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1.
ALBERTO SNCHEZ ROJO 《Journal of Philosophy of Education》2019,53(1):48-60
With the rise of Modernity, times and spaces became tightly controlled: a space for every time, a time for every space and a particular way of behaving in each. To ward off the fear that this might stifle the free development of truly personal identity, the moderns created a room of one's own. This space gave one the chance to be alone with oneself and to stop to think about the world, other people and the role one was called to play. This article aims to show, firstly, the extent to which a room of one's own has been—and still is—a fundamental formative space. Secondly, it analyses how such a room is currently used in a world where information and communication technologies tend to fill up every space, thereby hindering the enjoyment of solitude. Finally, it concludes with the need to bring back its traditional use if we want the new generations to keep developing as individuals, with their own authentic and, especially, autonomous personalities. 相似文献
2.
Vasco d'Agnese 《Educational theory》2019,69(6):693-717
In recent decades, critiques of neoliberalism have been widespread within the scholarly literature on education. Despite the lack of a clear definition of what neoliberalism in education is and entails, researchers from different fields and perspectives have widely criticized the neoliberal educational mindset for its narrowness, lack of democratic engagement, and objectification of educational practices. In this essay, through an analysis of a particular aspect of Dewey's oeuvre — namely, Dewey's commitment to the “unattained” and “wonderful possibilities” of experience and education — I argue that educational neoliberalism should be refuted above all on the basis of its lack of intelligence and professional weakness. With regard to this, I contend that educational neoliberalism, despite its relative sophistication, is but another form authoritarian teaching. Dewey, in contrast, challenged the view of education as a means for achieving predetermined goals, and instead conceived of education as an end in itself, something imbued with the unpredictable space of pure possibility. 相似文献
3.
ANDERS SCHINKEL DORET J. DE RUYTER AHARON AVIRAM 《Journal of Philosophy of Education》2016,50(3):398-418
There are deep connections between education and the question of life's meaning, which derive, ultimately, from the fact that, for human beings, how to live—and therefore, how to raise one's children—is not a given but a question. One might see the meaning of life as constitutive of the meaning of education, and answers to the question of life's meaning might be seen as justifying (a particular form of) education. Our focus, however, lies on the contributory relation: our primary purpose is to investigate whether and how education might contribute to children's ability to find meaning in life or at least deal with the question. This issue is not only theoretically interesting (though relatively neglected)—it also has practical urgency. For people have a need for meaning that, if unfulfilled, leads to personal and potentially social crises—a need that often expresses itself first and strongly in adolescence; and there are reasons to have doubts about the contribution of today's traditional formal education system to the meaningfulness of children's (and future adults’) lives. We argue for the importance of frameworks of values, as well as for a greater emphasis on the affective dimension of meaning, though we reject pure subjectivism. The underlying purpose of this article, however, is not to argue for a particular comprehensive position, but to persuade philosophers of education of the importance of the issue of life's meaning in thinking about education today. 相似文献
4.
Andrew Marks 《Educational studies》2000,26(3):303-319
This paper considers the cultural and economic positions of working-class men in the specific context of Merseyside, their attitudes towards education (taking into account, amongst other things their assumed 'breadwinner' role and its pertinence within the prevalent regional context of 'living off one's wits') and the effects on their levels of participation in higher education. Drawing upon recent research into mature students in British universities, the paper suggests that universities themselves need to change if they are to offer an image and environment that will appeal to the adult working class, and in particular the adult workingclass male (who on paper have the most to benefit from lifelong learning) and, significantly, the universities must reassess their 'community' role, and begin to think of themselves in terms of their 'local' remit. 相似文献
5.
《Educational Philosophy and Theory》2013,45(1):25-35
What is citizenship? This question goes back to the political philosophy of Aristotle, and how one answers it will be decisive in determining one's vision of political life. In the last ten to fifteen years, the question of citizenship has aroused a renewed set of extremely lively debates within political philosophy, and Iris Marion Young has certainly occupied an important place within these theoretical debates. In particular, Young—especially in her seminal article, Polity and Group Difference: A critique of the ideal of universal citizenship—has presented a sharp challenge to all political theorists who are in some broad sense intellectually nourished by the tradition of civic republicanism and who think about the theme of citizenship under the influence of civic‐republican conceptions. In essence, Young's argument is that the practices of contemporary liberal society show that the implicit normative promise contained in the idea of a universal citizen identity has not been fulfilled, and therefore we must rethink this notion from the ground up. The purpose of my essay is to review the arguments that constitute Young's challenge to the civic‐republican tradition, with a view to clarifying the following questions: Is Young's political theory aimed at a reconstruction of the idea of citizenship on a normatively more sound basis? Or does her project imply a rejection of the idea of citizenship, and its displacement by an alternative understanding of political membership? 相似文献
6.
