共查询到20条相似文献，搜索用时 31 毫秒
1.
Gunnar Breivik 《体育哲学杂志》2013,40(3):301-320
My goal in this article is to give a portrait of how modern sport philosophy, which started in 1972, developed from relatively narrow paradigmatic borders to become a diverse and multi-paradigmatic international discipline. This development has included several changes but also some continuity. I identify three main tenets that may be viable in the future. One is to focus on the traditional sport philosophical paradigm, which had an ambition to identify the essence of sport. A second option is to develop more specific approaches, focusing on single sports or types of sport, like football or climbing. A third alternative is to develop a philosophy, not only of sport but of ‘homo movens’, studying the moving human being in different environmental and socio-cultural contexts. All three options are viable and should be welcomed. 相似文献
2.
Youth sport policies are increasingly driven by health concerns and social issues, and focus on broad participation outcomes. Given the significant financial investment in, and critique of, such policies internationally, this study aimed to examine the implementation of Sporting Schools (SS), a $100 million programme intended to increase children’s sport participation in Australia. In addressing the limited research in this area in the Australian context, we draw on the notion of policy as process [Penney & Evans, 2005 Policy, power and politics in physical education. In K. Green, & K. Hardman (Eds.), Physical education: Essential issues (pp. 21–38). London: SAGE] and Fullan's [Fullan (2015) The new meaning of educational change (5th ed.). New York, NY: Teachers College Press] work on educational change. This analysis employed a qualitative methodology. Data collection included interviews with 32 sporting organisation (SO) representatives, coaches, and teachers involved in the implementation of SS. Data were analysed using a combination of inductive and deductive approaches, and the trustworthiness of the findings was supported using several strategies. Findings indicated divergent understandings of the need for the SS programme by stakeholders, as well as a lack of clarity of the policy aims and the means for realising them. There was little indication that SOs, coaches and teachers were engaged in a meaningful, working relationship to accomplish the reform objectives of SS; however, each saw benefit in the programme. Youth sport policy implementation in schools is a complex process. The dynamic interplay among the various factors influencing such policies makes realising their stated intentions nigh on impossible. While working to enhance the enactment of SS as intended is important, we propose that youth sport policies written for enactment in schools need to be viewed as ‘soft policies’. The simplicity and limited accountability associated with ‘soft policies’ can be viewed as an opportunity to recognise the expertise of those who work, learn and move in schools, and trust them to use resources effectively and reconcile tensions based on their unique knowledge of their local school contexts. 相似文献
3.
Jon Dart 《Sport in Society》2016,19(10):1402-1418
Until relatively recently, the state of Israel was preoccupied with its military security and paid little attention to cultural politics. However, the emergence of other ‘battlegrounds’ has seen a shift to ‘soft power’ in an attempt to generate a more benevolent global image. This paper spotlights an international sporting event which ordinarily attracts very limited interest from the mainstream media. However, when held in Israel, it created much greater interest. The paper identifies the UEFA’s Men’s U-21 tournament, held in Israel in 2013, to assess how different groups responded to the event: celebratory by the host nation and its supporters, the Israeli Football Association and UEFA; critical amongst Palestinians and their supporters in the international community. The paper identifies how the Israeli state is using ‘hasbara’ in an attempt to arrest its deteriorating international image and shows how the concept is empirically operationalized (‘hasbara in action’). 相似文献
4.
Martyn Dean Cooke 《Sport in History》2019,39(1):1-23
During the Victorian era sport underwent what has been described by academics as a ‘revolution’. What began the nineteenth century as largely informal, recreational pastimes with few written rules and a small commercial fringe was transformed into a codified, commercialised, mass-spectator entertainment industry. During this period an inextricable link developed between sport and the press and both became mutually beneficial; sport provided a continuous conveyor belt of content for journalists to report whilst newspapers provided enhanced publicity and exposure in return. However, the press were not merely commentators and observers of sport and several publications took a more central role in its development and organisation. This is exemplified by the Staffordshire Sentinel, a regional newspaper that circulated across North Staffordshire and South Cheshire, which established the self-titled ‘Sentinel Cup’ in 1892. The competition was officially created to develop junior association football in the region, although key stakeholders also had other alternative motives, and it has been contested for 125 consecutive years, making it the longest continuous football cup in Britain. This paper uses the ‘Sentinel Cup’ as an exemplar of how the press became increasingly involved in sport during the Victorian era and explores the competition’s inauguration. 相似文献
5.
