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1.
Lesley R. Booth 《Educational Studies in Mathematics》1981,12(1):29-41
An earlier research project, the Concepts in Secondary Mathematics and Science (Mathematics) project, identified both a hierarchy of levels of understanding in different areas of secondary mathematics, and a number of particular errors which were made by significant proportions of the children tested. Preliminary consideration of these errors and the strategies which appear to have given rise to them suggests that the use of informal naive methods which are limited in their applicability is widespread even at fourth-year level. The suggestion is made that there may be two systems of mathematics coexisting in the secondary school classroom: the formal taught system, and a system of child-methods which are based upon a counting, adding-on or building-up approach, and by which children attempt to solve mathematical problems within a human-sense framework. The difficulties which some children appear to experience in mathematics is suggested to be due in part to these children's non-initiation into the formal taught system. The implication of such a view for teaching and research are indicated. 相似文献
2.
Much has been made about the difficulties students have in transferring their learning from one context to another. We suggest that students learning from examples use imitation, a subtype of analogical problem solving (APS). Whereas APS involves manipulating a mental representation, imitation involves mapping the surface features of a source example to a target problem and no assumptions are made about what a student knows. Often imitating a close variant of a source problem is likely to be relatively successful; however, trying to solve a distant variant by imitating an example creates difficulties in mapping values and adapting the source example to the target. In this paper we argue that some students' inability to transfer their learning is very often due to the teaching material rather than any failure on the part of the student. To this end, we have developed an interpretation theory based on the proportional analogy framework (a:b::c:d) which can be applied to text analysis. The theory is demonstrated using examples taken mainly from computer programming textbooks. 相似文献
3.
The results from an experiment analysing hypertextual semantic linking is reported. In the study participants are asked to describe logical relationships between related, semi-related and unrelated paragraphs of text. It is concluded that existence and themes of relationships are (as expected) fairly consistently recognised, however, specific relationships do not readily fall into natural predicate like statements. Purely thematic relationships, or a palette of available relationships might be the more practical approach. Further work on dynamic linking in hypertext documents is also reported. Dynamic linking eliminates some of the problems associated with a mismatch between the mental models of authors and readers and allows the readers to construct their own hypertexts from linear documents. This approach offers useful data on logical connectivity in hypertext documents but also represents an alternative to conventional hypertext authoring and reading. 相似文献
4.
Ruth Neumann 《Higher Education》1993,25(2):97-110
This paper reports selected findings from the first stage of a study on the research role within academic work in Australian universities. These findings come from the interview component of the study and discuss the perceptions that senior academic administrators hold on research and scholarship. The analysis of the interviews indicates that research covers a wide and varied range of activities across the disciplines found in a university and therefore needs to be defined broadly. However, research has three major attributes: new knowledge, enquiry and publication of results and views. Scholarship was perceived to be part of the research process, providing the context for good research by adding the element of breadth to the depth of research. In addition, scholarship describes the manner of pursuing a serious, sustained line of enquiry as well as the dissemination process. 相似文献
5.
Swedish universities are required to change towards more effective self-regulation as the government has recently reduced state steering and devolved further responsibilities to them. In this paper, self-regulation is related to the concept of autonomy, a concept which is analysed on the two dimensions of purpose and authority, resulting in four models of state governance and consequently in a different space of action for the institutions. However, in order to develop self-regulation, the space granted must also be used effectively to realise autonomy. Six Swedish higher education institutions are analysed concerning how they have used their new space of action and what restrictions they have met in their efforts for self-regulation. 相似文献
6.
Anne Pedersen Paul Pedersen 《International journal for the advancement of counseling》1989,12(4):299-307
The Cultural Grid suggests a structure for interpreting a person's behavior in the context of culturally learned expectations. When two persons' expectations are similar, but their behaviors are dissimilar, cross cultural misunderstanding is likely to result. When their expectations are dissimilar, the result is likely to be a personal misunderstanding even though their behaviors are similar. This article introduces a framework for differentiating personal and cultural differences in the interview which is essential for appropriate multicultural counseling. The alternatives are to allow apparent and obvious cultural differences to mask underlying personal differences or to incorrectly assume that two persons who appear culturally similar are having a personal disagreement. 相似文献
7.
