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1.
Elizabeth Campbell 《Educational theory》2013,63(4):413-430
In this essay, Elizabeth Campbell reviews three recent books that address the ethical nature of professional practice: Knowledge and Virtue in Teaching and Learning: The Primacy of Dispositions, by Hugh Sockett; The Good Life of Teaching: An Ethics of Professional Practice, by Chris Higgins; and Towards Professional Wisdom: Practical Deliberation in the People Professions, edited by Liz Bondi, David Carr, Chris Clark, and Cecelia Clegg. While the first two books are situated within the context of teaching and education, the third book, as an edited volume, contains chapters that represent a multidisciplinary perspective on the work of professionals within nursing, social work, counseling, and the ministry, as well as in teaching. Each of the books engages in the careful inquiry into philosophy broadly and educational philosophy specifically from conceptual frameworks widely associated with Aristotelian virtue ethics. Writing from an applied perspective on the field of scholarship relating to the moral and ethical dimensions of teaching, Campbell applauds the books for their timely reminder of the central role or persona of the individual professional as a moral agent and ethical practitioner. She argues that within the contemporary context of teacher education, which tends either to neglect or narrowly define the ethics of the profession, such an emphasis on the cultivation of personal character and responsibility within a framework of clear ethical dispositions or virtues is a welcome contribution to the field. It enables teachers, teacher educators, and student teachers to concentrate on both the ethics of practice and the practice of ethics in the ongoing quest to further their own development of virtue, practical wisdom, and personal and professional knowledge. 相似文献
2.
Clinton Golding 《Educational theory》2012,62(6):677-693
In this essay Clinton Golding introduces a new construct and area of research — epistemic progress — and argues that it can shed new light on educational inquiry. By clearly distinguishing progress through developing better ideas (epistemic progress) from progress through developing better inquiry skills (procedural progress), teachers and students can better understand, participate in, and evaluate inquiry. In addition, epistemic progress complements other epistemic constructs, such as “knowledge,” and could provide new insights about different kinds of inquiry or research, as well as about the diverse disciplines and areas of study. 相似文献
3.
Gratitude has been widely regarded by philosophers, psychologists and educational theorists as a personal and/or pro-social response of some moral significance. Indeed, beyond its more obvious value as a basic form of social association and reciprocation, gratitude has also been conceived as a moral virtue—if not, more grandly, as a ‘parent of the virtues’. Insofar, one might also expect the promotion of gratitude to be a matter of some educational importance. Despite this, and notwithstanding recent psychological attempts to develop practical interventions designed to promote gratitude, this paper argues not just that the educational role of such interventions is open to serious question, but also that—beyond any requirement of the young to express thanks as a matter of routine social reciprocation—the status of gratitude as an educable virtue is more complex and problematic than has often been previously supposed. 相似文献
4.
Teaching,Teacher Education,and the Humanities: Reconsidering Education as a Geisteswissenschaft 
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下载免费PDF全文 Gert Biesta 《Educational theory》2015,65(6):665-679
In this essay Gert Biesta asks what the humanities can contribute to the field of teacher education. In addressing this question he turns to the idea of education as a Geisteswissenschaft as it was developed in the German‐speaking context in the first decades of the twentieth century. In this conception, education is configured as an interested academic discipline that engages with normative questions concerning the telos of education and does so with a focus on meaningful human action rather than human behavior. Viewing education this way highlights the role of value judgments in teaching. The values that are at stake in such judgments, Biesta argues, are not to be understood as moral values but as educational values, a view that raises some important questions about the specific nature of educational normativity. In a final step Biesta discusses how the idea of education as a Geisteswissenschaft makes a difference for the field of teacher education. 相似文献
5.
Walter C. Okshevsky 《Educational theory》2016,66(6):691-718
In this essay Walter Okshevsky addresses the question of whether a certain form of dialogically derived agreement can function as an epistemic (universal and necessary) criterion of moral judgment and ground of moral authority. Okshevsky examines arguments for and against in the literature of educational philosophy and develops Jürgen Habermas's affirmative answer as presented in his discourse theory of morality. Habermas's position is articulated as a moral epistemology (“strong dialogicality”) and is developed through his critique of the “monologism” of certain aspects of Immanuel Kant's moral theory. Okshevsky concludes with a consideration of some educational implications of Habermas's position. 相似文献
6.