Tanja R. Müller 《Compare》2004,34(2):215-229
Human resource development as an objective of education policy in developing countries is increasingly narrowed down to its human capital component. In Eritrea, the objective of a highly centralized human resource development strategy is to produce human capital for the advancement of the nation. This instrumentalist view ignores the fact that education is not only related to one's position in a given society, but equally to the development of personal identity and new forms of agency on an individual level—thus potentially encompassing contradictions between the individual and the common good. This paper—based on the personal histories of a sample of female students at Asmara University—discusses these contradictions in terms of these women's acceptance of and resistance to the government's plan for them. It further argues that an education system geared predominantly towards the creation of human capital is bound to do so at the expense of social solidarity. 相似文献
7.
Amanda Fulford 《Educational theory》2016,66(4):519-534
In this paper Amanda Fulford addresses the issue of student writing in the university, and explores how the increasing dominance of outcome‐driven modes of learning and assessment is changing the understanding of what it is to write, what is expected of students in their writing, and how academic writing should best be supported. The starting point is the increasing use of what are termed “technologies” of writing — “handbooks” for students that address issues of academic writing — that systematize, and smooth the work of writing in, Fulford argues, an unhelpful way. This leads to a reconsideration of what it means to write in the university, and what it is to be a student who writes. Fulford explores etymologically the concept of “writing” and suggests that it might be seen metaphorically as physical labor. Writing as physical labor is explored further through the agricultural metaphors in Henry David Thoreau's Walden and through Stanley Cavell's reading of that text. In making a distinction between writing‐as‐plowing and writing‐as‐hoeing, Fulford argues that some technologies of writing deny voice rather than facilitate it, and she concludes by offering a number of suggestions for the teaching and learning of writing in the university that emphasize the value of being lost (in one's subject and one's work) and finding one's own way out. These “lessons” are illustrated with reference to Thoreau's text Walden and to American literature and film. 相似文献
8.
Marianne E. Krasny 《Environmental Education Research》2009,15(2):189-198
In William Scott's plenary address at the World Environmental Education Conference, he expressed concerns about the relevance of environmental education research in a world facing global environmental and demographic change. In responding to Scott's concerns, I argue that addressing challenges related to development and the environment requires examining EE goals at multiple levels as well as bridging diverse disciplines. I further suggest that integrating social‐ecological systems and other approaches in environmental education research may provide a means for consilience among potentially divisive environmental education practice and research traditions. In so doing, I hope to spark debate about possibilities for an environmental education research agenda and learning organisation that spurs action relevant to concerns about the environment, individuals, and their communities. 相似文献
9.
The field of education is rich with metaphors that reveal one's perspective on the nature of teaching and learning—ideas are “covered,” students “absorb” information, teachers offer writing “clinics.” Each of these metaphors indicate nuanced ideas about what schooling is and is for—to be checked off? Taken in unquestioningly? For those who are sick? Two teacher educators in the field of early childhood education share insights from their own experiences in considering novice teachers' metaphors in their preparatory experiences, particularly wondering what these unveil about heretofore unanalyzed beliefs and what instructors can learn so as to form further instruction. Methods are shared and reflection led educators to find important instructional and relationship-building implications for working with novice teachers. 相似文献
10.
《Educational Philosophy and Theory》2013,45(7):856-872
Ong and Derrida are concerned with presence—for Ong the presence of the other; for Derrida the presence of the signified. These seemingly disparate epistemological meanings of ‘presence’ actually share some striking similarities, but differ about how reason should be figured, that is, what metaphors should be used to conceptualize reason. This disagreement is fundamentally about what Ong called ‘analogues for intellect.’ After describing the history of Ong's and Derrida's concept of presence, we indicate how the ethical and religious implications Ong and Derrida draw from ‘presence’ proceed logically from the analogues for intellect that each assumes. We will conclude, first, that these implications reveal a conflict of traditions—philosophy and rhetoric—but we also indicate how Ong's own rhetoric may permit dialogue between traditions 相似文献
11.