Ana Vasquez Michelle B. Proux 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1984,30(2):155-170
Résumé Les difficultés scolaires éprouvées par les élèves immigrés ont été généralement étudiées en mettant l'accent sur leurs carences ou sur les stratégies d'adaptation dont ils se servent. Le travail qu'on présente ici vise à renverser cette optique — en inserant cette problématique dans le cadre théorique de la Transculturation, et en étudiant la façon dont ces élèves perçoivent l'institution scolaire.Une étude de l'énonciation porte sur 101 entretiens dans la langue d'origine, avec des sujets hispanophones et lusitanophones, garçons et filles, âgés de 10 à 17 dans.Sur la base d'une analyse statistique informatisée on a établi des indices visant à saisir (a) les rapports chercheur/sujet dans l'entretien; (b) les liens qui rattachent l'individu à son groupe (moi — nous); (c) sa perception de l'autre; et (d) la façon dont il se situe par rapport à son expérience (assumée ou subie, actant ou acté). Des mots-clé illustrent et soulignent les difficultés éprouvées par ces sujets et par l'institution scolaire pour appréhender les normes temporelles comme un modelage culturel et en saisir leur relativité.
The difficulties of immigrant children at school have generally been studied with the emphasis either on their deficiencies or on the schemes which they devise to enable them to adapt. The study which is presented here, however, aims at a radically different approach by viewing the problem within the theoretical framework of transculturation and by examining the way in which the pupils themselves perceive the French school system.A study is made of the outcome of 101 interviews which were conducted in their mother tongue with Spanish- or Portuguese-speaking boys and girls aged between 10 and 17 years old.On the basis of statistical analysis by computer, indices were formulated with the intention of establishing (a) the relationship between the researcher and the subject during the interview; (b) the links between the subject as an individual and his/her peer-group (me — us); (c) his/her perception of others; and (d) the way in which he/she relates to his/her experience (as something to be positively accepted — or to be suffered; active or passive). Keywords illustrate and underline the difficulties encountered both by pupils and by the school to grasp the idea of time norms as a cultural shaping and to perceive how relative they are.
Zusammenfassung Die schulischen Schwierigkeiten von Einwandererkindern sind allgemein entweder mit Schwerpunkt auf ihren Unzulänglichkeiten oder auf den von ihnen gewählten Anpassungsstrategien untersucht worden. In der vorliegenden Untersuchung jedoch wird ein radikal anderer Ansatz beabsichtigt, indem das Problem innerhalb eines theoretischen Bezugsrahmens der Transkulturation betrachtet und indem die Art und Weise geprüft wird, die die Schüler selbst dem französischen Schulsystem gegenüber empfinden.Die Studie wurde aufgrund von 101 Interviews von in ihrer Muttersprache spanisch- und portugiesisch-sprechenden Jungen und Mädchen im Alter von 10 bis 17 Jahren erstellt.Auf der Grundlage statistischer computergestützter Analyse, wurden Indices mit der Absicht formuliert, folgendes nachzuweisen: (a) die Beziehung zwischen dem wissenschaftlichen Befrager und dem Befragten während des Interviews; (b) die Verbindungen zwischen dem Befragten als einem Individuum zu seiner/ihrer Gruppe von Gleichaltrigen (ich — uns); (c) seine/ihre Wahrnehmung der Anderen; und (d) die Art und Weise auf der er/sie sich in Beziehung zu seiner/ihrer Erfahrung sieht (als etwas, das als positiv erleb wird, oder an dem man leitet; aktiv oder passiv). Schlüsselworte veranschaulichen und unterstreichen die Schwierigkeiten, auf die sowohl die Schüler als auch die Schule stossen, um die Vorstellung der Zeitnormen als Kulturform zu begreifen, und um ihre Relativität zu empfinden.相似文献
8.