Iain Wilton 《Sport in History》2016,36(4):459-476
The 1951 Festival of Britain has long been seen as a key moment in the country’s post-war history – especially in terms of popularising modern architecture and contemporary interior design, as well as symbolising the transition from acute economic austerity to a long period of relative affluence. However, successive writers have largely or completely ignored sport’s role in the Festival project. This paper argues that, in fact, sporting fixtures played an important role in the national and local festivities which were staged between May and September 1951. Their range, diversity and popularity means that the Festival should begin to be seen as a more successful and less insular event than previous studies have suggested. On the other hand, the support that such fixtures received from various newspapers and via the airwaves – courtesy of the BBC – indicates that the Festival faced far less media (and, indeed, political) opposition than its organisers liked to suggest and most historians have hitherto accepted. By studying the Festival’s sports programme, therefore, it is possible to gain fresh insights into the project as a whole and reassess its overall performance. 相似文献
6.
Joseph S. Alter 《国际体育史杂志》2013,30(9):1156-1171
This paper focuses on the problem of delimiting and contextualizing ‘alternative modernities,' and the way in which sport factors into the logic of delimitation. After postulating six ideal type alternative sportive modernities in India, the Hanuman Vyayam Prasarak Mandal is analyzed as the articulation of a type of modernity that is linked to liberal secular nationalism. By looking at both the development of the HVPM through time as well as the performance of yoga and mallakhamba in various international sporting and gymnastic events, a specific relationship between nationalist and transnational social imaginaries is examined. Finally, the HVPM is compared and contrasted with the sportive activities of the Rashtriya Swayamsevak Sangh, a militant Hindu nationalist organization. Through this comparison it is possible to see how similar configurations of sport and gymnastics articulate different modernities, and how these alternative modernities both intersect and diverge from one another. 相似文献
7.
Andrew Novak 《国际体育史杂志》2013,30(8):1369-1388
This article traces the history of the Olympic participation of the Federation of Rhodesia and Nyasaland, then the British colony of Southern Rhodesia, and then unilaterally independent settler-ruled Rhodesia after 1965, placing heavy emphasis on the racially integrated aspects of the sporting sphere. Rhodesia's status in the International Olympic Committee inevitably came under assault after 1965 owing to its white government and international sporting sanctions. The battles of the press, the high-level diplomatic manoeuvring, and finally the IOC debate first to exclude Rhodesia from Munich and then to permanently expel the Rhodesian NOC in 1975 are analysed in detail. As a charismatic organization, the IOC operated outside the world of rules and rational principles, devoted to certain values expressed in ‘Olympism’. Because of this commitment, and the resulting belief that politics had no place in sport, the IOC was insulated from the great changes taking place in the world at large. The newly independent world sought to make democratic equality a part of the Olympic vision, trumping the long-held charismatic principles of the IOC; the expulsion of Rhodesia was the culmination of this trend. 相似文献
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Gary Osmond 《Sport in History》2019,39(1):24-44
The Cavill family of swimmers has been recognised as the ‘first family of Australian swimming’ because of their reputation and achievements as competitive swimmers and for their contributions to swimming promotion, stroke development and instruction in the late nineteenth- and early twentieth-centuries. As a family of British migrants based in Sydney, their memory focuses on Anglo-Australian connections. This emphasis overlooks the American dimension of the Cavill legacy – several family members lived, and died, in the USA and made important contributions to swimming in that country, where they were also celebrated as preeminent figures. This article adopts a transnational perspective, particularly borderlands history approaches, to examine this American connection, viewing the, trans-Pacific crossing from Sydney to San Francisco as an under-appreciated sport border zone. The focus is on contributions made to swimming coaching and teaching, with a biographical spotlight on Percy and Sid Cavill, siblings who contributed in these areas over two decades on both sides of the country. By repositioning Australia and the USA in the Cavill swimming narrative, this article contributes to decentring the nation in this realm of sport history. 相似文献
10.
On Monday 2 May 2016, a little heralded, medium-sized, provincial soccer club, Leicester City, one with no record of league titles in 132 years of trying, no European heritage of any note, and no major expenditure on players, won the English Premier League (EPL) title. This astonishing outcome is at odds with the development of monetised late-modern European club soccer. A select group of clubs with a global ‘reach’, owned and funded by foreign capital, have increasingly dominated the EPL since its formation in 1992. Leicester City’s triumph was also notable because Leicester is regarded as a settled multi-cultural city. The title win was widely interpreted as a vehicle for promoting racial integration, as well as celebrating positive owner/fan identities, civic pride, and traditional sporting values over the ethos of business. This paper explores these issues and what the Leicester victory meant to local supporters, and to the city. 相似文献
11.