Why do the designers of environmental education do what they do towards the environment through education? More importantly, how do they account for their design decisions (plans and actions)? Using the theoretical and methodological framework of discourse analysis, we analyse environmental education designers' discourse in terms of the discursive resources—or interpretive repertoires—that they use to (a) make their position, (b) make their talk do work and (c) tell a story about events, situations and who they are (identity). Drawing on observations and interviews from a larger programme concerned with understanding environmentalism and environmental education, we identified five main repertoires: relevance, knowledge transferability and translatability, emotionality, expertise and empiricism. The approach provides us with a more refined characterization of the culture of environmental education curriculum design through the ways designers in the field explain their doings, and we explore the important implications for curriculum design in this field. 相似文献
12.
《Pedagogies: An International Journal》2013,8(1):27-33
At the 2005 meeting of the American Educational Research Association in Montreal, I was among a group of scholars invited to discuss the state of curriculum studies. Other discussants included Michael Apple, Beverly Gordon, Craig Kridel, Janet Miller, and the organiser of the session, Barry Franklin. All of us concurred that the influence of curriculum studies in the United States is waning, even though the field has much to offer in present considerations of the knowledge that schools should teach; how it should be organised and distributed; and who, in a culture that aspires to democracy, should decide these issues. We differed in how we explained the field's shrinking influence and the action that might be taken to enhance its influence. What follows is my contribution to the discussion—a case of the United States. Read comparatively, it may shed light on struggles over curriculum in other locales. Wherever education is pursued on a societal scale, the administrative support of the state is required, yet the state's role is always problematic because it will entail not only administrative means but substantive goals (Dewey, 1935/1940). Accordingly, a persistent question will centre on the circumstances in which the state subordinates education to nationalistic or narrowly individualistic purposes that circumscribe human connections at home and abroad and the circumstances in which the state supports education that liberates individual capacities for human betterment because one's personal fate is linked inextricably to the fates of one's neighbours. This kind of question, particular and comparative, locates inquiry about the proper role of the state in education in inquiry about the present character of a society and the character to which it aspires. As Dewey (1916/1944) noted, education's purpose "has no definite meaning until we define the kind of society we have in mind" (p. 97). 相似文献
13.
Anna Ershler Richert 《Teaching Education》2013,24(4):297-310
This paper explores a new pedagogical approach to teaching teachers to assume a learning or inquiry stance in their practice. It is based on an assumption that professional learning is a core capability of good teaching that is responsive to the changing needs of children, schools, and communities. One source of teacher learning is practice—one's own practice and the practice of others. Whereas there is much written about teachers learning from their own practice, there is scant attention in the field currently about learning from the practice of others. What do we mean by learning from the practice of others? Beyond visiting their classrooms, how might teachers access the practice of others so that they can learn from it? How does learning work proceed? This paper grapples with these questions as a frame for discussing one teacher education attempt at preparing teachers to learn from the practice of others. It begins by making a case for learning as a centerpiece of good teaching, and then proceeds to describe one example of how the inquiry practice of experienced teachers was used to teach teacher inquiry to a group of novice teachers in California. 相似文献
14.
Abstract Environmental literacy has been defined in numerous ways and attempts have been made to measure how environmentally literate people are. Many attempts to measure literacy have instead measured people's knowledge about pollution and their attitudes toward the environment. According to many environmental education experts, knowledge and attitudes are important components of environmental literacy, especially if the goal of environmental education is to change behavior. However, the experts also indicate that, to change an individual's behavior, knowledge about the environment must be associated with environmental sensitivity, personal beliefs, and decisionmaking and problem-solving skills. The research presented in this article contributes to environmental literacy research by offering a tested, valid survey instrument to measure ecological knowledge—one component of environmental literacy. In this article, we provide an example of how this instrument can be applied by comparing knowledge levels among diverse groups of Ohio citizens. 相似文献
15.