Philip G. Altbach 《Higher Education》1991,21(3):305-323
Foreign study is a multifaceted phenomenon - its impact is felt on academic institutions in both the host and sending countries, on the economies of nations, and of course on the individuals involved. With more than one million students studying abroad, foreign study has assumed considerable importance in higher education planning. This article considers the many aspects of foreign study and discusses the interrelationships of these elements. The policies of the host nations, for example, have an impact on higher education planning in the sending countries. The non-return of foreign students, traditionally referred to as the brain drain, is considerably more complex than was once thought since Third World graduates settled in the industrialized nations often retain contacts with their home countries and increasingly return after a period abroad. This article also considers the various push and pull factors which determine the constantly changing flow of foreign students.This study was supported by the Organisation for Economic Co-operation and Development, Centre for Educational Research and Innovation. It was presented at the International Seminar on Higher Education and the Flow of Foreign Students, convened by the Hochschul-Informations-System, with support from the Federal Ministry of Education and Science and the Lower Saxony Ministry of Science and Arts in Hannover, Germany on 26th–28th April 1990. 相似文献
9.
Christel Adick 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1992,38(3):241-255
The mainstream of Comparative Education may be criticized from two directions: Firstly, for what we may call its overwhelming case and country-study tradition, which tends to neglect theoretical and integrative approaches of what should be the focus of attention: defining, conceptualizing and questioning human education and its respective institutions and processes — the school, family education, adult education, etc. — as the raison d'être of educational science, of which Comparative Education is an integral part. Secondly, for largely ignoring education in non-Western countries, either by sheer ommission of non-Western perspectives, experiences and studies or by the widespread tendency to separate non-Western realities into special branches such as thnicity and education, educational problems of the Third World or multi-cultural education. The world systems approach to Comparative Education proposed here tries to remedy these shortcomings in that it offers, firstly, a radically generalized theoretical perspective, because it aims at a theory of the modern school as it emerges from a global and comprehensive concept of comparison. Secondly, it presumes that non-European countries are not the outside world to our or their European or Western experiences, but instead that they form an integral part of what in short is to be termed the modem world. Hence non-Western societies have to be integrated into a truly comprehensive framework of comparative education, the object of which is to describe, analyse and understand the world-wide existence of structurally similar yet socially differentiated and ideologically distinct nation-state controlled education systems.
Zusammenfassung Die Hauptrichtung der Vergleichenden Erziehungswissenschaft kann zwei Ansatzpunkte zur Kritik geben. Erstens vernachlässigt ihre überwiegende Tradition der Fallstudien und Länderstudien theoretische und integrative Ansätze dessen, was eigentlich ihr Schwerpunkt sein sollte: die Definition, Konzeptualisierung und Hinterfragung menschlicher Erziehung und ihrer entsprechenden Institutionen und Prozesse wie Familienerziehung, Erwachsenenbildung usw. als die grundlegende Aufgabe aller Erziehungswissenschaft, deren integraler Bestandteil die Vergleichende Erziehungswissenschaft ist. Der zweite Ansatzpunkt der Kritik ist die weitgehende Nichtbeachtung von Erziehung und Bildung in nicht-westlichen Ländern, entweder aufgrund eines völligen Fehlens nicht-westlicher Perspektiven, Erfahrungen oder Studien oder aufgrund der weitverbreiteten Tendenz, nicht-westliche Erscheinungen in spezielle Untergebiete abzuspalten wie Ethnopädagogik, Bildungsprobleme der Dritten Welt oder multikulturelle Bildung. Der hier vorgeschlagene WeltsystemAnsatz der Vergleichenden Erziehungswissenschaft versucht, diese Unzulänglichkeiten zu überwinden. Hierzu wird, erstens, eine radikal verallgemeinerte theoretische Perspektive angeboten, die auf eine Theorie der modernen Schule abzielt, so wie sie sich aus einem weltweiten und umfassenden Vergleich heraus ergibt. Zweitens wird davon ausgegangen, daß außereuropäische Länder nicht eine Außenwelt für unsere oder deren europäische oder westliche Erfahrungen darstellen, sondern daß sie stattdessen integraler Bestandteil dessen sind, was man abgekürzt die moderne Welt nennen kann. Deshalb müssen nicht-westliche Geselleschaften in einen wirklich umfassenden Rahmen der Vergleichenden Erziehungswissenschaft mit einbezogen werden mit dem Ziel, die weltweit verbreitete Existenz strukturell ähnlicher, sozial und ideologisch jedoch unterschiedlicher, staatlich kontrollierter Bildungssysteme zu beschreiben, zu analysieren und zu verstehen.
