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1.
In this essay, I briefly outline Nietzsche's doctrine of the eternal recurrence that has implications for education, and life in general; and, lastly, I argue that from an educational point of view, Nietzsche's doctrine of the eternal recurrence is best viewed as the great cultivating thought that has radical ramifications for any project of character education. Indeed, Nietzsche's concern with self‐cultivation (Bildung) to a large degree brings together the central tenets of his thinking to emphasise an ethics of character that is meant to serve as an alternative approach to cultivating character or the self in such a way that it reveals ‘what one is’ now (being), and who they could become (becoming). In order to bring this about, Nietzsche does not conceive the eternal recurrence as a theoretical doctrine, but as an exercise that we incorporate into our lives as a habitual practice, vis‐à‐vis, through repeated and prolonged meditation, reflection, thought and dialogue on the significance of the idea in such a way that it transforms the individual for the better. Subsequently, the idea of the eternal recurrence only becomes cultivating and truly educational if it transforms our lives in such a way that we come to revalue the self as a work of art to a point where we are able to educate ourselves against our age.  相似文献   

2.
Today professionals have to deal with more uncertainties in their field than before. We live in complex and rapidly changing environments. The British philosopher Ronald Barnett adds the term ‘supercomplexity’ to highlight the fact that ‘we can no longer be sure how even to describe the world that faces us’ (Barnett, 2004). Uncertainty is, nevertheless, not a highly appreciated notion. An obvious response to uncertainty is to reduce it—or even better, to wipe it away. The assumption of this approach is that uncertainty has no advantages. This assumption is, however, not correct as several contemporary authors have argued. Rather than problematising uncertainty, I will investigate the pros and cons of embedding uncertainty in educational practice of professional higher education. In order to thoroughly explore the probabilities and challenges that uncertainty poses in education, I will dwell on the radical ideas on uncertainty of the German philosopher Friedrich Nietzsche. In The Birth of Tragedy (1872) he recognises two forces: the Apollinian, that is the pursuit of order and coherence, and the Dionysian, that is the human tendency to nullify all systematisation and idealisation. Uncertainty is part of the Dionysian. I will argue that when educators take Nietzsche's plea to make room for the Dionysian to heart, they can better prepare students for an uncertain world. If, and only if, students are encouraged to deploy both tendencies—the Apollinian and the Dionysian—they can become professionals who are able to stand their ground in an uncertain and changing (professional) world.  相似文献   

3.
Debates about the nature of practical knowledge and its relationship with declarative knowledge have, over the last ten years, been lively. Relatively little has, however, been written about the educational implications of these debates, particularly about the educational implications of the two broad families of positions known respectively as ‘Intellectualism’ and ‘Anti‐intellectualism’. Neither has much appeared in the literature about what Ryle called ‘intelligence epithets’ or evaluative elaborations on attributions of know how. Yet the use of intelligence epithets is a central feature of Ryle's account of knowing how and that account cannot be adequately understood without an appreciation of their importance. The paper will offer a qualified defence of anti‐intellectualism about practical knowledge, paying particular attention to the importance of intelligence epithets and, second, argue that anti‐intellectualism offers the best opportunity for constructing a rationale for vocational and professional education that gives broad forms of agency, autonomous action and the pursuit of excellence their due place in such programmes.  相似文献   

4.
Compared to the book, the electronic screen has had a very brief history as an educational aid, but its development and use in educational contexts has generated considerable comment in the few decades of its existence. It is therefore possible for historians of education to consider the statements and claims which have been made for the merits of screen‐based learning, as against more traditional modes of education.