Virginia Worley Stacy Otto Lucy E. Bailey 《Educational Studies A Journal of the American Educational Studies Association》2013,49(2):192-223
Rather than using literary texts to evidence an analytic argument, within this piece we read Julia McNair Wright's (US, 1840–1902), Sidonie-Gabrielle Colette's (France, 1873–1954), and Willa Cather's (US, 1873–1947) texts through theoretical lenses that expose their educational meaning and value and that create conversation among them concerning girls’ and women's educations. While we do not claim that one can generalize these women's works and lessons to every life, we contend that these women and the literary products they created offer girls and women powerful lessons about resistance, subversion, and nurturing one's intellect, lessons that in some ways transcend class and race in particular. First, we define and explain Bruner's concept of the more using Rosenblatt, Gallagher, and Gardner's theories and findings to illuminate his concept. Next, we identify and examine three themes that emerge across these authors’ texts—subverting through the everyday, becoming one's own steward, and moving from survival to self-actualization. Establishing these themes first in Wright's texts, we then use them to frame Colette's and Cather's fiction and support these themes by focusing on one lesson that emerges from each author's work(s). Finally, we ask what one might learn about educating girls and women from these texts and others whose educative meaning and value remain hidden. 相似文献
16.
ABSTRACTThis article argues for a more nuanced view of mobility through education within an era of increased globalisation. We explore questions of transnational mobility through the lens of underexplored Bourdieusian concepts, specifically transnational habitus and habitus clivé. Our analysis shows how one's perception of a ‘better life’ and one's ideology of ‘entrepreneur self’ are produced despite one's encounter with disparity between their fields of their host countries and countries of origin. We therefore assert the need for a more complex conceptual work to unpack the lived experience of mobility especially for those who are unable to operationalise their capital in the transnational field. 相似文献
17.
Early childhood teacher education methods classes often emphasize the application of developmentally appropriate practices (DAP). In today's digital age, it is important for teacher educators and their students to think about how to extend DAP to technology use. In this article, two contrasting classroom scenarios are provided to illustrate developmentally appropriate technology use (DATU), a new educational term coined by the authors. Briefly, DATU is defined as use that both respects the unique challenges presented by children's levels of development and capitalizes on children's natural desire to actively, collaboratively construct knowledge and solve problems. A five-element framework for guiding teachers toward DATU is explained. 相似文献
18.
This article considers a site of practice that fosters dialogic consciousness, which I suggest is necessary to teaching social justice and diversity of thought in all sites of practice, including schools. Consciousness of one's own perspective taking and the dialogism necessary to foster voice development are grounded in a growing awareness of our own multiple perspectives or understandings of the world and ourselves. This multiplicity is grounded in how we see the world and how we think the world sees us. Such multiplicity is dynamic in that what we know about ourselves and what we think others know about us are woven through a constant interaction of public and private selves. It is in this interaction that teachers can begin to explore voice and perspective taking with students. In this article, I present how teenagers in a community‐based theater ensemble used movement and writing to define their private and public selves, and conclude with possibilities for classroom practice. 相似文献
19.
Birgit Brock-Utne 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1983,29(3):345-352
The ideas of symmetric peace and symmetric peace education, developed by Anatol Pikas in the preceding article, are here criticised for their lack of definition; it is also alleged that inadequate explanation is given of how the concepts may be applied — for example, in the case of a strong power oppressing a weak one. In particular, this critique concentrates on Pikas' assumption of who the antagonists are, and on his belief in the value of prepared teaching materials. Brock-Utne argues that the common enemy is the arms race itself and that the inculcation of critical and discriminating attitudes is likely to be more effective than producing teaching packages. Constructive alternative ideas, incorporating some of Pikas' thinking, are offered. These emphasize (1) the importance of joint cultural/education exchange programmes for promoting international understanding at grass-roots level; (2) the need to put one's own house in order before criticising the neighbour's — a reference to Sweden's policies, with which Pikas claims to identify, and to the implications of Norway's membership of NATO for those in that country concerned with building peace; and (3) the desirability of setting up fora where, under the right conditions, a type of symmetric peace education can be pursued. 相似文献
20.
Joseph R. Davidow 《Psychology in the schools》1994,31(4):305-308
This article discusses five major points that are important to consider before implementing consultation techniques in the school setting. The five points are: (a) definition of a personal intervention philosophy, (b) realization of one's theoretical biases, (c) awareness of the ecology and topology of the setting in which the intervention is being delivered, (d) recognition of the importance of one's communication and relational skills, and (e) the importance of linking intervention to assessment. Consultants are also encouraged to think carefully about their intervention techniques, urged to follow a collaborative consultation model, and reminded of Whitehead's (1929) notion that Life in all its manifestations should be the subject matter for education. 相似文献