Kevin Hylton 《Physical Education & Sport Pedagogy》2015,20(5):503-516
Background: The universal sport discourses of meritocracy and equality are so engrained that few challenge them. The most cursory interest in sport, Physical Education (PE), and society will reveal that the lived reality is quite different. Racial disparities in the leadership and administration of sport are commonplace worldwide; yet, from research into ‘race’ in sport and PE, awareness of these issues is widespread, where many know that racism takes place it is generally claimed to be somewhere else or someone else. For many, this racism is part of the game and something to manipulate to steal an advantage; for others, it is trivial. This paper explores the contradictions and tensions of the author’s experience of how sport and PE students talk about ‘race’ and racism. ‘Race’ talk is considered here in the context of passive everyday ‘race’ talk, dominant discourses in sporting cultures, and colour blindness.Theoretical framework: Drawing on Guinier and Torres’ [2003. The Miner's Canary: Enlisting Race, Resisting Power, Transforming Democracy. London: Harvard University Press] ideas of resistance through political race consciousness and Bonilla-Silva’s [2010. Racism Without Racists: Colour-Blind Racism and the Persistence of Racial Inequality in the United States. Plymouth: Rowan and Littlefield] notion of colour blindness, the semantics of ‘race’ and racialisation in sport and PE are interrogated through the prism of critical race theory (CRT). CRT is used here to centre ‘race’ and racialised relations where disciplines have consciously or otherwise excluded them. Importantly, the centring of ‘race’ by critical race scholars has advanced a strategic and pragmatic engagement with this slippery concept that recognises its paradoxical but symbolic location in society.Discussion: Before exploring ‘race’ talk in the classroom, using images from the sport media as a pedagogical tool, the paper considers how ‘race’ is recreated and renewed. The paper then turns to explore how the effortless turn to everyday ‘race’ talk in the classroom can be viewed as an opportunity to disrupt racialised assumptions with the potential to implicate those that passively do so. Further, the diagnostic, aspirational, and activist goals of political race consciousness are established as vehicles for a positive sociological experience in the classroom.Conclusion: The work concludes with a consideration of the uses and dangers of passive ‘race’ talk and the value of a political race consciousness in sport and PE. Part of the explanation for the perpetuation of ‘race’ talk and the relative lack of concern with its impact on education and wider society is focused on how the sovereignty of sport and PE trumps wider social concerns of ‘race’ and racism because of at least four factors: (1) the liberal left discourses of sporting utopianism, (2) the ‘race’ logic that pervades sport, based upon the perceived equal access and fairness of sport as it coalesces with the (3) ‘incontrovertible facts’ of black and white superiority (and inferiority) in certain sports, ergo the racial justifications for patterns of activity in sport and PE, and (4) the racist logic of the Right perpetuated through a biological reductionism in sport and PE discourses. 相似文献
12.
Heather Sykes 《Sport, Education and Society》2013,18(2):127-139
The article uses an episode from the television series ‘The Sopranos’ to illustrate how embodied experiences of sporting practices such as high-school football involve both conscious and unconscious dynamics. It outlines how cultural practices such as masculinist sport are psychically incorporated into the body through the process of identification. The article uses Freud's concept of identification to explain how fantasy and representation are involved in the formation of embodied subjectivity. Contemporary queer theories about identification provide insights into how psychic dynamics both reinforce and undermine the illusory cultural promise of heteronormative whiteness offered by high-school sport and physical education. 相似文献
13.
The development of life skills has been associated with participation in sport, football and other physical activities. A factor in enabling this ambition to be realized is the actions and behaviours of sports coaches. Drawing on the concept of positive youth development through sport, the first part of this paper considers the types of environments coaches need to create in order for players to develop life skills. The second part of this paper discusses formal coach education and its role in developing coaches’ knowledge of life skills development. The third and final section of this paper offers an alternative explanation of how people’s exposure to certain social contexts results in the development of life skills. A review of literature in these areas reveals that the role sport and football has played in players’ development of life skills is unclear and in need of future research attention. 相似文献
14.