Résumé Le courant majeur de l'éducation comparée peut être critiqué de deux points de vue. Premièrement, pour ce qu'on peut appeler sa tradition excessive d'études nationales ou d'études de cas, qui tend à négliger les approches théoriques et intégrantes de ce qui devrait être son centre d'intérêt, c'est-à-dire définir, conceptualiser et remettre en question l'éducation humaine, ses institutions et processus respectifs (l'école, l'éducation familiale, l'éducation des adultes, etc.) comme la raison d'être des sciences de l'éducation, dont l'éducation comparée fait partie intégrante. Deuxièmement, on peut le critiquer parce qu'il ignore en grande partie l'éducation dans les pays non occidentaux, soit en omettant purement les perspectives, les expériences et les études non occidentales, soit par la tendance répandue qui consiste à diviser les réalités non occidentales en sections spéciales comme l'ethnicité et l'éducation, les problèmes d'éducation du Tiers Monde, ou l'éducation multiculturelle. L'approche mondiale de systèmes de l'éducation comparée proposée ici tente de remédier à ces carences en offrant, premièrement, une perspective théorique fondamentalement généralisée, parce qu'elle vise à une théorie de l'école moderne tout en émergeant d'un concept de comparaison global, complet et général. Deuxièmement, elle présume que les pays non européens ne constituent pas le monde extérieur à nos expériences européennes ou occidentales ou aux leurs, mais plutôt qu'ils font partie intégrante de ce qu'on peut appeler en résumé le monde moderne. Donc, les sociétés non occidentales doivent être intégrées dans un cadre vraiment général d'éducation comparée, dont l'objet est de décrire, analyser et comprendre l'existence de par le monde de systèmes éducatifs d'Etat structuralement similaires, mais socialement diversifiés et idéologiquement distincts.相似文献
10.
This paper analyzes the interpretations of equality and the equal symbol of the third-grade children who participated in a year long whole-class socio constructivist teaching experiment. These children initially interpreted the equal symbol as a command to perform an arithmetical operation; it was less natural to them to interpret it as a relational symbol to compare two quantities. By the end of the school year, children were able to conceptualize the quantitative sameness of two numerical expressions and describe it by using the phrase is the same as, the words equal or equals, or the symbols = or =s. These children expanded their conceptualizations of equality due to their active role in class discussions, the arithmetical tasks that took into account children's difficulties, and the teacher's intellectual sensitivity to strike a delicate balance between the force of teaching and the freedom of learning (Freudenthal, 1991, p. 55). 相似文献
11.
David J. Corson 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1985,31(1):283-302
By integrating aspects of a philosophy of work and a sociology of work, this article draws conclusions relevant to framing a theory of vocational education. Education for work is accepted in this paper as the common central meaning of the term vocational education. The two concepts, education and work, are first examined separately: work is seen to include recreational and occupational work, while occupational work is seen to fall on a continuum ranging from constrained to unconstrained occupational work. Education and training are distinguished. After a discussion of the conceptual links which might be drawn between education and work, recommendations are made about the aims, the place, and the curriculum of vocational education within the general institution of education.