Mark E. Jonas 《Educational theory》2016,66(3):301-322
In this essay, Mark Jonas argues that there are three broadly held misconceptions of Plato's philosophy that work against his relevance for contemporary moral education. The first is that he is an intellectualist who is concerned only with the cognitive aspect of moral development and does not sufficiently emphasize the affective and conative aspects; the second is that he is an elitist who believes that only philosopher‐kings can attain true knowledge of virtue and it is they who should govern society; the third is that he affirms the realm of the Forms as a literal metaphysical reality and believes that for individuals to attain virtue they must access this realm through contemplation. The goal of this essay is to correct these misconceptions. The rehabilitation of Plato's reputation may enable future researchers in moral education to discover in his philosophy new avenues for exploring how best to cultivate virtues in students. 相似文献
7.
MORALIZED PSYCHOLOGY OR PSYCHOLOGIZED MORALITY? ETHICS AND PSYCHOLOGY IN RECENT THEORIZING ABOUT MORAL AND CHARACTER EDUCATION 总被引：1，自引：0，他引：1
David Carr 《Educational theory》2007,57(4):389-402
A bstract . Moral philosophy seems well placed to claim the key role in theorizing about moral education. Indeed, moral philosophers have from antiquity had much to say about psychological and other processes of moral formation. Given this history, it may seem ironic that much systematic latter-day theorizing about moral education has been social scientific, and that some of the major trends in the field have been led by empirical or other psychologists. Moreover, while acknowledging the influence of such major past philosophers as Plato, Aristotle, and Kant on the primary modern movements of cognitive developmentalism, care ethics, and character education, some recent social scientists have called for the development of a "psychologized morality" in the interests of an even more leading role for psychological research in the theory of moral formation. In this essay, David Carr surveys and critically evaluates these trends in theorizing moral education. 相似文献
8.
Jeff Frank 《Educational theory》2011,61(5):587-600
This essay begins where Alasdair MacIntyre's After Virtue begins: facing a moral world in ruin. MacIntyre argues that this predicament leaves us with a choice: we can follow the path of Friedrich Nietzsche, accepting this moral destruction and attempting to create lives in a rootless, uncertain world, or the path of Aristotle, working to reclaim a world in which close‐knit communities sustain human practices that make it possible for us to flourish. Jeff Frank rejects MacIntyre's framework and in this essay attempts to create an alternative path, one of moral repair. Through a close reading of several poems from Robert Frost's North of Boston, Frank develops the notion of moral repair and describes its ethical and educational implications. 相似文献
9.
对大学生诚信教育的思考 总被引：47，自引：0，他引：47
论述了当代大学生诚信的重要性，从社会法制体系、教育者的诚信缺失、教育体制因素、传统道德文化价值的丧失等方面分析了当代大学生诚信缺失的原因。从建立相应的制度、增强大学生文化修养、改革德育体系等方面提出了改进措施。 相似文献
10.
Ryan Bevan 《Educational theory》2009,59(2):167-179
A bstract . In this essay, Ryan Bevan explores the pedagogical implications of taking virtue epistemology as the philosophical foundation of educational theory rather than following the instrumentalist approach that is currently dominant. According to Bevan, the critical thinking strategies characteristic of instrumentalism generally work to further the vocationalization of educational discourse as well as the cultivation of unreflective moral agents. He contends that critical thinking should be expanded beyond its rationalist criteria to focus on the process of inquiry. Such a virtue epistemology approach, according to Bevan, has the potential to uncover and change fundamental misconceptions that pervade current theoretical assumptions by encouraging learners to engage in a more inclusive inquiry that draws out alternative perspectives. Bevan concludes that citizenship education in particular can benefit greatly from this more expansive theory with concrete pedagogical implications. 相似文献
11.
