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编者按:究竟如何理解英美的批判教育学思潮,尤其是近年来其阵营内部存在纷纷攘攘、似大有碎片化的趋势,本刊特约请当代批判教育学的代表人物之一,世界知名学者、教育思想家阿普尔教授,加州州立大学助理教授韦恩·欧,对批判教育学的历史、目前内部不同取向间的分歧以及在当代保守主义复兴语境中所面临的挑战和应对策略,予以全面的梳理和分析.批判教育学对于中国教育学界并不陌生,但是,对于它的历史缘起、理论全貌和时代境遇,我们少有系统和整体的关注.本文之于我们的价值不仅在于可略补此憾,更重要的是,它会启发我们反思,在中国时下教育改革的潮流中,我们的教育、政治、文化和经济内涵是什么?教育在社会的现实变革、社会的发展远景中,究竟应该扮演什么角色?因本文篇幅较长,故分上篇、下篇两次刊发,敬请读者谅解. 相似文献
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《Educational Philosophy and Theory》2013,45(8):845-861
In this paper, Tyson E. Lewis challenges the dominant theoretical and practical educational responses to globalization. On the level of public policy, Lewis demonstrates the limitations of both neoliberal privatization and liberal calls for rehabilitating public schooling. On the level of pedagogy, Lewis breaks with the dominant liberal democratic tradition which focuses on the cultivation of democratic dispositions for cosmopolitan citizenship. Shifting focus, Lewis posits a new location for education out of bounds of the common sense of public versus private, nationalism versus cosmopolitanism, inclusion versus exclusion, human versus civil rights. This is the space of the commonwealth whose actors cannot be identified as ‘citizens’ but are rather the anonymous multitude. In conclusion, Lewis finds a model for organizing this commonwealth in the work of Ivan Illich, whose learning networks speak to the urgent political and pedagogical need for exodus from the conceptual vocabulary that defines much of the contemporary field of educational theory. 相似文献
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Michael Eldridge 《Educational theory》2010,60(4):503-517
In this essay Michael Eldridge maintains that Frank Margonis has in a recent article ill‐advisedly speculated about John Dewey's pedagogy, suggesting that his “racialized visions” of students and classroom communities involve a “false universalism” that is problematic for our multicultural society. Based on this understanding, Margonis concludes that we need to seek an alternative to Dewey's educational philosophy. Eldridge strongly disagrees with this conclusion, arguing that assessing Dewey's philosophy and pedagogy is not a matter for speculation but should instead be based on the extensive documentation and research that is readily available. Eldridge focuses in this essay on documenting Margonis's speculations regarding Dewey's theory and pedagogy, and then offering an alternative reading of Dewey's writings as well as scholarship about Dewey's life and work. Ultimately, Eldridge argues that a wholesale abandonment of Dewey's educational approach is unnecessary and would be misguided. 相似文献
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Jan McArthur 《Teaching in Higher Education》2013,18(5):493-504
While the term critical pedagogy embraces a range of writers and literature, a common feature of all is a belief that education and society are intrinsically inter-related and that the fundamental purpose of education is to improve social justice. However there are perceptions that critical pedagogy has been more successful in critiquing educational and social practices than in achieving actual change. In this paper I explore two areas that critical pedagogy can address to move beyond critique: the importance of a movement formed by diverse elements, in which difference and disagreement are harnessed to help drive change; and the use of this diversity to direct change at a range of levels. My analysis draws specifically on literature that challenges managerialist assumptions about change as a simple, technical process, focusing instead on the complexities of the social world and the attendant complexities of achieving educational and social change. 相似文献
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Victoria Derr 《Environmental Education Research》2020,26(3):359-380
AbstractPhotovoice, a Participatory Action Research method developed by Wang and Burris, has gained popularity as a pedagogical tool to engage youth with environmental, sustainability, and conservation issues. Influenced by Paulo Freire’s critical pedagogy, feminist theory, and documentary photography, photovoice supports reflection about place, critical dialogue about community issues, and social change by reaching policymakers. Some scholars have modified the method and applied varying frameworks to increase relevance for diverse participants. However, adaptation also may lose the original tenets. Through a scoping review, this study examined methodological applications to science, conservation, and sustainability education and whether emerging approaches align with Wang and Burris’ original goals. The scoping review identified and analyzed four applications of photovoice: i) place as pedagogy, ii) conservation and sustainability, iii) STEM teaching; and iv) decolonizing education. Current scholarship shows promise for photovoice in environmental education applications to support participatory, diverse, and equitable educational settings, but some projects would benefit from more explicit attention to the original emancipatory intents of the method. 相似文献