Matthew P. Llewellyn 《Sport in Society》2015,18(7):765-782
During the first two decades of the twentieth century, the Home-Nations of England, Scotland, Ireland and Wales joined forces in competing in the Olympic Games under the banner of ‘Great Britain’ (or deviations thereof). The Olympics served as an important symbolic site for fostering and promoting a broader ‘British’ national identity. In practice, however, the prevalence and persistence of competing national identities and allegiances roiled early attempts to create a unified British Olympic team. These counter-prevailing forces of nationalism further served to undermine the British Olympic Association's ambitious attempt to unite the British Empire in a ‘Greater Britain’ team for the 1916 Berlin Olympic Games. As this work will reveal, ‘Britishness’ was a layered, contested and racially homogenous term that was interpreted and applied differently across various parts of the British Isles and its Empire. 相似文献
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《Sport Management Review》2015,18(2):231-243
While NASCAR has traditionally been among the most watched sports in the US, the brand has suffered due to economic conditions and waning interest. As a result, NASCAR has focused its promotional efforts on new marketing and revenue-generating strategies to raise awareness of the sport. One way to increase awareness is through fantasy sports, which have seen a marked uptick in global popularity. However, using fantasy sports to activate involvement among self-described non-fans of a particular sport remains a relatively unexplored area. The purpose of this study was to examine the influence of fantasy sports on attitude and certain behavioral factors using a mixed-method, comparison group design. Employing the path analytic model to examine relationships among variables, results indicate significant differences between study conditions and regression analyses show how patronage intentions were influenced. Focus group data buttress the quantitative results and support the use of fantasy sports as a way to convert self-identified sport non-fans into involved fans. 相似文献
17.
All over the westernised world, sport has been promoted as a ‘solution’ to many of the social ‘problems’ and challenges that face modern societies. This study draw on Foucault's concept of governmentality to examine the ways in which Swedish Government Official Reports on sport, from 1922 to 1998, define social problems and legitimate governing, and sport as a solution, in the name of benefiting Swedish society. The analysis shows that citizens' ‘good’ and ‘healthy’ behaviour and bodies are in focus of problematisation throughout the studied period. In relation to this, sport is seen as an important tool and solution. Parallel with increased critique of sport in contemporary times, a neo-liberal governmentality is embraced which in turn affect how ‘problems’ and ‘solutions’ are thought of in individualistic and rational ways. 相似文献
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Leon Culbertson 《体育哲学杂志》2017,44(1):1-14
This paper examines one component of Stephen Mumford’s case for the claim that we should regard sport, art and the aesthetic as more closely connected than has tended to be the case, under the influence of the work of David Best, in recent years. Mumford’s rejection of what I call ‘the drama argument’ is examined in detail and it is argued that all but one element of his case fails to do the job he envisages. 相似文献
20.
Be empowering. Be athlete-centered. Be autonomy supportive. These are three related topics currently being promoted by sport psychologists and sport pedagogists in an effort to recognize athletes’ unique qualities and developmental differences and make coaching more holistic and coaches more considerate. This has led us to ask, how likely are such initiatives to lead to coaches putting their athletes at the center of the coaching process given that coaches’ practices have largely been formed through relations of power that subordinate and objectify athletes’ bodies through the regular application of a range of disciplinary techniques and instruments [e.g. Barker-Ruchti, N., &; Tinning, R. (2010). Foucault in leotards: Corporeal discipline in women's artistic gymnastics. Sociology of Sport Journal, 27, 229–250; Heikkala, J. (1993). Discipline and excel: Techniques of the self and body and the logic of competing. Sociology of Sport Journal, 10, 397–412; Gearity, B., &; Mills, J. P. (2012). Discipline and punish in the weight room. Sports Coaching Review, 1, 124–134]? In other words, to try to develop athlete-centered coaches capable of coaching in ways that will empower their athletes without also problematizing the discursive formation of coaches’ practices concerns us [Denison, J., &; Mills, J. P. (2014). Planning for distance running: Coaching with Foucault. Sports Coaching Review, 3, 1–16]. Put differently: how can athlete empowerment initiatives be anything more than rhetoric within a disciplinary framework that normalizes maximum coach control? It is this question that we intend to explore in this paper. More specifically, as Foucauldians, we will argue that coaching with greater consideration for athletes’ unique qualities and developmental differences needs to entail coaching in a less disciplinary way and with an awareness and appreciation of the many unseen effects that disciplinary power can have on coaches’ practices and athletes’ bodies. 相似文献