This paper analyses differing strands of the discourse on screen based learning in the United Kingdom over the past two decades, and contrasts the claims and views of politicians and educationalists on the benefits and potential of screen based learning. Analysis of what has been written and said over the past two decades casts doubt on the Department of Education and Employment's claim that “there is no room for scepticism” about the promotion of screen based learning, and reveals differing conceptions about what learning is and how it takes place. Consideration of these differences might help to inform the ongoing debate about the role of new technology in education.  相似文献   

5.
In his early lectures, published as On the Future of Our Educational Institutions, Nietzsche attempts to expose contemporary education as overly extensive and being weakened, and as such, failing to turn pupils and students into men of culture. The aim of my paper is to present a comprehensive consideration of the present condition of democratic educational institutions through Nietzsche's clairvoyantly pessimistic assessment. I enter the discussion through two Nietzschean concepts, levelling and misarchism, which, although not found in the mentioned text explicitly, resonate throughout Nietzsche's 1872 lectures and were to become increasingly important with each subsequent publication. Regardless of the common trend in the so‐called Nietzsche studies to analytically strive for and determine the true or the correct interpretation of his works, ideas and concepts, my paper presupposes the inevitable evasiveness of his philosophy, and focuses rather on the very insight of his that can be of great use in seeking answers to the crucial question of the present democratic society: what can be expected of our educational institutions?  相似文献   

6.
In his 2001 article ‘Teaching to Lie and Obey: Nietzsche on Education’, Stefan Ramaekers defends Nietzsche's concept of perspectivism against the charge that it is relativistic. He argues that perspectivism is not relativistic because it denies the dichotomy between the ‘true’ world and the ‘seeming’ world, a dichotomy central to claims to relativism. While Ramaekers' article is correct in denying relativistic interpretations of perspectivism it does not go far enough in this direction. In fact, the way Ramaekers makes his case may actually encourage the charge of relativism, especially when it comes to his appropriation of perspectivism for education. This article proposes to pick up where Ramaekers left off. It will argue that Nietzsche's denial of the opposition between the ‘true’ world and the ‘seeming’ world opens up the possibility for the reestablishment of truth, albeit in a modified form. After examining Nietzsche's modified ‘realist’ epistemology, the paper will explore the implications of it for his philosophy of education. It will be argued that Nietzsche's educational philosophy is founded on his concept of perspectivism in so far as he demands that students be rigorously inculcated into a pedagogical framework that teaches students to discriminate between ‘true’ and ‘false’ perspectives. This framework is essential for the development of an intellectually robust and life‐affirming culture.  相似文献   

7.
Transhumanism promotes the application of emerging technologies and genetics in order to overcome the physical and cognitive limitations of the human species. In this article, the main question to be considered is the following: is Nietzsche's notion of educational self‐overcoming compatible with the idea of biotechnological self‐enhancement? After presenting some broad characteristics of transhumanist philosophy, the general line of reasoning in this article is based on two colliding interpretations of Nietzsche's ‘overhuman’ and its educational implications: Stefan Lorenz Sorgner's attempt to legitimise techno‐progressive aspirations through the ‘will‐to‐power‐ontology’ and Babette Babich's critique of transhumanism as a popular display of the ‘ascetic ideal’. In the final part, I argue that Nietzsche's post‐anthropology can only be regarded as a possible onto‐axiological legitimisation for a kind of transhumanism that would not aim at strengthening the tendency to approach human development from a solely technocratic point of view. I further conclude that the rise of biotechnological power demands a critical educational reflection that would effectively prevent the enclosure of the individual within the network of techno‐science.  相似文献   

8.
Kant's over‐reliance on universal reason and his subjection of free will to the moral law can be seen as normalising a particular and restrictive view of autonomous human existence—a view implicit in liberal accounts of education. Drawing on Nietzsche's critique of Kantian thought, this paper argues that the transcendental and unattainable realm of Kantian reason is insufficient as a sole basis for moral thought and action or as the basis of respect for others as ‘ends‐in‐themselves’. For Nietzsche, the possibility for each individual goes well beyond compliance with any imposed system of values, his metaphorical ‘death of God’ leaving room for creativity and difference.  相似文献   

