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1.
A new approach to Israel education has emerged to counteract what has been a tendency to romanticize Israel by avoiding criticism; it presumes that Israel engagement has much to offer a meaningful Jewish identity, but only when encountered critically, taking into account Israel’s many complexities. However, prevailing scholarly trends may not provide a clear stance on which to base critique and academic criticism may raise hard questions about the very idea of a Jewish and democratic state. This article addresses these concerns by offering a conceptual framework for scholarly study of Israel called “Mature Zionism” in which to ground a critical engagement with Israel that is genuinely educational.  相似文献   

2.
Since the establishment of the State of Israel, the Shaliach has embodied at least one aspect of the tangible expression of the symbiotic relationship between Israel and its Diasporas. This article discusses the educational Shaliach sent from Israel to the Jewish Diaspora in Australia, and is based on a research study carried out between 2006 and 2009 using a qualitative methodology. Through in-depth interviews with 20 Shlichim, their experience was examined before departure, during their mission in Australia, and after their return back to Israel. This article focuses on one aspect that was examined: the educational message of the Shlichim and the clarity of their mission within the local Jewish community.  相似文献   

3.
The aim of this paper is to dwell on the trends in the development of Jewish education in Dublin. The discussion is based on books written about the Jewish community and central figures in it, on interviews with people who were involved in shaping the Jewish education and with others who were familiar with it, on community magazines and documents found in the community and in the Jewish school.

The findings show that the Chief Rabbis were always the initiators and the driving force behind the founding of the Jewish educational institutions and in determining their educational policies. They were always assisted by the Education Ministry of Ireland, by the State of Israel and by members of the local community.

The Jewish elementary school in Dublin was founded in 1934 by Rabbi Herzog. At the initiative of Rabbi Jakobovitz they founded the Jewish secondary school in the early 1950s, together with an additional Jewish elementary school.

The problem of the Jewish schools was always the limited enrollment figures. Because of this, the Rabbis Cohen and Rosen unified the schools into a single educational institution where students studied from the age of three until the final year of secondary school.

The principals and teachers of secular subjects at the school were always non-Jews. In contrast, in most cases, the directors of the Jewish studies were emissaries from Israel. The teachers of Jewish subjects were residents of Dublin and rabbis who supplemented their rabbinical positions with teaching jobs. Good work relations always prevailed between the Jewish and non-Jewish staff, but the relations of the Israeli emissaries with the teachers of Jewish subjects and the rabbis were characterized by conflict.  相似文献   

4.
This paper discusses the cultural transitioning process that immigrants undergo in order to attain educational, occupational, and social integration within Canadian society. Results of this phenomenological study examining 31 Jewish immigrants from Argentina, Israel, France and the Former Soviet Union, reveal that lack of educational equivalency and lack of recognition of foreign work experience, language barriers, discrimination, insider/outsider sentiments and the structure of the community were common impediments to cultural transitioning. However, findings suggest that despite a common religious identity, immigrants’ ethnic identities and expectations lead to divergent cultural transitioning experiences.  相似文献   

5.
The Naphtali Herz Imber Jewish Day School proudly proclaimed its commitment to Israel, yet many of its students experienced profound ambivalence toward the Jewish State. Why? The school was committed to a series of contradictory values which surfaced in its approach to Israel education. This article outlines three distinct yet interrelated tensions: tensions between an open exchange of ideas and a non-debatable loyalty to Israel; between pluralism and Zionism; and between inclusivity and expertise. It demonstrates how American Jewish students—when confronted with values in tension—struggled to make sense of Israel and their relationship to it.  相似文献   

6.
The author was based at the Educational Television Centre in Tel‐Aviv with a remit to study the development of educational television in Israel from its inception in 1966. The article briefly discusses the political and technological factors which led to the development of an educational television channel in Israel. At that time television in Israel consisted solely of educational television broadcasts in the mornings and afternoons. This was extended when the Israeli Broadcasting Authority started to broadcast on the one Israeli channel in the evening slot. The article concentrates on the recent development of educational television and its bid for a new niche in the constellation of Israeli broadcasting. Inevitably the development and future of educational broadcasting is intimately linked with Israel's religious and political schisms and its military and cultural preoccupations. At the moment Israel still only has one television channel, although test programming has been piloted on a second channel. This article explores the future options open to the Educational Television Centre in the context of satellite and cable broadcasting and the development of a second channel. Evidently the factors affecting the future of broadcasting in Israel are not dissimiliar from those which now face the UK, given the publication of the 1988 White Paper on Broadcasting  相似文献   