Emily Robertson 《Educational theory》2009,59(5):503-510
Abstract. In Moderating the Debate: Rationality and the Promise of American Education, Michael Feuer argues that insights from cognitive science and the theory of bounded rationality can help us understand why educational policy makers overreach in seeking optimal solutions to educational problems. In this essay, Emily Robertson argues that cognitive science is of limited help for two reasons. First, since the findings of the theory of bounded rationality are supposed to describe how we actually do make decisions under conditions of uncertainty, it is unclear how those findings can help us explain why educational policy makers have apparently used different decision‐making strategies. Second, the idea that educational reform can be set right by being made the province of more fully rational policy makers neglects the public, value dimension of education, and thus obscures some of the true sources of overpromising. 相似文献
12.
This article argues that the dominant sustainable development approach fails to acknowledge the interconnectedness and interrelatedness of social and environmental issues, and that sustainability requires a ‘transformational’ approach, involving a fundamental change in how humans relate to each other and to nature. The authors propose that virtue ethics, grounded in Aristotle’s Nicomachean Ethics, provides a framework with which to tackle such a transformation; to redress the human-nature relationship and help foster a more ecological perspective; to facilitate a more holistic and integrative view of sustainability; and to explore questions of how to live and flourish within a more sustainable world. Beginning with an overview of virtue ethics and critique of current approaches in environmental virtue ethics, this article proposes a new virtue, ‘harmony with nature’, that addresses the interconnectedness of our relationship with nature. This is followed by a proposal for the re-visioning of human flourishing as being necessarily situated within nature. The article concludes with some of the implications of a virtue ethics approach to sustainability, and the new virtue, for both sustainability education and moral education. 相似文献
13.
师德是教师从事教育工作中必须遵循的各种道德规范的总和。师德是教师工作的灵魂,师德是教师工作的强大动力和重要教育手段。师德水平越高,教师就越能捍卫本职业的信誉和尊严,为教育事业奉献自己的一切。新时期师德的基本表现有：热爱和忠诚教育事业、热爱学生、为人师表、团结协作、自律诚实、廉洁从教、严谨治学。良好师德的形成需国家和学校共同的、长期的、多样的、科学的培养和管理,需要教师个人不断追求、不断反思和修正。 相似文献
14.
赵龙 《安庆师范学院学报(社会科学版)》2008,27(6):96-99
诚信是我国公民道德教育的基本内容。大学生存在着诚信危机,原因在于历史积淀、社会环境、家庭教育的负面影响,以及教育内外部诸多因素的影响。加强大学生诚信教育,要建构完善的诚信教育体系,创造诚实守信的校园氛围,建立监督机制,强化大学生诚信意识和规则意识。 相似文献
15.
KEVIN WILLIAMS 《Journal of Philosophy of Education》2019,53(3):560-573
Drawing on both philosophical and imaginative sources, this article explores the profile of concern and caring in the teacher–learner relationship. Following a defence of the role of narrative in educational theory, the nature of the teacher–learner relationship and the role of concern in the relationship are addressed. The main part of the essay draws on the autobiographical fiction The Pupil: A Memory of Love by Irish author Monk Gibbon to demonstrate the process whereby shared passion for literature can become—on the part of the teacher—an obsessive sexual desire for the learner. Eschewing virtue‐signalling and moral grandstanding, the third and concluding part of the essay endeavours to explain the inappropriateness of the erotic in the teacher–learner relationship. 相似文献
16.
Kristján Kristjánsson 《Educational theory》2006,56(1):39-56
A bstract . A recent trend in moral education, social and emotional learning, incorporates the mantra of emotional intelligence (EI) as a key element in an extensive program of character building. In making his famous claim that the good life would have to include appropriate emotions, Aristotle obviously considered the schooling of emotions to be an indispensable part of moral education. However, in this essay Kristján Kristjánsson casts doubt on the assumption that Aristotelians should approve of the clarion call for EI, as understood by Daniel Goleman and the proponents of social and emotional learning, in the classroom. Various marked differences between EI and Aristotelian emotional virtue are highlighted and explored. Kristjánsson argues that the claims of EI lack moral ballast and that when this fact is added to an existing heap of educational problems attached to the implementation of EI programs, educators had better rethink their reliance on EI as a model of emotion cultivation, and perhaps revert to the teachings of Aristotle himself. 相似文献
17.