9.
Over the past decade much has been written by journalists, policy makers, and academics, about young women's leisure time pursuits. A great deal of this interest has focused around a concern that teenage girls in the UK are taking up smoking in larger numbers than their male peers. This paper draws on findings from my small‐scale doctoral research into teenage girls' use of tobacco and alcohol in a town in southern England. I examine young women's use of cigarettes as an informal social currency, and as a way of thinking about such tobacco use beyond the deficit model of the young female smoker common to many drugs education interventions. In this paper I draw upon theoretical material from the social theories of exchange to explore how young women's reciprocal networks of cigarettes operate to underpin friendships and mobilise power within girls' social networks. I explore how smoking as a reciprocal gift‐giving practice supports and maintains friendship groups and particular gendered practices. My argument is that teen girls create and sustain bonds of friendship through their use and exchange of cigarettes. I want to suggest that within the girls' friendship groups, the flow of branded cigarettes as a resource highlights alliances, inter‐group rivalries, and provides space for the production and negotiation of teenage ‘cool’ femininities.  相似文献   

10.
Teachers' written reflections on their work, which report on a change in their practice, were the object of this research. Taking teachers' articulation of their plans and actions in teacher journals as our source, this study's aim is twofold: (1) to describe how teacher reflect in a self‐initiated and non‐framed way on their own practice, and (2) to review teacher self generated reflections in reference to models of reflection. In this way, we tried to disclose what precisely teachers write (said) when reflecting on their work (did) in order to appreciate their way of describing what matters in their work; and position this in reference to models that conceptualise (“talk”) on how to actualise (‘walk’) reflection. This ‘double’ articulation of reflection is gauged in two ways, i.e., on: a) completeness, that is, whether it includes relevant components of reflection (models) to be found in the literature, and on b) recursiveness, that is, whether the written account gives evidence of an integrated cyclical, i.e., recursive process of re‐view, which appraises and looks back on what has been accomplished.

The results show that teachers do not work along the lines identified in current reflection models (i.e. providing clear problem definition, searching for evidence, planning for change, and reviewing plans). Instead, many teachers use a narrative and valuing appraisal of their accomplishments; not so much cautiously reviewing their actions but prospectively commenting on plans and solutions for future action. The data lead us to be cautious about the prominence of reflection models as advocated in the literature to be applied to teachers' written accounts of their practice.  相似文献   

11.
Equity is the most significant problem educators face. Very large inequities and inequalities persist in both education and society. Why? What can be done about them? While much has been written about these issues, progress is very slow and there is little agreement on why or what to do. While this article cannot resolve these questions, it raises five important issues concerning them: inter-agency contradictions concerning equity and global education policy; EFA and the MDGs; privatization and public-private partnerships; evidence-based policy; and the right to education. The article tackles the case of UNICEF, which has recently decided to focus its efforts on equity in education. In the conclusions which are drawn throughout, the article emphasizes the need for widespread, highly participative debates to answer the questions of why educators have made so little progress and what they can do to make more.  相似文献   

12.
In this paper I explore what it means to write as a woman by uncovering Marguerite Sechehaye's unclaimed contributions to psychoanalysis through a feminist reinterpretation of her writing. Analyzing two discrepant accounts of a treatment relationship, a first‐hand account written by Renee, a young woman who was Sechehaye's patient, and Sechehaye's own writing about this case, I interpret the shifting voices in these accounts and discover a method of “locating the feminine not‐said” [Showalter, 1985] in women's writing. This feminist understanding of Sechehaye's work involves entering women's stories, often informed and inflected by male perspectives, in order to uncover subtexts of resistance to and revision of a dominant view. I argue that the dilemma Sechehaye faced reflects a contradiction in the education of women: to learn a dominant discourse is necessary to gaining entry and voice within any of the professions, yet taking on a dominant discourse often means leaving one's knowledge as a woman largely unclaimed, obscuring a critical and original perspective.  相似文献   