7.
It is Only in recent years that the systematic study of Jewish educational systems, particularly in a global context, has become a subject of serious concern. Since 1945 a succession of education conferences and surveys provides evidence of an awareness that the future of World Jewry—in Israel as well as the Diaspora—is inextricably linked with the future of its educational institutions. The World Conference on Jewish Education in Jerusalem in 1962 and the subsequent formation two years later of the World Council on Jewish Education are but two examples of this awareness. The establishment of a Center for Jewish Education in the Diaspora at the Hebrew University in Jerusalem marks a further practical step toward attaining some form of coordination on the part of world Jewry.  相似文献   

8.
What are the basic variables that one ought to consider when attempting to describe possible trends in supplementary Jewish education in the United States during the next decade? They should include the following: Birth rate in Jewish families which are but marginally associated with various Jewish causes; the interest of these families in Jewish life and religion; identification with Israel and Israel-related causes; general climate for Jewish education in the communities in which these families reside; rate of growth in tuition requirements for day school enrollment; and comparative educational achievement in day schools and supplementary schools.  相似文献   

9.
This paper presents a study focusing on differences in Israeli Jewish and Arab chemistry teachers’ beliefs regarding teaching and learning of chemistry in the upper secondary schools. Israel is a country experiencing the problems of diverse cultural orientation of its inhabitants but applying the same educational system to its diverse cultural sectors. Education includes the same curriculum in chemistry for both the Israeli Jewish and Arab cultural sectors as well as final examinations (matriculation) set centrally by the Ministry of Education. Thus, this study can serve as a striking case for other countries facing similar cultural diversity. The study is based on two different instruments that are both qualitative and quantitative in nature. The qualitative data stem from chemistry teachers’ drawings of themselves as teachers in a typical classroom situation accompanied by four open questions. The data analysis follows three qualitative scales: beliefs about classroom organization, beliefs about teaching objectives and epistemological beliefs. A quantitative study gives insights into teachers’ beliefs about what characterizes good education. The main goal of the present paper is to determine whether both groups of chemistry teachers with different sociocultural background in Israel hold different views about education in general and chemistry education in particular. The findings provide evidence that in Israeli chemistry classrooms, the beliefs of Arabic teachers differ from those of the Jewish teachers, although both groups live in the same country and operate the same educational system.  相似文献   

10.
Outcomes in the inter- and intra-personal realms are central to the goals of Jewish education, yet educators often struggle to address them in a meaningful way. In this article, we describe what we learned from facilitating an online community of practice for congregational school leaders and day school educators seeking to enhance their work in promoting social, emotional, and spiritual growth. First, we provide a rationale for the importance of outcomes in these arenas. Then, we describe the intervention, which included webinars, mentoring, and an action-research component for participants. Finally, we share what we learned about (a) participants’ conceptualizations of socio-affective elements in the Jewish educational context and (b) the supports and challenges encountered by participants in enhancing the socio-affective dimension of their work.  相似文献   

11.
True Integration   总被引：1，自引：0，他引：1  
The current educational policies of limiting and constricting the curricular goals of the afternoon Jewish school are detrimental to this form of Jewish education. The afternoon Jewish school is the link between the Jewish child and the Jewish cultural heritage. Our task as educators is to provide a realistic curriculum that is both teachable and testable. Yet, the greater task is to provide our students with a total vision of the Jewish cultural experience. This demands a study of Bible, history, synagogue and prayer skills, Jewish social studies, holidays and Jewish practices and an insight into Jewish philosophical concepts. The afternoon Jewish school cannot become a Bar Mitzvah factory, nor a place where the rote skills of synagogue life are taught. Rather, it must be a setting where the young Jew can learn about the vast cultural and religious heritage of his people. This is often a difficult task but the various Jewish curricular institutes must provide the Jewish school community with educational materials that can meet the needs of teachers as well as students.  相似文献   

12.
A century ago, Israel Friedlaender—scholar, communal activist, and educator—played a key role in such educational institutions as the Teachers Institute of JTS, the Bureau of Jewish Education, the Menorah Society, Young Israel, and Young Judea. A JTS professor and prolific writer, Friedlaender has been described as “the teacher of the Jewish youth of that generation.” Yet, scant attention has been devoted to exploring his educational thought and action agenda. This retrospective focuses on Friedlaender’s activities and impact in advancing Jewish education and considers the relationship of his legacy to current directions in the field.  相似文献   