Zusammenfassung Durch die Integration von Aspekten einer Philosophie der Arbeit und einer Soziologie der Arbeit kommt der Verfasser dieses Artikels zu Schlußfolgerungen, die eine Theorie der Berufsbildung entwickeln. Bildung für die Arbeit wird in diesem Artikel als die allgemeine, zentrale Bedeutung des Begriffes Berufsbildung verstanden. Die beiden Begriffe Erziehung, und Arbeit werden zunächst einzeln untersucht: Arbeit umfaßt hier Freizeit- und Berufsarbeit; Berufsarbeit ist ein Kontinuum von mehr oder weniger vorgegebener Tätigkeit. Es wird zwischen Bildung und Ausbildung unterschieden. Im Anschluß an eine Diskussion über begriffliche Gemeinsamkeiten zwischen Erziehung und Arbeit werden Vorschläge über Ziele, Einordnung und Curriculum der Berufsbildung innerhalb des allgemeinen Systems der Erziehung unterbreitet.
Résumé En intégrant des aspects d'une philosophie et d'une sociologie du travail, cet article tire des conclusions pertinentes pour l'élaboration d'une théorie de l'éducation professionnelle. L'éducation pour le travail est prise dans cet article au sens commun central du terme éducation professionnelle. Tout d'abord, on examine séparément les deux concepts éducation et travail: on considère que le travail inclut les occupations récréatives et professionnelles alors que le travail professionnel est vu en tant qu'un continuum allant du travail professionnel contraint au travail non contraint. On distingue l'éducation de la formation. Après une discussion sur les liens conceptuels qui pourraient être établis entre l'éducation et le travail, des recommandations sont faites sur les objectifs, la place et le contenu de l'éducation professionnelle au sein de l'institution générale de l'éducation.相似文献
12.
Michael Poole 《Science & Education》1996,5(2):165-174
Mahner and Bunge argue that (1) science and religion are incompatible, in order to develop their thesis, that (2) a religious education ... is an obstacle to the development of a scientific mentality, and that therefore we should only teach our children (3) how science explains the existence of religion in historical, biological, psychological and sociological terms, and that (4) religious education should be kept away from public schools ... I offer brief comments on each of these strands of their argument. Religionists, to use Mahner and Bunge's term, generally come from a specific stance so I shall make it clear, from the outset, that these remarks come from a Christian standpoint, even though many of them are much more widely applicable. Although I agree with some of the observations which Mahner and Bunge make, my conclusions are generally opposite to theirs on each of the four points. 相似文献
13.
Bernard Parzysz 《Educational Studies in Mathematics》1988,19(1):79-92
There is necessarily a loss of information when moving from a geometrical object to its drawing, but pupils (even sixth graders) frequently have the illusion that they can, thanks to a drawing sufficiently sophisticated and close to the object, make a representation of it in which there is no ambiguity at all.Similarly, when reading a drawing, they tend to regard the properties of the drawing as properties of the object itself. To illustrate this knowing vs seeing conflict, two examples, studied in three French sixth classes, are given: one of coding, the other of decoding a drawing. They show clearly that it is necessary, at high school level, to make the rules for drawing space geometrical figures explicit, these rules being not the concern of more or less hazy conventions, but of projective geometrical properties. 相似文献
14.
Wolfgang Mitter 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1987,33(3):263-276
The article starts with some basic considerations of crucial trends such as the expansion of new technologies and media, demographic changes, economic crises, changes in the relation between the sexes and the emergence of multicultural societies.The following two sections deal with the global dimensions in socio-economic change and the tension between universality and diversity in education. They also consider the relation between schools and their competitors in the area of nonformal education, such as youth movements, sports clubs, etc.Following this, some essential expectations in relation to the changing role of schools from governmental institutions to service agencies are analyzed; other aspects treated include the demands on participation at the grassroots level, knowledge transmission with regard to practical utilization, the growing interest in vocational education and the wide-spread divergencies in moral standards within societies.The conclusion to the article concentrates on the postulate that schools must define their existence and legitimacy by finding an equilibrium between adjustment (in terms of modernization) and conservation (in terms of maintaining continuity).