13.
Empathy is a necessity in our multicultural world. Modern democratic societies are home to communities with the most diverse religious, political, and moral convictions, and these convictions often directly, even perilously, contradict one another. Educational theorists differ on how empathy can be taught in the face of these contradictions. Does proper pedagogical action entail an attempt to teach students to understand the other, to see their world through the eyes of the other? Or is such an attempt doomed to fail, a vain and presumptuous striving to surpass the epistemologically preordained limits of subjectivity? While theorists who promote mutual understanding traditionally look to some form of dialogue to establish their empathic pedagogies, those who doubt the possibility of mutual understanding formulate critical, often monological pedagogies in which students are encouraged to “talk back” to their others about their idiosyncratic perspectives. Theorists have thus had choose: dialogue or relativism? Using the robust educational philosophy of Friedrich Nietzsche, Douglas Yacek demonstrates that this is a most unsatisfactory choice, one that ignores the pedagogical complexity needed to teach students genuine empathy. He argues that Nietzsche's educational writings yield a tripartite empathic pedagogy founded on self‐knowledge, foreign language learning, and experimentalism. Upon these three pedagogical pillars, Yacek problematizes Megan Laverty's recent attempt to formulate an empathic pedagogy as dialogical philosophical inquiry. Although Nietzsche would endorse much of Laverty's pedagogy, Yacek concludes that Nietzsche's pedagogy requires engagement with perspectives across the democratic curriculum and, indeed, beyond.  相似文献   

14.
Reviews     
This article seeks to evaluate critically the proposals set out in Sir Ron Dearing's report published in March 1996 (Dearing, 1996). Despite being broadly welcomed across the political spectrum, most of the proposals have yet to be implemented. The General Election of 1997 delayed the process, with the start date for a partially reformed system now set at September 2000. While there have been some moves away from what Dearing recommended, his review remains the key policy text in this area, particularly as his consultations did much to educate the professional audience. The report has attracted thorough examination (Hodgson and Spours, 1997; Spours and Young, 1996; Young, 1998) and much will be drawn from such sources. However, the key argument will be made that within the Dearing Report, and within much of what has been written about it, there is a reluctance to engage with fundamental issues of curriculum philosophy and values. Hence what is proposed, while seeming reasonable and pragmatic, does in fact attempt to reconcile the irreconcilable. There is no evidence to suggest that the Labour government will address these issues. With the exception of the New Deal, the whole area of post-compulsory education represents policy continuity rather than radical innovation (Hodgson and Spours, 1999). Paradoxically the greater freedom and voluntarism in this area does offer the possibility of innovation at a local level.  相似文献   

15.
Many disparate groups have written about the effects of globalisation on education. Some have promoted its benefits; others have warned against its ill‐effects. This paper is an attempt at coalescing and juxtaposing the respective arguments as they relate to schooling policy and practice in the UK. The growing international pressures of globalisation affect practitioners in unpredictable and different ways, so the development of national policy is tied to the process of translating global trends to local contexts. The current political environment has enabled policy‐makers to drive education in large measure using economic imperatives and to devolve liability for ineffective schooling outcomes to a supplicant teaching profession. Whether or not these approaches are justified, there has been precious little debate around the core issues: what is the purpose of education, what is the role of schooling in safeguarding democracy and what obligation does the state have to the individual beyond encouraging economic well‐being? This paper seeks to illuminate the background to such a debate in a non‐judgmental way; to examine why the skirmishes between opposing factions have instead been had on the periphery – in areas like value‐added measurement and performance‐related pay – and why the teaching profession has so often been a spectator incapable of challenging or mediating the emerging hegemony.  相似文献   

16.
Is it always ethical to ask a person to be “open‐minded” in volatile political contexts? What might open‐mindedness entail and when might such an expectation be harmful? Drawing on observations and interviews related to a controversial dialogue that occurred in Charlottesville, Virginia, following the violent Unite the Right rally of August 2017, Rachel Wahl argues, first, that whether we might consider someone “open‐minded” has little to do with their participation in processes that formally affirm and even genuinely aim for this virtue. Second, the division between people who view civil dialogue as the key to social progress and people who aver that direct resistance is what is called for is rooted in deeply different conceptions of the social world and what ails the nation. This divide is at once a response to the political moment and to the human condition, as it is a manifestation of an enduring tension between openness and commitment. Third, the disposition to be what one might call “open‐minded” about this division is premised on how one understands one's self and life. While popular and philosophical conceptions of this division tend to valorize either openness or commitment, Wahl draws on René Arcilla's conception of a life of education in order to articulate how these might be integrated. The possibility of understanding one's life as an education illustrates what may have made it possible for one exemplary participant in the Charlottesville dialogue to be open‐minded even about the value of some expressions of open‐mindedness while maintaining his principled commitments.  相似文献   