13.
By examining writing about Israel education since the founding of the State, this paper highlights three questions that have surfaced repeatedly in Jewish educational discourse: What is the purpose of teaching American Jews about Israel? Who is best equipped to teach American Jews about Israel? How can Israel education foster positive identification with Israel without whitewashing over the imperfections of the Jewish State? By exploring how each question has manifested in Jewish education, it examines why—for very different reasons—these questions have endured over time, and considers what it might take to arrive at lasting conclusions about them.  相似文献   

14.
Socio‐environmental projects involving Arab and Jewish youth in Israel are uncommon. In this study, we interviewed 16 adult leaders of two projects that were carried out in the Galilee in northern Israel, to better understand the views of the leaders and their motives. The two projects focused on mutual environmental issues and dealt with social, cultural, and political aspects with respect to the environmental context. The participants were teachers and principals of the students who participated in the projects and facilitators of two environmental organizations. We found diverse views with respect to environmental education, local environmental issues, and possible solutions. The Arab adults expressed stronger attachment to the local environment than the Jewish ones. The major projects’ goals according to the leaders included: (improving) knowledge, awareness, and environmental behavior of the students and their communities; an opportunity for taking part in community collaboration and action; an opportunity for multicultural interaction; and meaningful long‐term learning in the outdoors. Our findings highlight the importance of identifying the views of educators of diverse cultures in order to carry out future successful multicultural environmental projects. Our findings also suggest adopting critical pedagogy of place while designing and implementing such projects in sensitive regions such as Israel.  相似文献   

15.
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16.
This article offers a general examination of the Israel, Jews, and Judaism displayed to North American Jewish youth on an Israel experience program, called Livnot U'Lehibanot ("To Build and to be Built"). My focus is an analysis of the program's pedagogical techniques. Based on detailed interviews and participant observation, I analyze participants’ responses to aspects of the program, to determine the effects of Livnot's teaching style and goals. This article demonstrates that Livnot's educational emphasis on “the personal” is credited by participants as a very significant factor in transforming their attitudes toward and understanding of Israel, Jews, and Jewish religious tradition.  相似文献   

17.
The history of education is a worthwhile pursuit within the study of history writ-large, for education is a powerful cultural device that has been manipulated for a variety of social, political, and economic purposes. So, why is it the case that little work has been done to date on the history of American Jewish schooling? This article assesses the state of Jewish educational historiography and suggests that research has been constrained by two major factors: (1) Jewish historians have been reluctant to address educational matters, and (2) Jewish educators have been concerned foremost with the present and future, and not the past.  相似文献   

18.
兼具犹太教拉比和犹太教法典评论学者身份的哈依姆·波托克是一位深受西方大众读者欢迎和赞誉的＂犹太味＂最浓、最独特的犹太作家,他以传统现实主义的写实手法表现了相对封闭的美国犹太社区生活。他的作品虽然在很长一段时间里被文学批评界所忽视,却能够在美国主流文化语境中赢得大量读者,这是与当时的社会、政治、历史等文化语境分不开的。  相似文献   

19.
This paper analyzes the challenges embedded in the conflict between the right to accessible education, which implies a prohibition on discriminatory practices in school admission, and the right to adaptable education, which accommodates children’s cultural affiliations. It shows that a normative lens, which examines the ways by which legal rules correspond to conflicting rights and interests, cannot fully capture the tension between legal prohibitions on discrimination in education and the sociocultural norms in religious communities. Thus, the paper offers a socio-legal lens, which focuses on the context of admission policies to Jewish religious schools. Based on three test cases of admission policies to Jewish religious schools in Israel, England, and Flanders, Belgium, the paper demonstrates how the legal rules regulating the admission policies are influenced by social forces. In Israel and England, these forces have facilitated a descent down slippery slope, originating with religious criteria, but concluding with discriminatory criteria. They also shaped admission practices reflecting the asymmetric power relations between the institutional school systems and individual families. The paper highlights the benefits of the Belgian policy, which proscribes religious classification of school candidates. This policy circumvents the ambiguous distinction between religion, ethnicity, and social class, and expands educational choices.  相似文献   

20.
ABSTRACT

This article examines the ways that Jewish studies teachers think about their teaching. It analyzes data from a three month teacher study group in which teachers read educational research articles as a framework for reflecting on their own teaching. The data suggest that Jewish studies teachers take one of two approaches in talking about their teaching: Half the teachers focused on the process of teaching, the specific modalities and teaching moves they employed, while the other half focused on the goals of teaching, the specific outcomes they wanted to see in their students. We also found that those teachers who were more focused on outcomes (rather than process) saw personal identity as an essential ingredient in effective Jewish education. This article raises questions about the efficacy of transferring professional development models from general education to Jewish education, without special attention to the specific cultural context of Jewish studies.  相似文献   

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