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This research examined the relationship between content instruction and the development of elementary teacher candidates' understanding of conceptual change pedagogy. Undergraduate students (n = 27) enrolled in two sections of a science methods course received content instruction through either traditional or conceptual change methods, followed by instruction about conceptual change pedagogy. Candidates were interviewed pre- and postinstruction about their content and pedagogical knowledge and also wrote conceptual change lessons. Twelve of the 27 subjects were videotaped teaching in the field. Results indicate that prior to instruction, most candidates had weak content knowledge and held traditional pedagogical conceptions. After instruction, students in the conceptual change group had significantly larger gains in their content knowledge than those in the traditional group, gave qualitatively stronger pedagogical responses, and used conceptual change strategies more consistently in practice. These results indicate that personal experience of learning science content through conceptual change methods facilitated the development of understanding and use of conceptual change pedagogy in teaching practice. Thus if conceptual change methods are to be incorporated into teacher candidates' repertoire, science content courses that students take prior to teacher education should be taught using conceptual change pedagogy. In addition, courses in science education should use pedagogy more in line with that taught in methods courses. 相似文献
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In this literature review, we explore the potential role of education in supporting peacebuilding and societal transformation after violent conflict. Following a critical analysis of the literature published by academics and practitioners, we identify the notion of humanisation (as in the seminal works of Paulo Freire and others) as a unifying conceptual core. Peacebuilding education as humanisation is realised by critical reflection and dialogue in most curricular initiatives reviewed, an approach aimed at overcoming the contextual educational constraints often rooted in societal division and segregation, strained community relations and past traumas. We argue that education as humanisation and critical dialogue can offer pedagogical strategies and provide a compelling conceptual framework for peacebuilding education. Such a conceptual framework can serve as a basis for research in the area, especially in contexts where educational institutions tend to be structured to dehumanise. 相似文献
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20世纪50年代以来,以凯洛夫为代表的传统教学论一直是中国主流教学理论与实践发展建构的基本理论框架。近年来,西方各种课程理论越来越为中国学者所理解与接受。其中,泰勒的课程理论被公认为是西方课程探究的主要范式,被誉为“西方现代课程理论的基石”。这两种理论产生的社会历史背景不同,涉及的意识形态来源各异,肩负的教育使命亦迥异,因而对“课程”、“教学”及二者之间的关系有不同的理论诠释。对这两种理论进行比较,藉此对课程（论）与教学（论）的关系进行初步的梳理、整合与重建。 相似文献
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Peter Roberts 《Interchange》1999,30(3):347-357
These three books, while differing somewhat in focus, style, and substance, have in common a concern to uphold critical approaches to the theory and practice of education. Addressing issues of pedagogy, research, and professional development, the texts pose a challenge to technocratic, neoliberal, and conservative discourses in the educational sphere. This essay reinforces the importance of critical work in the academy and the teaching profession, but draws attention to the problem of theoretical and personal "infighting" among left scholars. The importance of strategic alliances in the face of a (more) united, and overwhelmingly dominant, right is stressed. 相似文献
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Alexander Cuenca 《Teaching Education》2013,24(3):263-278
The pedagogical work of university supervisors has received little attention in teacher education literature. Based on this concern, this paper provides a conceptual framework for university supervisors, recasting their role as teacher pedagogues focused on responding to the particular contextual needs of student teachers as they learn to teach. Using care, thoughtfulness, and tact as a conceptual framework, the author argues for an interactive and responsive pedagogy of field‐based teacher education grounded in the university supervisor’s concern for the development of the student teacher. 相似文献
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Christoforos Mamas 《International Journal of Inclusive Education》2013,17(11):1223-1239
This paper reports on a study conducted in five primary schools in Cyprus, focusing in detail on one of them. The purpose of the research was to explore the social status of pupils identified as having special educational needs within mainstream settings. One of the key findings was that pedagogy influences the social status of these pupils. Therefore, this paper examines the dynamic relationship between pedagogy, social status and inclusion. A major intention for inclusion in Cyprus is to promote social interactions and relationships between pupils, identified as having special educational needs, and their peers. Thus, the research examined how far this aspiration is being fulfilled and set out to understand the role pedagogy might play in enhancing or impeding the social status and inclusion of these pupils. The findings suggest that the teaching arrangements and pedagogical approaches employed by teachers are central in shaping the social status and inclusion of all pupils and particularly those who have been identified as having special educational needs. 相似文献
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Jaye Johnson Thiel 《Teaching Education》2013,24(3):292-301