Zusammenfassung Im ersten Teil des Artikels stellt der Verfasser grundlegende Betrachtungen an über wichtige Entwicklungsströmungen wie z.B. über die Ausweitung neuer Technologien und Medien, demographische Veränderungen, Wirtschaftskrisen, Wandlungen in den Beziehungen zwischen den Geschlechtern und die Entstehung multikultureller Gesellschaften.Die beiden nächsten Abschnitte handeln von den globalen Dimensionen des sozioökonomischen Wandels sowie von der Spannung zwischen der Universalisierung und der Diversifizierung des Erziehungswesens. Ferner werden die Beziehungen zwischen den Schulen und den mit ihnen konkurrierenden Einrichtungen im Bereich der nicht-formalen Erziehung wie z.B. Jugendbewegungen, Sportvereinen usw. erörtert.Darüber hinaus werden wesentliche Erwartungen analysiert in Hinblick auf die sich ändernde Rolle der Schulen von Regierungseinrichtungen zu Dienstleistungsagenturen. Die Forderung nach Beteiligung auf der Basisebene sowie die Vermittlung von praxis-orientierten Kenntnissen, das wachsende Interesse an beruflicher Bildung und die weitverbreiteten Divergenzen moralischer Richtlinien innerhalb verschiedener Gesellschaften, werden im Hauptteil des Aufsatzes besprochen.Der Artikel schließt mit dem Postulat, daß Schulen zu einer Definition ihrer Existenz und ihrer Legitimität gelangen müssen, indem sie das Gleichgewicht herstellen zwischen Anpassung (im Sinne von Modernisation) einerseits und Erhaltung (im Sinne von Kontinuität) andererseits.
Résumé Cet article présente tout d'abord quelques considérations fondamentales sur les tendances cruciales telles l'expansion des nouvelles technologies et des media, l'évolution démographique, les crises économiques, les changements qui apparaissent dans les rapports entre les deux sexes, l'émergence de sociétés multiculturelles.Les deux parties qui suivent traitent les dimensions globales du changement socioéconomique et examinent les tensions entre l'universalité et la diversité de l'éducation. Elles examinent également la relation entre les écoles et leurs concurrents dans le domaine de l'éducation non-formelle, tels les mouvements de jeunes, les associations sportives, etc.Ensuite l'auteur analyse quelques-unes des exigences essentielles relatives au rôle variable des écoles comme institutions gouvernementales se mouvant en organismes de service; les autres aspects traités incluent les demandes de participation au niveau de la base, le transfert des connaissances en ce qui concerne l'utilisation pratique, l'intérêt sans cesse croissant pour l'enseignement professionnel et les normes de plus en plus divergentes concernant les valeurs morales au sein des sociétés.La conclusion de cet article met un accent sur le postulat selon lequel les écoles doivent définir leur existence et leur légitimité en trouvant un équilibre entre adaptation (en termes de modernisation) et conservation (en termes de maintien de la continuité).相似文献
15.
Anne-Marie Bird 《Children‘s Literature in Education》2001,32(2):111-123
Drawing on John Milton's Paradise Lost and on motifs found within Gnostic mythology and the poetry of William Blake, this article explores Philip Pullman's reworking of the Judeo-Christian myth of the Fall. At the centre of this investigation is Dust: a conventional metaphor for human physicality inspired by God's judgment on humanity. This article suggests that Dust is re-presented in the trilogy in a more positive manner through the development of Milton's metaphor of the dark materials into a substance in which good and evil, and spirit and matter—conceptual opposites that form the basis of religious dualism—coexist. 相似文献
16.