17.
ABSTRACT

From its inception, social work education has consistently embraced the position that field learning is an essential element of professional education. It is through field work that the student has the opportunity to apply knowledge gained in the classroom and to learn the skills necessary for effective social work practice

A study conducted by Fortune et at. (1985) on student satisfaction with field placement revealed that the field instructor or supervisor was a link to student satisfaction with the field practicum. Much has been written on the concept and principles of field education, with discussions on the field instructor's functions in field instruction. However, it seems that such discussions vary greatly in their degree of specificity in spelling out the field instruction tasks. On the other hand, relatively little has been reported on how social work students perceive the roles and tasks of field instructors. It seems obvious that students, with first hand experiences in field work practice, can contribute much to the formulation of knowledge in field instruction

Hence, it is vital and essential to study what social work students actually expect of the roles and behaviors of field instructors as contrast to what is written in the theories of field instruction.

This paper attempts to identify the set of behaviours and tasks perceived by students as important to the work of a field instructor. In the process, it is also envisaged that the “anatomy of field instruction” can be better understood through a clear specification of the activities involved.  相似文献   

18.
Though much recent scholarship has investigated the potential of writing in creative practice (including visual arts, drama, even choreography), there are few models in the literature which discuss writing in the context of architectural education. This article aims to address this dearth of pedagogical research, analysing the cross‐disciplinary Writing Architecture Project based in the undergraduate course of Queens University Belfast's School of Architecture. Over the course of four years, teaching staff, in partnership with the university's Learning Development Service, technicians and specialist librarians, have addressed an unfortunately persistent struggle for both architecture students and professionals alike to research and construct argument in written form. The article examines the current problem as identified in the literature before analysing the efficacy of the variety of teaching methods used in the Writing Architecture Project, with conclusions about the project's success and continuing challenges.  相似文献   

19.
While a great deal has been written on Plato's Lysis in philosophy and philology journals over the last thirty years, nothing has been published on Lysis in the major Anglo‐American philosophy of education journals during that time. Nevertheless, this dialogue deserves attention from educators. In this essay, Mark Jonas argues that Lysis can serve as a model for educators who want to move their students beyond mere aporia, but also do not want to dictate answers to students. Although the dialogue ends in Socrates's affirmation of aporia, his affirmation is actually meant to persuade his interlocutors to reflect on an epiphany they had previously experienced. In what follows, Jonas offers a close reading of relevant passages of Lysis, demonstrating the way that Socrates leads his interlocutors to an epiphany without forcing his answers upon them.  相似文献   

20.
Håvard Skaar 《Literacy》2015,49(2):69-76
In recent years, plagiarism has been on the increase across the Western world. This article identifies Internet access as a contributory cause of this trend and addresses the implications of readily available Internet sources for the teaching and assessment of writing in schools. The basis for the article is a previous study showing a wide incidence of plagiarism in the Internet‐based writing of students in three classes at upper secondary school level in Norway. I relate the students' choices to writing as a cognitive process and as a cultural practice. My basic assumption is that the students' writing is work. It is this work we have in mind when we relate writing to learning and when we assess students' skills on the basis of their written texts. Access to the Internet changes the premises for this work because writing can be replaced by ‘pseudo‐writing’. ‘Pseudo‐writing’ is a work reducing writing practice, which neither excludes nor coincides with what we traditionally associate with plagiarism in schools. The main point in this article is that when students have access to the Internet during essay writing, the result is unavoidably a product of both writing and pseudo‐writing. Internet access thus leads to greater uncertainty about the role writing plays in student learning and makes it more difficult to take written assignments into account in assessing students' school results and effort.  相似文献   

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