In this article, I theorize a specific pedagogical moment as a teacher educator by taking up a particular aspect of phenomenological philosophy – the phenomenological reduction – and a particular conception of pedagogy informed by Bourdieu’s philosophies – nomos and habitus – in order to put them in closer dialog with one another. I also bring the theoretical and conceptual work of other critical and poststructural thinkers – hooks and Boler – to bear on a nagging pedagogical concern I experienced as a teacher educator when one of my students made me painfully aware of something I had missed, creating a landscape for how each may be imagined as not only exercises of teaching but as larger commitments to practice and theory, relationship with learners, as well as relationship with self. This concern became a phenomenological pedagogical moment of self-discovery and defined possibility in the classroom where I learned to shift and suspend pedagogical practices and step back to take a moment to see what had yet to be noticed, a time in which I chose to eat a naked lunch. 相似文献
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论改革开放以来中国教学论学者的学术自觉——以教学要素说的探讨为中心 总被引：1，自引：1，他引：0
以中国教学论学者教学要素诸说的阐释为中心,探讨了改革开放以来中国教学论学者的学术自觉这一命题。认为教学要素诸说的提出,是教学论学者学术探索自觉的结果,它既反映了学者们对要素概念、教学本质、教学过程、教学阶段等的不同体认,也隐含着学者们对自我存在方式的一种学术建构,它不是自发的而是自觉的。教学要素说命题的提出与发展,是中国教学论发展到一定阶段的自然产物,它对中国教学论理论发展的理论承诺具有合法性,在一定意义上反映了中国教学论发展的时代诉求,对中国教学论理论发展的困境进行了破解。教学要素诸说对教学论研究观念具有突破意义,而也正是在这个意义上,作为由对早期及以后教学要素诸说继承与借鉴而来的,建立在系统论基础之上的李秉德先生的七要素说就具有了意识自觉与观念突破这一重要的学术意义。 相似文献
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中国教育学经历了“学习与借鉴”阶段、“生长”阶段、“消沉”阶段以及未来“本土化”阶段.教育学本土化既是教育学学科发展的需要,也是促进教育改革的需要,既是解决教育实践现实问题的需要,也是教育国际化的需要,还是教师专业化的需要.但是在其发展过程中存在诸如教育研究者的文化选择意识差、大学教育学理论与中小学教育实践的割裂等问题.因此,需要在加强中国教育学者的文化自觉、文化自信、文化自强,解决教育学研究方法的问题,推动教育学研究的去功利主义等方面去努力. 相似文献
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Sofia A. Villenas 《International journal of qualitative studies in education》2019,32(2):151-166
This conceptual article explores education and the relational in everyday social movement. I highlight a single, local community event—a Speak Out—and travel with scholarship on public pedagogy, witnessing, and Latina feminist theories of coalition to articulate pedagogies of ‘being with’ in community activism for racial justice. My interpretive vignettes of the Speak Out are part of a larger ethnographic study focusing on a segment of a rural/small city community that moved with intention to teach and learn racial justice. While larger concrete goals were crucial and at the center of the community’s curriculum for justice, the various sites and forms of race-conscious pedagogy in public life—community forums, vigils, celebrations, mural projects—were also enactments of a profound commitment to the relational, to finding common ground in difficult solidarities. With a focus on the testimonios of three women of Color participants in the Speak Out, I show how witnessing and testimonio were at the center of pedagogies of ‘being with.’ In this work of education, the women (1) redefined community, accountability, and ally work, (2) exposed the fissures in social justice organizing across difference, describing commitment to social action with rather than for those most affected by institutional violence, and (3) affirmed the knowledge, histories, and self-determination of people of Color while challenging self-defeating stereotypes. Critical love sustained an ethics of openness to difference and facilitated the intentional work of creating race-conscious learning communities. 相似文献
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Ashley Taylor 《Educational theory》2017,67(2):131-151
Disability studies in education scholars have discussed the need to engage students, and certainly preservice teachers, in critical discussion of disability as a concept. To better understand what such critical discussion entails, Ashley Taylor examines the pedagogical implications of promoting an understanding of disability as a shared experience of being human. In particular, Taylor is concerned with how the appeal to a shared experience of disability (which she calls “the shared reality view”) might contribute to or impede students' development of critical attitudes toward ableist social and educational practices. She describes two chief limitations of the shared reality view and argues that these complicate efforts to teach about disability in ways that avoid reinforcing students' existing beliefs. Taylor concludes by offering a pedagogical framework that retains valuable aspects of the shared reality view while avoiding its limitations. 相似文献
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David A. Greenwood 《Environmental Education Research》2008,14(3):336-348
Differences of perspective, standpoint and subjectivity can help to enlarge the conceptual landscape of environmental education theory. Rejections of difference, on the other hand, can become an intolerance that narrows the scope of inquiry. This rejoinder argues that Bowers’ repeated rejections of critical pedagogy are based on a partial reading of the critical tradition, and that these critiques, including his current call to ‘avoid embracing’ a critical pedagogy of place, are unnecessarily dismissive and therefore counterproductive. Environmental education has benefited and will continue to benefit from the critical tradition of which critical pedagogy is a part. Relationships and/or antagonisms are constructed through human responses and interactions. Sameshima’s pedagogical theory of parallax is introduced as a way of seeing relationships between ideas that have been thought to be opposed. Moving toward relationship rather than rivalry, the rejoinder concludes by suggesting that Bowers’ and Freire’s criticality is actually more alike than different. 相似文献