David Tall 《Educational Studies in Mathematics》1980,11(3):271-284
In this paper a concept of infinity is described which extrapolates themeasuring properties of number rather thancounting aspects (which lead to cardinal number theory).Infinite measuring numbers are part of a coherent number system extending the real numbers, including both infinitely large and infinitely small quantities. A suitable extension is the superreal number system described here; an alternative extension is the hyperreal number field used in non-standard analysis which is also mentioned.Various theorems are proved in careful detail to illustrate that certain properties of infinity which might be considered false in a cardinal sense are true in a measuring sense. Thus cardinal infinity is now only one of a choice of possible extensions of the number concept to the infinite case. It is therefore inappropriate to judge the correctness of intuitions of infinity within a cardinal framework alone, especially those intuitions which relate to measurement rather than one-one correspondence.The same comments apply in general to the analysis of naive intuitions within an extrapolated formal framework. 相似文献
17.
Neil Marshall 《Higher Education》1995,30(3):273-293
Governments in most western countries consult extensively with clientele groups in the process of formulating higher education policy. The nature of these consultative mechanisms, in turn, influences the manner in which decisions are made, and the substance of policy outcomes. This article explores the changing style of government-interest group interaction in Australia over the decade 1985–94 and how these changes have effected the way policy is determined. It is argued that Australia has gone through three phases over that time. Until 1987 policy was formulated by a stable policy community. From 1988–90, when a number of major reforms were introduced, this framework was replaced by a brief period of state direction. During the early 1990s a new environment characterised by unstable issue networks emerged. 相似文献
18.
Rod McCormick 《International journal for the advancement of counseling》1995,18(3):163-172
This paper focuses on one aspect of the author's Ph.D. dissertation which examined the facilitation of healing for First Nations people of British Columbia Canada. the research finding discussed in this paper is that the means and ends of counselling for First Nations people differ from those of the Western therapeutic approaches utilized by the majority culture in Canada. These differences are illustrated by the First Nations world view and the unique goals of healing for First Nations people. it is necessary for counsellors to be responsive to these goals if they are to be effective in working with Native people (Please note that the terms First Nations, Native, and Aboriginal are used interchangeably to refer to the same people). 相似文献
19.
In the Preface to his Structure Of Scientific Revolutions, Thomas S. Kuhn let it be known that his view of scientific development was indebted to the work of pioneering developmental psychologist Jean Piaget. Piaget's model of conceptual development in childhood, on which the child passes through several discontinuous stages, served as the template for Kuhn's reading of the history of a scientific discipline, on which mutually incommensurable periods of normal science are separated by scientific revolutions. The analogy to conceptual change in childhood pervades Kuhn's corpus, serving as the central motif in his well-known essays, A Function for Thought Experiments and Second Thoughts on Paradigms. But it is deeply problematic. For as a careful student of Piaget might note, Piaget, and the developmental psychologists he inspired, relied on the same analogy, but with the order of epistemic dependencies reversed. One begins to worry that Kuhn's use of the analogy, and its subsequent re-use by developmental psychologists, sneaks a vicious circularity into our understanding of important processes. This circularity is grounds for some concern on the part of science educators accustomed to employing such Kuhnian notions as incommensurability and paradigm. 相似文献
20.
Gilah C. Leder 《Educational Studies in Mathematics》1987,18(3):255-271
This study is concerned with possible differences in interaction patterns between teachers and certain groups of students: high and low achievers, and boys and girls. Detailed and comprehensive records of all verbal teacher-student interactions, both public and private, were obtained through videotaping a grade 6 class in three different settings: mathematics, language and science. While there was much consistency in the way the teacher monitored in this study interacted with the different groups, some important differences occurred in the quality and quantity of his interactions with students perceived as best and weakest, and with boys and girls in mathematics classes. 相似文献