups should involve three different values—recognizing difference, national cohesion and equality. Recognition of difference acknowledges and respects ethnocultural identities and in educational contexts also encourages mutual engagement across difference. National cohesion involves teaching a sense of civic attachment to a nation and to one’s fellow citizens of different groups and identities. ‘Multiculturalism’ has traditionally been understood to support the first value but not as much the second, a charge made by ‘interculturalism,’ a newer idea in Europe and francophone Canada. But Tariq Modood, this year’s Kohlberg Memorial Lecturer, has argued that national integration has always been a goal of multiculturalism. However, neither multiculturalism nor interculturalism has placed sufficient emphasis on equality as a social and educational ideal. Equality is a complex idea that involves both equal treatment by teachers of students from different groups, and also relative equal student outcomes among different groups. 相似文献
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Saeeda Shah 《牛津教育评论》2013,39(4):523-540
Faith identity is emerging as significant for Muslim students in the post 9/11 scenario, with implications for their education and wider social cohesion. This poses challenges to school leaders, raising issues not only linked to student achievement and performance, but also with regard to students’ identity constructions and their educational engagement. The paper draws on data collected from a small number of teachers and Muslim students from two secondary schools in England, looking at how Muslim students experience their identity in the school context and with what implications for their educational engagement. It also discusses the challenges for educational leaders/teachers in managing ‘Muslimness’ on educational sites. The data indicate that the increasing engagement with faith identity can be a response to experiences of discrimination, marginalisation and negative media. The paper highlights the need for communication and understanding across differences, underpinned by an equally pressing need for the recognition of religious and cultural diversity. 相似文献
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With globalization, the world has become more interconnected and interdependent, with people, capital, and ideas rapidly migrating across borders. Yet, along with greater global interdependence and increased diversity within societies, economic and social inequalities have deepened, making poverty one of the leading global problems. To lessen poverty around the world, better integrate immigrant groups into societies, and enhance stability, both societies and education systems are dedicated to fostering social cohesion as a key objective. Yet, still little is known about the extent to which immigration and socioeconomic status are predictive of social cohesion. Using cross-national data from the 2009 International Civic and Citizenship Study for 38 countries, this article further investigates the link between poverty, immigration, education, and social cohesion. Findings indicate that socioeconomic status is an important influence on social cohesion of immigrant students and that schools play an important role in fostering social cohesion. 相似文献
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Tim McCowan 《British Journal of Religious Education》2017,39(3):269-278
This paper examines research findings from an experiential model of interfaith education called the Building Bridges through Interfaith Dialogue in Schools Programme (BBP). The BBP has been operating continuously in Melbourne, Australia since 2004. In the research, participating students were interviewed and surveyed to assess the effect of this experiential interfaith education programme on their knowledge, attitudes, perspectives and behaviour toward those from different religious and cultural backgrounds to them. Some of the data from those interviews are included in this article. The findings identify that the programme promoted religious literacy, (including improved knowledge, understanding and appreciation for different religious and cultural traditions and their practices), dismantled prejudice from ignorance and overly generalised stereotypes of others, and promoted social inclusion and cohesion. 相似文献
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Luke Zaphir 《Educational Philosophy and Theory》2018,50(4):359-368
One of the most significant obstacles to inquiry and deliberation is citizenship education. There are few mechanisms for the development of citizens’ democratic character within most societies, and greater opportunities need to be made to ensure our democracies are epistemically justifiable. The character and quality of citizens’ interactions are a crucial aspect for any democracy; their engagement (or lack thereof) make a significant difference between a deliberative society and an electoral oligarchy. I contend that through demarchic procedures, citizens are subject to collective learning process in virtue of being part of communal decision-making and in so doing can develop their capacities for deliberation with practice over time. Demarchic bodies (functionally decentralised authorities that have members chosen by random selection) can be utilised as communities of inquiry (learning processes where participants collectively construct a problem). By viewing democracy as both a learning process and a decision-making mechanism, the quality of deliberation and participation can improve over time as well. 相似文献
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Harry Joseph Savelsberg 《教育政策杂志》2013,28(5):657-675
Australian youth income support and educational policies have focused on increasing participation and retention in schools. The assumptions and rationales underpinning these policies assert a positive relationship between educational engagement, employment and social inclusion. This paper examines these assumptions and rationales and, drawing upon Australian and international research (particularly the UK) over the past decade, questions the efficacy of these policies in achieving their stated goals. Furthermore, the paper argues that the neo‐liberal philosophical underpinnings of these policies, particularly the emphasis on responsibilisation, can undermine disadvantaged young people’s engagement with school and does little to create positive pathways to employment. Moreover, it is clear that disadvantaged young people are not assisted by these policies to make empowered social transitions. 相似文献
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Emily Miller Tahereh Ziaian Adrian Esterman 《International Journal of Inclusive Education》2018,22(4):339-359
Schools have the potential for significant impact on the lives of Australian students with a refugee background. Many of these young people speak at least one language other than English, have previous histories of interrupted schooling or have experienced trauma during times of displacement and forced migration. Combined with the further challenges of settling within an unfamiliar cultural frame, these students experience a range of circumstances which are not present for many of their Australian-born peers. Australian students with a refugee background have diverse skill and abilities, with many showing independence and resilience. Opportunities for academic learning and development of social capital within the school context can be enhanced with relevant pedagogy and policy which draws upon and highlights the positive individual qualities that these students exhibit. Australian school practices are shaped by both state and federal education policies, which are interpreted and applied by individual schools within their own frameworks. This review considers recent literature on the experiences of Australian students with a refugee background as they participate in schooling, with a focus on the ways in which schools provide either opportunities or barriers to engagement. 相似文献