Rebecca M. Taylor 《Educational theory》2016,66(5):599-618
Open‐mindedness is widely valued as an important intellectual virtue. Definitional debates about open‐mindedness have focused on whether open‐minded believers must possess a particular first‐order attitude toward their beliefs or a second‐order attitude toward themselves as believers, taking it for granted that open‐mindedness is motivated by the pursuit of propositional knowledge. In this article, Rebecca Taylor develops an alternative to knowledge‐centered accounts of open‐mindedness. Drawing on recent work in epistemology that reclaims understanding as a primary epistemic good, Taylor argues for an expanded account of open‐mindedness as an intellectual virtue motivated by the pursuit of both knowledge and understanding. Incorporating understanding allows for a more robust account of open‐mindedness that better accommodates common usage, avoids common criticisms, and better explains the widespread acceptance of open‐mindedness as an important intellectual virtue. Taylor also identifies the connections between open‐mindedness and several other intellectual virtues, including intellectual humility, intellectual courage, and intellectual diligence. 相似文献
18.
《Journal of moral education》2012,41(3):329-340
This article outlines a moral education guided by African traditional values such as ubuntu and ukama. It argues that ubuntu is not by definition speciesist, as some have claimed, but that it has strong ecocentric leanings, that is, if ubuntu is understood as a concrete expression of ukama. In fact, ubuntu deconstructs the anthropocentric–ecocentric distinction which has characterised and continues to characterise debates in environmental theory/philosophy. To become more fully human does not mean caring only for the self and other human beings but also for the entire biophysical world. Some implications that this discussion has for moral education are explored, as well as some opportunities that post-apartheid curriculum frameworks offer for implementing a moral education guided by ubuntu. 相似文献
19.
Tyson E. Lewis 《Educational theory》2019,69(2):169-183
In this article, Tyson E. Lewis argues for an alternative form of educational attunement beyond attentiveness. Discourses and practices of schooling emphasize being attentive as a primary educational virtue. This emphasis casts distraction as either the negation of attention or its deterioration. In either case, distraction lacks educational use and, as such, must be overcome through the cultivation of attention. Yet this approach to the question of attention versus distraction misses how distraction contains within itself a different kind of educational potentiality, a different kind of educational attunement. In an attempt to carve out space and time for distraction, Lewis turns to the writings of Walter Benjamin who offers up a more complex view of distraction than is presently found in educational philosophy. In particular, Benjamin argues that cities are not only places of negative forms of distraction (as mere diversions), but also places for cultivating productive distraction in the form of an open and alert attunement to new ways of experiencing and perceiving the relationship between world and self. Cities, for Benjamin, become educational spaces that teach lessons in a distracted form of life, the culmination of which is the creativity expressed in what he refers to as “the art of straying.” 相似文献
20.
We investigated the online and offline effects of learner and instructional characteristics on conceptual change of a robust misconception in science. Fifty‐nine undergraduate university students with misconceptions about evolution were identified as espousing evaluativist or non‐evaluativist epistemic beliefs in science. Participants were randomly assigned to receive a traditional or refutational text that discussed a misconception in evolution and a general comprehension or elaborative interrogation reading goal. Participants' cognitive and metacognitive processes while reading were measured using a think‐aloud protocol. Postreading, participants' correct and incorrect conceptual knowledge were separately assessed with a transference essay. Results showed that text structure and reading goals affected cognitive conflict, coherence‐building and elaborative processing while reading and promoted correct conceptual knowledge included in essays but failed to affect the inclusion of misconceptions. Further, participants with evaluativist epistemic beliefs engaged in fewer comprehension monitoring processes and were more likely to adapt their coherence‐building processes according to reading goals than their non‐evaluativist counterparts, but epistemic belief groups did not differ in the content of the posttest essay. Theoretical and educational implications of these findings are discussed. 相似文献